The prophets Ezekiel and Daniel dealt with a people living in captivity and persecution under foreign kings. Though they mainly addressed the current issues of their era, their warnings could predict future destruction or offer peace and redemption after a period of affliction. These messages were rarely welcome, and at times they came from unwilling messengers. But in the face of confusion and suffering, paired with God's insistence, they speak with courage and give hope and truth to nations and generations.

Synopsis: One of the most perplexing and misunderstood books of the Bible, Ezekiel has left many scholars and exegetes scratching their heads regarding its message, coherency, and interpretation. Brian Peterson's look at the book of Ezekiel as a unified whole set within an exilic context helps explain some of the more difficult symbolic aspects in the book and makes Ezekiel as a whole more intelligible. Drawing on ancient Near Eastern concepts and motifs such as covenant and treaty curses, the various gods that made up the Babylonian pantheon, and the position that Israel held as the people of Yahweh, Peterson enlightens readers by showing that Ezekiel can only be understood in its original context. By placing the book first in its historical context, Peterson demonstrates how the original hearers of its message would have understood it, and how this message can be appreciated and applied by people today as well. Endorsements: "Not a commentary, theology, or a handbook on biblical backgrounds, this remarkable work combines all three of these and more with vital information about the historical, cultural, and religious milieu of the world in which Ezekiel, the most mysterious of prophets, lived and ministered." --Eugene H. Merrill, PhD Distinguished Professor of Old Testament Studies Dallas Theological Seminary "Ironically, by taking the reader on a journey to a world far away and long ago, "Ezekiel in Context" brings the text of this fascinating biblical book alive. Peterson's sensitivity to the ancient milieu in which the book of Ezekiel was shaped and to the literary pictures through which its message was communicated makes this monograph essential reading for those interested in hearing the original message of this exilic prophet." --Mark J. Boda, PhD (Cantab.) Professor of Old Testament, McMaster Divinity College Professor in the Faculty of Theology, McMaster University Author Biography: Brian Peterson is Assistant Professor of Old Testament at Prairie Bible College in Three Hills, Alberta, Canada. He completed his PhD at the University of Toronto in Hebrew Bible in 2009.

Preaching's Preacher's Guide to the Best Bible Reference The prophet Jeremiah and King Josiah were born at the end of the longest, darkest reign in Judah's history. Human sacrifice and practice of the black arts were just two features of the wickedness that filled Jerusalem from one end to the other with innocent blood. As outspoken prophet and reforming king, these two men gave their country its finest opportunity of renewal and its last hope of surviving as the kingdom of David. The book of Jeremiah is full of turmoil and national tragedy, the story of key people like Baruch, Gedaliah and Ebedmelech the Ethiopian, and the drama of rediscovering the forgotten book of Mosaic law. National events interweave with the lives of individuals; the rediscovered book of God's law transforms Josiah, Jeremiah and the future of the world. Derek Kidner, in this volume that was formerly part of the widely respected The Bible Speaks Today series, gives careful attention to the text and reveals its startling relevance to our own troubled time.

For decades, the prophetic book of Joel has been the focus of scrutiny that belies its brevity. It captures readers with its vivid descriptions of locusts and military invasion and the distress that they cause. It then reveals the concern of YHWH for the covenant community as it systematically reverses the crises that it announces. The book of Joel also offers a window into the rhetorical function of "the day of YHWH" as it uses the phrase to announce both judgment and restoration. Reflecting the creativity of the Old Testament prophetic spirit, the book then guides its readers from utter anguish to the hope of restoration, rooted in the presence of YHWH. From the Depths of Despair to the Promise of Presence delves into Joel's rhetoric and explores the ways in which it seeks to persuade its audience to adopt its perspective in order to respond to a time of crisis. Barker evaluates the state of the discussion surrounding Joel's composition and relationship to the Book of the Twelve. He develops a model of rhetorical criticism that builds on the foundations of previous approaches and proposes modifications that address the specific challenges posed by the book of Joel. He then puts this model into practice and demonstrates that the book of Joel moves from scenes of devastation to promises of restoration in articulating the necessity of calling and relying on YHWH in all circumstances. He explores the persuasive potential of Joel by focusing on its rhetorical structures and strategy. He examines the way the book of Joel engages its audience and guides the people to realize that they must turn to YHWH so that YHWH will turn and bring restoration. From the Depths of Despair to the Promise of Presence invites the reader to enter into the world of Joel. It calls the reader to experience the ways in which the book of Joel intertwines threats of destruction and the hope of renewal in order to reveal the character of YHWH.

