Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's early years, most Pentecostal converts lived in relative poverty, leading many scholars to regard the new religion as a form of spiritual compensation. Yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as ''other-worldly'' and disengaged from politics and social ministry is also being challenged, especially as Pentecostals-including many who are committed to working for social and political change-constitute growing minorities in many countries. Spirit and Power addresses three main questions: Where is Pentecostalism growing globally? Why it is growing? What is its social and political impact? The contributors include theologians, historians, and social scientists, bringing diverse disciplinary perspectives to these empirical questions. The essays draw on extensive survey research as well as in-depth ethnographic field methods, with analyses offering diverging and sometimes competing explanations for the growth and impact of Pentecostalism around the world. This volume puts Pentecostalism into a global context that examines not only theology and religious structures, but the social, cultural, and economic settings in which it is, or is not, growing, as well as the social and political development of Pentecostal groups in different societies around the world.

Evangelicalism has played a prominent role in western religion since the dawn of modernity. Coinciding with the emergence of the Enlightenment in America and Europe, evangelicalism flourished during the transatlantic revivals of the eighteenth century. In addition to adopting Protestantism's core beliefs of justification by faith, scripture alone, and the priesthood of believers, early evangelicals emphasized conversion and cross-cultural missions to a greater extent than Christians of previous generations. Most people today associate early evangelicalism with only a few of its leaders. Yet this was a religious movement that involved more people than simply Jonathan Edwards, John Wesley, and George Whitefield. Early evangelicals were Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians and could be found in America, Canada, Great Britain, and Western Europe. They published hymns, historical works, poems, political pamphlets, revival accounts, sermons, and theological treatises. They recorded their conversion experiences and kept diaries and journals that chronicled their spiritual development. Early Evangelicalism: A Reader is an anthology that introduces a host of important religious figures. After brief biographical sketches of each author, this book offers over sixty excerpts from a wide range of well-known and lesser-known Protestant Christians, representing a variety of denominations, geographical locations, and underrepresented groups in order to produce the most comprehensive sourcebook of its kind.

Philip L. Barlow offers an in-depth analysis of the approaches taken to the Bible by major Mormon leaders, from its beginnings to the present. He shows that Mormon attitudes toward the Bible comprise an extraordinary mix of conservative, liberal, and radical ingredients: an almost fundamentalist adherence to the King James Version co-exists with belief in the possibility of new revelation and surprising ideas about the limits of human language. Barlow's exploration takes important steps toward unraveling the mystery of this quintessential American religious phenomenon. This updated edition of Mormons and the Bible includes an extended bibliography and a new preface, casting Joseph Smith's mission into a new frame and treating evolutions in Mormonism's biblical usage in recent decades.

In 1997, Terryl Givens's The Viper on the Hearth was praised as a new classic in Mormon studies. In the wake of Mormon-inspired and -created artistic, literary, and political activity - today's "Mormon moment" - Givens presents a revised and updated edition of his book to address the continuing presence and reception of the Mormon image in contemporary culture. "The Viper on the Hearth by Terryl L. Givens is a remarkably lucid and useful study of the patterns of American prejudices against the Mormon people. It provides also a valuable paradigm for the study of all religious 'heresy'." - Harold Bloom "A well-researched and insightful book...He illuminates the phenomena of religious heresy and persecution generally. The book is thoroughly documented, and Givens writes with a graceful style. This is an excellent example of both historical and literary scholarship." - American Historical Review "Contains provocative insights into American culture, LDS identity, nineteenth-century literature, rhetorics of oppression, and religious formation. The narrative is short, subtle, and crisp; Givens rarely wastes a sentence. A work to be read with patience and care. I highly recommend this book." - Religious Studies Review "The book is sophisticated, long on analysis...He has read widely in the vast secondary literature...and produced a study worthy of its prestigious publisher." - Church History "Widely researched, theoretically informed, and gracefully written, this work is a model of significant interdisciplinary study." - Western American Literature "It could influence American religion studies the same way Bauer's Orthodoxy and Heresy challenged and changed perceptions. Intelligently conceived,...skillful textual analysis,...exemplary scholarship...It illuminates dilemmas and paradoxes central to American religion and culture generally. The prose, illustrations, and overall construction of the book are aesthetically pleasing. The exemplary scholarship significantly enriches Mormon historiography....Few books succeed, as this one does, in stimulating thought far beyond their own scope." - Journal of Mormon History "A subtlety and sophistication that will delight and enlighten readers. The most detailed and sophisticated study to date of patterns of representation in 19th c anti-Mormonism." - BYU Studies "A powerful and compelling thesis...[an] ingenious reading... Chapter five should become a classic in Mormon Studies. For a great reading experience in thoughtful and independently conceived religious and cultural thinking rare in Mormon studies, turn to this addition in the excellent 'Religion in America Series,' published by Oxford University Press." - Journal of American Ethnic History "Well-researched and illuminating study...Gives us a fresh understanding of the process of myth-making...Locates it arguments in a carefully constructed historical context." - Journal of the Early Republic "In this fascinating study, he examines how Mormons have been constructed as the great and abominable 'other.' Interestingly, although the religion was once scorned for its 'weirdness,' it is now because Mormons occupy what used to be the center that they fall into contempt." - Utah Historical Quarterly "A wonderfully thought-through look at the interrelationships between fiction, religion, and the culture of humor/hostility....It represents a significant contribution to our understanding of literary relations." - Larry H. Peer, Brigham Young University "This is the first full explanation of why Mormons have been demonized by a nation that prides itself on open toleration of all faiths. Givens carefully appraises every past explanation for the printed attacks and physical persecutions that occurred from the 1830s onward, as newspapers, novels, and satires convinced a 'tolerant' public that Mormons should not be tolerated. He then makes a convincing argument that the primary affront the Mormons offered was theological: their anthropomorphic picture of God and of his continuing personal revelations to the one true church. The book is thus an impressive achievement that should interest not just Mormons or other religious believers but anyone who cares about how 'freedom-loving,' 'tolerant' Americans turned 'heretics' into subhuman monsters deserving destruction." - Wayne Booth, University of Chicago (Emeritus)

