The term 'Western esotericism' refers to a wide range of spiritual currents including alchemy, Hermeticism, Kabbala, Rosicrucianism, and Christian theosophy, as well as several practical forms of esotericism like cartomancy, geomancy, necromancy, alchemy, astrology, herbalism, and magic. The early presence of esotericism in North America has not been much studied, and even less so the indebtedness to esotericism of some major American literary figures. In this book Arthur Versluis breaks new ground, showing that many writers of the so-called American Renaissance drew extensively on and were inspired by Western esoteric currents. Before offering his detailed analysis of the esoteric elements in the writings of figures from the American Renaissance, Versluis offers an overview of esotericism in Europe and its offshoots in colonial America.

George Eldon Ladd was a pivotal figure in the resurgence of evangelical scholarship in America during the years after the Second World War. Ladd's career as a biblical scholar can be seen as a quest to rehabilitate evangelical thought both in content and image, a task he pursued at great personal cost. Best known for his work on the doctrine of the Kingdom of God, Ladd moved from critiquing his own movement to engaging many of the important theological and exegetical issues of his day.
Ladd was a strong critic of dispensationalism, the dominant theological system in conservative evangelicalism and fundamentalism, challenging what he perceived to be its anti-intellectualism and uncritical approach to the Bible. In his impressive career at Fuller Theological Seminary, Ladd participated in scholarly debates on the relationship between faith and historical understanding, arguing that modern critical methodologies need not preclude orthodox Christian belief. Ladd also engaged the thought of Rudolf Bultmann, the dominant theological figure of his day. Ladd's main focus, however, was to create a work of scholarship from an evangelical perspective that the broader academic world would accept. When he was unsuccessful in this effort, he descended into depression, bitterness, and alcoholism. But Ladd played an important part in opening doors for later generations of evangelical scholars, both by validating and using critical methods in his own scholarly work, and also by entering into dialogue with theologians and theologies outside the evangelical world.
It is a central theme of this book that Ladd's achievement, at least in part, can be measured in the number of evangelical scholarswho are today active participants in academic life across a broad range of disciplines.

Scripting Pentecost explores and develops an analysis of worship and liturgy in Pentecostal and Charismatic traditions around the world. It is organized into two main sections: history and theology, and global case studies. The first section considers early Pentecostal traditions, the influence of the Welsh revival, classical Pentecostalism, the Charismatic Renewal movement and subsequent practices up to the present day. It also provides contemporary constructive theological reflections on sung worship, sacramental theology and liturgical practices. The second section offers a selection of global case studies from America, Europe, Kenya, Myanmar, Venezuela and Papua New Guinea. These case studies focus on contemporary worship and liturgical practices and their significance for Pentecostal and Charismatic studies..

One of the most pertinent questions facing students of Mormon Studies is gaining further understanding of the function the Bible played in the composition of Joseph Smith's primary compositions, the Book of Mormon and the Doctrine and Covenants. With a few notable exceptions, such as Philip Barlow's Mormons and the Bible and Grant Hardy's Understanding the Book of Mormon, full-length monographs devoted to this topic have been lacking. This manuscript attempts to remedy this through a close analysis of how Mormon scripture, specifically the Book of Mormon and the Doctrine and Covenants, integrates the writings of New Testament into its own text. This manuscript takes up the argument that through the rhetoric of allusivity (the allusion to one text by another) Joseph Smith was able to bestow upon his works an authority they would have lacked without the incorporation of biblical language. In order to provide a thorough analysis focused on how Smith incorporated the biblical text into his own texts, this work will limit itself only to those passages in Mormon scripture that allude to the Prologue of John's gospel (John 1:1-18). The choice of the Prologue of John is due to its frequent appearance throughout Smith's corpus as well as its recognizable language. This study further argues that the manner in which Smith incorporates the Johannine Prologue is by no means uniform but actually quite creative, taking (at least) four different forms: Echo, Allusion, Expansion, and Inversion. The methodology used in this work is based primarily upon recent developments in intertextual studies of the Bible, an analytical method that has proved to be quite effective in studying later author's use of earlier texts.

Paul Tillich (1886-1965) is widely regarded as one of the most influential theologians of the 20th century. By bringing his thought together with the theology and practices of an important contemporary Christian movement, Pentecostalism, this volume provokes active, productive, critical, and creative dialogue with a broad range of theological topics. These essays stimulate robust conversation, engage on common ground regarding the work of the Holy Spirit, and offer significant insights into the universal concerns of Christian theology and Paul Tillich and his legacy.

