This book treads new ground by bringing the Evangelical and Dissenting movements within Christianity into close engagement with one another. While Evangelicalism and Dissent both have well established historiographies, there are few books that specifically explore the relationship between the two. Thus, this complex relationship is often overlooked and underemphasised. The volume is organised chronologically, covering the period from the late seventeenth century to the closing decades of the twentieth century. Some chapters deal with specific centuries but others chart developments across the whole period covered by the book. Chapters are balanced between those that concentrate on an individual, such as George Whitefield or John Stott, and those that focus on particular denominational groups like Wesleyan Methodism, Congregationalism or the 'Black Majority Churches'. The result is a new insight into the cross pollination of these movements that will help the reader to understand modern Christianity in England and Wales more fully. Offering a fresh look at the development of Evangelicalism and Dissent, this volume will be of keen interest to any scholar of Religious Studies, Church History, Theology or modern Britain.

Parley P. Pratt's memoirs impress with their vivid and eventful accounts of the author's life. Foremost however is the author's supreme devotion to the Mormon church and the Lord God. Pratt begins by reminiscing on his youth. The early 19th century was an exciting but dangerous time to be alive; the United States was a fledgling nation, and its westward expansion was fraught with a variety of dangers and hardships. Some trusted only in what they believed they knew, but Pratt placed his trust in Jesus Christ's principles from an early age and was in youth part of the Baptist movement. However, he felt he could go further in God's name, and this led him to Joseph Smith and the Mormon church. As one of the earliest members of the Latter Day Saints, Pratt enjoyed a good degree of influence at the forefront of the church's activity. He was present as the denomination grew from its roots as a small, regional group of frontier settlers to a national and international creed with its base in Utah.

It's time to Discover Your True Worth. Join Lindsay Roberts as she invites you to step into your God-given purpose and become all that He has called you to be. Before his death, Oral Roberts commissioned his daughter-in-law Lindsay with what he believed to be a mandate from God: Lindsay was called to help women discover who they are in Christ, establish them in their powerful identity in Him, and help them become the women God created them to be-women of true worth. Since that day, Lindsay has made it her mission to share that powerful message with women around the world. She believes that as women, we must discover who we are and what we're made of in order to move forward in all God wants us to become-in business, in the church, in our families, in our communities, and beyond. Within the pages of Discover Your True Worth, Lindsay will empower you to: Embrace God's grace to turn the pain of your past into the stepping stones of your future Welcome your God-given calling with confidence and courage Become a force for God and play a part in preparing His kingdom here on earth This book is for any woman who has ever feared, fallen, failed, prayed, hoped, loved, lost, been discouraged, risked a dream, or wondered if she matters. Are you ready to Discover Your True Worth? Praise for Discover Your True Worth: "I see the message in Discover Your True Worth as a similar handbook [to Woman, Thou Art Loosed], one that will guide women who are on the journey to becoming all that God created them to be and to making a difference in every facet of life and every sphere of influence." -Bishop T.D. Jakes, New York Times bestselling author "As a child of God, we must understand our worth. Lindsay encourages us to discover who we are, who we are made in the image of, and what our useful purpose is! So many of us, myself included, have struggled to find our place in the 'big scheme of things' because we get sidetracked by our failures and mistakes. We think there's no way God could use a broken vessel like me in His mighty work. That's what Lindsay shows us: His power is made perfect in our weakness, misfortunes, mistakes, and mishaps." -Miss Kay Robertson, matriarch of the Robertson family, author, speaker, flawed but favored

"Nine Days in Heaven" relates the vision of twenty-five-year-old Marietta Davis more than 150 years ago, where she was shown the beauties of heaven and the horrors of hell. Told in modern language, the book contains poignant quotes from the original vision, as well as biblical teaching points and testimonials from individuals whose lives have been impacted with this vision during the past 150 years. Pull-out quotes from the original vision are included, as are short testimonials from readers whose lives have been impacted by this vision. Teaching points and biblical comments appear throughout the chapters.

This volume tells the story of the Churches of Christ, one of three major denominations that emerged in the United States from a religious movement led by Alexander Campbell and Barton W. Stone in the early 19th century. Beginning as an effort to provide a basis on which all Christians in America could unite, the leaders of the movement relied on the faith and practice of the primitive church. Ironically, this unity movement eventually divided precisely along the lines of its original agenda, as the Churches of Christ rallied around the restorationist banner while the Disciples of Christ gathered around the ecumenical cause. Yet, having begun as a countercultural sect, the Churches of Christ emerged in the 20th century as a culture-affirming denomination. This brief history, together with biographical sketches of major leaders, provides a complete overview of the denomination in America. The book begins with a concise yet detailed history of the denomination's beginnings in the early 19th century. Tracing the influence of such leaders as Stone and Campbell, the authors chronicle the triumphs and conflicts of the denomination through the 19th century and its reemergence and renewal in the 20th century. The biographical dictionary of leaders in the Churches of Christ rounds out the second half of the book, and a chronology of important events in the history of the denomination offers a quick reference guide. A detailed bibliographic essay concludes the book and points readers to further readings about the Churches of Christ.