In her powerful, prophetic teaching style, bestselling author Jennifer Eivaz helps readers to continually sharpen their gifting in order to minister healing, breakthrough, and a supernatural display of God's glory. Helping those with this unique and powerful anointing, she teaches how to * learn the value of spending time in the secret place with God * distinguish the extraordinary voice of God * grow in knowledge of signs and dreams * avoid pet doctrines, fads, and heresies * understand when to keep a prophetic word, and when to let it go The world is desperate to hear the voice of God clearly--it is vital that his prophets give true expression to all that is on his heart. Are you prepared to become all God has created you to be?

Mr Brown has written an assessment of the Evangelical revival in the Church of England at the beginning of the nineteenth century. He makes a number of important points about the Evangelicals: who they were, what they tried to do, how they tried to do it, and what success they had. He establishes how much they made the later Victorian age what it was and also suggest how the movement came to lose its hold on the foremost minds if the age in the third generation. This is a most extraordinary and brilliant introduction to the change of mind between two ages, and it is as interesting to the student of literature and the general reader as to the historian. What real part was played by Wilberforce and the Clapham sect? How is it that the time of Jane Austen is noticeably more refined than that of Fielding, and the age of George Eliot even more so? All these questions are answered in Mr Brown's book; a dazzling performance, and an enlightening one.

In an era where church attendance has reached an all-time low, recent polling has shown that Americans are becoming less formally religious and more promiscuous in their religious commitments. Within both mainline and evangelical Christianity in America, it is common to hear of secularizing pressures and increasing competition from nonreligious sources. Yet there is a kind of religious institution that has enjoyed great popularity over the past thirty years: the evangelical megachurch. Evangelical megachurches not only continue to grow in number, but also in cultural, political, and economic influence. To appreciate their appeal is to understand not only how they are innovating, but more crucially, where their innovation is taking place. In this groundbreaking and interdisciplinary study, Justin G. Wilford argues that the success of the megachurch is hinged upon its use of space: its location on the postsuburban fringe of large cities, its fragmented, dispersed structure, and its focus on individualized spaces of intimacy such as small group meetings in homes, which help to interpret suburban life as religiously meaningful and create a sense of belonging. Based on original fieldwork at Rick Warren's Saddleback Church, one of the largest and most influential megachurches in America, Sacred Subdivisions explains how evangelical megachurches thrive by transforming mundane secular spaces into arenas of religious significance.

Two common questions generally rise to the surface for those seeking healing: Is it God's will to heal? And is it God's will to heal me? From his personal story of suffering with coronary artery disease, to the loss of his sister to cancer, and his daughter's diagnosis of arthritis at a young age, Pastor Glen Berteau approaches these life-altering events with firsthand insight and revelation. He explains how, even in the most challenging circumstances, God can turn the worst into the best and use it all for our good. By countering seventeen hindrances to prayer for healing, Pastor Berteau breaks through possible misunderstanding regarding God's good intentions for his children. This book can initiate in your heart the faith that moves mountains--why settle for anything less?

