Practical Help for Recognizing and Listening to God's Voice Bestselling author James Goll takes readers on an adventure into the heart of what it means to hear God, and how to do it. Over the course of this journey, both beginners and those who have been listening to God for years will explore biblical principles about prayer, starting from square one. Real-life illustrations inspire and excite readers to have expectant hearts by learning to: * draw near to God * trust that he wants to speak * overcome obstacles that block his voice * avoid being misled by words not coming from him * cultivate a lifestyle of hearing him God is speaking to you--today. Grow in assurance that he wants you to hear.

Most of the early twentieth-century Pentecostal denominations were peace churches that encouraged a stance of conscientious objection. However, since the Second World War Pentecostals have largely abandoned their pacifist viewpoint as they have taken on a more literal Biblical hermeneutic from their interaction with Evangelical denominations. This book traces the history of nonviolence in Pentecostalism and suggests that a new hermeneutic of the Bible is needed by today's Pentecostals in order for them to rediscover their pacifist roots and effect positive social change. The book focuses on how Pentecostalism has manifested in South Africa during the twentieth century. Much of the available academic literature on hermeneutics and exegesis in the field of Pentecostal Studies is of an American or British-European origin. This book redresses this imbalance by exploring how the Bible has been used amongst African Pentecostals to teach on the apparent paradox of a simultaneously wrathful and loving God. It then goes onto suggest that how the Bible is read directly affects how Pentecostals view their role as potential reformers of society. So, it must be engaged seriously and thoughtfully. By bringing Pentecostalism's function in South African society to the fore, this book adds a fresh perspective on the issue of pacifism in world Christianity. As such it will be of great use to scholars of Pentecostal Studies, Theology, and Religion and Violence as well as those working in African Studies.

"This colection brings together two generations of scholarship on many important topics in African-American religious history. . . . A useful and judiciously chosen compilation that should serve well in the classroom."
-- "Religious Studies Review"

"It serves as a smorgasbord of the study of black spirituality."
-- "Black Issues Book Review"

Down by the Riverside provides an expansive introduction to the development of African American religion and theology. Spanning the time of slavery up to the present, the volume moves beyond Protestant Christianity to address a broad diversity of African American religion from Conjure, Orisa, and Black Judaism to Islam, African American Catholicism, and humanism.

This accessible historical overview begins with African religious heritages and traces the transition to various forms of Christianity, as well as the maintenance of African and Islamic traditions in antebellum America. Preeminent contributors include Charles Long, Gayraud Wilmore, Albert Raboteau, Manning Marable, M. Shawn Copeland, Vincent Harding, Mary Sawyer, Toinette Eugene, Anthony Pinn, and C. Eric Lincoln and Lawrence Mamiya. They consider the varieties of religious expression emerging from migration from the rural South to urban areas, African American women's participation in Christian missions, Black religious nationalism, and the development of Black Theology from its nineteenth-century precursors to its formulation by James Cone and later articulations by black feminist and womanist theologians. They also draw on case studies to provide a profile of the Black Christian church today.

This thematic history of the unfolding of religious life in AfricanAmerica provides a window onto a rich array of African American people, practices, and theological positions.

Popular Evangelicalism in American Culture explores the controversies, complexities, and historical development of the evangelical movement in America and its impact on American culture. Evangelicalism is one of the most dynamic and growing religious movements in America and has been both a major force in shaping American society and likewise a group which has resisted aspects of the modern world. Organised thematically this book demonstrates the impact of American culture on popular evangelicalism by exploring the following topics: politics; economics; salvation; millennialism; the megachurch and electronic churches; and popular culture. This accessible and thought-provoking volume will interest anyone concerned with the modern-day success of the Evangelical movement in America.

