American writer, educator, theologian, and feminist pioneer EMMA CURTIS HOPKINS (1849-1925) may well be the most important woman in the history of religion in the United States. Influenced by Mary Baker Eddy and her "Christian Science," Hopkins developed the more metaphysical philosophy of New Thought, an early "New Age" outlook that encouraged its adherents to tap the latent powers of their potent minds. Known as "the teacher of teachers," Hopkins inspired her students, many of whom went on to become influential leaders of the New Thought movement, to give full expression to their creative genius. In this 1888 book, considered by many her masterpiece, Hopkins explores the wisdom of Jesus Christ from twelve different perspectives, all of which demonstrate, in their own unique ways, how we all hold within us the mystical energy to transform ourselves, our lives, and the world itself for the better, and to fill our hearts with the joy of the infinite. ALSO AVAILABLE FROM COSIMO: Hopkins' High Mysticism

Most people, when they think about the purported conflict between science and religion, would most likely think first of evangelical Protestantism. Because of the prominent place evolution versus creationism - and such events as the Scopes Trial - has had in the debates over science and religion, many people think of evangelicals as hostile to science. As with other volumes in the Greenwood Guides to Science and Religion series, this work addresses the more complex interworkings between modern science and evangelical Christianity. Creationism will feature prominently, of course, but there will be other chapters covering other aspects of this relationship - geology, environmental issues, and technology. Evangelicals and Science provides a thorough overview of the history of the relationship between these two dominant forces in public life, including chapters on: Evangelicals, the Bible and Science Evangelicals and Geology from 1780 to 1859 The Rise of Creationism - and evangelical alternatives to Creationism Modern Science and the evangelicals today Evangelicals, environment, genetic modification, technology and other ethical issues The volume includes primary source documents to give readers a flavor of the writings of evangelicals on science, a timeline, and an annotated bibliography.

It is particularly congruous and appropriate that the Church of Jesus Christ of Latter-day Saints-the only Church that affirms authority based on specific revelation and commission to use the Lord's Holy Name as a distinctive designation-should set forth her doctrines concerning the Messiah and His mission. The author of this volume entered upon his welcome service under request and appointment from the presiding authorities of the Church; and the completed work has been read to and is approved by the First Presidency and the Council of the Twelve. It presents, however, the writer's personal belief and profoundest conviction as to the truth of what he has written. A characteristic feature of the work is the guidance afforded by modern scriptures and the explication of the Holy Writ of olden times in the light of present day revelation, which, as a powerful and well directed beam, illumines many dark passages of ancient construction. James E. Talmage Salt Lake City, Utah September, 1915

Presents a multidisciplinary study of how Nigerian pentecostals conceive of and engage with a spirit-filled world, arguing that the character of the movement is defined through an underlying "spell of the invisible." This book presents a multidisciplinary study of how Nigerian Pentecostals conceive of and engage with a spirit-filled world. It seeks to discern the spirituality of the charismatic religious movement in Nigeria in relation to issues of politics, national sovereignty, economic development, culture, racial identity, gender, social ethics, and epistemology. Nimi Wariboko describes the faith's core beliefs and practices, revealing a "spell of the invisible" that defines not only the character of the movement but also believers' ways of seeing, being, and doing. Written by an insider to the tradition, Nigerian Pentecostalism will also engage outsiders with an interest in criticalsocial theory, political theory, and philosophy. Nimi Wariboko is the Katherine B. Stuart Professor of Christian Ethics at Andover Newton Theological School, Newton, Massachusetts.

In 1972, Reinhard Bonnke heard a message from God:

"Africa shall be saved." Obediently, Bonnke moved to

Africa, where his ministry grew from humble roots to

crusades drawing more than one million people per night.

His ministry spawned incredible healing miracles of God,

saw the conversion of Muslims at a rate that warranted a

letter of warning from Osama bin Laden, and registered

more than 74 million decisions for Christ. In 2001,

Bonnke debated whether or not to move his ministry to

America.

Before he could think of leaving decades of missionary

work in Africa, Bonnke did something he had never done

before: he prayed for a sign that would confirm such a

move. God was about to answer that prayer.

A few days later, a woman brought the body of her

deceased husband to the Nigerian church where Bonnke

was preaching, in hopes that he would be raised from

the dead. Bonnke was unaware of this, and he never even

prayed for this man; but as he concluded his message,

he heard a chorus of shouts: "He's breathing He's

breathing " In front of thousands of witnesses, a man

dead three days had been raised back to life.

Now detailed for the first time, this incredible miracle is

part of a movement of God that was birthed in a small

African church and is now stretching around the world to

America. It is the beginning of a work of God, confirming

a new word: "America shall be saved."

Ashlee Quosigk explores the diversity of opinions within the largest religious group in the US - Evangelical Christians - on the topic of Islam. Evangelicals are often characterized as monolithically antagonistic toward Muslims. This book challenges that stereotype, exposing the sharp divides that exist among Evangelicals on Islam and examines why there is division. Drawing on qualitative research on two congregations in the US, as well as on popular Evangelical leaders, this book details the surprisingly diverse views Evangelicals hold on Muhammad, the Qur'an, interfaith dialogue, syncretism, and politics. This research is invaluable for providing a better understanding of what Evangelicals think, and why. This book also offers insight into why conflict exists and why Evangelicals differ, while advancing culture war theory and qualitative methods. Specifically, it explores differences in moral authority (assumptions that guide one's perceptions of the world) among Evangelicals and explains how these differences influence their views on Islam. The findings are relevant to religious relations worldwide as everyone appeals to moral authority, irrespective of their geographic location.

This book treads new ground by bringing the Evangelical and Dissenting movements within Christianity into close engagement with one another. While Evangelicalism and Dissent both have well established historiographies, there are few books that specifically explore the relationship between the two. Thus, this complex relationship is often overlooked and underemphasised. The volume is organised chronologically, covering the period from the late seventeenth century to the closing decades of the twentieth century. Some chapters deal with specific centuries but others chart developments across the whole period covered by the book. Chapters are balanced between those that concentrate on an individual, such as George Whitefield or John Stott, and those that focus on particular denominational groups like Wesleyan Methodism, Congregationalism or the 'Black Majority Churches'. The result is a new insight into the cross pollination of these movements that will help the reader to understand modern Christianity in England and Wales more fully. Offering a fresh look at the development of Evangelicalism and Dissent, this volume will be of keen interest to any scholar of Religious Studies, Church History, Theology or modern Britain.