In People of Paradox, Terryl Givens traces the rise and development of Mormon culture from the days of Joseph Smith in upstate New York, through Brigham Young's founding of the Territory of Deseret on the shores of Great Salt Lake, to the spread of the Latter-Day Saints around the globe. Throughout the last century and a half, Givens notes, distinctive traditions have emerged among the Latter-Day Saints, shaped by dynamic tensions-or paradoxes-that give Mormon cultural expression much of its vitality. Here is a religion shaped by a rigid authoritarian hierarchy and radical individualism; by prophetic certainty and a celebration of learning and intellectual investigation; by existence in exile and a yearning for integration and acceptance by the larger world. Givens divides Mormon history into two periods, separated by the renunciation of polygamy in 1890. In each, he explores the life of the mind, the emphasis on education, the importance of architecture and urban planning (so apparent in Salt Lake City and Mormon temples around the world), and Mormon accomplishments in music and dance, theater, film, literature, and the visual arts. He situates such cultural practices in the context of the society of the larger nation and, in more recent years, the world. Today, he observes, only fourteen percent of Mormon believers live in the United States. Mormonism has never been more prominent in public life. But there is a rich inner life beneath the public surface, one deftly captured in this sympathetic, nuanced account by a leading authority on Mormon history and thought.

Dynamic New Teaching from Bestselling Author Ed Silvoso It's no secret that the church today has lost its influence in culture. But why? With the technology, affluence, and knowledge we have today, why are we less effective than the first-century church--which didn't have social media, fancy buildings, professional pastors, or even religious freedom? What are we missing? In these vital, eye-opening pages, bestselling author Ed Silvoso digs into Scripture, unearthing Jesus' true design for his church--his Ekklesia. He shows how the early church was a radical, countercultural force of people who transformed the hostile, pagan places in which they lived. Here Dr. Silvoso shows how we, in the midst of social, economic, political, and moral chaos, can once again become the revolutionary, transformational, life-giving Ekklesia Jesus called us to be.

One of the unique aspects of the religious profession is the high percentage of those who claim to be "called by God" to do their work. This call is particularly important within African American Christian traditions. Divine Callings offers a rare sociological examination of this markedly understudied phenomenon within black ministry. Richard N. Pitt draws on over 100 in-depth interviews with Black Pentecostal ministers in the Church of God in Christ-both those ordained and licensed and those aspiring-to examine how these men and women experience and pursue "the call." Viewing divine calling as much as a social process as it is a spiritual one, Pitt delves into the personal stories of these individuals to explore their work as active agents in the process of fulfilling their calling. In some cases, those called cannot find pastoral work due to gender discrimination, lack of clergy positions, and educational deficiencies. Pitt looks specifically at how those who have not obtained clergy positions understand their call, exploring the influences of psychological experience, the congregational acceptance of their call, and their response to the training process. He emphasizes how those called reconceptualize clericalism in terms of who can be called, how that call has to be certified, and what those called are meant to do, offering insight into how social actors adjust to structural constraints.

In April 2008, state police and child protection authorities raided Yearning for Zion Ranch near Eldorado, Texas, a community of 800 members of the Fundamentalist Church of Jesus Christ Latter Day Saints (FLDS), a polygamist branch of the Mormons. State officials claimed that the raid, which was triggered by anonymous phone calls from an underage girl to a domestic violence hotline, was based on evidence of widespread child sexual abuse. In a high-risk paramilitary operation, 439 children were removed from the custody of their parents and held until the Third Court of Appeals found that the state had overreached. Not only did the state fail to corroborate the authenticity of the hoax calls, but evidence reveals that Texas officials had targeted the FLDS from the outset, planning and preparing for a confrontation. Saints under Siege provides a thorough, theoretically grounded critical examination of the Texas state raid on the FLDS while situating this event in a broader sociological context. The volume considers the raid as an exemplar case of a larger pattern of state actions against minority religions, offering comparative analyses to other government raids both historically and across cultures. In its look beyond the Texas raid, it provides compelling evidence of social intolerance and state repression of unpopular minority faiths in general, and the FLDS in particular.

John Erskine was the leading evangelical in the Church of Scotland in the latter half of the eighteenth century. Educated in an enlightened setting at Edinburgh University, he learned to appreciate the epistemology of John Locke and other empiricists alongside key Scottish Enlightenment figures such as his ecclesiastical rival, William Robertson. Although groomed to follow in his father's footsteps as a lawyer, Erskine changed career paths in order to become a minister of the Kirk. He was deeply moved by the endemic revivals in the west of Scotland and determined that his contribution to the burgeoning evangelical movement on both sides of the Atlantic would be much greater as a clergyman than a lawyer. Yet Erskine was no "enthusiast." He integrated the style and moral teachings of the Moderate Enlightenment into his discourses and posited new theories on traditional views of Calvinism in his theological treatises. Erskine's thought never transgressed the boundaries of orthodoxy; his goal was to update evangelicalism with the new style and techniques of the age without sacrificing the gospel message. While widely recognized as an able preacher and theologian, Erskine's primary contribution to evangelicalism was as a disseminator. He sent correspondents like the New England pastor Jonathan Edwards countless religious and philosophical works so that he and others could learn about current ideas, update their writings, and provide an apologetic against perceived heretical authors. Erskine also was crucial in the publishing of books and pamphlets by some of the best evangelical theologians in America and Britain. Within his lifetime, Erskine's main contribution was as a propagator of an enlightened form of evangelicalism.

