Foundational Teaching from Bestselling Author John Eckhardt We are currently experiencing the greatest outpouring of the Holy Spirit the world has ever known. God is raising up a new generation of people willing to move in kingdom authority--and you can be part of it! Join bestselling author John Eckhardt, world-renowned apostle and teacher, as he clarifies the gift and functions of apostolic ministry. Observing the roots of our biblical heritage, Eckhardt explores the function of an apostle--both the office and also the gifting every believer carries. With keen insight he reveals how the apostolic dimension affects all aspects of the local church and how apostolic leadership points the way toward fulfillment of the Great Commission. Now is the time to respond to the call. Receive your apostolic commissioning and watch for breakthrough in the hearts around you.

In this unique study, Ethan R. Yorgason examines the Mormon "culture region" of the American West, which in the late nineteenth century was characterized by sexual immorality, communalism, and anti-Americanism but is now marked by social conservatism. Foregrounding the concept of region, Yorgason traces the conformist-conservative trajectory that arose from intense moral and ideological clashes between Mormons and non-Mormons from 1880 to 1920. Looking through the lenses of regional geography, history, and cultural studies, Yorgason investigates shifting moral orders relating to gender authority, economic responsibility, and national loyalty, community, and home life. Transformation of the Mormon Culture Region charts how Mormons and non-Mormons resolved their cultural contradictions over time by a progressive narrowing of the range of moral positions on gender (in favor of Victorian gender relations), the economy (in favor of individual economics), and the nation (identifying with national power and might). Mormons and non-Mormons together constructed a regime of effective coexistence while retaining regional distinctiveness.

"More Wives Than One" offers an in-depth look at the long-term interaction between belief and the practice of polygamy, or plural marriage, among the Latter-day Saints. Focusing on the small community of Manti, Utah, Kathryn M. Daynes provides an intimate view of how Mormon doctrine and Utah laws on marriage and divorce were applied in people's lives.

Rev Hagin shares inspiring anecdotes about great prayer warriors from the past: Charles Finney, George Whitfield, Smith Wiggleworth, P.C. Nelson, and John G. Lake. Instead of arguing with the Bible, why don't you just side in with it?

The Tanner lectures, now firmly entrenched as an institution at the annual Mormon History Association meetings, were established in 1980 as a means of providing scholars of Mormonism with a valuable new perspective for their historical record. The twenty-one lectures were presented by well-known non-Mormon scholars invited to make presentations in their own specialties that also encompass some aspect of Mormon history. In the course of preparing their talks, the presenters are expected to immerse themselves for a year in current historical writings on Mormons and Mormonism. As this collection amply demonstrates, when these scholars do their homework, the results are enlightening. This volume includes the Tanner lectures for the last two decades of the twentieth century, a general introduction, and specialized introductions to each individual lecture.

This book is about that treasured doctrine of Pentecostalism: baptism in the Holy Spirit, understood as a work subsequent to conversion to Christ. Since the British theologian James Dunn's publication of his influential work Baptism in the Holy Spirit, there has been heated response from Pentecostals in defense of the doctrine. Key players are Roger Stronstad, Howard Ervin, David Petts, James Shelton, Robert Menzies, and ex-Pentecostal Max Turner. This book reviews Pentecostal criticisms of Dunn with respect to Luke-Acts, concluding that Pentecostals are right: for Luke, receiving the Spirit was not the inception of new covenant life. It was a powerful enabling for prophecy and miracles; for the church's outward mission and its internal life. After placing Luke-Acts in a wider canonical context, the book closes with some practical lessons from Luke-Acts for today's Pentecostal churches.

