Inward Baptism analyses the theological developments that led to the great evangelical revivals of the mid-eighteenth century. Baird Tipson here demonstrates how the rationale for the "new birth," the characteristic and indispensable evangelical experience, developed slowly but inevitably from Luther's critique of late medieval Christianity. Addressing the great indulgence campaigns of the late fifteenth and early sixteenth centuries, Luther's perspective on sacramental baptism, as well as the confrontation between Lutheran and Reformed theologians who fastened on to different aspects of Luther's teaching, Tipson sheds light on how these disparate historical moments collectively created space for evangelicalism. This leads to an exploration of the theology of the leaders of the Evangelical awakening in the British Isles, George Whitefield and John Wesley, who insisted that by preaching the immediate revelation of the Holy Spirit during the "new birth," they were recovering an essential element of primitive Christianity that had been forgotten over the centuries. Ultimately, Inward Baptism examines how these shifts in religious thought made possible a commitment to an inward baptism and consequently, the evangelical experience.

The Universal Church of the Kingdom of God (UCKG), a church of Brazilian origin, has been enormously successful in establishing branches and attracting followers in post-apartheid South Africa. Unlike other Pentecostal Charismatic Churches (PCC), the UCKG insists that relationships with God be devoid of 'emotions', that socialisation between members be kept to a minimum and that charity and fellowship are 'useless' in materialising God's blessings. Instead, the UCKG urges members to sacrifice large sums of money to God for delivering wealth, health, social harmony and happiness. While outsiders condemn these rituals as empty or manipulative, this book shows that they are locally meaningful, demand sincerity to work, have limits and are informed by local ideas about human bodies, agency and ontological balance. As an ethnography of people rather than of institutions, this book offers fresh insights into the mass PCC movement that has swept across Africa since the early 1990s.

At its best, all Christian worship is led by the Holy Spirit. But is there a distinctive theology of Pentecostal worship? The Pentecostal church or the renewal movement is among the fastest-growing parts of the body of Christ around the world, which makes understanding its theology and practice critical for the future of the church. In this volume in IVP Academic's Dynamics of Christian Worship (DCW) series, theologian Steven Felix-Jager offers a theology of renewal worship, including its biblical foundations, how its global nature is expressed in particular localities, and how charismatic worship distinctively shapes the community of faith. With his guidance, the whole church might understand better what it means to pray, "Come, Holy Spirit!" The Dynamics of Christian Worship series draws from a wide range of worshiping contexts and denominational backgrounds to unpack the many dynamics of Christian worship-including prayer, reading the Bible, preaching, baptism, the Lord's Supper, music, visual art, architecture, and more-to deepen both the theology and practice of Christian worship for the life of the church.

California, long a Mecca for eccentric cults, has also hosted more than its share of unusual and unorthodox Christian evangelists and sects. From pre-Gold Rush days to the 21st Century, visionaries seeking to revive or transform the Faith have flocked to California's shores, or have emerged from its environs as native sons and daughters. Their often-idiosyncratic crusades have influenced not only Golden State history and culture, but Christianity as a whole. California Jesus tells the little-known yet fascinating stories behind the people and groups that populate Californian Christendom, including: * The Children of God -- Born on the Huntington Beach boardwalk, this "Jesus People" hippie-ministry turned to prostituting its members and molesting its children in the name of Christ * Bebe and C. Thomas Patten -- married evangelists, these Oakland-based Pentecostal preachers scammed penniless Okie immigrants and major banks alike for millions * Joe Jeffers -- a renegade Baptist minister who started a murderous religious war between his followers and a rival's, made headlines in lurid L.A. sex scandals, and claimed that "Yahweh" had stashed several billion dollars for him in the constellation Orion * The Metropolitan Community Church -- Gay L. A. evangelist Troy Perry challenges homophobia with a hugely controversial, and much-attacked sect that ministers Christ's love to sexual "outsiders" * Church of the Holy Family -- film-star Mel Gibson's schismatic, secretive Malibu parish, which claims to be literally more Catholic than the Pope * Holy Mountain -- a huge, bizarre, ever-growing folk-art monument in the Imperial Valley desert built by an aging drifter to glorify God's love, that's now become an international tourist destination * And many, many more! Filled with captivating anecdotes about the state's most colorful and controversial Christian pastors and sects, and accompanied by many rare photos and illustrations, California Jesus illuminates this absorbing yet little-discussed aspect of both state history and culture, and the Christian experience. Believers and doubters alike, as well as anyone interested in the Golden State's unique spiritual heritage, will find this work hard to put down.