Among all groups in Christendom, the Pentecostal/Charismatic movement is second in size only to the Roman Catholic Church, with growth that shows no signs of abatement. Its adherents declare the Pentecostal Movement, which began at Azusa Street in 1906, to be unprecedented in Christian history since the first century of the Church in its embrace of manifestations of the Holy Spirit such as divine healing, miracles, and speaking in tongues. Yet although it may be unprecedented in size and rate of growth, Stanley M. Burgess argues that is hardly unprecedented in concept. In "Christian Peoples of the Spirit," Burgess collects documentary evidence for two thousand years of individuals and groups who have evidenced Pentecostal/charismatic-like spiritual giftings, worship, and experience.

The documents in this collection, bolstered by concise editorial introductions, offer the original writings of a wide variety of "peoples of the spirit," from Tertullian and Antony of the Desert to the Shakers and Sunder Singh, as well as of their enemies or detractors. Though virtually all of the parties in this volume considered themselves Spirit-gifted, or given special qualities by God, they are in many ways as different from one another as the cultures from which they have emerged. In providing such an impressive array of voices, Burgess convincingly demonstrates that there have indeed been Spirit-filled worship and charismatic saints in all periods of church history.

Pentecostal and Charismatic Christianity is a global phenomenon that comprises a quarter of the world's two billion Christians and is growing rapidly. This volume reveals that the primary appeal of pentecostalism worldwide is as a religion of healing. Contrary to popular stereotypes of flamboyant, fraudulent, anti-medical "faith healing" televangelists who preach a materialistic, "health and wealth" gospel, handle serpents, or sensationally "exorcize" demons, this book offers a more nuanced portrait. The collected essays illumine local variations, hybridities, and tensions in practices on six continents, and depict the extent of human suffering and powerlessness experienced by people everywhere and the attractiveness to many of a global religious movement that promises material relief by invoking spiritual resources. This is the first book of its kind. Achieving the twin goals of thick description and comparative analysis of global practices is best achieved by bringing area experts into conversation. This volume's distinguished, international team of contributors includes sociologists, anthropologists, historians, political scientists, theologians, and religious studies scholars from North America, Europe, and Africa. Read together, these essays set the agenda for a new program of scholarly inquiry into some of the largest forces of change at work in the world today-globalization, pentecostalism, and healing-each of which is extremely powerful in itself and which together are reshaping our world in vastly significant ways.

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-a-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves.

Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement's distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.

Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

Women today are expected to multitask--to serve, lead, influence, manage their busy schedules, nurture their families, and at the same time harness their emotions. Meanwhile, Satan, the longtime enemy of women, tells them they are not good enough, not successful enough, and certainly not capable of making a difference. An author who knows how to access the power and gifts of the Holy Spirit in everyday life, Staci Wallace helps women resist the forces of darkness and rise up empowered to take on and win whatever battle they face. In Fueled by Fire, she takes readers on a journey through the lives of women in the Bible as well as through her own story of conquering deadly diseases, climbing corporate ladders, and raising world-changers. She inspires women to believe that, with God, anything is possible.

With all the responsibilities parents have raising children, one key area is often neglected: helping sons and daughters understand and grow in their spiritual gifting--at any age. In this groundbreaking resource, children's pastor Seth Dahl helps parents minister to and with their children, shaping them into the gifted individuals God designed them to be, while simultaneously doing damage to the kingdom of darkness. He covers important topics such as * creating a culture of faith at home * helping your children navigate spiritual realities * guiding your children to live out the kingdom in their everyday lives * and more! By using the practical tools offered here, you will guide your children effectively and confidently. Bring the life-changing power of God into your home--and raise Spirit-led kids.

Originating from a small group of Bible students who met under Charles Taze Russell's leadership and grew into an international Society, to which the second leader Joseph Franklin Rutherford and gave the name 'Jehovah's Witnesses'. Two World Wars shaped Watch Tower attitudes to civil government, armed conflict, and medical innovations such as blood transfusion, as well as to mainstream churches. The twenty-first century has seen some important changes in the Watch Tower organization, and coverage is given to changes in organizational structure, its use of the World Wide Web, and its major relocation from Brooklyn to Warwick. This updated second edition of Historical Dictionary of Jehovah's Witnesses contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on key concepts, themes, and people relating to Jehovah's Witnesses. This book is an excellent resource for students, researchers, and anyone wanting to know more about Jehovah's Witnesses.