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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions
Is it true, as they say, the virtues of wisdom, bravery, honor,
loyalty, compassion and purity enshrined in the Japanese soul have
become lost in the rush of modern civilization? Has the power
divine, the spirit of infinite light, love, tears and remembrance,
and the courage to die for a noble cause become the stuff old
movies in Japan are made of? After more than forty years in Japan I
once thought so. But through a revelation of penetrating spiritual
observations about the legacy of gods and men enshrined in the
Japanese soul the late head priest of "tatsuta taisha," the Dragon
Shrine, showed me I was wrong.
"Where the Trees Grow Thick" is a search for a dying fortress
called the Yamato spirit The unseen is never easy to find, but
searching for it--as I discovered--is like coming to know one's
True Self.
J. Krishnamurti, one of the most beloved and renowned religious
teachers of the twentieth century, often taught his students that
they must look at the state of the world, with all its violence and
conflict, if they are ever to understand themselves. To turn away
from world events was for him not to be alive to what life has to
teach.
"Facing a World in Crisis " presents a selection of talks that
Krishnamurti gave on how to live in and respond to troubling and
uncertain times. His message of personal responsibility and the
importance of connecting with the broader world is presented in a
nonsectarian and nonpolitical way. Direct and ultimately
life-affirming, "Facing a World in Crisis " will resonate with
readers today who are looking for a new way to understand and find
hope in challenging times.
Discusses the historical development of Korean Confucianism in
terms of its social functions. This book examines the types of
transfiguration Confucianism underwent and the role it played in
each period of Korean history. It spans from the Three Kingdoms
period (18 BCE to 660 CE) to the Joseon dynasty (1392-1910).
It is the solitary purpose of this work to place back on this
beautiful text flesh and blood so readers of today may feel and see
and touch and know the wisdom and peace expressed so very long ago.
The world of the twenty-first century is not the same as China in
300 BCE, but there remain common threads connecting mankind
throughout the ages. In these threads we find a way to fully
express and connect the depth of the Tao Te Ching to a modern age
without compromising its ancient meaning.
1912. The American Lectures on the History of Religions. The
writer's objective is to exhibit his view of the primitive and
fundamental element of Chinese religion and ethics. That view is
based on independent research into the ancient literature of China
and into the actual state of her religion. Confident that his view
is correct it gives the book as a key to the study of Taoism and
Confucianism. Contents: The Tao or Order of the Universe; The Tao
of Man; Perfection, Holiness, or Divinity; Asceticism. Prolongation
of Life. Immortality; Worship of the Universe; Social and Political
Universism (1); Social and Political Universism (2); and Fung-Shui.
1905. This work comprises an outline theory of the origin and
earlier stages of the development of religion, prepared with
special reference to the Shinto evidence. Contents: Materials for
the Study of Shinto; General Features-Personification; General
Features-Deification of Men; General Features-Functions of Gods,
etc.; Myth; The Mythical Narrative; The Pantheon-Nature-Deities;
The Pantheon-Man-Deities; The Priesthood; Worship; Morals, Law and
Purity; Ceremonial; Magic, Divination, Inspiration; and Decay of
Shinto. Modern Sects.
A companion volume to the bestselling "Perspectives of Reality: An
Introduction to the Philosophy of Hinduism," this work discusses
how Taoism is one facet of Chinese religion, and exemplifies
particularly well the variety of beliefs and practices that
humankind has adopted and experienced in the search for answers to
both ultimate and proximate questions about life and death. This
book explores the different pathways Taoism took in that search,
touching at many points on the other interrelated facets of Chinese
religion in Confucianism, Buddhism, and popular religion. The
mystical, philosophical traditions of Taoism are analyzed, as well
as the more colorful and overtly religious strands of Taoism.
1929. This volume consists of five books entitled: The Youth of the
Wise Men; Confucius Weds; Confucius and Lao-Tsze; Confucius as
Counsellor; and The Old Age of the Wise Men. See other works
available by this author from Kessinger Publishing.
A long-awaited textbook that introduces the major schools,
teachings, and practices of Daoism, this work presents a
chronological survey that is thematically divided into four parts:
Ancient Thought, Religious Communities, Spiritual Practices, and
Modernity. The work offers an integrated vision of the Daoist
tradition in its historical and cultural context, establishing
connections with relevant information on Confucianism, Chinese
Buddhism, popular religion, and political developments. It also
places Daoism into a larger theoretical and comparative framework,
relating it to mysticism, millenarianism, forms of religious
organization, ritual, meditation, and modernity. The book makes
ample use of original materials and provides references to further
readings and original sources in translation. It is a powerful
resource for teaching and studying alike.
The Tao that can be trodden is not the enduring and unchanging Tao.
The name that can be named is not the enduring and unchanging name.
Military rule and the martial tradition of the samurai dominated
Japanese culture for more than eight hundred years. According to
Thomas Cleary--translator of more than thirty-five classics of
Asian philosophy--the Japanese people have been so steeped in the
way of the warrior that some of the manners and mentality of this
outlook remain embedded in their individual and collective
consciousness. Cleary shows how well-known attributes such as the
reserve and mystery of formal Japanese behavior are deeply rooted
in the ancient strategies of the traditional arts of war. Citing
original Japanese sources that are popular among Japanese readers
today, he reveals the hidden forces behind Japanese attitudes and
conduct in political, business, social, and personal life.
