The Puritans of seventeenth century England have been blamed for everything from the English civil war to the rise of capitalism. But who were the Puritans of Stuart England? Were they apostles of liberty, who fled from persecution to the New World? Or were they intolerant fanatics, intent on bringing godliness to Stuart England? This study provides a clear narrative of the rise and fall of the Puritans across the troubled seventeenth century. Their story is placed in context by analytical chapters, which describe what the Puritans believed and how they organised their religious and social life. Quoting many contemporary sources, including diaries, plays and sermons, this is a vivid and comprehensible account, drawing on the most recent scholarship. Readers will find this book an indispensable guide, not only to the religious history of seventeenth century England, but also to its political and social history.

In September 1993 a unique dialogue took place. Humanists from around the country gathered in Salt Lake City, Utah, to exchange ideas with Mormons on the topics of feminism, freedom of conscience, academic freedom in Mormon universities, and clashes between "dissident intellectuals" and Mormon church authorities. Of particular concern in the discussion was the recent excommunication of members of the Mormon church and the departure of two professors from Brigham Young University for allegedly expressing ideas at variance with church teachings. Ironically, despite such conflicts, Mormons officially and individually endorse freedom of conscience; the dignity of the human right to exercise free agency is a principle rooted in the Mormon as well as the humanist tradition. On this basis for mutual understanding, the dialogue between the two diverse cultures of Mormonism and humanism proceeded. George D. Smith has collected twelve essays, all but one of which were presented at the Utah conference, for this thought-provoking volume. Among the subjects covered are ecclesiastical abuse and the excommunicated "September Six", academic freedom at Brigham Young University, the politics of exclusivity, and free inquiry in a religious context. Paul Kurtz, editor of Free Inquiry, introduces the discussion with an overview of "Humanism and the Idea of Freedom". The volume concludes with a 1939 essay by noted American journalist Walter Lippmann entitled "The Indispensable Opposition".

In April 2008, state police and child protection authorities raided Yearning for Zion Ranch near Eldorado, Texas, a community of 800 members of the Fundamentalist Church of Jesus Christ Latter Day Saints (FLDS), a polygamist branch of the Mormons. State officials claimed that the raid, which was triggered by anonymous phone calls from an underage girl to a domestic violence hotline, was based on evidence of widespread child sexual abuse. In a high-risk paramilitary operation, 439 children were removed from the custody of their parents and held until the Third Court of Appeals found that the state had overreached. Not only did the state fail to corroborate the authenticity of the hoax calls, but evidence reveals that Texas officials had targeted the FLDS from the outset, planning and preparing for a confrontation. Saints under Siege provides a thorough, theoretically grounded critical examination of the Texas state raid on the FLDS while situating this event in a broader sociological context. The volume considers the raid as an exemplar case of a larger pattern of state actions against minority religions, offering comparative analyses to other government raids both historically and across cultures. In its look beyond the Texas raid, it provides compelling evidence of social intolerance and state repression of unpopular minority faiths in general, and the FLDS in particular.

What is Unitarian Universalism and how does it fit into the religious landscape of America? How does Unitarian Universalism differ from other churches? What do Unitarian Universalists stand for and how have they contributed to the betterment of the human condition? These are just some of the concerns that occupied the fertile mind of Stephen H. Fritchman (1902-81), one of America's best known Unitarian ministers. For the Sake of Clarity commemorates the life and work of this leading figure in American liberal religion. For more than thirty years, Rev. Fritchman served as minister of the First Unitarian Church of Los Angeles, where he was actively involved in public debate on many vital social issues. To honor his life and career, the Fritchman Publication Committee has compiled over forty-five of his most important sermons, addresses, and radio talks covering a wide range of topics: the church and politics, freedom of the press and freedom of speech, violence, the rights of women and minorities, international relations, marriage, old age, and much more. The concluding section offers Rev. Fritchman's biographical sketches of such notables as Eugene V. Debs, Albert Einstein, Mahatma Gandhi, Thomas Jefferson, Albert Schweitzer, and George Bernard Shaw. Also included is a complete bibliography of Rev. Fritchman's addresses. Reverend Stephen H. Fritchman was minister of the First Unitarian Church of Los Angeles from 1948 to 1969, after which he served as emeritus minister until his death in 1981. He was an active member of the American Civil Liberties Union, the Joint Anti-Fascist Refugee Committee, and former editor of the Christian Register. In 1967 the Starr King School for the Ministryawarded Rev. Fritchman the degree of L.H.D., citing him as "a minister who walked to the sound of a different drum, enthralling many, appalling more; who has cut across barriers of race and class to be heard by all; who has developed and maintained a strong united church ... who has fulfilled ideals of priest, teacher, historian, and devotional writer as well as prophet". The Annual Assembly of the Unitarian Universalist Association awarded Rev. Fritchman the Holmes-Weatherly Award in July 1969, calling him a man whose "deep and driving passion for economic, social, and political justice ... has been repeatedly translated into concrete, specific action".

