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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches
Fear is a giant that shouts at us from the battle lines of our lives--a giant adorned in seemingly impenetrable armor. But God has given us supernatural weapons that even fear cannot outrun. Sharing stories from her own life and others', author and speaker Krissy Nelson uncovers a powerful truth: As children of God we are made to live fearlessly. Concealed within the familiar story of David and Goliath are three supernatural weapons David used to slay the giant of fear. These weapons are hidden in plain sight for us to discover--and also to learn to use, because what God gave David, he also gives us. Nelson dives into Scripture and explores how to position yourself to see fear for what it is: a giant that dares defy the army of the living God. It is time to run boldly toward freedom. You are equipped for battle, and you are not alone--God will fight for you!
Did God call the Church to be an institution? The Reformation gave Europe national churches, but these came to disappoint enthusiastic believers as lacking commitment. Was the right exit policy simply to join 'free' presbyterian or congregational-type churches, as found say in America? By the 1820s, the more strategic thinkers felt not. Some followed Newman into Catholicism: other pre-charismatics advocate an ongoing apostolate that would recapture prophetic gifts: J N Darby was led to the fierce conclusion that all churches, as man-made institutions, were bound to fail. The believer's true hope was the return of Jesus Christ. With others, Darby pioneered a less formal association of believers, free of clergy and founded on radical holiness. Darby was a tireless traveler, talented linguist and Bible translator. His influence is still felt in systematic theology, missionary societies, para- and house-church movements, possibly even in US foreign policy towards the state of Israel.
"Rumspringa "is Tom Shachtman's celebrated look at a littleknown
Amish coming-of-age ritual, the "rumspringa--"the period of
"running around" that begins for their youth at age sixteen. During
this time, Amish youth are allowed to live outside the bounds of
their faith, experimenting with alcohol, premarital sex, revealing
clothes, telephones, drugs, and wild parties. By allowing such
broad freedoms, their parents hope they will learn enough to help
them make the most important decision of their lives--whether to be
baptized as Christians, join the church, and forever give up
worldly ways, or to remain in the world.
Baptists are the second-largest religious group in the United States, trailing only Catholics. They represent nearly 20% of the US population and a third of all American Protestants, and have attained a certain level of notoriety for their penchant for controversy. From their defiance of established churches in the Colonial period, to pastor Robert Jeffress calling Mitt Romney's Mormonism a "cult" during the Republican primaries of 2012 they have consistently been at the forefront of religion's collision with culture and society. This book will offer a history of Baptists in America from the Colonial period to the present day, from their fight for the separation of church and state to their role as some of the chief combatants in today's culture wars. Their history has been marked by internal battles and schisms that were microcosms of national events, from the conflict over slavery that divided North from South to the ascendancy of conservatives within the Southern Baptist Convention, which mirrored developments within the Republican Party. The book's primary theme will be Baptists' struggles between seeing themselves as "insiders" or "outsiders" in American culture. The persecuted Baptists of the colonial period became one of the dominant churches in nineteenth-century America. Today, they are the primary spokespersons for evangelical America. Yet, even as they appear comfortable in this role, Baptists have never been sure if America represented a Babylon of spiritual exile, or a peaceful Zion. This book will offer a lively and accessible history of one of America's most important religious groups.
Is Bethany Baptist Academy God's choice? Ask the fundamentalist
Christians who teach there or whose children attend the academy,
and their answer will be a yes as unequivocal as their claim that
the Bible is God's inerrant, absolute word. Is this truth or
arrogance?
American evangelicalism often appears as a politically monolithic, textbook red-state fundamentalism that elected George W. Bush, opposes gay marriage, abortion, and evolution, and promotes apathy about global warming. Prominent public figures hold forth on these topics, speaking with great authority for millions of followers. Authors Stephens and Giberson, with roots in the evangelical tradition, argue that this popular impression understates the diversity within evangelicalism an often insular world where serious disagreements are invisible to secular and religiously liberal media consumers. Yet, in the face of this diversity, why do so many people follow leaders with dubious credentials when they have other options? Why do tens of millions of Americans prefer to get their science from Ken Ham, founder of the creationist Answers in Genesis, who has no scientific expertise, rather than from his fellow evangelical Francis Collins, current Director of the National Institutes of Health? Exploring intellectual authority within evangelicalism, the authors reveal how America s populist ideals, anti-intellectualism, and religious free market, along with the concept of anointing being chosen by God to speak for him like the biblical prophets established a conservative evangelical leadership isolated from the world of secular arts and sciences. Today, charismatic and media-savvy creationists, historians, psychologists, and biblical exegetes continue to receive more funding and airtime than their more qualified counterparts. Though a growing minority of evangelicals engage with contemporary scholarship, the community s authority structure still encourages the anointed to assume positions of leadership.