In the ancient world, much as today, nations and rulers sought strength in force, influence and, sometimes, strange or material idols. Above these stood the Israelite prophets, messengers from God who brought hard words as well as good news. Using metaphors, imagery, and poetic language, a colorful portrait of God's love for His people, especially the poor and oppressed, is painted. Though they didn't always heed His Word, many found themselves amid the consequences of their actions (or lack thereof), including imminent destruction. In "Prophetic Books I: Isaiah, Jeremiah, Lamentations, and Baruch," Fr. William A. Anderson probes these visions, prophecies, and oracles, offering historical insight to the messages as well as spiritual insight into the action. He takes us from Judah to Assyria, through the Babylonian exile and back again, describing how God can work good out of evil and send grace through sin.

How can something be created from nothing? How does Genesis relate to the New Testament and Christian faith? In this eight-week study, homiletics professor and pastor J. Ellsworth Kalas approaches Genesis as a very personal and almost intimate book. Instead of viewing it as an academic study or as a puzzle to be solved, the author reads Genesis in a very personal, up-close way. Easy-to-follow, step-by-step suggestions for leading a group are provided, as well as questions to facilitate class discussion. Immersion, inspired by a fresh translation the Common English Bible stands firmly on Scripture and helps readers explore the emotional, spiritual, and intellectual needs of their personal faith. More importantly, they ll be able to discover God s revelation through readings and reflections."

This volume discusses the Hebrew term 'eres' which is prominently used in Creation and Land theologies in the Bible. Uemura examines whether the term signifies the 'earth' or the 'Land' and traces the historical development of its uses in relation to these two meanings. He offers a survey of all of the occurrences of this term, categorizes them, and discusses the problematic instances in all of the surviving Hebrew and Aramaic texts. Uemura's examination begins with an analysis of the terms under discussion literally and stylistically in order to discern the semantic field of each term, as well as to determine its stylistic idiomatic uses. He discusses the uses of these two terms in ancient non-Jewish circumstances using materials taken from Phoenician, New Punic, Moabite and Aramaic inscriptions, as well as from an Aramaic papyri from Egypt and Nabataean papyri from Nahal Hever. The aim of this study is to show a cultural background of uses of these terms and Uemura sheds light on the biblical worldview in the Graeco-Roman period.

Holm's book is an innovative approach to the biblical Book of Daniel.

"Mark Ellingsen's new" Lectionary Preaching Workbook" will be a wonderful resource for pastors for decades to come. I say this because I find the book to be exegetically sound, theologically strong, homiletically creative, liturgically sensitive, and imminently practical in the best sense of that word. Practical Theology of the highest order -- that's what describes Ellingsen's workbook. A modest hope is that preachers who have found themselves timid about approaching the lectionary will see in Mark Ellingsen's workbook a way to test the waters, and eventually dive in. Ellingsen provides here the opportunity for that homiletical leap of faith
"William J. Carl III, Ph.D.
President and Professor of Homiletics
Pittsburgh Theological Seminary
"Dr. Ellingsen presents the preacher with a resource that deeply enriches weekly sermon preparation. Not only does he offer exegetical and theological information for the lections, but sermon topics, themes, and other resources as well... I also appreciate the resources that he offers at the beginning of the workbook: the review of the books of the Bible, a theological overview, as well as reviews of the various seasons of the church. Unlike so many lectionary resources that are grounded in the scriptures, Dr. Ellingsen incorporates a strong focus on the theological emphasis of the texts and context. I will definitely encourage the students to purchase this workbook.
"Lucy Lind Hogan, Ph.D.
Hugh Latimer Elderdice Professor of Preaching and Worship
Wesley Theological Seminary
Washington DC
"Mark Ellingsen's "Lectionary Preaching Workbook" (Series IX Cycle A) is a rich and stimulating resource for preachers, especially those who manage the adamant deadline (really, lifeline) imposed on preachers by weekly worship. Each section is filled with theological reflection, liturgical sensibility, exegetical sketches, along with sermon prompts, outlines, and "gimmicks." This last is his own word for what amount to suggestions for why a sermon on a particular text can be made to matter to both preacher and audience...
Ellingsen's stated intent is to be an unbiased conversation partner with the preacher and in this goal he is careful to provide a range of options for topic and approach for each occasion... The closer a preacher is to wanting to continue in the Protestant tradition if theologically informed, exegetically nuanced, liturgically sensitive, and rhetorically focused preacher, the more that preacher will find "Lectionary Preaching Workbook" a sturdy companion.
"Henry J. (Hank) Langknecht
Haman-Pfahler Professor of Homiletics and Christian Communications
Trinity Lutheran Seminary
Columbus, Ohio
Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored eighteen books including "Sin Bravely: A Joyful Alternative to a Purpose-Driven Life" (Continuum) and "The Integrity of Narrative" (Wipf and Stock). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.

