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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches
The New Canadian Pentecostals takes readers into the everyday religious lives of the members of three Pentecostal congregations located in the Region of Waterloo, Ontario, Canada. Using the rich qualitative and quantitative data gathered through participant observation, personal interviews, and surveys conducted within these congregations, Adam Stewart provides the first book-length study focusing on the specific characteristics of Canadian Pentecostal identity, belief, and practice. Stewart asserts that Pentecostalism remains an important tradition in the Canadian religious landscape - contrary to the assumptions of many Canadian sociologists and scholars of religion. Recent decreases in Canadian Pentecostal affiliation recorded by Statistics Canada are not the result of Pentecostals abandoning their congregations; rather, they are indicative of a radical transformation from traditionally Pentecostal to generically evangelical modes of religious identity, belief, and practice that are changing the ways that Pentecostals understand and explain their religious identities. The case study presented in this book suggests that a new breed of Canadian Pentecostals are emerging for whom traditional definitions and expressions of Pentecostalism are much less important than religious autonomy and individualism.
The Founder of JetBlue. The former CEO of Dell Computers. The CEO
of Deloitte & Touche. The former Dean of the Harvard Business
School - and now a US Presidential candidate in Mitt Romney.
Winner of the Pneuma Book Award 2018, from The Society for Pentecostal Studies. Pentecostalism is the most rapidly growing branch of Christianity since the 20th century, yet it does not lend itself well to a singular doctrine and there is, therefore, no single comprehensive account of Pentecostal theology worldwide. In this volume, Wolfgang Vondey suggests an account of Pentecostal theology that is genuine to Pentecostals worldwide while allowing for different adaptation and explication among the various Pentecostal groups. He argues that Pentecostal theology is fundamentally concerned with the renewal of the Christian life identified by the transforming work of the Holy Spirit and directed toward the kingdom of God. The book unfolds in two main parts illustrating the full gospel story and theology. Eleven chapters identify the spiritual underpinnings and motivations for Pentecostal theology, formulate a Pentecostal theology of action, translate, apply, and exemplify Pentecostal practices and experiences, and integrate Pentecostal theology in the wider Christian tradition.
As an electoral bloc, contemporary white evangelical Christians
maintain a remarkable ideological and partisan conformity, perhaps
unmatched by any other community outside of African Americans.
Historically, evangelicals have supported various political
parties, but their approach to civil religion, or the way that they
apply the spiritual to the public realm, has, as Republican
Theology argues, been consistent in its substance since the
founding of the nation. Put simply, this civil religion holds that
limited government and a free-market are essential to the
cultivation of Christian virtue, while the livelihood of the
republic depends on the virtue of its citizens. While evangelicals
have long promoted conservative moral causes, from temperance and
anti-obscenity in the nineteenth century to abstinence education in
the twentieth, they have also aligned themselves on many other
seemingly unrelated agendas: in support of the Revolution in the
1770s, on antislavery in the 1820s, against labor unionism in the
1880s, against the New Deal in the 1930s, on assertive
anticommunism in the 1950s (a major theme in Billy Graham's early
sermons), and in favor of deregulation and lower taxes in the
1980s.
What are spiritual gifts? Author and pastor Sam Storms has spent several decades teaching on the topic of the spiritual gifts and equipping believers in the faithful practice of God's gifts. Yet there remains a great deal of confusion about the nature of the gifts and how they best function in the body of Christ. In this comprehensive guide to the spiritual gifts, Storms addresses the many bizarre and misleading interpretations that abound and confronts the tendency to downplay the urgency of spiritual gifts for Christian living and ministry. He explains how spiritual gifts, both the more miraculous and the somewhat mundane, are given to build up the body of Christ. God has graciously provided these "manifestations of the Spirit" so that believers might encourage, edify, strengthen, instruct, and console one another, all with a view to an ever-increasing, incremental transformation into the image of Jesus Christ. Throughout this guide, Storms unpacks the glorious truth that there is a supernatural and divine energy or power that fills and indwells the body and soul of every born-again believer. God does not call upon us to speculate about the nature of this power or to embrace it as a mere idea. His desire is that we avail ourselves of it to partner with him in his purposes on the earth. His desire is that we cry out to him that he might intensify, expand, increase, and deepen the manifestation of this power through us in ever more demonstrative and tangible ways in our lives. Understanding Spiritual Gifts is useful as a reference to address common questions about the gifts, but it also serves as a training manual for using and exercising the gifts in ministry. It is perfect for any individual or group who wants to grow in their understanding of the gifts for today.