The explosive growth of Pentecostalism has radically transformed Latin America's religious landscape within the last half century or so. In a region where Catholicism reigned hegemonic for centuries, the expansion of Pentecostalism has now resulted in a situation of religious pluralism and competition, bearing much more resemblance to the United States than to the Iberian motherlands. Furthermore, the fierce competition from Pentecostal churches has inspired significant renewals of Latin American Catholicism, most notably the growth of a Catholic Charismatic movement. However, another and more recent source of religious pluralism and diversity in Latin America is an increasing pluralization and diversification of Pentecostalism itself and of the ways in which individual Pentecostals exercise their faith. By carefully exploring this diversification, the book at hand breaks new ground in the literature on Latin American Christianity. Particular attention is focused on new ways of being Pentecostal and on the consequences of recent transformations of Christianity for individuals, faith communities and societies. More specifically, the chapters of the book look into certain transformations of Pentecostalism such as: theological renewals and new kinds of religious competition between Pentecostal churches; a growing political and civic engagement of Pentecostals; an observed de-institutionalization of Pentecostal religious life and the negotiation individual Pentecostal identities, composed of multiple intra- and extra-ecclesial points of identification; and the emergence of new generations of Pentecostals (children of Pentecostal parents), many of whom have higher levels of education and higher incomes than the previous generations within their churches. In addition, Catholic responses to Pentecostal competition are also addressed in several chapters of the book.

This is an important book written by Pete Beck Jr. for the perilous times in which we Christians find ourselves. The maturing of the church of the Lord Jesus Christ is what is happening and is absolutely paramount to the Holy Spirit. It will not happen without mature and spiritual leaders. He wants to make it a truly apostolic church going forward with apostolic doctrine to win the nations. Apostles in the other five-fold ministry gifts, prophets, evangelistics, pastors and teachers are being raised up as never before across the world. They are being raised up as a team. The Bible is clear that satan will attempt to produce false apostles to weaken or mislead the church. Many do not seem to even understand the principles of God laid out in the Scriptures. Ambition and a love for money and recognition dominate some who claim to be apostles. When speaking to the church at Ephesus, the risen Christ commended them for discerning those who were true apostles and rejecting those who proved false.

Stepping Up to the Cold War Challenge: The Norwegian-American Lutheran Experience in 1950s Japan describes the events that led to the Evangelical Lutheran Church (ELC), an American Christian denomination, to respond to General MacArthur's call for missionaries. This Church did not initially respond, but did so in 1949 only after their missionaries had been expelled from China due to the victory of communist forces on the mainland. Because they feared Japan would also succumb to communism in less than ten years, the missionaries evaded ecumenical cooperation and social welfare projects to focus on evangelism and establishing congregations. Many of the ELC missionaries were children and grandchildren of Norwegian immigrants who had settled as farmers on the North American Great Plains. Based on interview transcripts and other primary sources, this book intimately describes the personal struggles of individuals responding to the call to be a missionary, adjusting to life in Japan, learning Japanese, raising a family, and engaging in mission work. As the Cold War threat diminished and independence movements elsewhere were ending colonialism, missionaries were compelled to change methods and attitudes. The 1950s was a time when missionaries went out much in the same manner that they did in the nineteenth century. Through the voices of the missionaries and their Japanese coworkers, the book documents how many of the traditional missionary assumptions begin to be questioned.

Evangelical Dissent in the early eighteenth century had to address a variety of intellectual challenges. How reliable was the Bible? Was traditional Christian teaching about God, humanity, sin and salvation true? What was the role of reason in the Christian faith? Philip Doddridge (1702-51) pastored a sizeable evangelical congregation in Northampton, England, and ran a training academy for Dissenters which prepared men for pastoral ministry. Philip Doddridge and the Shaping of Evangelical Dissent examines his theology and philosophy in the context of these and other issues of his day and explores the leadership that he provided in evangelical Dissent in the first half of the eighteenth century. Offering a fresh look at Doddridge's thought, the book provides a criticial examination of the accepted view that Doddridge was influenced in his thinking primarily by Richard Baxter and John Locke. Exploring the influence of other streams of thought, from John Owen and other Puritan writers to Samuel Clarke and Isaac Watts, as well as interaction with contemporaries in Dissent, the book shows Doddridge to be a leader in, and shaper of, an evangelical Dissent which was essentially Calvinistic in its theology, adapted to the contours and culture of its times.

