Parley P. Pratt's memoirs impress with their vivid and eventful accounts of the author's life. Foremost however is the author's supreme devotion to the Mormon church and the Lord God. Pratt begins by reminiscing on his youth. The early 19th century was an exciting but dangerous time to be alive; the United States was a fledgling nation, and its westward expansion was fraught with a variety of dangers and hardships. Some trusted only in what they believed they knew, but Pratt placed his trust in Jesus Christ's principles from an early age and was in youth part of the Baptist movement. However, he felt he could go further in God's name, and this led him to Joseph Smith and the Mormon church. As one of the earliest members of the Latter Day Saints, Pratt enjoyed a good degree of influence at the forefront of the church's activity. He was present as the denomination grew from its roots as a small, regional group of frontier settlers to a national and international creed with its base in Utah.

This book contains fifteen essays, each first presented as the annual Tanner lecture at the conference of the Mormon History Association by leading historians and religious studies scholars, approaching Mormon history from a wide variety of angles, from gender to globalization. Renowned in their own fields but relatively new to the study of Mormon history at the time of their lecture, the scholars bring their own expertise to understanding Mormonism's past and present. Examining Mormon history from an outsider's perspective, they ask intriguing questions, share fresh insights and perspectives, analyze familiar sources in unexpected ways, and place Mormonism in broader scholarly debates. Several essays place Mormonism within the currents of American religious history - for example, by placing Joseph Smith and other Latter-day Saints in conversation with Emerson, Nat Turner, fellow millenarians, and freethinkers. Other essays explore the creation of Mormon identities, demonstrating how Mormons created a unique sense of themselves as a distinct people. Historians of the American West examine Mormon connections with American imperialism, the Civil War, and the cultural landscape. Finally, essayists study recent Latter-day Saint growth around the world in recent decades, including in Africa, within the context of the study of global religions.

This book provides a comprehensive explanation of how the Mormons have transformed from a hated and persecuted fringe group to a well-established world religion with viable candidates for all levels of American government. The Mormon tradition is unfamiliar and mysterious to most Americans outside of the religion, and understandably generates much curiosity. Mormons in American Politics: From Persecution to Power provides an intellectual foundation of Mormon development and emergence in politics, comprehensively examining significant issues and developments from historical, theological, cultural, and modern perspectives. The work analyzes diverse, contemporary topics including Mormons in popular culture, Mormon understandings of the Constitution, the Mormon welfare program, Mormon opposition to same-sex marriage, and the global expansion of Mormonism. The book is ideal for scholars and students of American politics, history, and culture; Mormon studies; religious studies; and religion and politics; as well as general readers who are interested in Mormon religion and culture or the rise of Mormon figures in mainstream American politics.

This volume tells the story of the Churches of Christ, one of three major denominations that emerged in the United States from a religious movement led by Alexander Campbell and Barton W. Stone in the early 19th century. Beginning as an effort to provide a basis on which all Christians in America could unite, the leaders of the movement relied on the faith and practice of the primitive church. Ironically, this unity movement eventually divided precisely along the lines of its original agenda, as the Churches of Christ rallied around the restorationist banner while the Disciples of Christ gathered around the ecumenical cause. Yet, having begun as a countercultural sect, the Churches of Christ emerged in the 20th century as a culture-affirming denomination. This brief history, together with biographical sketches of major leaders, provides a complete overview of the denomination in America. The book begins with a concise yet detailed history of the denomination's beginnings in the early 19th century. Tracing the influence of such leaders as Stone and Campbell, the authors chronicle the triumphs and conflicts of the denomination through the 19th century and its reemergence and renewal in the 20th century. The biographical dictionary of leaders in the Churches of Christ rounds out the second half of the book, and a chronology of important events in the history of the denomination offers a quick reference guide. A detailed bibliographic essay concludes the book and points readers to further readings about the Churches of Christ.

The Protestant white majority in the nineteenth century was convinced that Mormonism represented a racial-not merely religious-departure from the mainstream and they spent considerable effort attempting to deny Mormon whiteness. Being white equalled access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. At least a portion of the cost of their struggle came at the expense of their own black converts. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were they at claiming whiteness for themselves, that by the time Mormon Mitt Romney sought the White House in 2012, he was labelled "the whitest white man to run for office in recent memory. " Mormons once again found themselves on the wrong side of white.