Brigham Young was a rough-hewn craftsman from New York whose impoverished and obscure life was electrified by the Mormon faith. He trudged around the United States and England to gain converts for Mormonism, spoke in spiritual tongues, married more than fifty women, and eventually transformed a barren desert into his vision of the Kingdom of God. While previous accounts of his life have been distorted by hagiography or polemical expose, John Turner provides a fully realized portrait of a colossal figure in American religion, politics, and westward expansion.

After the 1844 murder of Mormon founder Joseph Smith, Young gathered those Latter-day Saints who would follow him and led them over the Rocky Mountains. In Utah, he styled himself after the patriarchs, judges, and prophets of ancient Israel. As charismatic as he was autocratic, he was viewed by his followers as an indispensable protector and by his opponents as a theocratic, treasonous heretic.

Under his fiery tutelage, the Church of Jesus Christ of Latter-day Saints defended plural marriage, restricted the place of African Americans within the church, fought the U.S. Army in 1857, and obstructed federal efforts to prosecute perpetrators of the Mountain Meadows Massacre. At the same time, Young's tenacity and faith brought tens of thousands of Mormons to the American West, imbued their everyday lives with sacred purpose, and sustained his church against adversity. Turner reveals the complexity of this spiritual prophet, whose commitment made a deep imprint on his church and the American Mountain West."

It has long been accepted that when Samuel Taylor Coleridge rejected the Unitarianism of his youth and returned to the Church of England, he did so while accepting a general Christian orthodoxy. Christopher Corbin clarifies Coleridge's religious identity and argues that while Coleridge's Christian orthodoxy may have been sui generis, it was closely aligned with moderate Anglican Evangelicalism. Approaching religious identity as a kind of culture that includes distinct forms of language and networks of affiliation in addition to beliefs and practices, this book looks for the distinguishable movements present in Coleridge's Britain to more precisely locate his religious identity than can be done by appeals to traditional denominational divisions. Coleridge's search for unity led him to desire and synthesize the "warmth" of heart religion (symbolized as Methodism) with the "light" of rationalism (symbolized as Socinianism), and the evangelicalism in the Church of England, being the most chastened of the movement, offered a fitting place from which this union of warmth and light could emerge. His religious identity not only included many of the defining Anglican Evangelical beliefs, such as an emphasis on original sin and the New Birth, but he also shared common polemical opponents, appropriated evangelical literary genres, developed a spirituality centered on the common evangelical emphases of prayer and introspection, and joined Evangelicals in rejecting baptismal regeneration. When placed in a chronological context, Coleridge's form of Christian orthodoxy developed in conversation with Anglican Evangelicals; moreover, this relationship with Anglican Evangelicalism likely helped facilitate his return to the Church of England. Corbin not only demonstrates the similarities between Coleridge's relationship to a form of evangelicalism with which most people have little familiarity, but also offers greater insight into the complexities and tensions of religious identity in late eighteenth and early nineteenth century Britain as a whole.

Transcripts of the Sacred in Nigeria explores how the sacred plays itself out in contemporary Africa. It offers a creative analysis of the logics and dynamics of the sacred (understood as the constellation of im/possibility available to a given community) in religion, politics, epistemology, economic development, and reactionary violence. Using the tools of philosophy, postcolonial criticism, political theory, African studies, religious studies, and cultural studies, Wariboko reveals the intricate connections between the sacred and the existential conditions that characterize disorder, terror, trauma, despair, and hope in the postcolonial Africa. The sacred, Wariboko argues, is not about religion or divinity but the set of possibilities opened to a people or denied them, the sum total of possibilities conceivable given their level of social, technological, and economic development. These possibilities profoundly speak to the present political moment in sub-Saharan Africa.

Why do thousands of Mormons devote their summer vacations to following the Mormon Trail? Why does the Church of Jesus Christ of Latter-day Day Saints spend millions of dollars to build monuments and Visitor Centers that believers can visit to experience the history of their nineteenth-century predecessors who fled westward in search of their promised land? Why do so many Mormon teenagers dress up in Little-House-on-the-Prairie-style garb and push handcarts over the highest local hills they can find? And what exactly is a "traveling Zion"? In Pioneers in the Attic, Sara Patterson analyzes how and why Mormons are engaging their nineteenth-century past in the modern era, arguing that as the LDS community globalized in the late twentieth and early twenty-first centuries, its relationship to space was transformed. Following their exodus to Utah, nineteenth-century Mormons believed that they must gather together in Salt Lake Zion - their new center place. They believed that Zion was a place you could point to on a map, a place you should dwell in to live a righteous life. Later Mormons had to reinterpret these central theological principles as their community spread around the globe, but to say that they simply spiritualized concepts that had once been understood literally is only one piece of the puzzle. Contemporary Mormons still want to touch and to feel these principles, so they mark and claim the landscapes of the American West with versions of their history carved in stone. They develop rituals that allow them not only to learn the history of the nineteenth-century journey west, but to engage it with all of their senses. Pioneers in the Attic reveals how modern-day Mormons have created a sense of community and felt religion through the memorialization of early Mormon pioneers of the American West, immortalizing a narrative of shared identity through an emphasis on place and collective memory.