This group biography follows three generations of ministers' daughters and wives in a famed American Unitarian family. Shifting the focus from pulpit to parsonage, and from sermon to whispered secrets, Cynthia Tucker humanizes the Eliots and their religious tradition and lifts up a largely neglected female vocation. Spanning 150 years from the early 19th century forward, the narrative shapes itself into a series of stories. Each of six chapters takes up a different woman's defining experience, from the deaths of numerous children and the anguish of infertility to the suffocation of small parish life with its chronic loneliness, doubt, and resentment. One woman confides in a rare close friend, another in the anonymous readers of magazines that publish her poems. A third escapes from an ill-fitting role by succumbing to neurasthenia, leaving one debilitating condition for another. The matriarch's granddaughters script larger lives, bypassing marriage and churchly employment to follow their hearts into same-sex relationships, and major careers in public health and preschool education. In two concluding chapters, Tucker enlarges the frame to bring in the regular parish women who collectively give voice to issues the ministers' kin must keep to themselves. All of the stories are linked by the women's continuing battles to make themselves heard over clerical wisdom that contradicts their reality.

In The Pastor, Eugene H. Peterson, the translator of the multimillion-selling The Message and the author of more than thirty books, offers his life story as one answer to the surprisingly neglected question: What does it mean to be a pastor?

When Peterson was asked by his denomination to begin a new church in Bel Air, Maryland, he surprised himself by saying yes. And so was born Christ Our King Presbyterian Church. But Peterson quickly learned that he was not exactly sure what a pastor should do. He had met many ministers in his life, from his Pentecostal upbringing in Montana to his seminary days in New York, and he admired only a few. He knew that the job's demands would drown him unless he figured out what the essence of the job really was. Thus began a thirty-year journey into the heart of this uncommon vocation--the pastorate.

The Pastor steers away from abstractions, offering instead a beautiful rendering of a life tied to the physical world--the land, the holy space, the people--shaping Peterson's pastoral vocation as well as his faith. He takes on church marketing, mega pastors, and the church's too-cozy relationship to American glitz and consumerism to present a simple, faith-filled job description of what being a pastor means today. In the end, Peterson discovered that being a pastor boiled down to "paying attention and calling attention to 'what is going on right now' between men and women, with each other and with God." The Pastor is destined to become a classic statement on the contemporary trials, joys, and meaning of this ancient vocation.

Prayer is not a practice or a ritual. It is a place.

A secret place in the Spirit. A place of divine encounters with our heavenly Father where we express our love for Him and enter the dimensions of His glory and power. Where we welcome His presence, receive His revelation and guidance for our life, and are empowered to serve His purposes on earth while experiencing the outpouring of His grace through miracles, healings, deliverances, and salvations. With a scriptural foundation, the conviction of personal experience, and the evidence of many testimonies, Guillermo Maldonado passionately reveals how to enter this place in the Spirit so we, as the body of Christ, can become “a house of prayer.” Discover the joy of two-way communication with the Father. Learn not only to hear His voice but to listen and act on what He is saying to you. See how to build momentum in your prayer life, creating a spiritual atmosphere in which God moves powerfully on behalf of His people. Discover essential keys for breakthrough--and how to have all your prayers answered according to God's will and Word. There has never been a more vital time to find our place in prayer. We are in a period of increased opposition from the enemy as we draw closer to the day of Christ’s return. This requires us to attain a higher level of spiritual power and authority, which can only come through breakthrough prayer that ushers us into God’s presence. Nothing else will prepare us to meet the challenges that are coming our way. Nothing else will prepare us for the second coming of Christ. Now is the time to be spiritually vigilant! Now is the time to watch and pray!