"Can anything orthodox come from Pentecostalism?" This recasting of Nathaniel's familiar question from the Gospel is a fair summary of many modern Christians' assessment of the Pentecostal tradition. Yet in recent years, a growing number of Pentecostals have been turning afresh to the ancient, creedal Christian faith. Bishop Emilio Alvarez has himself been at the forefront of this movement. In Pentecostal Orthodoxy he introduces the phenomenon, and extends the project of paleo-orthodox ressourcement (associated with scholars such as Thomas Oden and Robert Webber) to include orthodox expressions within Pentecostalism, particularly his own Afro-Latino Pentecostal movement. This book is a manifesto of sorts, promising not only to open up the possibility of a genuinely orthodox Pentecostalism, but to reframe modern ecumenical dialogue as well.

Joseph Smale was a catalytic figure in the church life of los Angeles, leading many towards the 'Promised land' of Pentecostal blessing in 1905-1906; although his subsequent experiences led him to retreat from the burgeoning Pentecostal movement. Joseph Smale (1867-1926) was one of the central figures involved in the chain of events leading to the 1906 Azusa Street revival in los Angeles. This study presents the diverse influences which impacted Smale - formative years in Britain, growing up in Cornwall and Somerset amid a rhythm of Wesleyan revival; reformed theological training under the tutelage of C.H. Spurgeon in London; migration to the united States; plus hard experiences in the 'school of anxiety' - which were all precursors for Smale's influential role as champion of Pentecostal revival. Smale's leadership will resonate with every church leader who prays for revival and longs for more Holy Spirit power experimentally. Furthermore, his story is also educative for those contending with some of the more problematic and 'untidy' aspects of Pentecostal-Charismatic experience, involving painful power struggles, hurts, abuse of freedom, spiritual excesses and so on. Smale's 'Moses' designation and biography still have relevance for the church in the present day.

Latter-day Saints have a paradoxical relationship to the past; even as they invest their own history with sacred meaning, celebrating the restoration of ancient truths and the fulfillment of biblical prophecies, they repudiate the eighteen centuries of Christianity preceding the founding of their church as apostate distortions of the truth. Since the early days of Mormonism, Latter-day Saints (LDS) have used the paradigm of apostasy and restoration in their narratives about the origin of their church. This has generated a powerful and enduring binary of categorization that has profoundly impacted Mormon self-perception and relations with others. Standing Apart explores how the idea of apostasy has functioned as a category to mark, define, and set apart "the other" in Mormon historical consciousness and in the construction of Mormon narrative identity. The volume's fifteen contributors trace the development of LDS narratives of apostasy within the context of both Mormon history and American Protestant historiography. They suggest ways in which these narratives might be reformulated to engage with the past, as well as offering new models for interfaith relations. This volume provides a novel approach for understanding and resolving some of the challenges the LDS church faces in the twenty-first century.

Why, when traditionally organized religious groups are seeing declining membership and participation, are networks of independent churches growing so explosively? Drawing on in-depth interviews with leaders and participants, The Rise of Network Christianity explains the social forces behind the fastest growing form of Christianity in the U.S., which Brad Christerson and Richard Flory have labeled "Independent Network Christianity" (INC). This form of Christianity emphasizes aggressive engagement with the supernatural, including healing, direct prophecies from God, engaging in "spiritual warfare" against demonic spirits, and social transformation. Christerson and Flory argue that large-scale social changes since the 1970s, including globalization and the digital revolution have given competitive advantages to religious groups organized by networks rather than traditionally organized congregations and denominations. Network forms of church governance allow for experimentation with controversial supernatural practices, innovative finances and marketing, and a highly participatory, unorthodox, and experiential faith, which is attractive in today's unstable religious marketplace. Christerson and Flory argue that as more religious groups imitate this type of governance, religious belief and practice will become more experimental, more oriented around practice than belief, more shaped by the individual religious "consumer" and that authority will become more highly concentrated in the hands of individuals rather than institutions.

Kathryn Kuhlman is remembered by thousands for her successful radio and television healing ministry as well as her electrifying meetings in some of America's largest auditoriums. Now her spiritual legacy continues to touch lives of countless others as Benny Hinn pays tribute to this remarkable woman. Hinn traces her fifty extraordinary years of ministry and reveals insights into the spiritual life of one of God's choice servants who took the saving and healing message of Jesus Christ to her generation--often in the midst of personal struggles and disappointing heartbreaks. But this is more than a story about the most prominent woman evangelist, it is the story of how God used her life and teaching to influence Benny Hinn.

