This book focuses on the gender roles within the Unification Church, and on particularly the gender roles as expressed through the vows of marriage. It examines the more widely shared patriarchal assumptions about women in a circumscribed socio-religious environment, with the Church s gender role system being investigated largely on the level of its theological explanations for gender roles. The Church s ethos, its lived reality, is also examined, and for this many interviews have been conducted with the blessed, the married couples.

First published in 1992."

In the late eighteenth century a small Shaker community travelled to America under the leadership of 'Mother Ann' Lee. The American communities they founded were based on ideals of pacifism, celibacy and gender equality. The texts included in this edition come from first-hand accounts of life in the Shaker communities during the nineteenth century.

This revelation was part of a prophecy given in 1936

by legendary evangelist and healing minister Smith

Wigglesworth to a young man named David du Plessis.

The revival Wigglesworth foresaw was a continuation of

the Pentecostal movement into the charismatic renewal

that continues to this day.

Later, in 1961, God gave Rev. Tommy Hicks a vision of

the continuation of that revival: a worldwide movement

in which the "Awakening Giant"--the body of Christ--receives spiritual power and authority on such a scale as

has not been seen since the book of Acts.

This book retells these two amazing prophecies in their

entirety and also discusses their implications for the

world today. The revival of God's church continues, but

it won't be complete until every Spirit-filled believer

understands his or her unique role in its fulfillment.

Study these prophecies and ask God to reveal how He

would use you to bring the greatest revival in history to

completion.

This book examines the historic tensions between Jehovah's Witnesses and government authorities, civic organisations, established churches and the broader public. Witnesses originated in the 1870s as small, loose-knit groups calling themselves Bible Students. Today, there are some eight million Witnesses worldwide, all actively engaged in evangelism under the direction of the Watch Tower Society. The author analyses issues that have brought them global visibility and even notoriety, including political neutrality, public ministry, blood transfusion, and anti-ecumenism. It also explores anti-Witness discourse, from media portrayals of the community as marginal and exotic to the anti-cult movement. Focusing on varied historical, ideological and national contexts, the book argues that Witnesses have had a defining influence on conceptions of religious tolerance in the modern world.

The Shakers are perhaps the best known of American religious communities. Their ethos and organization had a practical influence on many other communities and on society as a whole. This three volume collection presents writings from a broad cross-section of those who opposed the Shakers and their way of life.

To Hutterites and members of other pacifist sects, serving the military in any way goes against the biblical commandment "thou shalt not kill" and Jesus' admonition to turn the other cheek when confronted with violence. Pacifists in Chains tells the story of four young men - Joseph Hofer, Michael Hofer, David Hofer, and Jacob Wipf - who followed these beliefs and refused to perform military service in World War I. The men paid a steep price for their resistance, imprisoned in Alcatraz and Fort Leavenworth, where the two youngest died. The Hutterites buried the men as martyrs, citing mistreatment. Using archival material, letters from the four men and others imprisoned during the war, and interviews with their descendants, Duane C. S. Stoltzfus explores the tension between a country preparing to enter into a world war and a people whose history of martyrdom for their pacifist beliefs goes back to their sixteenth-century Reformation beginnings.

Why do so many conservative politicians flock to the campuses of Liberty University, Wheaton College, and Bob Jones University? In Fundamentalist U: Keeping the Faith in American Higher Education, Adam Laats shows that these colleges have always been more than just schools; they have been vital intellectual citadels in America's culture wars. They have been unique institutions that have defined what it has meant to be an evangelical and reshaped the landscape of American higher education. In the twentieth century, when higher education sometimes seemed to focus on sports, science, and social excess, conservative evangelical schools offered a compelling alternative. On their campuses, evangelicals debated what it meant to be a creationist, a Christian, a proper American, all within the bounds of Biblical revelation. Instead of encouraging greater personal freedom and deeper pluralist values, conservative evangelical schools have thrived by imposing stricter rules on their students and faculty. If we hope to understand either American higher education or American evangelicalism, we need to understand this influential network of dissenting institutions. Plus, only by making sense of these schools can we make sense of America's continuing culture wars. After all, our culture wars aren't between one group of educated people and another group that has not been educated. Rather, the fight is usually fiercest between two groups that have been educated in very different ways.

By the election year of 1844, Joseph Smith, the controversial founder of the Church of Jesus Christ of Latter-day Saints, had amassed a national following of some 25,000 believers. Nearly half of them lived in the city of Nauvoo, Illinois, where Smith was not only their religious leader but also the mayor and the commander-in-chief of a militia of some 2,500 men. In less than twenty years, Smith had helped transform the American religious landscape and grown his own political power substantially. Yet the standing of the Mormon people in American society remained unstable. Unable to garner federal protection, and having failed to win the support of former president Martin Van Buren or any of the other candidates in the race, Smith decided to take matters into his own hands, launching his own bid for the presidency. While many scoffed at the notion that Smith could come anywhere close to the White House, others regarded his run-and his religion-as a threat to the stability of the young nation. Hounded by mobs throughout the campaign, Smith was ultimately killed by one-the first presidential candidate to be assassinated. Though Joseph Smith's run for president is now best remembered-when it is remembered at all-for its gruesome end, the renegade campaign was revolutionary. Smith called for the total abolition of slavery, the closure of the country's penitentiaries, and the reestablishment of a national bank to stabilize the economy. But Smith's most important proposal was for an expansion of protections for religious minorities. At a time when the Bill of Rights did not apply to individual states, Smith sought to empower the federal government to protect minorities when states failed to do so. Spencer W. McBride tells the story of Joseph Smith's quixotic but consequential run for the White House and shows how his calls for religious freedom helped to shape the American political system we know today.