This major textbook is a newly researched historical study of Evangelical religion in its British cultural setting from its inception in the time of John Wesley to charismatic renewal today. The Church of England, the Church of Scotland and the variety of Nonconformist denominations and sects in England, Scotland and Wales are discussed, but the book concentrates on the broad patterns of change affecting all the churches. It shows the great impact of the Evangelical movement on nineteenth-century Britain, accounts for its resurgence since the Second World War and argues that developments in the ideas and attitudes of the movement were shaped most by changes in British culture. The contemporary interest in the phenomenon of Fundamentalism, especially in the United States, makes the book especially timely.

The Christian idea of a good death had its roots in the Middle Ages with ars moriendi, featuring reliance on Jesus as Savior, preparedness for the life to come and for any spiritual battle that might ensue when on the threshold of death, and death not taking place in isolation. Evangelicalism introduced new features to the good death, with its focus on conversion, sanctification and an intimate relationship with Jesus. Scholarship focused on mid-nineteenth-century evangelical Nonconformist beliefs about death and the afterlife is sparse. This book fills the gap, contributing an understanding not only of death but of the history of Methodist and evangelical Nonconformist piety, theology, social background and literary expression in mid-nineteenth-century England. A good death was as central to Methodism as conversion and holiness. Analyzing over 1,200 obituaries, Riso reveals that while the last words of the dying pointed to a timeless experience of hope in the life to come, the obituaries reflect changing attitudes towards death and the afterlife among nineteenth-century evangelical Nonconformist observers who looked increasingly to earthly existence for the fulfillment of hopes. Exploring tensions in Nonconformist allegiance to both worldly and spiritual matters, this book offers an invaluable contribution to death studies, Methodism, and Evangelical theology.

In 1945, Elsie C. Bechtel left her Ohio home for the tiny French commune of Lavercantiere, where for nearly three years she cared for children displaced by the ravages of war. Bechtel's diary, photographs, and letters home to her family provide the central texts of this study. From 1945 to 1948, she recorded her encounters with French society and her immersion in the spare beauty of rural France. From her daily work came passionate musings on the emotional world of human interactions and evocative observations of the American, Spanish, and French co-workers and children with whom she lived. As a volunteer with the Mennonite Central Committee (MCC), Bechtel was part of the war relief efforts of pacifist Quakers and Anabaptists. In France between 1939 and 1948, MCC programs distributed clothing, shared food, and sheltered refugee children. The work began in the far southwest of France but, by the time Bechtel completed her service in 1948, had moved to the Alsace region, where French Mennonites clustered. Bechtel's writings emerged from a religious context that included much travel, but little reflection on the significance of that travel. Yet, religiously motivated travel-an old tradition in southwest France-shaped Bechtel's life. The authors consider her experiences in terms of religious pilgrimage and reflect on their own pilgrimage to Lavercantiere in 2006 for a reunion with some of the people marked by the broader effort that Bechtel joined. To understand Bechtel's experiences and prose, the authors examined archival sources on MCC's work in France, gathered oral and written narratives of participants, and researched other war relief efforts in Spain and France in the 1930s and 1940s. Drawing on these various contexts, the authors establish the complexity, but also the significance, of pilgrimage and humanitarian service as intercultural exchanges.

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Winner of the 2013 Book Award of Excellence, The Foundation for Pentecostal Scholarship What is the meaning of the Holy Spirit's activity in Luke-Acts, and what are its implications for today? Roger Stronstad offers a cogent and thought-provoking study of Luke as a charismatic theologian whose understanding of the Spirit was shaped wholly by his understanding of Jesus and the nature of the early church. Stronstad locates Luke's pneumatology in the historical background of Judaism and views Luke as an independent theologian who makes a unique contribution to the pneumatology of the New Testament. This work challenges traditional Protestants to reexamine the impact of Pentecost and explores the Spirit's role in equipping God's people for the unfinished task of mission. The second edition has been revised and updated throughout and includes a new foreword by Mark Allan Powell.