To this day, churchgoing Mormons report that they hear from their fellow congregants in Sunday meetings that African-Americans are the accursed descendants of Cain whose spirits-due to their lack of spiritual mettle in a premortal existence-were destined to come to earth with a "curse" of black skin. This claim can be made in many Mormon Sunday Schools without fear of contradiction. You are more likely to encounter opposition if you argue that the ban on the ordination of Black Mormons was a product of human racism. Like most difficult subjects in Mormon history and practice, says Joanna Brooks, the priesthood and temple ban on Blacks has been managed carefully in LDS institutional settings with a combination of avoidance, denial, selective truth-telling, and determined silence. As America begins to come to terms with the costs of white privilege to Black lives, this book urges a soul-searching examination of the role American Christianity has played in sustaining everyday white supremacy by assuring white people of their innocence. In Mormonism and White Supremacy, Joanna Brooks offers an unflinching look at her own people's history and culture and finds in them lessons that will hit home for every scholar of American religion and person of faith.

The Pentecostal World provides a comprehensive and critical introduction to one of the most vibrant and diverse expressions of contemporary Christianity. Unlike many books on Pentecostalism, this collection of essays from all continents does not attempt to synthesize and simplify the movement's inherent diversity and fragmented dispersion. Instead, the global flows of Pentecostalism are firmly grounded in local histories and expressions as well as the various modes of their worldwide reproduction. The book thus argues for a new understanding of Pentecostal and Charismatic movements that accounts for the simultaneous processes of pluralization and homogenization in contemporary World Christianity. Written by a distinguished team of international contributors across various disciplines, the volume is comprised of six sections, with each offering a critical perspective on classical themes in the study of Pentecostalism. Led by a programmatic introduction, the thirty-six chapters within these sections explore a variety of themes: history and historiography, conversion, spirit beliefs and exorcism, prosperity, politics, gender relations, sexual identities, racism, development, migration, pilgrimage, inter-religious relations, media, ecumenism, and academic research. The Pentecostal World is essential reading for students and researchers in anthropology, history, political science, religious studies, sociology, and theology. The Handbook will also be very useful for those in related fields, such as culture studies, Black studies, ethnic studies, and gender studies.

The unfolding of the American West is paralleled by the evolution of the Mormon religion. The Church of Jesus Christ of Latter-Day Saints was founded in 1830 by Joseph Smith. Public hostility to his claims of divine revelations drove the Mormons from New York State to Missouri to Illinois, where Smith was murdered by a furious mob. Leadership was eventually assumed by Brigham Young, who guided his flock westward in search of the 'New Zion'. Legend has it that, when they reached the vast open spaces of the Great Basin, he ended the journey by declaring, 'This is the place'. Building on his critically acclaimed book about the origins of the Mormon faith, Ernest H Taves offers further stylometric analysis of texts from the "Book of Mormon" and recounts the spellbinding story of the cross-continental trek and establishment of the Mormon empire. Covering the years between Smith's assassination in 1844 to the completion of the transcontinental railroad in 1869, Taves also includes discussion of polygamy and its effect on Utah's petition for statehood, and the economic impact of the 1849 gold rush on the Mormon community. A story of both monumental triumph and intense tragedy, "This is the Place" is a critical yet sympathetic examination of an integral part of American history.

Most forms of religion are best understood in the con- text of their relationship with the surrounding culture. This may be particularly true in the United States. Certainly immigrant Catholicism became Americanized; mainstream Protestantism accommodated itself to the modern world; and Reform Judaism is at home in American society. In Evangelicalism, Richard Kyle explores paradoxical adjustments and transformations in the relationship between conservative Protestant Evangelicalism and contemporary American culture.

Evangelicals have resisted many aspects of the modern world, but Kyle focuses on what he considers their romance with popular culture. Kyle sees this as an Americanized Christianity rather than a Christian America, but the two are so intertwined that it is difficult to discern the difference between them. Instead, in what has become a vicious self-serving cycle, Evangelicals have baptized and sanctified secular culture in order to be considered culturally relevant, thus increasing their numbers and success within abundantly populous and populist-driven American society. In doing so, Evangelicalism has become a middle-class movement, one that dominates America's culture, and unabashedly populist.

