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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches
How did America's white evangelicals, from often progressive
history, come to right-wing populism? Addressing populism requires
understanding how its historico-cultural roots ground present
politics. How have the very qualities that contributed much to
American vibrancy-an anti-authoritarian government-wariness and
energetic community-building-turned, under conditions of distress,
to defensive, us-them worldviews? Readers will gain an
understanding of populism and of the socio-political and religious
history from which populism draws its us-them policies and
worldview. The book ponders the tragic cast of the white
evangelical story: (i) the distorting effects of economic and
way-of-life duress on the understanding of history and present
circumstances and (ii) the tragedy of choosing us-them solutions to
duress that won't relieve it, leaving the duress in place. Readers
will trace the trajectory from economic, status loss, and
way-of-life duresses to solutions in populist, us-them binaries.
They will explore the robust white evangelical contribution to
civil society but also to racism, xenophobia, and sexism. White
evangelicals not in the ranks of the right-their worldview and
activism-are discussed in a final chapter. This book is valuable
reading for students of political and social sciences as well as
anyone interested in US politics.
Philip Gorski is a very well-known and highly respected author. His
work on Christianity and Democracy is ground breaking and he is a
pioneer of the field. The book is incredibly topical and will be of
interested to those studying Christianity, religion and politics
and evangelicalism. This will be the first academic book to take
this approach to the subject area.
This book treads new ground by bringing the Evangelical and
Dissenting movements within Christianity into close engagement with
one another. While Evangelicalism and Dissent both have well
established historiographies, there are few books that specifically
explore the relationship between the two. Thus, this complex
relationship is often overlooked and underemphasised. The volume is
organised chronologically, covering the period from the late
seventeenth century to the closing decades of the twentieth
century. Some chapters deal with specific centuries but others
chart developments across the whole period covered by the book.
Chapters are balanced between those that concentrate on an
individual, such as George Whitefield or John Stott, and those that
focus on particular denominational groups like Wesleyan Methodism,
Congregationalism or the 'Black Majority Churches'. The result is a
new insight into the cross pollination of these movements that will
help the reader to understand modern Christianity in England and
Wales more fully. Offering a fresh look at the development of
Evangelicalism and Dissent, this volume will be of keen interest to
any scholar of Religious Studies, Church History, Theology or
modern Britain.
This book explores the life and spirituality of John Cennick
(1718-1755) and argues for a new appreciation of the contradictions
and complexities in early evangelicalism. It explores Cennick's
evangelistic work in Ireland, his relationship with Count
Zinzendorf and the creative tension between the Moravian and
Methodist elements of his participation in the eighteenth-century
revivals. The chapters draw on extensive unpublished correspondence
between Cennick and Zinzendorf, as well as Cennick's unique diary
of his first stay in the continental Moravian centres of
Marienborn, Herrnhaag and Lindheim. A maverick personality, John
Cennick is seen at the centre of some of the principal
controversies of the time. The trajectory of his emergence as a
prominent figure in the revivals is remarkable in its intensity and
hybridity and brings into focus a number of themes in the landscape
of early evangelicalism: the eclectic nature of its inspirations,
the religious enthusiasm nurtured in Anglican societies, the
expansion of the pool of preaching talent, the social tensions
unleashed by religious innovations, and the particular nature of
the Moravian contribution during the 1740s and 1750s. Offering a
major re-evaluation of Cennick's spirituality, the book will be of
interest to scholars of evangelical and church history.
This book aims to introduce a distinctively evangelical voice to
the discipline of practical theology. Evangelicals have sometimes
seen practical theology as primarily a 'liberal' project. This
collection, however, actively engages with practical theology from
an evangelical perspective, both through discussion of the
substantive issues and by providing examples of practical theology
done by evangelicals in the classroom, the church, and beyond. This
volume brings together established and emerging voices to debate
the growing role which practical theology is playing in evangelical
and Pentecostal circles. Chapters begin by addressing
methodological concerns, before moving into areas of practice.
Additionally, there are four short papers from students who make
use of practical theology to reflect upon their own practice.
Issues of authority and normativity are tackled head on in a way
that will inform the debate both within and beyond evangelicalism.
This book will, therefore, be of keen interest to scholars of
practical, evangelical, and Pentecostal theology.
Do you feel like invisible barriers are keeping you from the life you
want? This may be the result of hidden, evil altars in the
spirit-realm. An “altar” is not simply a physical object used for
religious or occultic practice; it’s an invisible entry point that
grants forces of darkness access to your life by partnering with the
enemy.
In Dangerous Prayers from the Courts of Heaven that Destroy Evil
Altars, Dr. Francis Myles teaches you to tear down these unholy altars,
breaking free from many areas of sin and bondage. By praying through a
framework of “dangerous prayers,” Dr. Myles teaches you to enter the
Courts of Heaven and claim Jesus as your legal advocate in the spirit
realm.
Discover how to:
• Operate in the Law of Dominion
• Be victorious in the Battle of Altars
• Appropriate the mystery of the Seven Drops of Jesus’ blood
Additionally, Dr. Myles has crafted more than 35 powerful, interactive
Courts of Heaven activation prayers that will close the enemy’s gates
over your life.
