These classic Bible Study Courses by Rev. Kenneth E. Hagin have been reedited to include chapter review questions to further enhance your study of God's Word. These teachings on the vital subjects of faith, prayer, the Holy Spirit and His gifts, and healing will show you how to live a life of victory and abundance!

Hebrews 11:6 says, "But without faith it is impossible to please him [God]. . . ." If God demands that we have faith when it is impossible for us to have faith, then we have a right to challenge His justice. But since He places within our hands the means whereby faith can be produced, then we must take responsibility for whether or not we have faith.

The Bible Faith Study Course takes you through the Word of God to teach you how faith is produced and how to turn your faith loose in every area of your life. These principles will enable you to please God and live victoriously in this life!

Chapter titles include:
-- What Faith Is
-- How Faith Comes
-- How To Turn Your Faith Loose
-- What It Means To Believe With the Heart
-- Six Big Hindrances to Faith
-- The God-Kind of Faith

Among the Old Order Mennonite and Amish communities of Lancaster County, Pennsylvania, the coming of the telephone posed a serious challenge to the longstanding traditions of work, worship, silence, and visiting. In 1907, Mennonites crafted a compromise in order to avoid a church split and grudgingly allowed telephones for lay people while prohibiting telephone ownership among the clergy. By 1909, the Amish had banned the telephone completely from their homes. Since then, the vigorous and sometimes painful debates about the meaning of the telephone reveal intense concerns about the maintenance of boundaries between the community and the outside world and the processes Old Order communities use to confront and mediate change.

In "Holding the Line," Diane Zimmerman Umble offers a historical and ethnographic study of how the Old Order Mennonites and Amish responded to and accommodated the telephone from the turn of the twentieth century to the present. For Old Order communities, Umble writes, appropriate use of the telephone marks the edges of appropriate association--who can be connected to whom, in what context, and under what circumstances. Umble's analysis of the social meaning of the telephone explores the effect of technology on community identity and the maintenance of cultural values through the regulation of the means of communication.

The Evangelical Age of Ingenuity in Industrial Britain argues that British evangelicals in the late eighteenth and early nineteenth centuries invented new methods of spreading the gospel, as well as new forms of personal religious practice, by exploiting the era's growth of urbanization, industrialization, consumer goods, technological discoveries, and increasingly mobile populations. While evangelical faith has often been portrayed standing in inherent tension with the transitions of modernity, Joseph Stubenrauch demonstrates that developments in technology, commerce, and infrastructure were fruitfully linked with theological shifts and changing modes of religious life. This volume analyzes a vibrant array of religious consumer and material culture produced during the first half of the nineteenth century. Mass print and cheap mass-produced goods-from tracts and ballad sheets to teapots and needlework mottoes-were harnessed to the evangelical project. By examining ephemera and decorations alongside the strategies of evangelical publishers and benevolent societies, Stubenrauch considers often overlooked sources in order to take the pulse of "vital" religion during an age of upheaval. He explores why and how evangelicals turned to the radical alterations of their era to bolster their faith and why "serious Christianity" flowered in an industrial age that has usually been deemed inhospitable to it.

How are spiritual power and self-transformation cultivated in street ministries? In Addicted to Christ, Helena Hansen provides an in-depth analysis of Pentecostal ministries in Puerto Rico that were founded and run by self-identified "ex-addicts," ministries that are also widespread in poor Black and Latino neighborhoods in the U.S. mainland. Richly ethnographic, the book harmoniously melds Hansen's dual expertise in cultural anthropology and psychiatry. Through the stories of ministry converts, she examines key elements of Pentecostalism: mysticism, ascetic practice, and the idea of other-worldliness. She then reconstructs the ministries' strategies of spiritual victory over addiction: transformation techniques to build spiritual strength and authority through pain and discipline; cultivation of alternative masculinities based on male converts' reclamation of domestic space; and radical rupture from a post-industrial "culture of disposability." By contrasting the ministries' logic of addiction with that of biomedicine, Hansen rethinks roads to recovery, discovering unexpected convergences with biomedicine while revealing the allure of street corner ministries.

The Bible teaches us that we are to be filled with God's Spirit and that God's presence and grace is manifested among his people as they serve, love, and minister to one another. Yet some of the gifts that God offers to his people aren't commonly seen in many churches today. Gifts of prophecy, healing, tongues, and other supernatural gifts of God seem to be absent, and many Christians are unsure how to cultivate an atmosphere where God's Spirit can work while remaining committed to the foundational truth of God's Word. How can Christians pursue and implement the miraculous gifts of the Spirit without falling into fanatical excess and splitting the church in the process? In Practicing the Power, pastor and author Sam Storms offers practical steps to understanding and exercising spiritual gifts in a way that remains grounded in the word and centered in the gospel. With examples drawn from his forty years of ministry as a pastor and teachers, Storms offers a guidebook that can help pastors, elders, and church members understand what changes are needed to see God move in supernatural power and to guard against excess and abuse of the spiritual gifts. If you long to see God's Spirit move in your church and life, and aren't sure why that isn't happening or where to begin, this book is for you.