Many Evangelicals view America as God's chosen nation, thus sanctifying American culture, consumerism, and middle-class values. Kyle believes Evangelicals have served themselves well in consciously and deliberately adjusting their faith to popular culture. Yet he also thinks Evangelicals may have compromised themselves and their future in the process, so heavily borrowing from the popular culture that in many respects the Evangelical subculture has become secularism with a light gilding of Christianity. If so, he asks, can Evangelicalism survive its own popularity and reaffirm its religious origins, or will it assimilate and be absorbed into what was once known as the Great American Melting Pot of religions and cultures? Will the Gospel of the American dream ultimately engulf and destroy the Gospel of Evangelical success in America?

This thoughtful and thought-provoking volume will interest anyone concerned with the modern-day success of the Evangelical movement in America and the aspirations and fate of its faithful.

In 1740, Benjamin Franklin published the first American edition of Gospel Sonnets, by the eminent Scottish Presbyterian minister Ralph Erskine. The work, already in its fifth British edition, quickly became an American bestseller and remained so throughout the eighteenth century. Franklin was aware of what most scholars of American religion and literature have forgotten -that poetry played a central role in the "surprising works of God" that birthed evangelicalism. The far-reaching social transformations precipitated by the transatlantic evangelical revivals of the eighteenth century depended upon the development of a major literary form, that of revival poetry. Literary scholars and historians of religion have prioritized sermons, conversion narratives, periodicals, and hymnody. Wendy Roberts here argues that poetry offered a unique capacity to "diffuse celestial Fervor through the World," in the words of the cleric Samuel Davies. Awakening Verse is the first monograph to address this large corpus of evangelical poetry in the American colonies, shedding light on important dimensions of eighteenth-century religious and literary culture. Roberts deftly assembles a large, previously unknown archive of immensely popular poems, examines how literary history has rendered this poetic tradition invisible, and demonstrates how a vibrant popular poetics exercised a substantial effect on the landscape of early American religion, literature, and culture.

A compilation of Lake’s most influential sermons on topics such as Christian life, the work of salvation, Christian baptism, the evidence of Christ’s work, the sanctification of the believer, and the life to come.

“I tell you we are living in a day and hour when the Spirit of God has come into the world afresh, when the consciousness of mankind is opening up to God in a manner that it has never opened before.”

John G. Lake was a divine conduit for the flow of the Spirit. One of the most powerful healing evangelists of the twentieth century, he converted, healed, and delivered countless believers, and established churches and ministries around the world. But he never forgot the Source of his success: the work of the Spirit. Every time he spoke, he invited listeners to jump in the flow of the Spirit and experience for themselves its transformative power.

Today, the powerful teachings of John G. Lake are needed more than ever before. The Flow of the Spirit is an easy-to-read compilation of Lake’s most influential sermons on topics such as Christian life, the work of salvation, Christian baptism, the evidence of Christ’s work, the sanctification of the believer, and the life to come. With this volume, the power of Lake’s ministry is at your fingertips.

Women today are expected to multitask--to serve, lead, influence, manage their busy schedules, nurture their families, and at the same time harness their emotions. Meanwhile, Satan, the longtime enemy of women, tells them they are not good enough, not successful enough, and certainly not capable of making a difference. An author who knows how to access the power and gifts of the Holy Spirit in everyday life, Staci Wallace helps women resist the forces of darkness and rise up empowered to take on and win whatever battle they face. In Fueled by Fire, she takes readers on a journey through the lives of women in the Bible as well as through her own story of conquering deadly diseases, climbing corporate ladders, and raising world-changers. She inspires women to believe that, with God, anything is possible.

