A scholarly examination of the emergence of English Pentecostalism at the beginning of the twentieth century. This study aims to elucidate the origins of how the Pentecostal message came to England, highlighting reasons for its appeal to an initially small constituency, while tracing its emergence in specific religious localities which ranged from Anglican vestry, to mission hall platform, to domestic drawing room. Its chief purpose is to examine the origins and emergence of a distinctively English version of the Pentecostal phenomenon.

This book examines how Methodism and popular review criticism intersected with and informed each other in the eighteenth century. Methodism emerged at a time when the idea of a 'public square' was taking shape, a process facilitated by the periodical press. Perhaps more so than any previous religious movement, Methodism, and the publications associated with it, received greater scrutiny largely because of periodical literature and the emergence of popular review criticism. The book considers in particular how works addressing Methodism were discussed and critiqued in the era's two leading literary periodicals - The Monthly Review and The Critical Review. Focusing on the period between 1749 and 1789, the study encompasses the formative years of popular review criticism and some of the more dramatic moments in the textual culture of early Methodism. The author illustrates some of the specific ways these review journals diverged in their critical approaches and sensibilities as well as their politics and religious opinions. The Monthly's and the Critical's responses to the Methodists' own publishing efforts as well as the anti-Methodist critique are shown to be both multifaceted and complex. The book critically reflects on the pretended neutrality, reasonableness, and objectivity of reviewers, who at times found themselves negotiating between the desire to regulate literary tastes and the impulse to undermine the Methodist revival. It will be relevant to scholars of religion, history and literary studies with an interest in Methodism, print culture, and the eighteenth century.

This book draws on the life of Presbyterian minister and diarist Archibald Simpson (1734-1795) to examine the history of evangelical Protestantism in South Carolina and the British Atlantic during the last half of the eighteenth century. Although he grew up in the evangelical heartland of Scotland in the wake of the great mid-century revivals, Simpson spurned revivalism and devoted himself instead to the grinding work of the parish ministry. At age nineteen he immigrated to South Carolina, where he spent the next eighteen years serving slaveholding Reformed congregations in the lowcountry plantation district. Here powerful planters held sway over slaves, families, churches, and communities, and Simpson was constantly embattled as he sought to impose an evangelical order on his parishes. In refusing to put the gospel in the pockets of planters who scorned it-and who were accustomed to controlling their parish churches-he earned their enmity. As a result, every relationship was freighted with deceit and danger, and every practice-sermons, funerals, baptisms, pastoral visits, death narratives, sickness, courtship, friendship, domestic concerns-was contested and politicized. In this context, the cause of the gospel made little headway in Simpson's corner of the world. Despite the great midcentury revivals, the steady stream of religious dissenters who poured into the province, and all the noise they made about slave conversions, Simpson's story suggests that there was no evangelical movement in colonial South Carolina, just a tired and frustrating evangelical slog.

Bestselling authors Bill and Beni Johnson help parents discover the keys to successful parenting in God's kingdom through their powerful book Raising Giant-Killers. "Parents, we rule for the purpose of protection, but we also serve with the purpose of empowering," they write. "We want to release our children into their destiny--that's the privilege of parenting." In these pages, you will gain the wisdom, kingdom concepts, and practical tools you need to help raise your children to their God-given potential.

At its best, all Christian worship is led by the Holy Spirit. But is there a distinctive theology of Pentecostal worship? The Pentecostal church or the renewal movement is among the fastest-growing parts of the body of Christ around the world, which makes understanding its theology and practice critical for the future of the church. In this volume in IVP Academic's Dynamics of Christian Worship (DCW) series, theologian Steven Felix-Jager offers a theology of renewal worship, including its biblical foundations, how its global nature is expressed in particular localities, and how charismatic worship distinctively shapes the community of faith. With his guidance, the whole church might understand better what it means to pray, "Come, Holy Spirit!" The Dynamics of Christian Worship series draws from a wide range of worshiping contexts and denominational backgrounds to unpack the many dynamics of Christian worship-including prayer, reading the Bible, preaching, baptism, the Lord's Supper, music, visual art, architecture, and more-to deepen both the theology and practice of Christian worship for the life of the church.

For the past sixty years, the Pentecostal and Charismatic movement has played a major role in Zambia. In this book, Naar Mfundisi-Holloway explains the history of this development and its impact on civic engagement. She opens a discussion on church-state relations and explains how the church presented a channel of hope in the wake of the HIV/AIDS pandemic, despite having a history that eschewed civic engagement. In fact, the pandemic propelled the church to work alongside the state in the fight against the disease. Using interviews and historical analysis, this book provides valuable insight into how Pentecostal and Charismatic churches have effectively engaged matters of civic concern in Zambia dating from colonial times.

