'A coming-of-age story filled with magic in language and plot: beautiful and devastating' Observer, Books of the Year 'I felt consumed by this book. I loved it, you will love it' Daisy Johnson, author of Sisters 'A page-turning Appalachian coming-of-age story told in undulating prose that settles right into you' Naoise Dolan, author of Exciting Times 'Vivid and lucid, Betty has stayed with me' Kiran Millwood Hargrave, author of The Mercies 'I loved Betty' Fiona Mozley, author of Hot Stew 'Breahtaking' Vogue 'A GIRL COMES OF AGE AGAINST THE KNIFE' So begins the story of Betty Carpenter. Born in a bathtub in 1954 to a white mother and a Cherokee father, Betty is the sixth of eight siblings: the world they inhabit in the rural town of Breathed, Ohio, is one of poverty and loss, of lush landscapes and blazing stars. Despite the hardships she encounters, Betty is resilient. Her curiosity about the natural world, her fierce love for her sisters and her father's brilliant stories are kindling for the fire of her own imagination, and in the face of all to which she bears witness - the horrors of her family's past and present - Betty discovers an escape: she begins to write.

The Coddy was one of the most renowned storytellers and characters of the Western Isles at the turn of the nineteenth into the twentieth and beyond, and was the inspiration for Compton MacKenzie's Whisky Galore. His warmth and personality shine through these stories, which are a wonderful mix of myth, tradition and anecdote. This edition includes a large number of traditional tales told in the inimitable style of The Coddy, grouped in a number of themed sections: Tales of the Macneils of Barra and Other Lairds - The MacLeods of Dunvegan - The Laird of Boisdale - Stories of Olden Times - Ecclesiastical Traditions - Place-names - Tales of Treasure - Tales of Local Characters - Stories of the Politician - Stories of Sea Monsters - Fairies, Second Sight and Ghost Stories - Witchcraft. For any student of folklore, for anyone interested in the traditions and history of the islands, or for anyone who simply likes a tale well told, The Coddy is essential reading. This edition is enhanced with a plate section consisting of period photographs of the Western Isles and informative notes on The Coddy and his stories.

The Unpopular Realism of Vincenzo Padula provides a microhistory of life in a Southern Italian province in the decade following Unification and of Vincenzo Padula, who wrote single-handedly from March 1864 to July 1865 - a period when pro-Bourbon loyalists were attempting to exploit the discontent of the Region's poor masses by fomenting brigantry and reverse the Unification - Il Bruzio, a pro-Government periodical published in Cosenza. The pro-government reformist Padula pointed out not only the successes but also the shortcomings and failures of the Savoy regime, so as to consolidate their rule. He gave particular attention to the problems of daily life through the correspondence of a literary creation, Mariuzza Sbriffiti. The difficult integration of the South, in Padula's view, was often exacerbated by the unwillingness of the "piemontesi" to learn the social, political, and economic realities of the South. Padula enables us to view from multiple angles both macroscopic issues, such as the relationship between the Church and the New Italy, and the dire state of the infrastructure and economy, and microscopic ones, such as the peasantry's misplaced hopes in Garibaldi, clerical obscurantism, popular beliefs and culture, contradictions in the structure of the new liberal regime, and the status and role of women in such a society. He views his subjects from a unique perspective, one is defined by its empathy for and identification with the marginalized "persons of Calabria."

Whether on top of the Christmas tree, at the bottom of the garden, or in school plays, today fairies are considered sweet, dainty creatures with wands and butterfly wings. But, as Diane Purkiss shows, they have far more wicked origins as troublemakers, child snatchers, seducers, and changelings, representing society's deepest fears and desires regarding birth, sex, and death. From these dangerous beings of ancient myths and medieval folklore to the sanitized "wingy thingies" of Shakespeare and the Victorians, and even modern myths of alien abduction, this is a riveting chronicle of the need to believe in fairies.