The Chung-Yung was written by Tzu-ssu, the grandson of Confucius,
to put on record the teachings of Confucius on the nature and
conduct of life. These teachings did not spring from Confucius.
They had already stood the test for more than 2000 years, when he
devoted his life to the task of expounding and completing them. By
putting them into writing, Tzu-ssu hoped that the wisdom of long
ages of experience would be saved from loss, amid the hubbub
aroused by new schools of thought and the chaotic state of the
country.
It is because of the Eastern tone of Thomas, the Gnostic theology
embedded in Thomas, and the possible Pre-Christian influence of the
text that makes it so compatible with the philosophy of the Tao Te
Ching, so as to make one a fascinating supplement to the other.
Both advance inner and intuitive knowledge above all. Both allude
to the way to acquire this knowledge through an unwavering search
within oneself. Since the deeper meanings of both Thomas and the
Tao Te Ching are both direct and indirect, it is hoped that each
time they are read some new insight and treasure can be taken from
them.
This scarce antiquarian book is a selection from Kessinger
Publishings Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the worlds literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone!
This scarce antiquarian book is a selection from Kessinger
Publishings Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the worlds literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone!
A volume in the University of Toronto Studies in Philosophy. This
work is presented to the public in the hope that it will throw
light on some of the formative elements of Japanese civilization,
and lead to a better understanding of Japanese character and life.
Armstrong endeavors to give an outline of the history of Japanese
Confucianism. The title is given to this book because any intensive
study of thought in Japan involves more or less knowledge of Korea,
China and India. The schools of Confucianism, which originated in
China in the Sung and Ming dynasties, assimilated much from
Northern Buddhism which comes from India.
A new translation with introduction and commentary. This work is a
translation of the celebrated work of the Chinese sage about the
simple life. It is relation to our principles of life rather than
our common activities that the simple life gains its greatest
meaning and value. The simple life is not always the simple way.
This scarce antiquarian book is a facsimile reprint of the
original. Due to its age, it may contain imperfections such as
marks, notations, marginalia and flawed pages. Because we believe
this work is culturally important, we have made it available as
part of our commitment for protecting, preserving, and promoting
the world's literature in affordable, high quality, modern editions
that are true to the original work.
"The Book of Balance" is a modern, visionary translation of the
classic ancient text Tao Teh Ching.
Forty years ago, in May of 1959, His Holiness Maharishi Ma-hesh
Yogi first visited the United States of America. It seems only
fitting to bring out a commemorative edition of the book written by
my mother in 1967 wherein she described the adventures of
Maharishi's first summer in this country. It is a book so like
Maharishi, a tender story told simply about a great man with a
superhuman goal. During these forty years, I have had the
opportunity to quietly witness this great man going about the
manifestation of a phenomenal vision-a vision based on the
principle that everyone should naturally and innocently live 200
percent of life: one hundred percent inner spiritual joy along with
one hundred percent outer material satisfaction. Maharishi wanted
to bring humankind out of suffering and restore to us our rightful
human dignity. He envisioned a world in which its citizens could
enjoy a life free from problems-an ideal life based in good, useful
and virtuous thoughts, words and actions; where we could enjoy the
blessings of spontaneous good health, excellent and effective
systems of education for our children, increased economic
prosperity, and improved social well-being on all levels of
society; where the spiritual ideals of all religions could be
realized and lived in daily life; and, most importantly, where we
could live in lasting world peace and real friend-ship with one
another. And Maharishi offered a simple, powerful solution for
realizing that goal-an easy, natural, mental technique that he
called Transcendental Meditation, which allows anyone to develop
his or her full potential while simultaneously nourishing the
surrounding environment.....
The Tao Te Ching is a book of Chinese philosophical poetry, written
sometime between the seventh and the fourth centuries BCE.
According to tradition it was written by a quiet librarian named
Lao Tzu, and describes a way of life that is free of strife and
stress. The principle scripture of Taoism, the Tao Te Ching,
consisting of just 5,000 Chinese characters, is one of the most
sublime, meaningful, and downright practical works of mysticism in
the human canon. This new translation by John R. Mabry is simple,
poetic, and profound. Cleaving closely to the Chinese text, this
translation succeeds in being not only readable and accurate, but
beautiful as well.
The "Ling Ch'I Ching" was first created by an unknown Chinese
scholar who consciously sought to present the world with a more
accessible oracle than the esoteric "I Ching," For centuries the
"Ling Ch'I Ching"has been a popular divination device for attaining
self-knowledge and wisdom. Like its more famous cousin, the "I
Ching," the "Ling Ch'I Ching"is rich in poetic language and
metaphorical imagery, linking the dynamic principles of heaven and
earth with the affairs of people. But the "Ling Ch'I Ching"is far
more accessible than the "I Ching," focusing on the concerns of
day-to-day life and positive accomplishment, with no "moving lines"
to interpret. The method of consultation includes throwing twelve
coins, which are then arranged in three rows to yield one of 125
possible trigraphs. In the text, each trigraph is represented by a
core oracle describing a situation, problem, or event, and its
internal dynamic, along with a verse emphasizing the trigraph's
more subtle, intuitive qualities. To aid the reader in interpreting
the oracle, selections from classical commentaries have been
included, as well as the translators' own commentary on the text.
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