This study of left-wing puritan and separatist ecclesiology in Elizabethan and Jacobean England explores several major ecclesial motifs, including the relationship of soteriology, eschatology, and puritan covenant thought to ecclesiology; radical puritan and separatist ideals about the government of gathered churches; the role of synodical authority; and the relationship between church and state. Instead of looking at pre-revolutionary dissent in terms of two distinct ecclesiological categories of radical puritan `presbyterians' and separatist `congregationalists', the author underlines the shared ecclesiological ideals of both traditions. While recognizing that there were presbyterian as well as congregational tendencies within each of the two movements, he argues that they were by no means always clear, nor denominationally fixed. It was an ecclesiology still in its infancy, largely untested by the moulding of long-standing, unhindered practice, and bearing within itself the possibilities of development in more than one direction. For this reason, radical puritan polity would prove to be a rich and many-layered source, providing an ideology that could be manipulated by both Independents and Presbyterians for historical support of their respective polities, when denominationalism began in the mid- seventeenth century.

It's time to Discover Your True Worth. Join Lindsay Roberts as she invites you to step into your God-given purpose and become all that He has called you to be. Before his death, Oral Roberts commissioned his daughter-in-law Lindsay with what he believed to be a mandate from God: Lindsay was called to help women discover who they are in Christ, establish them in their powerful identity in Him, and help them become the women God created them to be-women of true worth. Since that day, Lindsay has made it her mission to share that powerful message with women around the world. She believes that as women, we must discover who we are and what we're made of in order to move forward in all God wants us to become-in business, in the church, in our families, in our communities, and beyond. Within the pages of Discover Your True Worth, Lindsay will empower you to: Embrace God's grace to turn the pain of your past into the stepping stones of your future Welcome your God-given calling with confidence and courage Become a force for God and play a part in preparing His kingdom here on earth This book is for any woman who has ever feared, fallen, failed, prayed, hoped, loved, lost, been discouraged, risked a dream, or wondered if she matters. Are you ready to Discover Your True Worth? Praise for Discover Your True Worth: "I see the message in Discover Your True Worth as a similar handbook [to Woman, Thou Art Loosed], one that will guide women who are on the journey to becoming all that God created them to be and to making a difference in every facet of life and every sphere of influence." -Bishop T.D. Jakes, New York Times bestselling author "As a child of God, we must understand our worth. Lindsay encourages us to discover who we are, who we are made in the image of, and what our useful purpose is! So many of us, myself included, have struggled to find our place in the 'big scheme of things' because we get sidetracked by our failures and mistakes. We think there's no way God could use a broken vessel like me in His mighty work. That's what Lindsay shows us: His power is made perfect in our weakness, misfortunes, mistakes, and mishaps." -Miss Kay Robertson, matriarch of the Robertson family, author, speaker, flawed but favored

The Unitarian Universalist religious movement is small in numbers, but has a long history as a radical, reforming movement within Protestantism, coupled with a larger, liberal social witness to the world. Both Unitarianism and Universalism began as Christian denominations, but rejected doctrinal constraints to embrace a human views of Jesus, an openness to continuing revelation, and a loving God who, they believed, wanted to be reconciled with all people. In the twentieth century Unitarian Universalism developed beyond Christianity and theism to embrace other religious perspectives, becoming more inclusive and multi-faith. Efforts to achieve justice and equality included civil rights for African-Americans, women and gays and lesbians, along with strident support for abortion rights, environmentalism and peace. Today the Unitarian Universalist movement is a world-wide faith that has expanded into several new countries in Africa, continued to develop in the Philippines and India, while maintaining historic footholds in Romania, Hungary, England, and especially the United States and Canada. This second edition of Historical Dictionary of Unitarian Universalism contains a chronology, an introduction, an appendix, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on people, places, events and trends in the history of the Unitarian and Universalist faiths including American leaders and luminaries, important writers and social reformers. This book is an excellent resource for students, researchers, and anyone wanting to know more about Unitarian Universalism.

This case study examines the history of the Netherlandic Mennonite community living in and around Hamburg after the Thirty Years War. Based on detailed archival research, it expands the scope of Radical Reformation studies to include the confessional age (c. 1550-1750). During this period Mennonites had to conform politically while trying to preserve many of the nonconformist ideals of their forebears, such as the refusal to baptize children, bear arms and swear solemn oaths. The research presented in Obedient Heretics will, therefore, be of interest to scholars of minority communities in addition to those concerned with the Reformation's legacy, confessionalization and confessional identity.

