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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions
Transforming the Void: Embryological Discourse and Reproductive
Imagery in East Asian Religions considers paths to self-cultivation
and salvation that are patterned on human embryological development
or procreative imagery in the religions of China and Japan.
Focusing on Taoism, Esoteric Buddhism, Shinto, Shugendo, and local
religious traditions, the contributors to the volume provide new
insight into how the body's generative processes are harnessed as
powerful metaphors for spiritual attainment. This volume offers an
in-depth examination of the religious dimensions of embryology and
reproductive imagery, topics that have been hitherto solely
approached through the lens of the history of medicine.
Contributors include: Brigitte Baptandier, Catherine Despeux,
Gregoire Espesset, Christine Mollier, Fabrizio Pregadio, Dominic
Steavu, Lucia Dolce, Bernard Faure, Iyanaga Nobumi, Anna Andreeva,
Kigensan Licha, Gaynor Sekimori.
Lao Tzu, who lived in China approximately 2600 years ago, tells us
to seek that natural nameless state where there is peace and
harmony. This book explores the way of Lao Tzu: the destination
that Lao Tzu tells us to seek; the directions that Lao Tzu offers
to help us to reach the destination; the problems that Lao Tzu
tells us we will encounter trying to reach the destination; and
finally the strategies that Lao Tzu offers to help us to overcome
these problems and to successfully follow his directions. This book
is part of the series 'Ways of the World' in which the ways of the
founders of various religions and philosophies are explored. Each
book follows the same format, exploring: the destination that we
are told to seek; the directions offered to help us to reach that
destination; problems that we are told will hinder us on our way;
and finally strategies that are offered to help us to overcome
these problems and to successfully follow the directions. This
format not only helps to better understand the way, but also makes
it easier to compare the various ways.
Towering over the Kanto Plain, the sacred mountain oyama
(literally, "Big Mountain") has loomed large over the religious
landscape of early modern Japan.
By the Edo period (1600-1868), the revered peak had undergone a
transformation from secluded spiritual retreat to popular
pilgrimage destination. Its status as a regional landmark among its
devotees was boosted by its proximity to the shogunal capital and
the wide appeal of its amalgamation of Buddhism, Shinto, mountain
asceticism, and folk beliefs. The influence of the oyama cult--the
intersecting beliefs, practices, and infrastructure associated with
the sacred site--was not lost on the ruling Tokugawa shogunate,
which saw in the pilgrimage an opportunity to reinforce the
communal ideals and social structures that the authorities
espoused.
Barbara Ambros provides a detailed narrative history of the
mountain and its place in contemporary society and popular religion
by focusing on the development of the oyama cult and its religious,
political, and socioeconomic contexts. Richly illustrated and
carefully researched, this study emphasizes the importance of
"site" or "region" in considering the multifaceted nature and
complex history of religious practice in Tokugawa Japan.
This book is intended to give the seeker of Truth a devotional
practice that is designed to aid in the ultimate goal of union with
God or the Divine. The Sai Krishna Premopasana assists the seeker
to become aware of the divinity that is inherent within us all.
When the act of love, the lover, and the object of love all become
one, the individual disappears into Pure Being-into that which is
eternal. The Sri Sai Krishna Mandalam-the Yantra of Sw ta Dweepam
(Golokam)-was specifically prepared to help those interested in Sai
Krishna Premopasana. This approach has seven steps and each step
has its own mantra and tantra. The seventh step is the ultimate
step representing the seat of Consciousness. Religions are many but
the goal is one, and the language of love is the universal way to
this realization.
Latin American Christianity is too often presented as a unified
story appended to the end of larger western narratives. And yet the
stories of Christianity in Latin America are as varied and diverse
as the lands and the peoples who live there. The unique political,
ecclesial, social, and historical realities of each nation
inevitably shaped a variety of Christian expressions in each. Now,
for the first time, a resource exists to help students and scholars
understand the histories of Latin American Christianity. An ideal
resource, this handbook is designed as an accompaniment to reading
and research in the field. After a generous overview to the history
and theology of the region, the text moves nation-by-nation,
providing timelines, outlines, and substantial introductions to the
politics, people, movements, and relevant facts of Christianity as
experienced in that nation. The result is an informative and
eye-opening introduction to a kaleidoscope of efforts to articulate
the meanings and implications of Christianity in the context of
Latin America.
A presentation of the "Mi Yingchan," a Daoist practice manual
known as "Secret of the Shining Toad."
Imagine China, late Warring States circa 250 BCE. Loose-knit
associations of spiritual virtuosi have emerged from the evenfall
of unwritten history possessing an archetypal understanding of
nature and human potential. Their influence is felt reverberating
through many social spheres including religion, government, arts,
literature, and ethics, and they are becoming renowned for their
contributions to the sciences, especially medicine, cosmology, and
natural correspondence. Inspiring this remarkable historic movement
are masters and adepts of the Way revered as shenxian - spiritual
transcendents whose acutely insightful culture stands at the
genesis of Daoist aspirations. Interestingly however, these
fascinating luminaries, many of whom will be remembered as
legendary immortals, have somehow managed to step into history
unnamed.
In this study, these ancestral wayfarers are referred to as Yin
Hejia, or Silver River people. By meticulously piecing together
their legacy from fragments of attestations scattered among classic
literature such as "Zhuangzi," "Baopuzi," and "Shenxian zhuang" to
name only a few, we discover clear precedence for a well-defined
praxis. Not surprisingly however, the systematic approach through
which they cultivated spiritual transcendency remains disorganized
in modern perceptions, split up as it is among so many different
sources. Organizing and empowering this knowledge is particularly
important now, as indigenous constructions of Daoism are absorbed
into a global context and diligence in practicing orthodox methods
aimed at profound levels of attainment has become virtually unheard
of.
Here, for the first time, is a complete cultivation manual
addressed to contemporary practitioners who are interested in
shenxian arts as recorded and handed down by great adepts from the
past. Presented in traditional style and divided into a series of
time-honored graduations, the text is fully annotated and set to a
rigorous standard of scholarly range. Distinguished in terms of
accessibility and utility, in all it conveys a powerful overture to
venerating the Dao through accommodating exquisite dimensions of
human potential.
First Edition released May 2014.
This unique edition of the "Tao Te Ching features: - the first
comprehensive verbatim translation of the entire text of the "Tao
Te Ching; - literal character definitions that allow the reader to
create his or her own interpretation; - a concordance section that
enables the reader to track the different ways a single character
is used throughout the work; - grammatical and interpretive notes
on individual terms and verses, - a unique commentary on the first
verse, which represents a complete spiritual teaching in itself;
and- a literary translation of the "Tao Te Ching that can be read
on its own or compared with the verbatim translation.
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