Micah Kiel discusses the overly simplistic nomenclature ('Deuteronomistic') given to Tobit's perspective on retribution and attempts to show, by coordinating it with Sirach and parts of 1 Enoch, how the book's view is much more complex than is normally asserted. Kiel argues that the return of Tobit's sight is a catalyst that ushers in new theological insight, specifically, that the world does not run to the tightly mechanized scheme of act and consequence. Kiel's close comparison between Tobit and selected contemporaneous literature provides context and support for such narrative observations. Sirach and parts of 1 Enoch demonstrate how authors at the time of Tobit were expressing their views of retribution in the realm of creation theology. The created order in Tobit is unruly and rises up in opposition to God's righteous characters. By way of this quirky tale, the author of Tobit suggests that God does not function strictly according to old formulae. Instead, a divine incursion into human reality is necessary for the reversal of suffering.

These essays explore new methods and overlooked traditions that appear to shed light on how the founders of the Christian movement understood the older sacred tradition and sought new and creative ways to let it speak to their own times. Gurtner discusses the Matthean version of the temptation narrative. Chandler investigates the exhortation to 'love your neighbour as yourself' from Lev. 19.18b. Talbot re-examines Jesus' offer of rest in Mt. 11.28-30. Myers explores the ways Matthew's appeal to Isa. 42.1-4 in Mt. 12.17-21 affects the characterization of Jesus in his Gospel. Hamilton explores 1 Enoch 6-11 as a retelling of Genesis 3-6. Herzer seeks to explain varuiys aspects of Mt. 27.51b-53. McWhirter explores the citation of Exod 23.20, Mal. 3.1, and Isa. 40.3 in Mk 1.2-3. Hopkins investigates the manner in which Jesus engages questions and persons regarding purity and impurity. Miller notes that victory songs are a generally acknowledges category of Hebrew poetry. Gregerman argues that studies of early Christian proselytism to Gentiles are largely focussed on missionary methods of converts.

How did the New Testament writers and the earliest Christians come to adopt the Jewish scriptures as their first Old Testament? And why are our modern Bibles related more to the Rabbinic Hebrew Bible than to the Greek Bible of the early Church? The Septuagint, the name given to the translation of the Hebrew scriptures between the third century BC and the second century AD, played a central role in the Bible's history. Many of the Hebrew scriptures were still evolving when they were translated into Greek, and these Greek translations, along with several new Greek writings, became Holy Scripture in the early Church. Yet, gradually the Septuagint lost its place at the heart of Western Christianity. At the end of the fourth century, one of antiquity's brightest minds rejected the Septuagint in favor of the Bible of the rabbis. After Jerome, the Septuagint never regained the position it once had. Timothy Michael Law recounts the story of the Septuagint's origins, its relationship to the Hebrew Bible, and the adoption and abandonment of the first Christian Old Testament.

The Church has rendered God safe. His wrath is a matter relegated to days of antiquity. It seems rare that we connect the brevity and frailty of this existence with His overflowing anger at sin. Unfortunately, having dispensed with His wrath we've also diminished His holiness and His majesty, and made the cross less necessary. This study invites the reader to take a second look at God and His wrath-and His Christ-through the eyes of Moses. Suitable for individuals or groups.