Jacob Phillips employs key coordinates of cultural theory to discern how the notion of English sensibility applies to John Henry Newman, with a detailed study of Newman's lifelong conflict with his own cultural identity. Phillips compares Newman's early Anglican work, featuring integral qualities of 'reserve', 'pragmatism' and 'moderation', and compares them both with Newman's later critiques of his own work, and the ways in which English tendencies resurface in his mature work. This book thus sheds new light on the complexity of Newman's Englishness, as well as the broader lineaments of English theology, by examining the body of scholarship on Newman, English culture and Newton's fluctuating proximity and distance, English sensibility and Newman's distance after his conversion. Phillips also contributes to theological reflection on culture more generally, by discerning how theological subject matter is always determined by cultural expression, and yet expands the reach of that expression to attain a scope more fitting to its proper scope; the ultimate universality of God.

This collection of essays from established scholars and rising stars offers fresh perspectives in eschatology for the Pentecostal and Charismatic movements. The fresh readings of eschatology in this volume are valuable because they demonstrate that Pentecostals no longer need to look to others to interpret their theology for them but can stand as scholars and thinkers in their own right.

Genological beginings of the Mormon religion from the radical Protestant Reformation movement in New England. Val D. Rust's Radical Origins investigates whether the unconventional religious beliefs of their colonial ancestors predisposed early Mormon converts to embrace the radical message of Joseph Smith Jr. and his new church. Utilizing a unique set of meticulously compiled genealogical data, Rust uncovers the ancestors of early church members throughout what we understand as the radical segment of the Protestant Reformation. Coming from backgrounds in the Antinomians, Seekers, Anabaptists, Quakers, and the Family of Love, many colonial ancestors of the church's early members had been ostracized from their communities. Expelled from the Massachusetts Bay Colony, some were whipped, mutilated, or even hanged for their beliefs. and can ultimately shape the outlook of future generations. This, he argues, extends the historical role of Mormons by giving their early story significant implications for understanding the larger context of American colonial history. Featuring a provocative thesis and stunning original research, Radical Origins is a remarkable contribution to our understanding of religion in the development of American culture and the field of Mormon history.

A.W. Tozer maintained that a theologian's message must be 'both timeless and timely', a sentiment borne out in the fact that his writing on worship still acts as an urgent warning today. Tozer is primarily concerned with the loss of the concept of 'majesty' from the popular mind and more importantly from the thinking of the church. He sees the church as having surrendered her once lofty concept of God - not deliberately, but little by little and without her knowledge. With this comes a further loss of religious awe and a sense of the divine presence, of an appropriate spirit of worship and of our ability to withdraw inwardly to meet God in adoring silence. Tozer addresses this problem, to go back to the causes of the decline and to understand and correct the errors that have given rise to our devotional poverty. 'It is impossible to keep our moral practices sound and our inward attitudes right while our idea of God is erroneous or inadequate,' he tells us. What is needed is a restoration of our knowledge of the holy.

All Abraham's Children is Armand L. Mauss's long-awaited magnum opus on the evolution of traditional Mormon beliefs and practices concerning minorities. He examines how members of the Church of Jesus Christ of Latter-day Saints have defined themselves and others in terms of racial lineages. Mauss describes a complex process of the broadening of these self-defined lineages during the last part of the twentieth century as the modern Mormon church continued its world-wide expansion through massive missionary work. Mauss contends that Mormon constructions of racial identity have not necessarily affected actual behavior negatively and that in some cases Mormons have shown greater tolerance than other groups in the American mainstream. Employing a broad intellectual historical analysis to identify shifts in LDS behavior over time, All Abraham's Children is an important commentary on current models of Mormon historiography.

Mormons and Mormonism gathers key essays by leading scholars on the history, foundational ideas and practices, and worldwide expansion of the Church of Jesus Christ of Latter-day Saints. The ideal introduction to Mormonism, this choice sampler provides a selective overview of what many historians consider the most innovative and successful religion to emerge during the spiritual ferment of antebellum America. This volume explains how the earliest Mormons viewed their religion and suggests that the Book of Mormon appeared to them as an exciting document of social protest. Contributors consider the history of persecution of the Mormons, the church's relationship with the state of Utah and with other divisions of Christianity, and culture clashes in the church's missionary efforts. Mormons and Mormonism also places beliefs such as vicarious baptism for the dead in a larger context of community and religious ideals. The founding of Mormonism and its rapid emergence as a new world religion are among the most intriguing aspects of American religious history and among the most neglected in the religion classroom. This much-needed volume lays the groundwork for a better understanding of the LDS Church and its historical and potential impact on the United States and the world.