The unfolding of the American West is paralleled by the evolution of the Mormon religion. The Church of Jesus Christ of Latter-Day Saints was founded in 1830 by Joseph Smith. Public hostility to his claims of divine revelations drove the Mormons from New York State to Missouri to Illinois, where Smith was murdered by a furious mob. Leadership was eventually assumed by Brigham Young, who guided his flock westward in search of the 'New Zion'. Legend has it that, when they reached the vast open spaces of the Great Basin, he ended the journey by declaring, 'This is the place'. Building on his critically acclaimed book about the origins of the Mormon faith, Ernest H Taves offers further stylometric analysis of texts from the "Book of Mormon" and recounts the spellbinding story of the cross-continental trek and establishment of the Mormon empire. Covering the years between Smith's assassination in 1844 to the completion of the transcontinental railroad in 1869, Taves also includes discussion of polygamy and its effect on Utah's petition for statehood, and the economic impact of the 1849 gold rush on the Mormon community. A story of both monumental triumph and intense tragedy, "This is the Place" is a critical yet sympathetic examination of an integral part of American history.

Much misunderstood, Mormonism had a colorful beginning in the 19th century, as a visionary named Joseph Smith founded and built a community of believers with their own unique faith. In the late-20th century, the church had to come to terms with its own growth and organization, as well as with the increasing pervasiveness of globalization, secularization, and cultural changes. Today Mormonism is one of the major religions in America, and continues to grow internationally. However, though the church itself remains strong, it is elusive to those of other faiths. Here, a seasoned author and third-generation Mormon sheds light on the everyday lives and practices of faithful Mormons. Bushman's readers will come away with a more thorough appreciation of what it means to be Mormon in the modern world. Much misunderstood, Mormonism had a colorful beginning in the 19th century, as a visionary named Joseph Smith founded and built a community of believers with their own unique faith. In the late-20th century, the church had to come to terms with its own growth and organization, as well as with the increasing pervasiveness of globalization, secularization, and cultural changes. Today Mormonism is one of the major religions in America, and one that continues to grow internationally. However, though the church itself remains strong, it is elusive to those of other faiths. Here, a seasoned author and third-generation Mormon sheds light on the everyday lives and practices of faithful Mormons. Bushman's readers will come away with a more thorough appreciation of what it means to be Mormon in the modern world. Following Brigham Young into the Great Basin and founding communities that have endured for over 100 years, Mormons have forged a rich history in this country even as they built communities around the world. But the origins of this faith and those who adhere to it remain mysterious to many in the United States. Bushman allows readers a vivid glimpse into the lives of Mormons-their beliefs, rituals, and practices, as well as their views on race, ethnicity, social class, gender, and sexual orientation. The voices of actual Mormons reveal much about their inspiration, devotion, patriotism, individualism, and conservatism. With its mythical history and unlikely success, many wonder what has made this religion endure through the years. Here, readers will find answers to their questions about what it means to be Mormon in contemporary America.

Joseph Priestley was one of the most remarkable thinkers of the eighteenth century. Best known today as the scientist who discovered oxygen, he also made major contributions in the fields of education, politics, philosophy, and theology. This collection of essays by a team of experts covers the full range of Priestley's work and provides a new and up to date account of all his activities, together with a summary of his life and an account of his last years in America. The book will re-establish him as a major intellectual figure in Britain and America in the second half of the eighteenth century.