In the last fifty years, religion in America has changed dramatically, and Mainline Protestantism is following suit. This book reveals a fundamental transformation taking place in the Evangelical Lutheran Church in America. The ELCA is looking to postdenominational Christianity for inspiration on how to attract people to the pews, but is at the same time intent on preserving its confessional, liturgical tradition as much as possible in late modernity. As American religion grows increasingly experiential and individualistic, the ELCA is caught between its church heritage and a highly innovative culture that demands participative structures and a personal relationship with the divine. In the midst of this tension, the ELCA is deflating its church hierarchy and encouraging people to become involved in congregations on their own terms, while it continues to celebrate its confessional, liturgical identity. But can this balance between individual and institution be upheld in the long run? Or will the democratization and pluralization of the faith ultimately undermine the church? This book explores how the ELCA attempts to resist the forces of Americanization in late modernity even as it slowly but surely comes to resemble mainstream American religion more and more.

This book is an inspiring life story of a poor farm boy whose extreme poverty was not an obstacle to soar high and achieve his dreams, but served as a challenge to rise above it. His unwavering focus, hard work, tenacity, and great faith in God, got him through the lowest ebbs in his pursuit for education and success. Narrated in the book are heart-tugging glimpses of the travails he and his family went through to merely exist, having lived at one time in pig pen quarters. He worked his way through school and took on the humblest of jobs. Education to him was the ultimate key to golden opportunities. Unrelentingly, he pursued to attain the highest level of education. He attributes what he has achieved to abundant blessings bestowed on him by the good Lord. The author sums up his life as a "blending of the unvarnished realities of living and the polished consequences of education." May Ann Segovia-Lao, MD

Evangelicals and scholars of religious history have long recognized George Whitefield (1714-1770) as a founding father of American evangelicalism. But Jessica M. Parr argues he was much more than that. He was an enormously influential figure in Anglo-American religious culture, and his expansive missionary career can be understood in multiple ways. Whitefield began as an Anglican clergyman. Many in the Church of England perceived him as a radical. In the American South, Whitefield struggled to reconcile his disdain for the planter class with his belief that slavery was an economic necessity. Whitefield was drawn to an idealized Puritan past that was all but gone by the time of his first visit to New England in 1740. Parr draws from Whitefield's writing and sermons and from newspapers, pamphlets, and other sources to understand Whitefield's career and times. She offers new insights into revivalism, print culture, transatlantic cultural influences, and the relationship between religious thought and slavery. Whitefield became a religious icon shaped in the complexities of revivalism, the contest over religious toleration, and the conflicting role of Christianity for enslaved people. Proslavery Christians used Christianity as a form of social control for slaves, whereas evangelical Christianity's emphasis on ""freedom in the eyes of God"" suggested a path to political freedom. Parr reveals how Whitefield's death marked the start of a complex legacy that in many ways rendered him more powerful and influential after his death than during his long career.

You are no accident. Your presence on this earth is not a mistake. Neither is it insignificant. On the contrary, you are wanted here—and needed!

You are a creation of God with a unique purpose. Many people “do” things to try to gain acceptance by others, so that they can “be” someone. They become slaves to public opinion and never really know who they were meant to be.

When we know that we are God’s beloved children, chosen from the foundation of the world, and discover who He designed us to be, we will think and act from that perspective. Everything else will develop from our identity and existence in Him. That identity goes beyond even our personal purpose to God’s eternal plans for the world and our exciting role in them.

God created all human beings to have dominion over the earth. And He has assigned each of us a portion of “territory” where we can exercise the measure of our dominion on earth. This dominion is based on the faith, anointing, and gifts He has given us. Our words and actions are most effective when we are in the territory God has assigned to us and are seeking first His kingdom. This “territorial” power is not merely symbolic. It is a reality in which we must live. The territory in which we are to be fruitful is not random or general but specific.

In Created for Purpose, you will discover God’s plan for your life as a loved and valuable member of His creation, what it means to be called by God, and how to know and live in your purpose throughout your life.

You are not an accident. You are present on this earth for a significant reason. Find out who you were meant to be!

This interdisciplinary volume brings together leading writers and thinkers to provide a critique of a broad range of topics related to Hillsong Church. Hillsong is one of the most influential, visible, and (in some circles) controversial religious organizations/movements of the past thirty years. Although it has received significant attention from both the academy and the popular press, the vast majority of the scholarship lacks the scope and nuance necessary to understand the complexity of the movement, or its implications for the social, cultural, political, spiritual, and religious milieus it inhabits. This volume begins to redress this by filling important gaps in knowledge as well as introducing different audiences to new perspectives. In doing so, it enriches our understanding of one of the most influential Christian organizations of the late 20th and early 21st centuries.

