What are "The Black Books"? They are a series of booklets from Dr Christopher Hyatt and the Extreme Individual Institute. Little more can be said lest we give away their intention and reduce their impact. This book includes: "My Report" by Joseph Matheny; "Doctor Hyatt is Boring" by Christopher Hyatt; "Tantra Motherfucker: The Importance of Christopher Hyatt" by Nick Pell; "Integrity" by Christopher Hyatt; "The Success Robot Experiment" by Calvin Iwema; "Worthlessness" by Christopher Hyatt; "Yes, you CAN take over the world!" by Wes Unruh; "Fulfillment" by Christopher Hyatt; "Paratheatre Manifesto" by Antero Alli; "Power" by Christopher Hyatt; "Collaboration in Theory and Practice" by Joseph Matheny; and, "Telling the Truth Amongst Other Lies" by Christopher Hyatt and much more...

Following the category-dominating success of Witchery, indigenous medicine woman and seer Juliet Diaz initiates readers following the current witchy trends of herbal medicine and magic into a deeper, wilder connection with the ancient healing power of over 200 plants.

All it will take is for you to slow down and pay attention to the world around you and, I promise, you will find the world within you.

Indigenous seer, gifted plant whisperer, and Witchery author Juliet Diaz invites you to walk the path of the Plant Witch. Journey far beyond the basic medicinal and magical properties of plants, deep into Mother Earth's drumming heart. Drawn from ancestral practices passed down by generations of teachers, the lessons in this book will awaken your intimate connection with nature, your ancestors, your guides, and to your true self through the powerful magic of plants.

Within these pages, you will learn:

• Essential, magical, and medicinal properties of 200 herbs, flowers, trees, and fruits.
• Rituals for abundance, cleansing, and connecting with spirits.
• Spells to ward against evil, find answers, and protect against self-sabotage.
• Potions to open your third eye, bring luck, and promote creativity.
• Communication techniques for speaking and listening to plants.
• The optimal moon phases and seasons to work with different plants.

Even as humans forget our place in nature's rhythm and cause harm to our Earth Mother, the spirits of plants still call out to us, appear in our dreams, and inspire us as they push through cracks in cement-resilient and determined to thrive. From abre camino and acacia to yucca and ZZ plant, each has unique personality and wisdom to share if we are only willing to listen.

Steiner immerses the reader in the evolving stream of 11 mystics who appeared in central Europe between the 13th and 17th centuries, who resolved the conflict between their inner perceptions and beginnings of modern science.

The groundbreaking and classic study that first popularized occultism, alchemy, and paranormal phenomena in the 1960s
- Provides profound insights into our perceptions of reality, telepathy, mutants, and parallel universes
- Reveals the occult influences on the Nazis and introduces the alchemist Fulcanelli and the work of Charles Fort and Gurdjieff
- Over Half a Million Copies Sold
This groundbreaking, international bestseller, first published in 1960, couples profound insights into the hidden history of humanity and our perceptions of reality with the scientific evidence that supports the existence of paranormal activity, telepathy, and extraterrestrial communications. The first book to explore in depth the Nazi fascination with the occult, Pauwels and Bergier also broke new ground with their study of pyramidology, alchemy and its close kinship with atomic energy, and the possibility of a widespread mutation of humanity that would herald the dawn of a new age for the earth. Their study of secret societies, starting with the Rosicrucians, suggests that such changes are actively being pursued in the present day by a "conspiracy" of the most spiritually and intellectually advanced members of the human race.
"The Morning of the Magicians" also explores the anomalous events collected by Charles Fort, the work of Gurdjieff, and the history of the mysterious Fulcanelli, who was widely believed to have manufactured the philosopher's stone--which provided the Nazis the motive for mounting an intensive search for him during their occupation of Paris. Much more than a collection of strange facts defying conventional wisdom, this book remains a sophisticated philosophical exploration of repressed phenomena and hidden histories that asks its readers to look at reality with ever "awakened eyes."

In "The Devil and Philosophy," 34 philosophers explore questions about one of the most recognizable and influential characters (villains?) of all time. From Roman Polanski's "The Ninth Gate" to J. R. R. Tolkien's "The Silmarillion" to Bram Stoker's "Dracula" to Darth Vader to Al Pacino's iconic performance in "The Devil's Advocate," this book demonstrates that a little devil goes a long way. From humorous appearances, as in Kevin Smith's film "Dogma" and Chuck Palahniuk's novels "Damned" and "Doomed," to more villainous appearances, such as Gabriel Byrne's cold outing as Satan in "End of Days," "The Devil in Philosophy" proves that the Devil comes in many forms.
Are there any good arguments for the actual existence of the Devil? Does demonic evil thrive in Gotham City? Can humans really be accountable for all evil? Which truths about the Devil are actual facts? Is Milton correct, in that the Devil believes he is doing good? Through the lenses of Jung, Kant, Kundera, Balkan, Plato, Bradwardine, Aristotle, Hume, Blackburn, Descartes, Lavey, Thoreau, and Aquinas, "The Devil and Philosophy" takes a philosophical look at one of time's greatest characters.