Although often regarded as marginal or obscure, Mormonism is a significant American religious minority, numerically and politically. The successes and struggles of this U.S. born religion reveal much about how religion operates in U.S. society. Mormonism: The Basics introduces the teachings, practices, evolution, and internal diversity of this movement, whose cultural icons range from Mitt Romney to the Twilight saga, from young male missionaries in white shirts and ties to polygamous women in pastel prairie dresses.

This is the first introductory text on Mormonism that tracks not only the mainstream LDS but also two other streams within the movement—the liberalized RLDS and the polygamous Fundamentalists—thus showing how Mormons have pursued different approaches to defining their identity and their place in society. The book addresses these questions.

Are Mormons Christian, and why does it matter?

How have Mormons worked out their relationship to the state?

How have Mormons diverged in their thinking about gender and sexuality?

How do rituals and regulations shape Mormon lives?

What types of sacred spaces have Mormons created?

What strategies have Mormons pursued to establish a global presence?

Mormonism: The Basics is an ideal introduction for anyone wanting to understand this religion within its primarily American but increasingly globalized contexts.

Table of Contents

Introduction. 1. A Brief History of Mormons 2. Are Mormons Christian? Why Does It Matter? 3. Building God’s Kingdom: Mormons and Church-State Relations 4. Mormons and Sex: Gender, Sexuality, and Family 5. The Shape of a Mormon Life: Lived Religion 6. Making a Place: Sacred Space in Mormonism 7. Taking Mormonism Global: Challenges of International Expansion Chronology

For the last several decades, at the far fringes of American evangelical Christianity, has stood an intellectual movement known as Christian Reconstructionism. The movement was founded by theologian, philosopher, and historian Rousas John Rushdoony, whose near-2000-page tome The Institutes of Biblical Law (1973) provides its foundation. Reconstructionists believe that the Bible provides a coherent, internally consistent, and all-encompassing worldview, and they seek to remake the entirety of society-church, state, family, economy-along biblical lines. They are strongly opposed to democracy and believe that the Constitution should be replaced by Old Testament law. And they carry their convictions to their logical conclusion, arguing, for example, for the restoration of slavery and for the imposition of the death penalty on homosexuals, adulterers, and Sabbath-breakers. In this fascinating book, Julie Ingersoll draws on years of research, Reconstructionist publications, and interviews with Reconstructionists themselves to paint the most complete portrait of the movement yet published. She shows how the Reconstructionists' world makes sense to them, in terms of their own framework. And she demonstrates the movement's influence on everything from homeschooling to some of the more mainstream elements of the Christian Right.

The New Canadian Pentecostals takes readers into the everyday religious lives of the members of three Pentecostal congregations located in the Region of Waterloo, Ontario, Canada. Using the rich qualitative and quantitative data gathered through participant observation, personal interviews, and surveys conducted within these congregations, Adam Stewart provides the first book-length study focusing on the specific characteristics of Canadian Pentecostal identity, belief, and practice. Stewart asserts that Pentecostalism remains an important tradition in the Canadian religious landscape - contrary to the assumptions of many Canadian sociologists and scholars of religion. Recent decreases in Canadian Pentecostal affiliation recorded by Statistics Canada are not the result of Pentecostals abandoning their congregations; rather, they are indicative of a radical transformation from traditionally Pentecostal to generically evangelical modes of religious identity, belief, and practice that are changing the ways that Pentecostals understand and explain their religious identities. The case study presented in this book suggests that a new breed of Canadian Pentecostals are emerging for whom traditional definitions and expressions of Pentecostalism are much less important than religious autonomy and individualism.