Ebenezer Obadare examines the overriding impact of Nigerian Pentecostal pastors on their churches, and how they have shaped the dynamics of state-society relations during the Fourth Republic. Pentecostal pastors enjoy an unprecedented authority in contemporary Nigerian society, exerting significant influence on politics, public policy, popular culture, and the moral imagination. In Pastoral Power, Clerical State, Ebenezer Obadare investigates the social origins of clerical authority in modern-day Nigeria with an eye to parallel developments and patterns within the broader African society. Obadare focuses on the figure of the pastor as a bearer of political power, thaumaturgical expertise, and sexual attractiveness who wields significant influence on his church members. This study makes an important contribution to the literature on global Pentecostalism. Obadare situates the figure of the pastor within the wider context of national politics and culture and as a beneficiary of the dislocations of the postcolonial society in Africa's most populous country. Obadare calls our attention to the creative ways in which Nigeria's Pentecostal pastors utilize religious doctrines, beckon spiritual forces, and manipulate their alliances with national powerbrokers to consolidate their influence and authority. In contrast to rapidly eroding pastoral authority in the West, pastoral authority is increasing in Nigeria. This engaging book will appeal to those who want to understand the far-reaching political and social implications of religious movements-especially Christian charismatic and evangelical movements-in contemporary African societies. It will be of interest to scholars and students of sociology, religion, political science, and African studies.

The Ten Commandments need no introduction. In fact, we probably think we know all there is to know about these divine dos and don'ts. But as this imaginative and vivid account reveals, there is a lot more to this ancient biblical code than Moses and Mount Sinai. Situating the Ten Commandments within the context of modern America, prominent historian and engaging story-teller Jenna Weissman Joselit takes the reader from Indian burial mounds in 19th-century Ohio to the sand dunes of 1920s California and into the civic squares of the 1950s to reveal the centrality of the Ten Commandments to the nation's identity. Rich in incident and story and inhabited by a lively cast of characters whose ranks include forgers and filmmakers, architects and archaeologists, ordinary citizens and politicians, this book compels us to take another look at the Ten Commandments and see them afresh. Through a series of deftly-rendered vignettes, this compelling account recasts the cultural impact of the Ten Commandments in American society not as a legal code or theological imperative, but as a physical, material, and visual phenomenon. We come away with the understanding that they are not cast in stone but a fertile repository of American history.

Evangelicals and Republicans have been powerful-and active-allies in American politics since the 1970s. But as public opinions have changed, are young evangelicals' political identities and attitudes on key issues changing too? And if so, why? In Rock of Ages, Jeremiah Castle answers these questions to understand their important implications for American politics and society. Castle develops his own theory of public opinion among young evangelicals to predict and explain their political attitudes and voting behavior. Relying on both survey data and his own interviews with evangelical college students, he shows that while some young evangelicals may be more liberal in their attitudes on some issues, most are just as firmly Republican, conservative, and pro-life on abortion as the previous generation. Rock of Ages considers not only what makes young evangelicals different from the previous generation, but also what that means for both the church and American politics.

This major textbook is a newly researched historical study of Evangelical religion in its British cultural setting from its inception in the time of John Wesley to charismatic renewal today.

The Church of England, the Church of Scotland and the variety of Nonconformist denominations and sects in England, Scotland and Wales are discussed, but the book concentrates on the broad patterns of change affecting all the churches. It shows the great impact of the Evangelical movement on nineteenth-century Britain, accounts for its resurgence since the Second World War and argues that developments in the ideas and attitudes of the movement were shaped most by changes in British culture.

The contemporary interest in the phenomenon of Fundamentalism, especially in the United States, makes the book especially timely.

Be faithful in your giving and God will reward you financially. It's not always stated that blatantly but the promises of the Prosperity Gospel--or the name-it-and-claim-it gospel, the health-and-wealth gospel, the word of faith movement, or positive confession theology--are false. Yet its message permeates the preaching of well-known Christian leaders: Joyce Meyer, T. D. Jakes, Joel Osteen, Creflo Dollar, Kenneth and Gloria Copeland, and many more. The appeal of this teaching crosses racial, gender, denominational, and international boundaries. Why are otherwise faithful Christians so easily led astray? Because the Prosperity Gospel contains a grain of biblical truth, greatly distorted. For anyone who knows that Prosperity Gospel theology is wrong but has trouble articulating and refuting the finer points, this concise edition contains all the robust arguments of the hard-hitting original edition in a shorter, more accessible form.