2013 Reprint of 1963 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. K. C. Pillai (1900-1970) was a Bishop-at-large of the Indian Orthodox Church in Madras India. He spent the last twenty years of his life in the United States of America on a special mission to acquaint Christians with the orientalisms and customs of the Bible. He wrote books and worked with western Christians to help clarify what he believed were difficult Scriptural passages through an understanding of the eastern manners and customs. During his time in the United States, he became associated with Victor Paul Wierwille, with whom he worked through every orientalism in the Bible from Genesis through Revelation over a six-week period in 1953.

King Solomon, the wisest man who ever lived, called this his 'Song of Songs.' But through the centuries many have struggled to make sense of it. Who is the mysterious woman with whom the king is so in love? What is her story - and why is it in the Bible? In this devotional exposition and modern English translation, we follow the heart-searching highs and lows of their relationship as we unravel the answers to these questions. We see how lovingly and patiently Solomon wins her heart and confidence until finally, freed from her past, she becomes the magnificent queen that he first saw her to be. But what of Solomon himself? He is not what we would expect: at heart a shepherd, an adventurer, a lover of wild, open spaces. And as the story progresses we come to understand the prophetic significance of Solomon's vision of the 'shepherd king' - and why his attempts to fulfill it himself caused his downfall. Yet, more importantly, we see how perfectly it is fulfilled, and all out deepest needs met, in the ultimate 'Good Shepherd' and 'King of Love, ' Jesus Christ.

Four Old Testament scholars offer passage-by-passage commentary through the text of Psalms, Proverbs, Ecclesiastes, and Song of Solomon, explaining difficult doctrines, shedding light on overlooked sections, and making applications to life and ministry today. Part of the ESV Expository Commentary.

About the Contributor(s): Rabbi Edward Feld is the senior editor of Mahzor Lev Shalem (2010) and the author of The Spirit of Renewal: Finding Faith after the Holocaust (1994). He has served as Rabbi-in-Residence at the Jewish Theological Seminary and as Hillel Director and Chaplain to the College at Princeton University and Smith and Amherst Colleges. As the Educational Director of Rabbis for Human Rights he developed a curriculum for teaching "Judaism and Human Rights."

Job is a brief yet complete guide to the Hebrew Scriptures' Book of Job. In an accessible way, Whitfield invites readers to ponder such questions as: What is God really like?, why should we worship God?, why do the righteous suffer?, will our relationship with God improve if we are critical of traditional religious beliefs?, and is the "quid pro quo" idea of the God-human relationship still alive and healthy?Insights: Bible Studies for Growing Faith is a fresh and timely Bible study series. In these short-term, thematically based resources, individuals and groups are invited to find meaning and direction for their lives by exploring the Scriptures in a way that is both thoughtful and thought-provoking.

This volume in the Old Testament for Everyone series covers one of the most popular books of the Old Testament, a book known for its themes of suffering and doubt. Taking the form of a play, with different characters relating different themes, the book of Job tells the story of one man whose life fell apart, who went to the depths and questioned God, and whose life was eventually rebuilt. Goldingay's careful and compelling commentary explores the book of Job's enduring message and is perfect for daily devotion, Sunday school preparation, or brief visits with the Bible.

The Vital Issues Series draws upon the insights and study of numerous evangelical scholars and writers to address the practical questions and issues of contemporary life. Chosen from past issues of Bibliotheca Sacra, these volumes address questions faced by every believer who sincerely desires to please God and to be more Christ-like.

This volume contains 20 articles by leading scholars on the king and Messiah, mostly in the Old Testament, but also in the ancient Near East and post-biblical Judaism and New Testament. This volume is a major contribution to the study of kingship and messianism in the Old Testament in particular, but also in the ancient Near East more generally, and in post-biblical Judaism and the New Testament. It contains contributions by 20 scholars originally presented to the Oxford Old Testament Seminar. Part I, on the ancient Near East, has contributions by John Baines and W.G. Lambert. Part II, on the Old Testament, has essays by John Day, Gary Knoppers, Alison Salvesen, Carol Smith, Katharine Dell, Deborah Rooke, S.E. Gillingham, H.G.M. Williamson, J.G. McConville, Knut Heim, Paul Joyce, Rex Mason, John Barton and David Reimer. Part III, on post-biblical Judaism and the New Testament, is by William Horbury, George Brooke, Philip Alexander and Christopher Rowland. This noteworthy volume has many fresh insights and is essential reading for all concerned with kingship and messianism.