The John Coltrane Church began in 1965, when Franzo and Marina King attended a performance of the John Coltrane Quartet at San Francisco's Jazz Workshop and saw a vision of the Holy Ghost as Coltrane took the bandstand. Celebrating the spirituality of the late jazz innovator and his music, the storefront church emerged during the demise of black-owned jazz clubs in San Francisco, and at a time of growing disillusionment with counter-culture spirituality following the 1978 Jonestown tragedy. The ideology of the church was refined through alliances with the Black Panther Party, Alice Coltrane, the African Orthodox Church and the Nation of Islam. For 50 years, the church has - in the name of its patron saint, John Coltrane - effectively fought redevelopment, environmental racism, police brutality, mortgage foreclosures, religious intolerance, gender disparity and the corporatization of jazz. This critical history is the first book-length treatment of the evolution, beliefs and practices of an extraordinary African-American church and community institution.

Dozens of beautiful photos, both vintage and contemporary, draw us into the fascinating world of Shaker communities' accomplishments, their progressive views, and their still-resonating impact on American life. This book focuses specifically on two Shaker villages, Hancock and Mount Lebanon, which were close neighbors situated on either side of the Taconic Mountain Range bordering New York and Massachusetts. Mount Lebanon was the vibrant voice of Shakerism for over 160 years while Hancock lived in the shadows of its larger sister. Explaining the beliefs that grounded these villages, this book unfolds the Shaker legacies we live with today, involving Shakers' spiritual beliefs, their social welfare structures, their wide-ranging industries from seeds to herbal medicines to furniture to fancy goods, and their building of villages and of lives with a sense of purpose and permanency.

* Eight noted theologians, each speaking on a topic of science * Builds on popular videos from the Day 1 radio program Science or faith? The battle rages, from millennials and GenXers questioning the relevance of religion to older adults who doubt the validity of science (and vice versa), but these two are not mutually exclusive. They can, in fact, be mutually enriching and complimentary, once their proper domains are understood and respected. The Episcopal Church, with its tradition of the "via media," offers an ideal setting for conversations seeking to bridge the often antagonistic perspectives on both sides. Faith and Science in the 21st Century presents a way to start that conversation. Built on existing videos produced by the popular Day 1 program with assistance from a John Templeton Foundation grant, this series features notable faith leaders across the denominational spectrum in 3 to 5 minute video presentations on scientific topics in which they are experts. Intended for use in a variety of settings, including congregations, schools, and campus ministries, it can be presented as an eight-session series of studies, but each session can also stand on its own for a one-time formation offering. A single video download will offer all video presentations. This Leader Guide enables facilitators to foster fruitful discussions of each session topic. It includes an introduction about the program and how it can be used, and eight detailed session plans to utilize with a downloadable video sold separately on the Day 1 website.

How has a Christian movement, founded at the turn of the twentieth century by the son of freed slaves, become the fastest-growing religion on Earth? Neo-Charismatic Pentecostalism has some 600 million followers worldwide, and by 2050 their numbers will grow to 1 billion: that's one in ten people. This is the religion of the Holy Spirit, with believers gaining direct experience of God and all that comes with it: success for the mind, body, spirit and wallet. But Pentecostalism is also a cultural movement. It speaks to the most impoverished people in Africa and Latin America, and inspires anti-establishment leaders from Europe to Australia, South Korea to Brazil. It throws itself into culture wars and online activism, offering meaning and community to rootless Westerners adrift in a fragmenting world. Beyond Belief is the first journalistic investigation into this revolution exploding across the globe. Visiting twelve countries and eight American states, Elle Hardy exposes a timeless tale of miracles, money and power, set in our volatile age of extremes. She exposes the Pentecostalist agenda: not just saving souls, but transforming societies. These modern prophets, quietly embedded in our institutions, have the cash and the influence to do it. 'A fantastic read. Hardy gets right into the nucleus of the Pentecostal movement with empathy and a sharp journalistic eye. An incredibly important book.' - Erica Buist, author of This Party's Dead: Grief, Joy and Spilled Rum at the World's Death Festivals 'An arresting, page-turning narrative, worthy of the pageantry, vivacity and charm of Pentecostalism. Ambitious in its coverage and earnest in its exploration, Beyond Belief is a truly compelling account of the world's foremost Christian renewal movement.' - Ebenezer Obadare, author of Pentecostal Republic 'Informative, engaging, and unsettling, Beyond Belief is an in-depth exploration of global Pentecostalism in lively, accessible prose.' - Chrissy Stroop, journalist, commentator and senior researcher on the Postsecular Conflicts Project