Two powerful and interrelated transnational cultural expressions mark our epoch. They are Charismatic spirituality and the global city. This book offers a fresh and challenging articulation of the character of the charismatic renewal of Christianity in the framework of global cities, the socio-economic situation of poor urban residents, and urban space, resulting in a vision for the future city as a religious, ethical, and political space. The book studies the social, economic, and ethical implications of the charismatic renewal on urban living and urban design aimed at promoting human flourishing. From multidisciplinary perspectives Nimi Wariboko investiages the nature and impact of interreligious dialogues and encounters between charismatic Christianity and other religions in global cities.

Drawing from research conducted in Nigeria, Senegal, and Uganda, Christianity, Islam, and Liberal Democracy offers a deeper understanding on how Christian and Islamic faith communities affect the political attitudes of those who belong to them and, in turn, prospects for liberal democracy. While many analysts have thought that religious diversity in developing countries is most often an obstacle to liberal democracy that creates political instability, the book concludes just the opposite. Robert A. Dowd draws on narrative accounts, in-depth interviews, and large-scale surveys to show that Christian and Islamic religious communities are more likely to support liberal democracy in religiously diverse and integrated settings than in religiously homogeneous or segregated settings. Religious diversity, in other words, is good for liberal democracy. In religiously diverse environments, religious leaders tend to be more encouraging of civic engagement, democracy, and religious liberty. The evidence, Dowd argues, should prompt policymakers interested in cultivating religiously-inspired support for liberal democracy to aid in the formation of religiously diverse neighborhoods, cities, and political organizations.

Pilgrimage into Pentecost explores the life and legacy of Howard M. Ervin, Th.D., chronicling Ervin's pilgrimage from his beginnings as Baptist pastor to his global influence as a Pentecostal leader. His exegetical theology led him to advocate a distinctively Lukan theology of the Holy Spirit, and he became for a while the leading scholarly apologist for the classical Pentecostal doctrine of Spirit baptism. Ervin's scholarship spurred fruitful theological debate on the contemporary work of the Holy Spirit, especially with New Testament scholar James D.G. Dunn, while his extensive ecumenical pastoral ministry demonstrated the Spirit's work of unifying the body of Christ. Pilgrimage into Pentecost not only pays well-deserved tribute to a pioneer of Pentecostal scholarship but also offers his devout scholarship and distinguished forty-year teaching career at Oral Roberts University (ORU) as an example for others.

aAn exceptional book in that it tells the story of the failure of a faith-based movement rather than its success. In a richly textured narrative, the authors describe the limitations of religious charisma when it confronts the harsh reality of a business-minded board that requires accountability. This book is fascinating reading for anyone who wants to understand the interplay between spirit and flesh, vision and economic reality.a
--Donald E. Miller, Executive Director, Center for Religion and Civic Culture, University of Southern California

What does it mean to live out the theology presented in the Great Commandment to alove God above all and to love your neighbor as yourselfa? In Blood and Fire, Poloma and Hood explore how understandings of godly love function to empower believers. Though godly love may begin as a perceived relationship between God and a person, it is made manifest as social behavior among people.

Blood and Fire offers a deep ethnographic portrait of a charismatic church and its faith-based ministry, illuminating how religiously motivated social service makes use of beliefs about the nature of Godas love. It traces the triumphs and travails associated with living a set of rigorous religious ideals, providing a richly textured analysis of a faith community affiliated with the aemerging churcha movement in Pentecostalism, one of the fastest-growing and most dynamic religious movements of our day.

Based on more than four years of interviews and surveys with people from all levels of the organization, from the leader to core and marginal members to the poor and addicts they are seeking to serve, Blood and Fire sheds light on the differing worldviews andreligious perceptions between those who "served in" as well as those who were "served by" this ministry.

Blood and Fire argues that godly love -- the relationship between perceived divine love and human response -- is at the heart of the vision of emerging churches, and that it is essential to understand this dynamic if one is to understand the ongoing reinvention of American Protestantism in the twenty-first century.