British Christian leader John Stott was one of the most influential figures of the evangelical movement during the second half of the twentieth century. Called the pope of evangelicalism by many, he helped to shape a global religious movement that grew rapidly during his career. He preached to thousands on six continents. Millions bought his books and listened to his sermons. In 2005, Time included him in its annual list of the 100 most influential people in the world. Alister Chapman chronicles Stott's rise to global Christian stardom. The story begins in England with an exploration of Stott's conversion and education, then his ministry to students, his work at All Souls Langham Place, London, and his attempts to increase evangelical influence in the Church of England. By the mid-1970s, Stott had an international presence, leading the evangelical Lausanne movement that attracted evangelicals from almost every country in the world. Chapman recounts how Stott challenged evangelicals' habitual conservatism and anti-intellectualism, showing his role in a movement that was as dysfunctional as it was dynamic. Godly Ambition is the first scholarly biography of Stott. Based on extensive examination of his personal papers, it is a critical yet sympathetic account of a gifted and determined man who did all he could to further God's kingdom and who became a Christian luminary in the process.
Using the concept of a "religious market", this volume explores how African Traditional Religions and churches within Prophetic Pentecostalism in Zimbabwe seek to attract and retain members and clients. Chapters provide extensive coverage of two of the leading churches, namely, Emmanuel Makandiwa's United Family International Church (UFIC) and Walter Magaya's Prophetic Healing and Deliverance Ministries (PHD). Contributors also explore the strategies adopted by Pentecostalism in general, while others focus on African Traditional Religions. They show that although Prophetic Pentecostalism has gained a significant share of the market in Zimbabwe and in Southern Africa in general, it is not without controversy. In particular, it has been associated with the abuse of women and exploiting members and clients for financial gain. Innovation and Competition in Zimbabwean Pentecostalism is an important contribution to understanding the marketization of religion.
Many people have become angry and frustrated with organized religion and evangelical Christianity, in particular. Too often the church has proven to be a source of pain rather than a place of hope. Forgive Us acknowledges the legitimacy of much of the anger toward the church. In truth, Christianity in America has significant brokenness in its history that demands recognition and repentance. Only by this path can the church move forward with its message of forgiveness, reconciliation, and peace. Forgive Us is thus a call to confession. From Psalm 51 to the teachings of Jesus to the prayers of Nehemiah, confession is the proper biblical response when God s people have injured others and turned their backs on God s ways. In the book of Nehemiah, the author confesses not only his own sins, but also the sins of his ancestors. The history of the American church demands a Nehemiah-style confession both for our deeds and the deeds of those who came before us. In each chapter of Forgive Us two pastors who are also academically trained historians provide accurate and compelling histories of some of the American church s greatest shortcomings. Theologian Soong-Chan Rah and justice leader Lisa Sharon Harper then share theological reflections along with appropriate words of confession and repentance. Passionate and purposeful, Forgive Us will challenge evangelical readers and issue a heart-felt request to the surrounding culture for forgiveness and a new beginning."
In this first volume of his magisterial study of the foundations of
Mormon thought and practice, Terryl L. Givens offers a sweeping
account of Mormon belief from its founding to the present day.
Situating the relatively new movement in the context of the
Christian tradition, he reveals that Mormonism continues to change
and grow.