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aPersuasively argued...A fascinating study that makes a real contribution to discussions of health, wellness and faith in America.a
--"Publishers Weekly"

"An exploration of the history and practices of black healers and healing illuminating the vital cultural, intellectual, and spiritual expression of a people. This fine multidisciplinary work draws deeply and thoughtfully from the experiences and words of its subjects, offering alternative visions of human creativity, resistance, and community."
--Yvonne Chireau, author of "Black Magic: Religion and the African-American Conjuring Tradition"

Cure a nosebleed by holding a silver quarter on the back of the neck. Treat an earache with sweet oil drops. Wear plant roots to keep from catching colds. Within many African American families, these kinds of practices continue today, woven into the fabric of black culture, often communicated through women. Such folk practices shape the concepts about healing that are diffused throughout African American communities and are expressed in myriad ways, from faith healing to making a mojo.

Stephanie Y. Mitchem presents a fascinating study of African American healing. She sheds light on a variety of folk practices and traces their development from the time of slavery through the Great Migrations. She explores how they have continued into the present and their relationship with alternative medicines. Through conversations with black Americans, she demonstrates how herbs, charms, and rituals continue folk healing performances. Mitchem shows that these practices are not simply about healing; they are linked to expressions of faith, delineating aspects of a holistic epistemology and pointing to disjunctures between African American views of wellness and illness and those of the culture of institutional medicine.

Sir James G. Frazer (1854-1941) is famous as the author of The Golden Bough, but his work ranged widely across classics, cultural history, folklore and literary criticism as well as anthropology. A Fellow of Trinity College, Cambridge, for 62 years, Sir James G. Frazer devoted his life to research. This volume was first published in 1930.

Folktales in India have been told, heard, read and celebrated for many centuries. In breaking new ground, Indian folktales have been reread and examined in the light of the Mother Earth discourse as it manifests in the lifeworlds of women, nature and language. The book introduces ecofeminist criticism and situates it within an innovative folktale t

Power and Influence demonstrates how the indigenous wisdom contained in African proverbs and folktales can be used to enhance modern life. The timeless wisdom contained in African proverbs and folktales enriches self-development and positive influence. The inspiring results provide deeper understanding of self-development and self-leadership, forming a solid foundation for leadership effectiveness at all levels. This book is among the first to consciously acknowledge and demonstrate the rationale of applying indigenous wisdom to enhance the understanding of disciplines, theories, and practice. African proverbs and folktales express an accumulated wisdom of human relations; add dimensions to practice in ways that are soulful, respectful, practical, and socially embedded. By using African indigenous wisdom, the book contributes towards the much-needed, cross-cultural dialogue among individuals, organizations and societies in this increasingly diversified world.

Of all the different sub-genres of oral prose fiction developed by the Yoruba of Nigeria, the trickster tale is the most popular, especially among the nonruling stratum of society. Sekoni describes and explains literally what makes the trickster tale a trickster tale. The focus is to establish the phenomenology of the trickster tale discourse from a sociosemiotic perspective. More specifically, Sekoni attempts to investigate the sociological and narratological conditions that govern the formation, transformation, and persistence of the trickster tale primarily among the Yoruba common people.

At the same time Sekoni shows the uses made of the trickster among such contemporary writers as Soyinka, Achebe, Osofisan, and others. This study will be of particular interest to students and scholars of African folklore and literature, cultural semiotics, anthropology, and African-American literature.

Women's mythic revision is a tradition at the heart of twentieth-century literature. Medea's Chorus explores post-WWII women's poetry that takes Greek mythology as its central topos. The book investigates five of the most influential poets writing in the twentieth century (H.D., Sylvia Plath, Adrienne Rich, Margaret Atwood, Eavan Boland) who challenge both the ancient literary representations of women and the high modernist appropriations of the classics. In their poetry and prose, the women engage with cultural discourses about literary authority, gender, oppression, violence, and age. Yet even while the poets rework certain aspects of the Greek myths that they find troubling, they see the inherent power in the stories and use that power for personal and social revelation. Because myths exist in multiple versions, ancient writers did not create from scratch; their artistic contribution lay in how they changed the stories. Modern female poets are engaging in a several millennia-old tradition of mythic revision, a tradition that has ruthlessly posited that there is no place for women in the creation and transmission of mythological poetry. Medea's Chorus tracks mythic revision from the 1950s through the second-wave feminist movement and into turn-of-the-century feminism to highlight individual achievements and to show the collective effect of the poets' highly varied works on post-WWII literature and feminist thought and practice. This engaging and beautifully written book is a must-read for any student, teacher, or scholar of the Classical Tradition, revisionist mythmaking, and twentieth-century poetry.