This book is a pneumatological reflection on the use and abuse of the Spirit in light of the abuse of religion within South African Pentecostalism. Both emerging and well-established scholars of South African Pentecostalism are brought together to reflect on pneumatology from various approaches, which includes among others: historical, biblical, migration, commercialisation of religion, discernment of spirits and human flourishing. From a broader understanding of the function of the Holy Spirit in different streams of Pentecostalism, the argument is that this function has changed with the emergence of the new Prophetic churches in South Africa. This is a fascinating insight into one of the major emerging worldwide religious movements. As such, it will be of great interest to academics in Pentecostal Studies, Christian Studies, Theology, and Religious Studies as well as African Studies and the Sociology of Religion.

Research on Pentecostal and Charismatic Christianity has increased dramatically in recent decades, and a diverse array of disciplines have begun to address a range of elements of these movements. Yet, there exists very little understanding of Pentecostal theology, and it is not uncommon to encounter stereotypes and misperceptions. Addressing this gap in current research, The Routledge Handbook of Pentecostal Theology is an exceptional reference source to the key topics, challenges, and debates in this growing field of study and is the first collection of its kind to offer a comprehensive presentation and critical discussion of this subject. Comprising over forty chapters written by a team of international contributors, the Handbook is divided into five parts: Contextualizing Pentecostal Theology Sources Theological Method Doctrines and Practices Conversations and Challenges. These sections take the reader through a comprehensive introduction to what Pentecostals believe and how they practice their faith. Looking at issues such as the core teachings of Pentecostalism concerning Spirit baptism, divine healing, or eschatology; unique practices, such as spiritual warfare and worship; and less discussed issues, such as social justice and gender, each chapter builds towards a nuanced and global picture of the theology of the Pentecostal movement. The Routledge Handbook of Pentecostal Theology is essential reading for students and researchers in Pentecostal Studies, World Christianity, and Theology as well as scholars working in contemporary Religious Studies.

Plain tells the story of Mary Alice Hostetter's journey to define an authentic self amid a rigid religious upbringing in a Mennonite farm family. Although endowed with a personality "prone toward questioning and challenging," the young Mary Alice at first wants nothing more than to be a good girl, to do her share, and-alongside her eleven siblings-to work her family's Lancaster County, Pennsylvania, farm. She feels fortunate to have been born into a religion where, as the familiar hymn states, she is "safe in the arms of Jesus." As an adolescent, that keen desire for belonging becomes focused on her worldly peers, even though she knows that Mennonites consider themselves a people apart. Eventually she leaves behind the fields and fences of her youth, thinking she will finally be able to grow beyond the prohibitions of her church. Discovering and accepting her sexuality, she once again finds herself apart, on the outside of family, community, and societal norms. This quietly powerful memoir of longing and acceptance casts a humanizing eye on a little-understood American religious tradition and a woman's striving to grow within and beyond it.

Based on ethnographic research among African Pentecostal Christians living in the UK, this book addresses themes of migration and community formation, religious identity and practice, and social and political exclusion. With attention to strained kinship relationships, precarious labour conditions, and struggles for legal and social legitimacy, it explores the ways in which intimacy with a Pentecostal God - and with fellow Christians - has been shaped by the challenges of everyday life for Africans in the UK. A study of religious subjectivity and the success of the so-called 'prosperity' gospel, African Pentecostalism in Britain examines the manner in which the presence of God is realised for believers through their complex and often-fraught relationships of trust and intimacy with others. As such, it will appeal to sociologists and anthropologists with interests in migration and religion.

How did America's white evangelicals, from often progressive history, come to right-wing populism? Addressing populism requires understanding how its historico-cultural roots ground present politics. How have the very qualities that contributed much to American vibrancy-an anti-authoritarian government-wariness and energetic community-building-turned, under conditions of distress, to defensive, us-them worldviews? Readers will gain an understanding of populism and of the socio-political and religious history from which populism draws its us-them policies and worldview. The book ponders the tragic cast of the white evangelical story: (i) the distorting effects of economic and way-of-life duress on the understanding of history and present circumstances and (ii) the tragedy of choosing us-them solutions to duress that won't relieve it, leaving the duress in place. Readers will trace the trajectory from economic, status loss, and way-of-life duresses to solutions in populist, us-them binaries. They will explore the robust white evangelical contribution to civil society but also to racism, xenophobia, and sexism. White evangelicals not in the ranks of the right-their worldview and activism-are discussed in a final chapter. This book is valuable reading for students of political and social sciences as well as anyone interested in US politics.