God Delights in You
The Alleluia Community is a unique Christian community of over three hundred committed charismatic Christians in Augusta, Georgia, who live a covenant and ecumenical lifestyle. Emerging from the Charismatic Renewal Movement of the 1960s, members of Alleluia have maintained a lively charismatic dimension of the Christian tradition with a willingness to make a life-time covenant commitment to each other. Since 1973, this group of people has exhibited heroic virtue, self-sacrifice, humility, deference for one another, and service to others outside their boundaries. They claim to be guided by the Holy Spirit in their daily lives. Their leaders lead with a strong sense of service and Christian love and a willingness to lay down their own agendas. A major feature of these covenant makers is that they strive for daily Christian unity while being committed to one of the twelve-plus various denominations and fellowships. Swenson had the opportunity of living among these people for twenty months. During this time, he used a mixed method approach involving over one hundred interviews and three hundred instruments to create both qualitative and quantitative measures of the lives of these people. To structure their story, he used the dilemmas of the institutionalization of religion from the scholarship of Thomas O'Dea and secularization theory. The data gathered give abundant evidence that these Alleluia faithful have substantively resisted the secular influence so common in Western culture.
Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's early years, most Pentecostal converts lived in relative poverty, leading many scholars to regard the new religion as a form of spiritual compensation. Yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as ''other-worldly'' and disengaged from politics and social ministry is also being challenged, especially as Pentecostals-including many who are committed to working for social and political change-constitute growing minorities in many countries. Spirit and Power addresses three main questions: Where is Pentecostalism growing globally? Why it is growing? What is its social and political impact? The contributors include theologians, historians, and social scientists, bringing diverse disciplinary perspectives to these empirical questions. The essays draw on extensive survey research as well as in-depth ethnographic field methods, with analyses offering diverging and sometimes competing explanations for the growth and impact of Pentecostalism around the world. This volume puts Pentecostalism into a global context that examines not only theology and religious structures, but the social, cultural, and economic settings in which it is, or is not, growing, as well as the social and political development of Pentecostal groups in different societies around the world.
Evangelicalism has played a prominent role in western religion since the dawn of modernity. Coinciding with the emergence of the Enlightenment in America and Europe, evangelicalism flourished during the transatlantic revivals of the eighteenth century. In addition to adopting Protestantism's core beliefs of justification by faith, scripture alone, and the priesthood of believers, early evangelicals emphasized conversion and cross-cultural missions to a greater extent than Christians of previous generations. Most people today associate early evangelicalism with only a few of its leaders. Yet this was a religious movement that involved more people than simply Jonathan Edwards, John Wesley, and George Whitefield. Early evangelicals were Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians and could be found in America, Canada, Great Britain, and Western Europe. They published hymns, historical works, poems, political pamphlets, revival accounts, sermons, and theological treatises. They recorded their conversion experiences and kept diaries and journals that chronicled their spiritual development. Early Evangelicalism: A Reader is an anthology that introduces a host of important religious figures. After brief biographical sketches of each author, this book offers over sixty excerpts from a wide range of well-known and lesser-known Protestant Christians, representing a variety of denominations, geographical locations, and underrepresented groups in order to produce the most comprehensive sourcebook of its kind.
Philip L. Barlow offers an in-depth analysis of the approaches taken to the Bible by major Mormon leaders, from its beginnings to the present. He shows that Mormon attitudes toward the Bible comprise an extraordinary mix of conservative, liberal, and radical ingredients: an almost fundamentalist adherence to the King James Version co-exists with belief in the possibility of new revelation and surprising ideas about the limits of human language. Barlow's exploration takes important steps toward unraveling the mystery of this quintessential American religious phenomenon. This updated edition of Mormons and the Bible includes an extended bibliography and a new preface, casting Joseph Smith's mission into a new frame and treating evolutions in Mormonism's biblical usage in recent decades.