True story of survivalMother and unborn child beat cancer through faith and determination One of the truly remarkable stories of faith and determination: At age 29, Heather Choate was diagnosed with breast cancer. She was ten weeks pregnant with her sixth child. Her unborn baby became victim to the fast-spreading and highly dangerous cancer in Heather's body that already spread to her lymph nodes. Doctors told her she needed to abort her baby to save her life. Heather told them, "I'd rather die than take the life of my baby." Heather and her husband set out to find a way to save both mother and baby. The journey pushed them to the fringes of their stamina, tested the strength of their familial relationships and found them clinging to their faith like it was the last bit of thread on a lifeline. Reading true stories of survival may change your life: We all have unexpected adversity in life. It's those things that we think "will never happen to us." It could be the loss of job, the birth of a special needs child, the downturn of the economy or an unexpected health challenge. Most of us would easily crumble under such circumstances, but Heather found that its not about what happens to you, its about what you do with it. You don't have to almost die, to learn how to live and Heather shows us how. Despite adversity, nearly impossible challenges can be met, families can be strengthened and faith can sustain even the most desperate souls on their journey. She brings her role as cancer warrior into the real lives of readers, addressing topics that affect them most: dealing with doubt and insecurity, discovering who they really are, renewing their passion, negotiating family strife, releasing relentless regrets, succeeding against temptation, weathering their worst fears, pressing on against fatigue and illness, uprooting bitterness and more. Fighting for Our Lives will take you on a journey of self-examination and appreciation of the beauties of today, and the book could actually change your life. What you'll learn in Fighting for Our Lives: Don't just survive challenges, thrive through them How to use your power of choice, because it's not what happens to you that matters, its what you do about it Practical ways that faith sustains and strengthens How to deal with doubt and insecurity Best ways to release negativity and find forgiveness How to trust your inner voice

Latter-day Saints have a paradoxical relationship to the past; even as they invest their own history with sacred meaning, celebrating the restoration of ancient truths and the fulfillment of biblical prophecies, they repudiate the eighteen centuries of Christianity that preceded the founding of their church as apostate distortions of the truth. Since the early days of Mormonism, Latter-day Saints have used the paradigm of apostasy and restoration in their narratives about the origin of their church. This has generated a powerful and enduring binary of categorization that has profoundly impacted Mormon self-perception and relations with others. Standing Apart explores how the idea of apostasy has functioned as a category to mark, define, and set apart "the other" in Mormon historical consciousness and in the construction of Mormon narrative identity. The volume's fifteen contributors trace the development of LDS narratives of apostasy within the context of both Mormon history and American Protestant historiography. They suggest ways in which these narratives might be reformulated to engage with the past, as well as offering new models for interfaith relations. This volume provides a novel approach for understanding and resolving some of the challenges faced by the LDS church in the twenty-first century.

This book shows that new centers of Christianity have taken root in the global south. Although these communities were previously poor and marginalized, Stephen Offutt illustrates that they are now socioeconomically diverse, internationally well connected, and socially engaged. Offutt argues that local and global religious social forces, as opposed to other social, economic, or political forces, are primarily responsible for these changes.

Over the last four decades, evangelical scholars have shown growing interest in Christian debates over other religions, seeking answers to essential questions: How are we to think about and relate to other religions, be open to the Spirit, and at the same time remain evangelical and orthodox? Gerald R. McDermott and Harold A. Netland offer critiques of a variety of theologians and religious studies scholars, including evangelicals, but also challenge evangelicals to move beyond parochial positions. This volume is both a manifesto and a research program, critically evaluating the last forty years of Christian treatments of religious others and proposing a comprehensive direction for the future. It addresses issues relating to the religions in both systematic theology and missiology, taking up long-debated questions such as contextualization, salvation, revelation, the relationship between culture and religion, conversion, social action, and ecumenism. It concludes with responses from four leading thinkers of African, Asian, and European backgrounds: Veli-Matti Karkkainen, Vinoth Ramachandra, Lamin Sanneh, and Christine Schirrmacher.

In recent years evangelical Christians have been increasingly turning their attention toward issues such as the environment, international human rights, economic development, racial reconciliation, and urban renewal. Such engagement marks both a return to historic evangelical social action and a pronounced expansion of the social agenda advanced by the Religious Right in the past few decades. For outsiders to evangelical culture, this trend complicates simplistic stereotypes. For insiders, it brings contention over what "true" evangelicalism means today. Beginning with an introduction that broadly outlines this 'new evangelicalism', the editors identify its key elements, trace its historical lineage, account for the recent changes taking place within evangelicalism, and highlight the implications of these changes for politics, civic engagement, and American religion. The essays that follow bring together an impressive interdisciplinary team of scholars to map this new religious terrain and spell out its significance in what is sure to become an essential text for understanding trends in contemporary evangelicalism.

Too often believers pray for healing but never experience it. They pray for prosperity but never receive it. Why? Because they don’t know how to use a godly imagination correctly. They don’t see themselves healed. They don’t see themselves prosperous. They don’t see themselves victorious. In The Power of Imagination, Andrew Wommack will unlock the power of your imagination and explain how you can put it to work giving you hope for the future. Without it, you’ll never fulfill God’s plan for your life. Circumstances will divert you and hardship will steal from you. But with it, you won’t be able to lose for winning! Never underestimate the power of your imagination!