"Nine Days in Heaven" relates the vision of twenty-five-year-old Marietta Davis more than 150 years ago, where she was shown the beauties of heaven and the horrors of hell. Told in modern language, the book contains poignant quotes from the original vision, as well as biblical teaching points and testimonials from individuals whose lives have been impacted with this vision during the past 150 years. Pull-out quotes from the original vision are included, as are short testimonials from readers whose lives have been impacted by this vision. Teaching points and biblical comments appear throughout the chapters.

The work of John Howard Yoder has become increasingly influential in recent years. Moreover, it is gaining influence in some surprising places. No longer restricted to the world of theological ethicists and Mennonites, Yoder has been discovered as a refreshing voice by scholars working in many other fields. For thirty-five years, Yoder was known primarily as an articulate defender of Christian pacifism against a theological ethics guild dominated by the Troeltschian assumptions reflected in the work of Walter Rauschenbusch and Reinhold and Richard Niebuhr. But in the last decade, there has been a clearly identifiable shift in direction. A new generation of scholars has begun reading Yoder alongside figures most often associated with post-structuralism, neo-Nietzscheanism, and post-colonialism, resulting in original and productive new readings of his work. At the same time, scholars from outside of theology and ethics departments, indeed outside of Christianity itself, like Romand Coles and Daniel Boyarin, have discovered in Yoder a significant conversation partner for their own work. This volume collects some of the best of those essays in hope of encouraging more such work from readers of Yoder and in hopes of attracting others to his important work.

* Eight noted theologians, each speaking on a topic of science * Builds on popular videos from the Day 1 radio program Science or faith? The battle rages, from millennials and GenXers questioning the relevance of religion to older adults who doubt the validity of science (and vice versa), but these two are not mutually exclusive. They can, in fact, be mutually enriching and complimentary, once their proper domains are understood and respected. The Episcopal Church, with its tradition of the "via media," offers an ideal setting for conversations seeking to bridge the often antagonistic perspectives on both sides. Faith and Science in the 21st Century presents a way to start that conversation. Built on existing videos produced by the popular Day 1 program with assistance from a John Templeton Foundation grant, this series features notable faith leaders across the denominational spectrum in 3 to 5 minute video presentations on scientific topics in which they are experts. Intended for use in a variety of settings, including congregations, schools, and campus ministries, it can be presented as an eight-session series of studies, but each session can also stand on its own for a one-time formation offering. A single video download will offer all video presentations. This Leader Guide enables facilitators to foster fruitful discussions of each session topic. It includes an introduction about the program and how it can be used, and eight detailed session plans to utilize with a downloadable video sold separately on the Day 1 website.

Interview with Allan Carlson

In an ironic twist, American evangelical leaders are joining mainstream acceptance of contraception. Godly Seed: American Evangelicals Confront Birth Control, 1873-1973, examines how mid-twentieth-century evangelical leaders eventually followed the mainstream into a quiet embrace of contraception, complemented by a brief acceptance of abortion. It places this change within the context of historic Christian teaching regarding birth control, including its origins in the early church and the shift in arguments made by the Reformers of the sixteenth century. The book explores the demographic effects of this transition and asks: did the delay by American evangelicals leaders in accepting birth control have consequences?

At the same time, many American evangelicals are rethinking their acceptance of birth control even as a majority of the nation's Roman Catholics are rejecting their church's teaching on the practice. Raised within a religious movement that has almost uniformly condemned abortion, many young evangelicals have begun to ask whether abortion can be neatly isolated from the issue of contraception. A significant number of evangelical families have, over the last several decades, rejected the use of birth control and returned decisions regarding family size to God. Given the growth of the evangelical movement, this pioneering work will have a large-scale impact.

Cult Shock is an apologetic resource that teaches Christians how to defend their faith and evangelize Jehovah's Witnesses and Mormons. It explains the beliefs of these groups and how Biblical Christianity refutes their worldview. Readers will gain confidence witnessing to these groups based on the Stengler's recommended engagement techniques from their years of experience. In no time short, Christians will go from a place of fear to fearless as they proclaim the real Jesus!