In 1997, Terryl Givens's The Viper on the Hearth was praised as a new classic in Mormon studies. In the wake of Mormon-inspired and -created artistic, literary, and political activity - today's "Mormon moment" - Givens presents a revised and updated edition of his book to address the continuing presence and reception of the Mormon image in contemporary culture. "The Viper on the Hearth by Terryl L. Givens is a remarkably lucid and useful study of the patterns of American prejudices against the Mormon people. It provides also a valuable paradigm for the study of all religious 'heresy'." - Harold Bloom "A well-researched and insightful book...He illuminates the phenomena of religious heresy and persecution generally. The book is thoroughly documented, and Givens writes with a graceful style. This is an excellent example of both historical and literary scholarship." - American Historical Review "Contains provocative insights into American culture, LDS identity, nineteenth-century literature, rhetorics of oppression, and religious formation. The narrative is short, subtle, and crisp; Givens rarely wastes a sentence. A work to be read with patience and care. I highly recommend this book." - Religious Studies Review "The book is sophisticated, long on analysis...He has read widely in the vast secondary literature...and produced a study worthy of its prestigious publisher." - Church History "Widely researched, theoretically informed, and gracefully written, this work is a model of significant interdisciplinary study." - Western American Literature "It could influence American religion studies the same way Bauer's Orthodoxy and Heresy challenged and changed perceptions. Intelligently conceived,...skillful textual analysis,...exemplary scholarship...It illuminates dilemmas and paradoxes central to American religion and culture generally. The prose, illustrations, and overall construction of the book are aesthetically pleasing. The exemplary scholarship significantly enriches Mormon historiography....Few books succeed, as this one does, in stimulating thought far beyond their own scope." - Journal of Mormon History "A subtlety and sophistication that will delight and enlighten readers. The most detailed and sophisticated study to date of patterns of representation in 19th c anti-Mormonism." - BYU Studies "A powerful and compelling thesis...[an] ingenious reading... Chapter five should become a classic in Mormon Studies. For a great reading experience in thoughtful and independently conceived religious and cultural thinking rare in Mormon studies, turn to this addition in the excellent 'Religion in America Series,' published by Oxford University Press." - Journal of American Ethnic History "Well-researched and illuminating study...Gives us a fresh understanding of the process of myth-making...Locates it arguments in a carefully constructed historical context." - Journal of the Early Republic "In this fascinating study, he examines how Mormons have been constructed as the great and abominable 'other.' Interestingly, although the religion was once scorned for its 'weirdness,' it is now because Mormons occupy what used to be the center that they fall into contempt." - Utah Historical Quarterly "A wonderfully thought-through look at the interrelationships between fiction, religion, and the culture of humor/hostility....It represents a significant contribution to our understanding of literary relations." - Larry H. Peer, Brigham Young University "This is the first full explanation of why Mormons have been demonized by a nation that prides itself on open toleration of all faiths. Givens carefully appraises every past explanation for the printed attacks and physical persecutions that occurred from the 1830s onward, as newspapers, novels, and satires convinced a 'tolerant' public that Mormons should not be tolerated. He then makes a convincing argument that the primary affront the Mormons offered was theological: their anthropomorphic picture of God and of his continuing personal revelations to the one true church. The book is thus an impressive achievement that should interest not just Mormons or other religious believers but anyone who cares about how 'freedom-loving,' 'tolerant' Americans turned 'heretics' into subhuman monsters deserving destruction." - Wayne Booth, University of Chicago (Emeritus)
Your Identity Unlocks Your Inheritance! To experience the full inheritance that Jesus purchased at the cross, you must understand your royal identity. In this classic bestseller, Kris Vallotton and Bill Johnson denounce those strongholds of thought that have kept many Christians from enjoying their supernatural inheritance. They lovingly guide readers into a revolutionary understanding of who God says they are—royal heirs to the eternal Kingdom of God. Step into your God-given destiny by dispelling the pauper mindset, uprooting the poverty mentality, and embracing royalty as part of your spiritual DNA! Claim your spiritual inheritance today!
What if there was a key that made every prayer more effective--something that would bring all prayers into agreement with the heart of God every single time? This type of praying does exist, says bestselling author and prophetic leader James W. Goll, and it's called prophetic intercession. It is the humble act of holding the needs of people before God while leaning into God's heart for them. There is nothing mystical or elite about this kind of praying, and it's for the new Christian and the most seasoned prayer warrior. All you need is to learn to lean into your heavenly Father and pray what you see and hear in alignment with his heart, empowered by the Holy Spirit. God wants you to align your heart with his. He wants you to pray more effectively in these turbulent times, and he wants you to help usher in the fullness of his purposes on the earth. Are you ready?