The Tale of Tales, made up of forty-nine fairy tales within a fiftieth frame story, contains the earliest versions of celebrated stories like Rapunzel, All-Fur, Hansel and Gretel, The Goose That Laid the Golden Egg, Sleeping Beauty, and Cinderella. The tales are bawdy and irreverent but also tender and whimsical, acute in psychological characterization and encyclopedic in description. They are also evocative of marvelous worlds of fairy-tale unreality as well as of the everyday rituals of life in seventeenth-century Naples. Yet because the original is written in the nonstandard Neopolitan dialect of Italian-and was last translated fully into English in 1932-this important piece of Baroque literature has long been inaccessible to both the general public and most fairy-tale scholars. Giambattista Basile's The Tale of Tales, or Entertainment for Little Ones is a modern translation that preserves the distinctive character of Basile's original. Working directly from the original Neopolitan version, translator Nancy L. Canepa takes pains to maintain the idiosyncratic tone of The Tale of Tales as well as the work's unpredictable structure. This edition keeps the repetition, experimental syntax, and inventive metaphors of the original version intact, bringing Basile's words directly to twenty-first-century readers for the first time. This volume is also fully annotated, so as to elucidate any unfamiliar cultural references alongside the text. Giambattista Basile's The Tale of Tales, or Entertainment for Little Ones is also lushly illustrated and includes a foreword, an introduction, an illustrator's note, and a complete bibliography. The publication of The Tale of Tales marked not only a culmination of the interest in the popular culture and folk traditions of the Renaissance period but also the beginning of the era of the artful and sophisticated ""authored"" fairy tale that inspired and influenced later writers like Charles Perrault and the Brothers Grimm. Giambattista Basile's The Tale of Tales, or Entertainment for Little Ones offers an excellent point of departure for reflection about what constitutes Italian culture, as well as for discussion of the relevance that forms of early modern culture like fairy tales still hold for us today. This volume is vital reading for fairy-tale scholars and anyone interested in cultural history.

The work provides a unique study of superheroes and gods in literature, popular culture, and ancient myth. The author selects a number of mythological figures (e.g., Babylonia's Gilgamesh and Enkidu), ancient gods (e.g., Greece's Eros and Tartarus), and modern superheroes (e.g., the United States' Superman and Captain Marvel) and identifies the often striking similarities between each unique category of characters. The author contends that the vast majority of mythological superheroes follow the same archetypal character patterns, regardless of each hero's unique time period or culture. Each of the first nine chapters examines the heroes and gods of a particular region or country, while the final chapter examines modern descendants of the hero prototype like Batman and Spiderman and several infamous anti-heroes (for example, Dracula and The Hulk). Instructors considering this book for use in a course may request an examination copy here.

Essays in Christian Mythology deals with Christian literature interpreted as myth. The work offers detailed analysis and anthropological interpretation of a body of Christian medieval texts, which confirm the existence of a mythological discourse based on the biblical narratives. Essays in Christian Mythology focuses on Prester John, an imaginary oriental sovereign fabled to have offered to establish an alliance with the West in order to liberate the Holy Land. This intriguing work reviews the symbolic dualism in medieval Christianity and the symbolic relations between Christ as heir of the Heavenly Kingdom and the Devil as the "Prince of this World." In addition, Essays explores the roots of renaissance Iberian discovery travels and their literary expressions in this medieval Christian-mythological discourse.