In Mormon Christianity Stephen H. Webb becomes the first respected non-Mormon theologian to explore in depth what traditional Christians can learn from the Latter-Day Saints. Richard Mouw's recent work, Talking with Mormons, focuses on making the case that Mormons are not a cult and that Christians should tolerate them. But even Mouw, sympathetic as he is, follows all other non-Mormon theologians in declining to accept Mormons as members of the Christian family. They are not a cult, Mouw writes, but rather a religion related to be set apart from traditional Christianity. Mormons themselves are adamant that they are Christian, and eloquent writers within their own faith have tried to make this case, but no theologian outside the LDS church has ever tried to demonstrate just how Christian they are. Webb writes neither as a critic nor a defender of Mormonism but as a sympathetic observer who is deeply committed to engaging with Mormon ideas. His book is unique in taking Mormon theology seriously and providing plausible and in some instances even persuasive alternatives to many traditional Christian doctrines. It can serve as an introduction to Mormonism, but it goes far beyond that. Webb shows that Mormons are indeed part of the Christian family tree, but that they are a branch that extends well beyond what most Christians have ever imagined. Rather than accusing Mormons of heresy, Webb shows how they are innovative. His account of their creative appropriation of the Christian tradition is meant to inspire more traditional Christians to reconsider the shape of many basic Christian beliefs. At the same time, he also holds up a friendly mirror to Mormons themselves as they become more public and prominent in American religious debates. Yet Webb's book is not all affirming and celebratory. It ends with a call to Mormons to be more focused on Christian essentials and an invitation to other Christians to be more imaginative in considering Mormon alternatives to traditional doctrines.

Contemporary Mormonism is the first collection of sociological essays to focus exclusively on Mormons. Featuring the work of the major scholars conducting social science research on Mormons today, this volume offers refreshing new perspectives not only on Mormonism but also on the nature of successful religious movements, secularization and assimilation, church growth, patriarchy and gender roles, and other topics. This first paperback edition includes a new introduction assessing the current state of Mormon scholarship and the effect of the globalization of the LDS Church on scholarly research about Mormonism.

'The Seventh-day Men' was a title given by contemporaries in the seventeenth and eighteenth centuries to an emerging body of Christians who observed Saturday, rather than Sunday, as the divinely appointed day of rest and worship. This is an extensively revised edition of the first fully documented account of the Sabbatarian movement and how it spread over England and Wales in the two centuries following the Reformation. Drawing on many rare manuscripts and printed works, Dr Ball provides clear evidence that this Christian movement was far more widespread than is often recognized, appearing in more than thirty counties. The author analyses the movement by tracking down its origins as far back as the Celtic tradition, showing its first appearance as 'modern' Sabbatarianism around 1402, and finally exploring its decline in the eighteenth century. As the first comprehensive study of the subject, this book establishes this movement as a significant strand of thought in the history of English Nonconformity, with considerable influence on the religious life of the period. The first comprehensive study of the history of the Sabbatarian movement in England and Wales, this book is an invaluable source for church historians and all those interested in the religious developments of the early modern period.

Pentecostalism is one of the most dynamic forces in twentieth-century Christianity. From fast-growing denominations such as the Assemblies of God to popular television ministries such as "The 700 Club," the fruits of Pentecostalism can be seen throughout modern Christian life.
In this landmark study, Donald Dayton explains how Pentecostalism grew out of Methodism and the nineteenth-century holiness revivals. He finds evidence of Wesleyan teaching in the classic writings of many Pentecostal leaders. He shows how Pentecostalism is rooted in the Wesleyan theological tradition, rather than being a contrived system of modern revivalistic ides. Martin E. Marty says in his foreword that Pentecostals "have no choice, it is clear from this book, but to see that there were . . . roots to the growth they reaped." He calls "Theological Roots of Pentecostalism" "a very important statement . . . one without which subsequent commentators on Pentecostalism are not likely to give intelligent accounts."