When Joseph Smith ran for president as a radical protest candidate in 1844, Mormons were a deeply distrusted group in American society, and their efforts to enter public life were met with derision. When Mitt Romney ran for president as a Republican in 2008 and 2012, the public had come to regard Mormons as consummate Americans: patriotic, family-oriented, and conservative. How did this shift occur? In this collection, prominent scholars of Mormonism, including Claudia L. Bushman, Richard Lyman Bushman, Jan Shipps, and Philip L. Barlow, follow the religion's quest for legitimacy in the United States and its intersection with American politics. From Brigham Young's skirmishes with the federal government over polygamy to the Mormon involvement in California's Proposition 8, contributors combine sociology, political science, race and gender studies, and popular culture to track Mormonism's rapid integration into American life. The book takes a broad view of the religion's history, considering its treatment of women and African Americans and its portrayal in popular culture and the media. With essays from both Mormon and non-Mormon scholars, this anthology tells a big-picture story of a small sect that became a major player in American politics.
Mike Bickle has known both the exhilaration and the confusion caused by ministry focused on the exercise of spiritual gifts. As a young pastor not personally inclined toward prophecy, he was taken by surprise by the upsurge of the gift in his own church. Feeling almost ambushed by God, he looked for help and advice, but with little success. Thus began an often painful journey away from "prophetic chaos" toward a clearer understanding of God's order. It is out of this experience he now writes for all those who are interested in seeing prophetic ministry developed in the church today.
Inward Baptism analyses the theological developments that led to the great evangelical revivals of the mid-eighteenth century. Baird Tipson here demonstrates how the rationale for the "new birth," the characteristic and indispensable evangelical experience, developed slowly but inevitably from Luther's critique of late medieval Christianity. Addressing the great indulgence campaigns of the late fifteenth and early sixteenth centuries, Luther's perspective on sacramental baptism, as well as the confrontation between Lutheran and Reformed theologians who fastened on to different aspects of Luther's teaching, Tipson sheds light on how these disparate historical moments collectively created space for evangelicalism. This leads to an exploration of the theology of the leaders of the Evangelical awakening in the British Isles, George Whitefield and John Wesley, who insisted that by preaching the immediate revelation of the Holy Spirit during the "new birth," they were recovering an essential element of primitive Christianity that had been forgotten over the centuries. Ultimately, Inward Baptism examines how these shifts in religious thought made possible a commitment to an inward baptism and consequently, the evangelical experience.
In religious terms Pentecostalism was probably the most vibrant and rapidly-growing religious movement of the 20th century. Starting as a revivalistic and renewal movement within Christianity, it encircled the globe in less than 25 years and grew in North America and then in those parts of the world with the highest birth-rates. Characterised by speaking in tongues, miracles, television evangelism and megachurches, it is also noted for its small-group meetings, empowerment of individuals, liberation of women and humanitarian concerns. Without the financial and military support of the state (as was the case with communism), it flourished in almost every conceivable socio-political environment. Even in Europe, where religion most frequently appeared tired and out of date, Pentecostalism might draw large crowds or, within mainline Christian congregations, flourish in a more muted charismatic form. When these two forms are added together, Pentecostalism and neo-Pentecostalism are thought to account for around 450 million people. William K Kay outlines the origins and growth of Pentecostalism, looking at not only the theological aspects of the movement, but also the sociological influences of its political and humanitarian viewpoints. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Keys to Scriptural Healing explains how God's Word supplies the key that unlocks the blessings of divine healing.
Late one night in 1823 Joseph Smith, Jr., was reportedly visited in his family's farmhouse in upstate New York by an angel named Moroni. According to Smith, Moroni told him of a buried stack of gold plates that were inscribed with a history of the Americas' ancient peoples, and which would restore the pure Gospel message as Jesus had delivered it to them. Thus began the unlikely career of the "Book of Mormon," the founding text of the Mormon religion, and perhaps the most important sacred text ever to originate in the United States. Here Paul Gutjahr traces the life of this book as it has formed and fractured different strains of Mormonism and transformed religious expression around the world. Gutjahr looks at how the "Book of Mormon" emerged from the burned-over district of upstate New York, where revivalist preachers, missionaries, and spiritual entrepreneurs of every stripe vied for the loyalty of settlers desperate to scratch a living from the land. He examines how a book that has long been the subject of ridicule--Mark Twain called it "chloroform in print"--has more than 150 million copies in print in more than a hundred languages worldwide. Gutjahr shows how Smith's influential book launched one of the fastest growing new religions on the planet, and has featured in everything from comic books and action figures to feature-length films and an award-winning Broadway musical.