"On the Backroad to Heaven" is a unique guidebook to the world of Old Order Anabaptist groups. Focusing on four Old Order communities--the Hutterites, Mennonites, Amish, and Brethren--Donald B. Kraybill and Carl Desportes Bowman provide a fascinating overview of their culture, growth, and distinctive way of life. Following a general introduction to Old Order culture, they show how each group uses a different strategy to create and sustain its identity. The Hutterites, for example, keep themselves geographically segregated from the larger society, whereas the Brethren interact more freely with it. The Amish and Mennonites are more alike in how they engage the outside world, adopting a complex but flexible strategy of compromise that produces an evolving canon of social and religious rules. This first comparative study sketches the differences as well as the common threads that bind these groups together.

This book teaches believers the art of scriptural prayer and gives clear insight from the Word of God on the subject of intercession and supplication.

Jeremy Kroeker is a Mennonite with a motorcycle. When his seemingly unflinching faith in a Christian worldview begins to shift, Kroeker hops on his bike to seek answers from another perspective. After shipping his ride to Europe, Kroeker discovers that the machine wobbles back and forth worse than his own opinions about spirituality. Still, he caries on, oscillating through Europe--Germany, Austria, Croatia, Albania--and into the Middle East - Turkey, Syria, Lebanon and, ultimately, Iran. It is there, in the theocratic nation of Iran, that Kroeker finds himself on a forbidden visit to a holy Muslim Shrine. Once inside, invisible hands reach into his chest and rip from his heart a sincere prayer, his first in many years. And God hears that prayer. For before Kroeker can escape Iran, God steals into his hotel room one night to threaten him with death. At least, that's one way to look at it. In the end, Kroeker comes to accept uncertainty. What does he really know anyway? He may always fear a God that he can't explain. Perhaps if he keeps riding, one of these days God will speak clearly. And that frightens him, too.

In an era where church attendance has reached an all-time low, recent polling has shown that Americans are becoming less formally religious and more promiscuous in their religious commitments. Within both mainline and evangelical Christianity in America, it is common to hear of secularizing pressures and increasing competition from nonreligious sources. Yet there is a kind of religious institution that has enjoyed great popularity over the past thirty years: the evangelical megachurch. Evangelical megachurches not only continue to grow in number, but also in cultural, political, and economic influence. To appreciate their appeal is to understand not only how they are innovating, but more crucially, where their innovation is taking place. In this groundbreaking and interdisciplinary study, Justin G. Wilford argues that the success of the megachurch is hinged upon its use of space: its location on the postsuburban fringe of large cities, its fragmented, dispersed structure, and its focus on individualized spaces of intimacy such as small group meetings in homes, which help to interpret suburban life as religiously meaningful and create a sense of belonging. Based on original fieldwork at Rick Warren's Saddleback Church, one of the largest and most influential megachurches in America, Sacred Subdivisions explains how evangelical megachurches thrive by transforming mundane secular spaces into arenas of religious significance.

When the Christian Right burst onto the scene in the late 1970s, many political observers were shocked. But, as God's Own Party demonstrates, they shouldn't have been. The Christian Right goes back much farther than most journalists, political scientists, and historians realize. Relying on extensive archival and primary source research, Daniel K. Williams presents the first comprehensive history of the Christian Right, uncovering how evangelicals came to see the Republican Party as the vehicle through which they could reclaim America as a Christian nation. A fascinating and much-needed account of a key force in American politics, God's Own Party is the only full-scale analysis of the electoral shifts, cultural changes, and political activists at the movement's core-showing how the Christian Right redefined politics as we know it.