In an era where church attendance has reached an all-time low, recent polling has shown that Americans are becoming less formally religious and more promiscuous in their religious commitments. Within both mainline and evangelical Christianity in America, it is common to hear of secularizing pressures and increasing competition from nonreligious sources. Yet there is a kind of religious institution that has enjoyed great popularity over the past thirty years: the evangelical megachurch. Evangelical megachurches not only continue to grow in number, but also in cultural, political, and economic influence. To appreciate their appeal is to understand not only how they are innovating, but more crucially, where their innovation is taking place. In this groundbreaking and interdisciplinary study, Justin G. Wilford argues that the success of the megachurch is hinged upon its use of space: its location on the postsuburban fringe of large cities, its fragmented, dispersed structure, and its focus on individualized spaces of intimacy such as small group meetings in homes, which help to interpret suburban life as religiously meaningful and create a sense of belonging. Based on original fieldwork at Rick Warren's Saddleback Church, one of the largest and most influential megachurches in America, Sacred Subdivisions explains how evangelical megachurches thrive by transforming mundane secular spaces into arenas of religious significance.
Mr Brown has written an assessment of the Evangelical revival in the Church of England at the beginning of the nineteenth century. He makes a number of important points about the Evangelicals: who they were, what they tried to do, how they tried to do it, and what success they had. He establishes how much they made the later Victorian age what it was and also suggest how the movement came to lose its hold on the foremost minds if the age in the third generation. This is a most extraordinary and brilliant introduction to the change of mind between two ages, and it is as interesting to the student of literature and the general reader as to the historian. What real part was played by Wilberforce and the Clapham sect? How is it that the time of Jane Austen is noticeably more refined than that of Fielding, and the age of George Eliot even more so? All these questions are answered in Mr Brown's book; a dazzling performance, and an enlightening one.
In People of Paradox, Terryl Givens traces the rise and development of Mormon culture from the days of Joseph Smith in upstate New York, through Brigham Young's founding of the Territory of Deseret on the shores of Great Salt Lake, to the spread of the Latter-Day Saints around the globe. Throughout the last century and a half, Givens notes, distinctive traditions have emerged among the Latter-Day Saints, shaped by dynamic tensions-or paradoxes-that give Mormon cultural expression much of its vitality. Here is a religion shaped by a rigid authoritarian hierarchy and radical individualism; by prophetic certainty and a celebration of learning and intellectual investigation; by existence in exile and a yearning for integration and acceptance by the larger world. Givens divides Mormon history into two periods, separated by the renunciation of polygamy in 1890. In each, he explores the life of the mind, the emphasis on education, the importance of architecture and urban planning (so apparent in Salt Lake City and Mormon temples around the world), and Mormon accomplishments in music and dance, theater, film, literature, and the visual arts. He situates such cultural practices in the context of the society of the larger nation and, in more recent years, the world. Today, he observes, only fourteen percent of Mormon believers live in the United States. Mormonism has never been more prominent in public life. But there is a rich inner life beneath the public surface, one deftly captured in this sympathetic, nuanced account by a leading authority on Mormon history and thought.
On September 25, 1890, the fourth Mormon prophet, Wilford Woodruff, publicly instructed his followers to abandon polygamy. In doing so, he initiated a process that would fundamentally alter the Latter-day Saints and their faith. Trading the most integral elements of their belief system for national acceptance, the Mormons recreated themselves as model Americans. Mary Campbell tells the story of this remarkable religious transformation in Charles Ellis Johnson and the Erotic Mormon Image. One of the church's favorite photographers, Johnson (1857 1926) spent the 1890s and early 1900s taking pictures of Mormonism's most revered figures and sacred sites. At the same time, he did a brisk business in mail-order erotica, shooting and selling stereoviews that he referred to as his "spicy pictures of girls." Situating these images and more within the religious, artistic, and legal culture of turn-of-the-century America, Campbell reveals the unexpected ways in which they worked in concert to bring the Saints back into the nation's mainstream after the scandal of polygamy. ?Engaging, interdisciplinary, and deeply researched, Charles Ellis Johnson and the Erotic Mormon Image demonstrates the profound role that pictures played in the creation of both the modern Church of Jesus Christ of Latter-day Saints and the modern American nation. |
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