The astonishing growth of Christianity in the global South over the course of the twentieth century has sparked an equally rapid growth in studies of ''World Christianity, '' which have dismantled the notion that Christianity is a Western religion. What, then, are we to make of the waves of Western missionaries who have, for centuries, been evangelizing in the global South? Were they merely, as many have argued, agents of imperialism out to impose Western values? In An Unpredictable Gospel, Jay Case examines the efforts of American evangelical missionaries in light of this new scholarship. He argues that if they were agents of imperialism, they were poor ones. Western missionaries had a dismal record of converting non-Westerners to Christianity. The ministries that were most successful were those that empowered the local population and adapted to local cultures. In fact, influence often flowed the other way, with missionaries serving as conduits for ideas that shaped American evangelicalism. Case traces these currents and sheds new light on the relationship between Western and non-Western Christianities.
With over 140 million copies in print, and serving as the principal
proselytizing tool of one of the world's fastest growing faiths,
the Book of Mormon is undoubtedly one of the most influential
religious texts produced in the western world. Written by Terryl
Givens, a leading authority on Mormonism, this compact volume
offers the only concise, accessible introduction to this
extraordinary work.
"A Different Gospel," a book for the heart and the mind, is must reading for those who seek reliable information about the "Word of Faith" movement. Every Christian should read this book in order to be aware of the dangerous implications of the widespread and cultic "Word of Faith" movement preaching what is popularly known as ""Name It and Claim It"" theology. "A Different Gospel" is a bold and revealing examination of the biblical and historical basis of this movement. This new and revised edition is complete with a foreword by Hank Hanegraaff, author of "Christianity in Crisis," and a new afterward by D. R. McConnell. The author knows the movement first hand and has a heart for those snared by it. He is also an academically trained observer who has based his work on careful historical and biblical analysis. McConnell warns of the movement's cultic nature in its doctrine of healing and its understanding of the atonement and demonstrates how far the movement's doctrine of prosperity is from Scripture's true teaching.
In 1878, Elder Joseph Standing traveled into the Appalachian mountains of North Georgia, seeking converts for the Church of Jesus Christ of Latter-day Saints. Sixteen months later, he was dead, murdered by a group of twelve men. The church refused to bury the missionary in Georgia soil; instead, he was laid to rest in Salt Lake City beneath a monument that declared, "There is no law in Georgia for the Mormons." Most accounts of this event have linked Standing's murder to the virulent nineteenth-century anti-Mormonism that also took the life of prophet Joseph Smith and to an enduring southern tradition of extralegal violence. In these writings, the stories of the men who took Standing's life are largely ignored, and they are treated as significant only as vigilantes who escaped justice. Historian Mary Ella Engel adopts a different approach, arguing that the mob violence against Standing was a local event, best understood at the local level. Her examination of Standing's murder carefully situates it in the disquiet created by missionaries' successes in the North Georgia community. As Georgia converts typically abandoned the state for Mormon colonies in the West, a disquiet situated within a wider narrative of post-Reconstruction Mormon outmigration to colonies in the West. In this rich context, the murder reveals the complex social relationships that linked North Georgians-families, kin, neighbors, and coreligionists-and illuminates how mob violence attempted to resolve the psychological dissonance and gender anxieties created by Mormon missionaries. In laying bare the bonds linking Georgia converts to the mob, Engel reveals Standing's murder as more than simply mountain lawlessness or religious persecution. Rather, the murder responds to the challenges posed by the separation of converts from their loved ones, especially the separation of women and their dependents from heads of households.
This book teaches believers the art of scriptural prayer and gives clear insight from the Word of God on the subject of intercession and supplication.
These classic Bible Study Courses by Rev. Kenneth E. Hagin have been reedited to include chapter review questions to further enhance your study of God's Word. These teachings on the vital subjects of faith, prayer, the Holy Spirit and His gifts, and healing will show you how to live a life of victory and abundance! Hebrews 11:6 says, "But without faith it is impossible to please him [God]. . . ." If God demands that we have faith when it is impossible for us to have faith, then we have a right to challenge His justice. But since He places within our hands the means whereby faith can be produced, then we must take responsibility for whether or not we have faith. The Bible Faith Study Course takes you through the Word of God to teach you how faith is produced and how to turn your faith loose in every area of your life. These principles will enable you to please God and live victoriously in this life! Chapter titles include:
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