The Mormon Culture of Salvation presents a comprehensive study of Mormon cultural and religious life, offering important new theories of Mormonism - one of the fastest growing movements and thought by many to be the next world religion. Bringing social, scientific and theological perspectives to bear on the Church of Jesus Christ of Latter-day Saints, Douglas Davies draws from theology, history of religions, anthropology, sociology and psychology to present a unique example of a truly interdisciplinary analysis in religious studies. Examining the many aspects of Mormon belief, ritual, family life and history, this book presents a new interpretation of the origin of Mormonism, arguing that Mormonism is rooted in the bereavement experience of Joseph Smith, which influenced the development of temple ritual for the dead and the genealogical work of many Mormon families. Davies shows how the Mormon commitment to work for salvation relates to current Mormon belief in conversion, and to traditional Christian ideas of grace. The Mormon Culture of Salvation is an important work for Mormons and non-Mormons alike, offering fresh insights into how Mormons see the world and work for their future glory in heavenly realms. Written by a non-Mormon with over 30 years' research experience into Mormonism, this book is essential reading for those seeking insights into new interdisciplinary forms of analysis in religion, as well as all those studying or interested in Mormonism and world religions. Douglas J. Davies is Professor in the Study of Religion in the Department of Theology, Durham University, UK. He is the author of many books including Death, Ritual and Belief (Cassell, 1997), Mormon Identities in Transition (Cassell, 1994), Mormon Spirituality (1987), and Meaning and Salvation in Religious Studies (Brill, 1984).

Jesus before Pentecost studies the history of Jesus' ministry from William P. Atkinson's Pentecostal perspective. This perspective affects both his method and the book's content. In terms of method, Atkinson puts forward a strong argument for looking carefully at John's Gospel, as well as the synoptic gospels, as a reliable historical source for Jesus' life. In terms of content, his main areas of study follow key Pentecostal interests, summed up in the "foursquare" Pentecostal rubric of Jesus as Saviour, Healer, Baptiser in the Spirit, and Soon-Coming King. The picture that emerges offers fresh insights into Jesus' life: notably, the symbolic meaning Jesus invested in the feeding of the five thousand; the effect that Jesus' approach to healing the sick had on Him; the involvement of God's Spirit in His life and in the lives of those around Him; and, lastly, His enigmatic predictions of his future coming. Overall, the study is both academically rigorous and warmly engaging. It will appeal to anyone who is interested in Jesus, regardless of whether or not they are associated with the Pentecostal tradition.

Combining personal stories and sound scholarship, Paul Alexander, a young scholar with a Pentecostal background, examines the phenomenal worldwide success of Pentecostalism. While most other works on the subject are either for academics or believers, this book speaks to a broader audience. Interweaving stories of his own and his family's experiences with an account of Pentecostalism's history and tenets, Alexander provides a unique and accessible perspective on the movement.

Plain tells the story of Mary Alice Hostetter's journey to define an authentic self amid a rigid religious upbringing in a Mennonite farm family. Although endowed with a personality "prone toward questioning and challenging," the young Mary Alice at first wants nothing more than to be a good girl, to do her share, and-alongside her eleven siblings-to work her family's Lancaster County, Pennsylvania, farm. She feels fortunate to have been born into a religion where, as the familiar hymn states, she is "safe in the arms of Jesus." As an adolescent, that keen desire for belonging becomes focused on her worldly peers, even though she knows that Mennonites consider themselves a people apart. Eventually she leaves behind the fields and fences of her youth, thinking she will finally be able to grow beyond the prohibitions of her church. Discovering and accepting her sexuality, she once again finds herself apart, on the outside of family, community, and societal norms. This quietly powerful memoir of longing and acceptance casts a humanizing eye on a little-understood American religious tradition and a woman's striving to grow within and beyond it.