1714 was a revolutionary year for Dissenters across the British Empire. The Hanoverian Succession upended a political and religious order antagonistic to Protestant non-conformity and replaced it with a regime that was, ostensibly, sympathetic to the Whig interest. The death of Queen Anne and the dawn of Hanoverian Rule presented Dissenters with fresh opportunities and new challenges as they worked to negotiate and legitimize afresh their place in the polity. Negotiating Toleration: Dissent and the Hanoverian Succession, 1714-1760 examines how Dissenters and their allies in a range of geographic contexts confronted and adapted to the Hanoverian order. Collectively, the contributors reveal that though generally overlooked compared to the Glorious Revolution of 1688-9 or the Act of Union in 1707, 1714 was a pivotal moment with far reaching consequences for dissenters at home and abroad. By decentralizing the narrative beyond England and exploring dissenting reactions in Scotland, Ireland, and North America, the collection demonstrates the extent to which the Succession influenced the politics and touched the lives of ordinary people across the British Atlantic world. As well as offering a thorough breakdown of confessional tensions within Britain during the short and medium terms, this authoritative volume also marks the first attempt to look at the complex interaction between religious communities in consequence of the Hanoverian Succession.

Research on Pentecostal and Charismatic Christianity has increased dramatically in recent decades, and a diverse array of disciplines have begun to address a range of elements of these movements. Yet, there exists very little understanding of Pentecostal theology, and it is not uncommon to encounter stereotypes and misperceptions. Addressing this gap in current research, The Routledge Handbook of Pentecostal Theology is an exceptional reference source to the key topics, challenges, and debates in this growing field of study and is the first collection of its kind to offer a comprehensive presentation and critical discussion of this subject. Comprising over forty chapters written by a team of international contributors, the Handbook is divided into five parts: Contextualizing Pentecostal Theology Sources Theological Method Doctrines and Practices Conversations and Challenges. These sections take the reader through a comprehensive introduction to what Pentecostals believe and how they practice their faith. Looking at issues such as the core teachings of Pentecostalism concerning Spirit baptism, divine healing, or eschatology; unique practices, such as spiritual warfare and worship; and less discussed issues, such as social justice and gender, each chapter builds towards a nuanced and global picture of the theology of the Pentecostal movement. The Routledge Handbook of Pentecostal Theology is essential reading for students and researchers in Pentecostal Studies, World Christianity, and Theology as well as scholars working in contemporary Religious Studies.

This book examines the complex and multifaceted nature of African Pentecostal engagements with genders and sexualities. In the last three decades, African Pentecostalism has emerged as one the most visible and profound aspects of religious change on the continent, and is a social force that straddles cultural, economic, and political spheres. Its conventional and selective literal interpretations of the Bible with respect to gender and sexualities are increasingly perceived as exhibiting a strong influence on many aspects of social and public institutions and their moral orientations. This collection features articles which examine sexualities and genders in African Pentecostalism using interdisciplinary methodological and theoretical approaches grounded within traditional African thought systems, with the goal of enabling a broader understanding of Pentecostalism and sexualities in Africa.

This exciting volume uses closeup looks at nineteen Mormon dissenters to focus on the variety of religious sentiment within the Mormon church and to explore how it has encouraged divergent ideas from the early 1800s through modern times. "An absolute necessity for anyone interested in the history/direction of the Latter Day Saint Movement." -- Gerald John Kloss, Latter Day Saint History "Well done. . . . Respectful and professional." -- Lynn D. Wardle, BYU Studies "Makes a valuable contribution to our improved understanding of the rich heritage and faith of Mormonism." -- Milan D. Smith Jr., Sunstone "An important and thought-provoking book." -- Lola Van Wagenen, Utah Historical Quarterly "A splendid collection. . . . Essential reading for anyone interested even slightly in the Restoration movement." -- Paul Shupe, The John Whitmer Historical Association Journal