In the last 30 years, embodied, embedded, enactive, and extended (4E) accounts of mind and experience have flourished. A more cosmopolitan and pluralistic approach to the philosophy of mind has also emerged, drawing on analytic, phenomenological, pragmatist, and non-Western sources and traditions. This is the first book to fully engages the 4E approach and Buddhist philosophy, drawing on and integrating the intersection of enactivism and Buddhist thought. This book deepens and extends the dialogue between Buddhist philosophy and 4E philosophy of mind and phenomenology. It engages with core issues in the philosophy of mind broadly construed in and through the dialogue between Buddhism and enactivism. Indian philosophers developed and defended philosophically sophisticated and phenomenologically rich accounts of mind, self, cognition, perception, embodiment, and more. As a work of cross-cultural philosophy, the book investigates the nature of mind and experience in dialogue with Indian and Western thinkers. On the basis of this cross-traditional dialogue, the book articulates and defends a dynamic, non-substantialist, and embodied account of experience, subjectivity, and self.

Candrakīrti's Introduction to the Middle Way (Madhyamak�vat�ra) is a central work of Buddhist philosophy for two reasons. First, it provides an introduction to Madhyamaka, one of the three major philosophical schools of Buddhist thought (the other two being Abhidharma and Yog�c�ra). Second, within Madhyamaka, Candrakīrti's text occupies a very prominent role. This is primarily due to its enormous influence in Tibet, where Candrakīrti's work became the main entry-point into the study of Madhyamaka thought. While the historical importance of the Introduction to the Middle Way for understanding a major section of Buddhist thought is evident, what makes it particularly interesting for students is the role it plays as an 'introduction'. It is one of Candrakīrti's earlier works and presents a comprehensive guide to the key philosophical ideas and problems of Madhyamaka thought. This Oxford Guide is for the philosophically interested student or scholar reading the Introduction to the Middle Way. Westerhoff's commentary focuses on the philosophical content of the text, using Candrakīrti's auto-commentary as the main explicatory resource.

A renowned philosopher of the mind, also known for his groundbreaking work on Buddhism and cognitive science, Evan Thompson combines the latest neuroscience research on sleep, dreaming, and meditation with Indian and Western philosophy of mind, casting new light on the self and its relation to the brain. Thompson shows how the self is a changing process, not a static thing. When we are awake we identify with our body, but if we let our mind wander or daydream, we project a mentally imagined self into the remembered past or anticipated future. As we fall asleep, the impression of being a bounded self distinct from the world dissolves, but the self reappears in the dream state. If we have a lucid dream, we no longer identify only with the self within the dream. Our sense of self now includes our dreaming self, the "I" as dreamer. Finally, as we meditate-either in the waking state or in a lucid dream-we can observe whatever images or thoughts arise and how we tend to identify with them as "me." We can also experience sheer awareness itself, distinct from the changing contents that make up our image of the self. Contemplative traditions say that we can learn to let go of the self, so that when we die we can witness its dissolution with equanimity. Thompson weaves together neuroscience, philosophy, and personal narrative to depict these transformations, adding uncommon depth to life's profound questions. Contemplative experience comes to illuminate scientific findings, and scientific evidence enriches the vast knowledge acquired by contemplatives.

For more than two thousand years, Confucius (551-479 B.C.) has been a fundamental part of China's history. His influence as a moral thinker remains powerful to this day. Yet despite his fame and the perennial interest in his life and teachings, Confucius the man has been elusive, and no definitive biography has emerged. In this book, the scholar and writer Annping Chin negotiates centuries of reconstructions, guess-work, and numerous Chinese texts in order to establish an absorbing and original account of the thinker's life and legacy. She shows with new insight how Confucius lived and thought, his habits and inclinations, his relation to his contemporaries, his work as a teacher and as a counsellor, his worries about the world and the generations to come. Chin brings the historical Confucius within reach so that he can lead us into his idea of the moral and explain his timeless teachings on family and politics, culture and learning. "Confucius "is the culmination of years of research, a book that makes an important and fascinating contribution to biography and Chinese history.

Fakhry discusses Islamic thought and its effect on the cultural aspects of Muslim life. In the final chapters, he examines the rise of pan-Islamism and the many currents it has generated in the last two centuries, including secularism and fundamentalism, which are still pitted against each other throughout the Muslim world. He shows how Islamic philosophy has followed from the earliest times a distinctive line of development, which gives it the unity and continuity that are the marks of the great intellectual movements of history. Many of the discussed texts have not been translated into English; the book includes Majid Fakhry's masterful translations of these excerpts as well as updates throughout in light of current events and recent Islamic scholarship.