These Dangerous Prayers will help you destroy the altars of:
• Sexual perversion
• Infirmity and Sickness
• Familiar spirits
• Poverty
• Witchcraft
• Depression
• Premature death
• Barrenness
• Fear
• Trauma
• Failure
• Marriage Breakers
• Delay
• False Prophecies
• Freemasonry
• Demonic Spirits (including Jezebel, Leviathan, and Delilah)
• …and many others!
You don’t have to wait another day for someone else to lay hands on
you. Take hold of your own deliverance and walk in freedom today!
Seventh-day Adventism was born as a radical millenarian sect in
19th-century America; Adventism has spread across the world,
achieving far more success in Latin America, Africa, and Asia than
in its native land. In what seems a paradox to many observers,
Adventist expectation of Christ s imminent return has led the
denomination to develop extensive educational, publishing, and
health systems. Increasingly established within a variety of
societies, Adventism over time has modified its views on many
issues and accommodated itself to the delay of the Second Advent.
In the process it has become a multicultural religion that
nonetheless reflects the dominant influence of its American
origins. This second edition of Historical Dictionary of the
Seventh-Day Adventists covers its history through a chronology, an
introductory essay, appendixes, and an extensive bibliography. The
dictionary section has over 600 cross-referenced entries on key
people, cinema, politics and government, sports, and critics of
Ellen White. This book is an excellent access point for students,
researchers, and anyone wanting to know more about Seventh-day
Adventism."
This book examines the contributions, both intentional and
unintentional, of Nigerian Pentecostal churches and NGOs to
development, studying their development practices broadly in
relation to the intersecting spheres of politics, economics,
health, education, human rights, and peacebuilding. In sub-Saharan
Africa, Pentecostalism is fast becoming the dominant expression of
Christianity, but while the growth and civic engagement of these
churches has been well documented, their role in development has
received less attention. The Nigerian Pentecostal landscape is one
of the most vibrant in Africa. Churches are increasingly assuming
more prominent roles as they seek to address the social and moral
ills of contemporary society, often in fierce competition with
Islam for dominance in Nigerian public space. Some scholars suggest
that the combination of an enchanted worldview, an emphasis on
miracles and prosperity teaching, and a preoccupation with
evangelism discourages effective political engagement and militates
against development. However, Nigerian Pentecostalism and
Development argues that there is an emerging movement within
contemporary Nigerian Pentecostalism which is becoming increasingly
active in development practices. This book goes on to explore the
increasingly transnational approach that churches take, often
seeking to build multicultural congregations around the globe, for
instance in Britain and the United States. Nigerian Pentecostalism
and Development: Spirit, Power, and Transformation will be of
considerable interest to scholars and students concerned with the
intersection between religion and development, and to development
practitioners and policy-makers working in the region.
Pentecostal-charismatics in Latin America and among Latinos:
communities that share profound historical, linguistic and cultural
roots. This compilation brings together practitioners and academics
with pentecostal-charismatic affiliations, who analyse from within
the development of the movement among these diverse communities.
California, long a Mecca for eccentric cults, has also hosted more
than its share of unusual and unorthodox Christian evangelists and
sects. From pre-Gold Rush days to the 21st Century, visionaries
seeking to revive or transform the Faith have flocked to
California's shores, or have emerged from its environs as native
sons and daughters. Their often-idiosyncratic crusades have
influenced not only Golden State history and culture, but
Christianity as a whole. California Jesus tells the little-known
yet fascinating stories behind the people and groups that populate
Californian Christendom, including: * The Children of God -- Born
on the Huntington Beach boardwalk, this "Jesus People"
hippie-ministry turned to prostituting its members and molesting
its children in the name of Christ * Bebe and C. Thomas Patten --
married evangelists, these Oakland-based Pentecostal preachers
scammed penniless Okie immigrants and major banks alike for
millions * Joe Jeffers -- a renegade Baptist minister who started a
murderous religious war between his followers and a rival's, made
headlines in lurid L.A. sex scandals, and claimed that "Yahweh" had
stashed several billion dollars for him in the constellation Orion
* The Metropolitan Community Church -- Gay L. A. evangelist Troy
Perry challenges homophobia with a hugely controversial, and
much-attacked sect that ministers Christ's love to sexual
"outsiders" * Church of the Holy Family -- film-star Mel Gibson's
schismatic, secretive Malibu parish, which claims to be literally
more Catholic than the Pope * Holy Mountain -- a huge, bizarre,
ever-growing folk-art monument in the Imperial Valley desert built
by an aging drifter to glorify God's love, that's now become an
international tourist destination * And many, many more! Filled
with captivating anecdotes about the state's most colorful and
controversial Christian pastors and sects, and accompanied by many
rare photos and illustrations, California Jesus illuminates this
absorbing yet little-discussed aspect of both state history and
culture, and the Christian experience. Believers and doubters
alike, as well as anyone interested in the Golden State's unique
spiritual heritage, will find this work hard to put down.