How is it that some conservative groups are viscerally antigovernment even while enjoying the benefits of government funding? In "Piety and Public Funding" historian Axel R. Schafer offers a compelling answer to this question by chronicling how, in the first half century since World War II, conservative evangelical groups became increasingly adept at accommodating their hostility to the state with federal support.Though holding to the ideals of church-state separation, evangelicals gradually took advantage of expanded public funding opportunities for religious foreign aid, health care, education, and social welfare. This was especially the case during the Cold War, when groups such as the National Association of Evangelicals were at the forefront of battling communism at home and abroad. It was evident, too, in the Sunbelt, where the military-industrial complex grew exponentially after World War II and where the postwar right would achieve its earliest success. Contrary to evangelicals' own claims, liberal public policies were a boon for, not a threat to, their own institutions and values. The welfare state, forged during the New Deal and renewed by the Great Society, hastened--not hindered--the ascendancy of a conservative political movement that would, in turn, use its resurgence as leverage against the very system that helped create it.By showing that the liberal state's dependence on private and nonprofit social services made it vulnerable to assaults from the right, "Piety and Public Funding" brings a much needed historical perspective to a hotly debated contemporary issue: the efforts of both Republican and Democratic administrations to channel federal money to "faith-based" organizations. It suggests a major reevaluation of the religious right, which grew to dominate evangelicalism by exploiting institutional ties to the state while simultaneously brandishing a message of free enterprise and moral awakening.

British Christian leader John Stott was one of the most influential figures of the evangelical movement during the second half of the twentieth century. Called the pope of evangelicalism by many, he helped to shape a global religious movement that grew rapidly during his career. He preached to thousands on six continents. Millions bought his books and listened to his sermons. In 2005, Time included him in its annual list of the 100 most influential people in the world.
Alister Chapman chronicles Stott's rise to global Christian stardom. The story begins in England with an exploration of Stott's conversion and education, then his ministry to students, his work at All Souls Langham Place, London, and his attempts to increase evangelical influence in the Church of England. By the mid-1970s, Stott had an international presence, leading the evangelical Lausanne movement that attracted evangelicals from almost every country in the world. Chapman recounts how Stott challenged evangelicals' habitual conservatism and anti-intellectualism, showing his role in a movement that was as dysfunctional as it was dynamic.
Godly Ambition is the first scholarly biography of Stott. Based on extensive examination of his personal papers, it is a critical yet sympathetic account of a gifted and determined man who did all he could to further God's kingdom and who became a Christian luminary in the process.

Unique, Powerful Way All Believers Can Experience Breakthrough

In the Bible, Moses sang. Miriam sang. So did Deborah, David, Mary, Paul, the angels, and so many more. The Israelites went to war singing; they sang over victories, over happy moments and hard moments. They knew something we've lost sight of: When we learn to sing God's words back to Him, we align the deepest spaces of our hearts with the deepest places of His--and we experience breakthrough. So why do we relegate singing the Word to just worship teams?

Julie Meyer, a Dove-nominated artist and worship leader, has been teaching all believers how to do just this. She shows that you don't need to know how to read music or even sing in tune. All you need is Scripture and a willingness to engage God in song. As you do, you will see heartache turn into hope, despair into destiny, fear into fearlessness. You stand on the Word, pray it, and even memorize it. Now it's time to sing it.

Aiming to write for these who tell her "I don't like poetry, but I like what you write," Longenecker seeks to create poems that are textually accessible and often traditional in form yet (as her title poem signals) use the ordinary to convey the extraordinary. "Chris Longenecker's poems often gaze upwards but are rooted firmly below, as earthy as damp loam, as fresh as a spring tendril," observes John C. Rohrkemper, Associate Professor of English, Elizabethtown College. "Chris takes the happenings of a common day, a conversation with a lover, a family gathering, and winds them into a framework that, like Georgia O'Keefe's magnified flowers, helps us really see these moments--which, without poets or artists, might slip by unnoticed. She surreptitiously, by way of trees, lilies, and socks on the floor, nudges us to lean into life and love," celebrates Pamela Dintaman, contemplative pastor, chaplain, and Yuma, Arizona, desert dweller"