Parsifal (or Sir Percival) was a Knight of King Arthur. His story is told by the troubadours of France and Germany, notably Chretien de Troyes and Wolfram von Eschenbach. The Parsifal story stands between the past age that looked for secrets of the spirit and the coming age that was going to search for the secrets of matter. In this engaging retelling of the legend of Parsifal, Charles Kovacs's critical commentary offers Steiner-Waldorf educators an unrivalled insight into teaching the story of Parsifal and will aid in lesson planning. Based on Kovacs's extensive teachers' notes, this informative book places the Parsifal story in its greater social and historical context. In the Steiner-Waldorf Education curriculum this story is recommended for Class 11 (age 16-17) as a way of introducing world literature and one of the central problems of our time -- the imperative to learn to ask the right questions.

This is a mixture of folk-tale, magic, myth, love story and hymn of praise to the natural world of Scotland's high and low lands, their landscapes and creatures, and the poet-guardians who timelessly maintain their care for them. It is the legend-story of the mysterious Wanderer, who comes from the North to Striveling (Stirling) and its great Castle Rock, and the tales he tells to the five men and a woman who befriend him there. Who is this Wanderer, who seems ageless, who has profound affinities with animals and birds, who can take on the shape of swans and what is his mission to the South? Who are these friends, whose friendship becomes more, as they begin to realize that they are part of the strange, timeless and mythic destiny of a country older than civilization? What is the meaning of the unearthly love of the Wanderer and the mysterious Bella?

Works on Jewish humor and Jewish jokes abound today, but what formed the basis for our contemporary notions of Jewish jokes? How and when did these perceptions develop? In this groundbreaking study and translation, noted humor and folklore scholar Elliott Oring introduces us to the joke collections of Lippmann Moses Buschenthal, an enlightened rabbi, and an unknown author writing as "Judas Ascher." Originally published in German in 1812 and 1810, these books include jokes and anecdotes that play on stereotypes. The jokes depict Jews dealing with Gentiles who are bent on their conversion, Jews encountering government officials and institutions, newly propertied Jews attempting to demonstrate their acquisition of artistic and philosophical knowledge, and Jews engaged in trade and moneylending-often with the aim to defraud. In these jokes we see the antecedents of modern Jewish humor, and in Buschenthal's brief introduction we find perhaps the earliest theory of the Jewish joke. Oring provides helpful annotations for the jokes and contextualizing essays that examine the current state of Jewish joke scholarship and the situation of the Jews in France and Germany leading up to the periods when the two collections were published. Intended to stimulate the search for even earlier examples, Oring challenges us to confront the Jewish joke from a genuine historical perspective.

In Making Intangible Heritage, Valdimar Tr. Hafstein-folklorist and official delegate to UNESCO-tells the story of UNESCO's Intangible Heritage Convention. In the ethnographic tradition, Hafstein peers underneath the official account, revealing the context important for understanding UNESCO as an organization, the concept of intangible heritage, and the global impact of both. Looking beyond official narratives of compromise and solidarity, this book invites readers to witness the diplomatic jostling behind the curtains, the making and breaking of alliances, and the confrontation and resistance, all of which marked the path towards agreement and shaped the convention and the concept. Various stories circulate within UNESCO about the origins of intangible heritage. Bringing the sensibilities of a folklorist to these narratives, Hafstein explores how they help imagine coherence, conjure up contrast, and provide charters for action in the United Nations and on the ground. Examining the international organization of UNESCO through an ethnographic lens, Hafstein demonstrates how concepts that are central to the discipline of folklore gain force and traction outside of the academic field and go to work in the world, ultimately shaping people's understanding of their own practices and the practices themselves. From the cultural space of the Jemaa el-Fna marketplace in Marrakech to the Ise Shrine in Japan, Making Intangible Heritage considers both the positive and the troubling outcomes of safeguarding intangible heritage, the lists it brings into being, the festivals it animates, the communities it summons into existence, and the way it orchestrates difference in modern societies.