Witchcraft and a Life in the New South Africa reconstructs the biography of an ordinary South African, Jimmy Mohale. Born in 1964, Jimmy came of age in rural South Africa during apartheid, then studied at university and worked as a teacher during the anti-apartheid struggle. In 2005, Jimmy died from an undiagnosed sickness, probably related to AIDS. Jimmy gradually came to see the unanticipated misfortune he experienced as a result of his father's witchcraft and sought remedies from diviners rather than from biomedical doctors. This study casts new light on scholarly understandings of the connections between South African politics, witchcraft and the AIDS pandemic.

"David Frankfurter's valuable, well-written study takes us to the far reaches of demonology. In documenting the harm done by labeling others evil, he poses a challenge to those of us who believe, however regretfully, in the necessity of the concept."--Robert Jay Lifton, author of "The Nazi Doctors" and "The Genocidal Mentality"

"David Frankfurter has taken a sensationalist topic and given it a serious, sober, and thoroughly enlightening treatment. At the heart of moral panics--witch crazes, red scares, rumors of Satanic ritual abuse, and others--he perceives not evil as an entity or sinister force, but rather a discourse of evil that draws on old traditions and common fantasies to stimulate horror, shock, and also prurient pleasure. Repeatedly, this volatile mix proves capable of inflaming passions and spawning violent campaigns whose excesses all too predictably fall on society's most marginal, and therefore most vulnerable, members. Drawing on a great many examples and much prior research, he makes a strong--and profoundly moral--argument."--Bruce Lincoln, University of Chicago

"David Frankfurter's valuable, well-written study takes us to the far reaches of demonology. In documenting the harm done by labeling others evil, he poses a challenge to those of us who believe, however regretfully, in the necessity of the concept."--Robert Jay Lifton, M.D., Distinguished Professor Emeritus, City University of New York

"Challenging the idea of evil being a reality beyond human comprehension, David Frankfurter's sharp and original analysis explores how this very idea produces a terrifying, unsettling reality of its own. The great merit of this elegantly written, substantial book isthat it moves us beyond a rather particularistic attitude toward separate, locally bounded cases and shows that there is a system in the variegated realm of evil."--Birgit Meyer, Free University Amsterdam

"A significant contribution to several fields including comparative religions, ancient and contemporary religious history, and even literary criticism. Frankfurter's approach--looking at evil not as some force or essence but as a discourse--is highly original."--Hugh Urban, Ohio State University

"Engrossing and well-informed, "Evil Incarnate" presents a cornucopia of amazing material in lucid prose, cogently organized and constructed into an engaging argument. Few authors have the range, the vision, and the boldness to break through the disciplinary and chronological boundaries to bring off a book like this."--Charles Stewart, University College London

This thought-provoking collection of magical texts from ancient Egypt shows the exotic rituals, esoteric healing practices, and incantatory and supernatural dimensions that flowered in early Christianity. These remarkable Christian magical texts include curses, spells of protection from "headless powers" and evil spirits, spells invoking thunderous powers, descriptions of fire baptism, and even recipes from a magical "cookbook." Virtually all the texts are by Coptic Christians, and they date from about the 1st-12th centuries of the common era, with the majority from late antiquity. By placing these rarely seen texts in historical context and discussing their significance, the authors explore the place of healing, prayer, miracles, and magic in the early Christian experience, and expand our understanding of Christianity and Gnosticism as a vital folk religion.

For thousands of years, spiritual questions have haunted the hearts and minds of humankind. Do higher powers exist, and if so, what is our relationship to them? And how else might we interpret seemingly miraculous events such as faith healing, out-of-body experiences, and extrasensory perceptions? Wondrous Healing traces the human capacity for religious belief to the success of ancient healing rituals, such as chanting to calm women in childbirth or rhythmic dancing to reduce trauma from wounds. Those who accepted these hypnotic suggestions were far more likely to receive positive benefits from the "healing." The apparent success of such rituals, McClenon argues, led to the development of shamanism, humankind's first religion. Controversial and daring, McClenon's theory is based on his extensive research and firsthand observation of modern shamanistic performances across Asia and North America. His evidence supports the argument that evolutionary processes developed a biological basis for religion. McClenon's historical and anthropological analyses of these issues explore the relationship between science, society, and spirituality.

"There are forces better recognized as belonging to human society than repressed or left to waste away or growl about upon its fringes." So writes Valerie Flint in this powerful work on magic in early medieval Europe. Flint shows how many of the more discerning leaders of the early medieval Church decided to promote non-Christian practices originally condemned as magical--rather than repressing them or leaving them to waste away or "growl." These wise leaders actively and enthusiastically incorporated specific kinds of "magic" into the dominant culture not only to appease the contemporary non-Christian opposition but also to enhance Christianity itself.

In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in those intersections the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches. In negotiating their beliefs about the devil's powers, both women and men embedded womanhood in the discourse of depravity.Puritan ministers insisted that women and men were equal in the sight of God, with both sexes equally capable of cleaving to Christ or to the devil. Nevertheless, Reis explains, womanhood and evil were inextricably linked in the minds and hearts of seventeenth-century New England Puritans. Women and men feared hell equally but Puritan culture encouraged women to believe it was their vile natures that would take them there rather than the particular sins they might have committed.Following the Salem witchcraft trials, Reis argues, Puritans' understanding of sin and the devil changed. Ministers and laity conceived of a Satan who tempted sinners and presided physically over hell, rather than one who possessed souls in the living world. Women and men became increasingly confident of their redemption, although women more than men continued to imagine themselves as essentially corrupt, even after the Great Awakening.