Research on Pentecostal and Charismatic Christianity has increased dramatically in recent decades, and a diverse array of disciplines have begun to address a range of elements of these movements. Yet, there exists very little understanding of Pentecostal theology, and it is not uncommon to encounter stereotypes and misperceptions. Addressing this gap in current research, The Routledge Handbook of Pentecostal Theology is an exceptional reference source to the key topics, challenges, and debates in this growing field of study and is the first collection of its kind to offer a comprehensive presentation and critical discussion of this subject. Comprising over forty chapters written by a team of international contributors, the Handbook is divided into five parts: Contextualizing Pentecostal Theology Sources Theological Method Doctrines and Practices Conversations and Challenges. These sections take the reader through a comprehensive introduction to what Pentecostals believe and how they practice their faith. Looking at issues such as the core teachings of Pentecostalism concerning Spirit baptism, divine healing, or eschatology; unique practices, such as spiritual warfare and worship; and less discussed issues, such as social justice and gender, each chapter builds towards a nuanced and global picture of the theology of the Pentecostal movement. The Routledge Handbook of Pentecostal Theology is essential reading for students and researchers in Pentecostal Studies, World Christianity, and Theology as well as scholars working in contemporary Religious Studies.

A scholarly examination of the emergence of English Pentecostalism at the beginning of the twentieth century. This study aims to elucidate the origins of how the Pentecostal message came to England, highlighting reasons for its appeal to an initially small constituency, while tracing its emergence in specific religious localities which ranged from Anglican vestry, to mission hall platform, to domestic drawing room. Its chief purpose is to examine the origins and emergence of a distinctively English version of the Pentecostal phenomenon.

Philip Gorski is a very well-known and highly respected author. His work on Christianity and Democracy is ground breaking and he is a pioneer of the field. The book is incredibly topical and will be of interested to those studying Christianity, religion and politics and evangelicalism. This will be the first academic book to take this approach to the subject area.

How did America's white evangelicals, from often progressive history, come to right-wing populism? Addressing populism requires understanding how its historico-cultural roots ground present politics. How have the very qualities that contributed much to American vibrancy-an anti-authoritarian government-wariness and energetic community-building-turned, under conditions of distress, to defensive, us-them worldviews? Readers will gain an understanding of populism and of the socio-political and religious history from which populism draws its us-them policies and worldview. The book ponders the tragic cast of the white evangelical story: (i) the distorting effects of economic and way-of-life duress on the understanding of history and present circumstances and (ii) the tragedy of choosing us-them solutions to duress that won't relieve it, leaving the duress in place. Readers will trace the trajectory from economic, status loss, and way-of-life duresses to solutions in populist, us-them binaries. They will explore the robust white evangelical contribution to civil society but also to racism, xenophobia, and sexism. White evangelicals not in the ranks of the right-their worldview and activism-are discussed in a final chapter. This book is valuable reading for students of political and social sciences as well as anyone interested in US politics.

Feeding the Flock, the second volume of Terryl L. Givens's landmark study of the foundations of Mormon thought and practice, traces the essential contours of Mormon practice as it developed from Joseph Smith to the present. Despite the stigmatizing fascination with its social innovations (polygamy, communalism), its stark supernaturalism (angels, gold plates, and seer stones), and its most esoteric aspects (a New World Garden of Eden, sacred undergarments), as well as its long-standing outlier status among American Protestants, Givens reminds us that Mormonism remains the most enduring-and thriving-product of the nineteenth-century's religious upheavals and innovations. Because Mormonism is founded on a radically unconventional cosmology, based on unusual doctrines of human nature, deity, and soteriology, a history of its development cannot use conventional theological categories. Givens has structured these volumes in a way that recognizes the implicit logic of Mormon thought. The first book, Wrestling the Angel, centered on the theoretical foundations of Mormon thought and doctrine regarding God, humans, and salvation. Feeding the Flock considers Mormon practice, the authority of the institution of the church and its priesthood, forms of worship, and the function and nature of spiritual gifts in the church's history, revealing that Mormonism is still a tradition very much in the process of formation. At once original and provocative, engaging and learned, Givens offers the most sustained account of Mormon thought and practice yet written.