Theories of Myth, a companion to the author's World Mythology: An Annotated Guide to Collections and Anthologies (Scarecrow Press and Salem Press, 1996), has been written to serve the needs of college undergraduates, high school students, and general readers approaching the study of myth for the first time. Whereas the earlier volume describes the plethora of anthologies, collections, and general introductions to myth from around the world, Theories of Myth lists the most important English-language studies of myth theory, which attempt to answer the questions: What is "myth?" How does it function in human society, and how is it to be interpreted? Here the reader will find the most significant theoretical studies of traditional stories, legends, tales and sagas from around the world, which attempt to address such questions from a variety of perspectives. Includes an author/editor index and a subject index.

The existence or nonexistence of the Holy Grail has long been debated, and many of these debates focus on the intellectual or psychological aspects of it. This work explores the events that gave rise to the legend of the Holy Grail and pays special attention to the texts that form the body of the legend, as well as historical facts about the life of Christ, the Crusades, and the fall from grace of the Knights Templar. The book examines the legitimacy of the claims made by several present-day believers and also introduces a new theory of multiple grails (and the evidence supporting this theory), which, the author believes, answers many of the otherwise unanswered questions surrounding the Holy Grail.

For many, birds represent freedom and spirituality since they are created to be free. Although this may be true for people as well, we are of course not able to be as truly free as our winged friends. Looking out of his office window and seeing the birds flying, emphasising his confinement indoors and the unnecessary complexities of life in general, the author regrets his lost freedom. Life tends to be over-complicated and many would advocate following a simpler life. Birds, on the other hand, live the life they are destined for and this book shows how a common love of birds bridges cultures and distance. The Birds are our Friends is a wonderful and enlightening collection of essential information, curiosities, myths and folklore of birds and people. The author has discovered the role that birds play in people's imagination, and their significance for various cultures. People's accounts of birds give an insight to themselves - what they strive for, what they are afraid of and what they find important. Some birds predict the weather and construct unbelievably sophisticated nests or engage in elegant mating rituals. The author provides new insights on these facts and myths which confound some widely-held assumptions of their activities. Yessengali has a deeply personal connection and relationship with some birds. His fondest memories from childhood or young adulthood are associated with cuckoos, storks, and other birds that remind him of love and friendship. He hopes that these stories will interest readers, remind them of their spirituality and also evoke fine memories. In any event, it is a book that illuminates the world of birds from a slightly different viewpoint.

Celebrated folklorist, Dorothy Noyes, offers an unforgettable glimpse of her craft and the many ways it matters. Folklore is the dirty linen of modernity, carrying the traces of working bodies and the worlds they live in. It is necessary but embarrassing, not easily blanched and made respectable for public view, although sometimes this display is deemed useful. The place of folklore studies among modern academic disciplines has accordingly been marginal and precarious, yet folklore studies are foundational and persistent. Long engaged with all that escapes the gaze of grand theory and grand narratives, folklorists have followed the lead of the people whose practices they study. They attend to local economies of meaning; they examine the challenge of making room for maneuver within circumstances one does not control. Incisive and wide ranging, the fifteen essays in this book chronicle the "humble theory" of both folk and folklorist as interacting perspectives on social life in the modern Western world.

Why is there no "Grand Theory" in the study of folklore? Talcott Parsons (1902-1979) advocated "grand theory," which put the analysis of social phenomena on a new track in the broadest possible terms. Not all sociologists or folklorists accept those broad terms; some still adhere to the empirical level. Through a forum sponsored by the American Folklore Society, the diverse answers to the question of such a theory arrived at substantial agreement: American folklorists have produced little "grand theory." One speaker even found all the theory folklorists need in the history of philosophy. The two women in the forum (Noyes and Mills) spoke in defense of theory that is local, "apt," suited to the audience, and "humble"; the men (Bauman and Fine) reached for something Parsons might have recognized. The essays in this collection, developed from the forum presentations, defend diverse positions, but they largely accept the longstanding concentration in American folkloristics on the quotidian and local.