Stepping Up to the Cold War Challenge: The Norwegian-American
Lutheran Experience in 1950s Japan describes the events that led to
the Evangelical Lutheran Church (ELC), an American Christian
denomination, to respond to General MacArthur's call for
missionaries. This Church did not initially respond, but did so in
1949 only after their missionaries had been expelled from China due
to the victory of communist forces on the mainland. Because they
feared Japan would also succumb to communism in less than ten
years, the missionaries evaded ecumenical cooperation and social
welfare projects to focus on evangelism and establishing
congregations. Many of the ELC missionaries were children and
grandchildren of Norwegian immigrants who had settled as farmers on
the North American Great Plains. Based on interview transcripts and
other primary sources, this book intimately describes the personal
struggles of individuals responding to the call to be a missionary,
adjusting to life in Japan, learning Japanese, raising a family,
and engaging in mission work. As the Cold War threat diminished and
independence movements elsewhere were ending colonialism,
missionaries were compelled to change methods and attitudes. The
1950s was a time when missionaries went out much in the same manner
that they did in the nineteenth century. Through the voices of the
missionaries and their Japanese coworkers, the book documents how
many of the traditional missionary assumptions begin to be
questioned.
When you agree with the marvelous promises given in the Word of God, you will begin to reap God's gifts of love, joy, peace, health, and favor. When you speak those promises out loud and into the lives of others, your words can work wonders. Now, E. W. Kenyon and Don Gossett join forces to build our faith, offering timeless wisdom and challenging us to live a bolder life for God. Through His power, believers should be able to overcome adversity and sin in such areas as finances, health, marriage and other relationships, and emotions. There is power in the blood of Jesus to defeat anything and everything the enemy brings against you! You, too, can speak words of life into those who are lost, suffering, and needy. Let your compassion flow. The bolder your faith words are, the greater your results will be.
This textbook not only provides a historical overview of Mexican
American religious traditions but also focuses on society today.
Making this a very comprehensive overview of the subject areas.
This is the first book to attempt to focus on this topic. Each
chapter includes a helpful pedagogy including a general overview,
case studies, suggestions for further reading, questions for
discussion, and a glossary. Making this the ideal textbook for
students approaching the topic for the first time. The use of case
studies and first person narratives provides a much needed 'lived
religion' approach to the subject area. Helping students to apply
their learning to the world around them.
This textbook not only provides a historical overview of Mexican
American religious traditions but also focuses on society today.
Making this a very comprehensive overview of the subject areas.
This is the first book to attempt to focus on this topic. Each
chapter includes a helpful pedagogy including a general overview,
case studies, suggestions for further reading, questions for
discussion, and a glossary. Making this the ideal textbook for
students approaching the topic for the first time. The use of case
studies and first person narratives provides a much needed 'lived
religion' approach to the subject area. Helping students to apply
their learning to the world around them.
Originally published in 1976, Working Class Radicalism in
Mid-Victorian England examines working-class radicalism in the
mid-Victorian period and suggests that after the fading of Chartist
militancy the radical tradition was preserved in a working-class
subculture that enabled working men to resist the full
consolidation of middle-class hegemony. The book traces the growth
of working-class radicalism as it developed dialectically in
confrontation with middle-class liberal ideology in the generation
after Waterloo. Intellectual forces were of central importance in
shaping the character of the working-class Left and the
Enlightenment, in particular, as the chief source of ideological
weapons that were turned against the established order. The
Enlightenment also provided the intellectual foundations of the
middle-class ideology that was directed against the incipient
threat of popular radicalism. The book notes that the same
intellectual forces that entered into the first half of the
nineteenth century also shaped the value system that provided the
foundations of mid-Victorian urban culture. These forces also
contributed to the rapprochement between working-class liberalism,
bringing latent affinities to the surface. It is also emphasised,
however, that inherited ideas and traditions exercised their
influence in interaction with the structure of power and status.
Pentecostalism is the fasting growing form of Christianity in the
world. As such, it figures prominently in both RS and Theology
research. This book focuses on Pentecostalism in S. Africa and the
surrounding countries, like Zimbabwe. Pentecostalism is a
particularly strong trend in Africa and so it is good to have a
project that covers this area from an academic based there. The
book takes a critical look at some of the more recent Pentecostal
practices in churches in S. Africa and so will offer an insight
into the lived religion of S. African Pentecostals. The book will
have strong cross-market potential with African Studies.
This book examines the relationship between race, religion, and
economics within the black church. The book features unheard voices
of individuals experiencing economic deprivation and the faith
communities who serve as their refuge. Thus, this project examines
the economic ethics of black churches in the rural South whose
congregants and broader communities have long struggled amidst
persistent poverty. Through a case study of communities in
Alabama's Black Belt, this book argues that if the economic ethic
of the Black Church remains accommodationist, it will continue to
become increasingly irrelevant to communities that experience
persistent poverty. Despite its historic role in combatting racial
oppression and social injustice, the Church has also perpetuated
ideologies that uncritically justify unjust social structures.
Wilson shows how the Church can shift the conversation and reality
of poverty by moving from a legacy of accommodationism and toward a
legacy of empowering liberating economic ethics.
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