In this outline Kenneth E. Hagin says, He leads the believer into a knowledge of intercessions, encour-ageing him to experience all that God has for him in this area. The Word to become keen interrcessor

Evaluating the writings of one of the most significant religious figures in early modern England, this volume summarizes Owen's life, explores his various intellectual, literary and political contexts, and considers his roles as a preacher, administrator, polemicist and theologian. It explores the importance of Owen, reviews the state of scholarship and suggests new avenues for research. The first part of the volume offers brand-new assessments of Owen's intellectual formation, pastoral ministry, educational reform at Oxford, political connections in the Cromwellian revolution, support of nonconformity during the Restoration, interaction with the scientific revolution and understanding of philosophy. The second part of the volume considers Owen's prolific literary output. A cross-section of well-known and frequently neglected works are reviewed and situated in their historical and theological contexts. The volume concludes by evaluating ways that Owen scholarship can benefit historians, theologians, biblical scholars, ministers and Christian readers.

Few believers experience God's altar--a place of pure and wholehearted relationship and worship where our holy God can meet with us and the fire of his presence can fall. But such an altar is necessary in our personal lives, our marriages, our churches, and our nations so that we are strengthened, empowered, and equipped for every good work. In this influential, modern-day call back to the altar, Chuck D. Pierce and Alemu Beeftu invite readers to find their way to rebuild the place of God's presence to allow the fire of God--his presence and power--to fall. When we rekindle the altar fire, our lives, prayer, and worship are transformed. The time to rebuild altars for fresh fire is now!

To this day, churchgoing Mormons report that they hear from their fellow congregants in Sunday meetings that African-Americans are the accursed descendants of Cain whose spirits-due to their lack of spiritual mettle in a premortal existence-were destined to come to earth with a "curse" of black skin. This claim can be made in many Mormon Sunday Schools without fear of contradiction. You are more likely to encounter opposition if you argue that the ban on the ordination of Black Mormons was a product of human racism. Like most difficult subjects in Mormon history and practice, says Joanna Brooks, the priesthood and temple ban on Blacks has been managed carefully in LDS institutional settings with a combination of avoidance, denial, selective truth-telling, and determined silence. As America begins to come to terms with the costs of white privilege to Black lives, this book urges a soul-searching examination of the role American Christianity has played in sustaining everyday white supremacy by assuring white people of their innocence. In Mormonism and White Supremacy, Joanna Brooks offers an unflinching look at her own people's history and culture and finds in them lessons that will hit home for every scholar of American religion and person of faith.

Believers were meant to live free of the cares of this world. This book reveals ways to overcome the worry habit and walk in faith by obeying God's Word.

What you believe is a result of what you think. When believers allow God's Word to renew their minds, they begin thinking the right scriptural way to walk in victory.

Most forms of religion are best understood in the con- text of their relationship with the surrounding culture. This may be particularly true in the United States. Certainly immigrant Catholicism became Americanized; mainstream Protestantism accommodated itself to the modern world; and Reform Judaism is at home in American society. In Evangelicalism, Richard Kyle explores paradoxical adjustments and transformations in the relationship between conservative Protestant Evangelicalism and contemporary American culture.

Evangelicals have resisted many aspects of the modern world, but Kyle focuses on what he considers their romance with popular culture. Kyle sees this as an Americanized Christianity rather than a Christian America, but the two are so intertwined that it is difficult to discern the difference between them. Instead, in what has become a vicious self-serving cycle, Evangelicals have baptized and sanctified secular culture in order to be considered culturally relevant, thus increasing their numbers and success within abundantly populous and populist-driven American society. In doing so, Evangelicalism has become a middle-class movement, one that dominates America's culture, and unabashedly populist.

Many Evangelicals view America as God's chosen nation, thus sanctifying American culture, consumerism, and middle-class values. Kyle believes Evangelicals have served themselves well in consciously and deliberately adjusting their faith to popular culture. Yet he also thinks Evangelicals may have compromised themselves and their future in the process, so heavily borrowing from the popular culture that in many respects the Evangelical subculture has become secularism with a light gilding of Christianity. If so, he asks, can Evangelicalism survive its own popularity and reaffirm its religious origins, or will it assimilate and be absorbed into what was once known as the Great American Melting Pot of religions and cultures? Will the Gospel of the American dream ultimately engulf and destroy the Gospel of Evangelical success in America?

This thoughtful and thought-provoking volume will interest anyone concerned with the modern-day success of the Evangelical movement in America and the aspirations and fate of its faithful.

This study of left-wing puritan and separatist ecclesiology in Elizabethan and Jacobean England explores several major ecclesial motifs, including the relationship of soteriology, eschatology, and puritan covenant thought to ecclesiology; radical puritan and separatist ideals about the government of gathered churches; the role of synodical authority; and the relationship between church and state. Instead of looking at pre-revolutionary dissent in terms of two distinct ecclesiological categories of radical puritan `presbyterians' and separatist `congregationalists', the author underlines the shared ecclesiological ideals of both traditions. While recognizing that there were presbyterian as well as congregational tendencies within each of the two movements, he argues that they were by no means always clear, nor denominationally fixed. It was an ecclesiology still in its infancy, largely untested by the moulding of long-standing, unhindered practice, and bearing within itself the possibilities of development in more than one direction. For this reason, radical puritan polity would prove to be a rich and many-layered source, providing an ideology that could be manipulated by both Independents and Presbyterians for historical support of their respective polities, when denominationalism began in the mid- seventeenth century.