It has long been accepted that when Samuel Taylor Coleridge rejected the Unitarianism of his youth and returned to the Church of England, he did so while accepting a general Christian orthodoxy. Christopher Corbin clarifies Coleridge's religious identity and argues that while Coleridge's Christian orthodoxy may have been sui generis, it was closely aligned with moderate Anglican Evangelicalism. Approaching religious identity as a kind of culture that includes distinct forms of language and networks of affiliation in addition to beliefs and practices, this book looks for the distinguishable movements present in Coleridge's Britain to more precisely locate his religious identity than can be done by appeals to traditional denominational divisions. Coleridge's search for unity led him to desire and synthesize the "warmth" of heart religion (symbolized as Methodism) with the "light" of rationalism (symbolized as Socinianism), and the evangelicalism in the Church of England, being the most chastened of the movement, offered a fitting place from which this union of warmth and light could emerge. His religious identity not only included many of the defining Anglican Evangelical beliefs, such as an emphasis on original sin and the New Birth, but he also shared common polemical opponents, appropriated evangelical literary genres, developed a spirituality centered on the common evangelical emphases of prayer and introspection, and joined Evangelicals in rejecting baptismal regeneration. When placed in a chronological context, Coleridge's form of Christian orthodoxy developed in conversation with Anglican Evangelicals; moreover, this relationship with Anglican Evangelicalism likely helped facilitate his return to the Church of England. Corbin not only demonstrates the similarities between Coleridge's relationship to a form of evangelicalism with which most people have little familiarity, but also offers greater insight into the complexities and tensions of religious identity in late eighteenth and early nineteenth century Britain as a whole.

Over the last four decades, evangelical scholars have shown growing interest in other religions and their differing theologies. The result has been consensus on some issues and controversy over others, as scholars seek answers to essential questions: How are we to think about and relate to other religions, be open to the Spirit, and at the same time remain evangelical and orthodox? Gerald R. McDermott and Harold A. Netland offer a map of the terrain, describe new territory, and warn of hazardous journeys taken by some writers in exploring these issues. This volume offers critiques of a variety of theologians and religious studies scholars, including evangelicals, but it also challenges evangelicals to move beyond parochial positions. It is both a manifesto and a research program, critically evaluating the last forty years of Christian treatments of religious others, and proposing a comprehensive direction for the future. It addresses issues relating to the religions in both systematic theology and missiology-taking up long-debated questions such as contextualization, salvation, revelation, the relationship between culture and religion, conversion, social action, and ecumenism. The book concludes with responses from four leading thinkers of African, Asian, and European backgrounds: Veli-Matti Karkkainen, Vinoth Ramachandra, Lamin Sanneh, and Christine Schirrmacher.

Covers the 435-year history of the faith, life, and culture of Anabaptists in Europe and Mennonites throughout the world. Presented are people, movements, and places in their relation to Mennonites.

This Encyclopedia was jointly edited by historians and scholars of the Mennonite Church, the General Conference of Mennonites, and the Mennonite Brethren Church. More than 2,700 writers contributed articles.

Volume V includes updates on materials in the first four volumes plus nearly 1,000 new articles edited by Cornelius J. Dyck and Dennis D. Martin.

What you believe is a result of what you think. When believers allow God's Word to renew their minds, they begin thinking the right scriptural way to walk in victory.

Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's early years, most Pentecostal converts lived in relative poverty, leading many scholars to regard the new religion as a form of spiritual compensation. Yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as ''other-worldly'' and disengaged from politics and social ministry is also being challenged, especially as Pentecostals-including many who are committed to working for social and political change-constitute growing minorities in many countries. Spirit and Power addresses three main questions: Where is Pentecostalism growing globally? Why it is growing? What is its social and political impact? The contributors include theologians, historians, and social scientists, bringing diverse disciplinary perspectives to these empirical questions. The essays draw on extensive survey research as well as in-depth ethnographic field methods, with analyses offering diverging and sometimes competing explanations for the growth and impact of Pentecostalism around the world. This volume puts Pentecostalism into a global context that examines not only theology and religious structures, but the social, cultural, and economic settings in which it is, or is not, growing, as well as the social and political development of Pentecostal groups in different societies around the world.

Why do thousands of Mormons devote their summer vacations to following the Mormon Trail? Why does the Church of Jesus Christ of Latter-day Day Saints spend millions of dollars to build monuments and Visitor Centers that believers can visit to experience the history of their nineteenth-century predecessors who fled westward in search of their promised land? Why do so many Mormon teenagers dress up in Little-House-on-the-Prairie-style garb and push handcarts over the highest local hills they can find? And what exactly is a "traveling Zion"? In Pioneers in the Attic, Sara Patterson analyzes how and why Mormons are engaging their nineteenth-century past in the modern era, arguing that as the LDS community globalized in the late twentieth and early twenty-first centuries, its relationship to space was transformed. Following their exodus to Utah, nineteenth-century Mormons believed that they must gather together in Salt Lake Zion - their new center place. They believed that Zion was a place you could point to on a map, a place you should dwell in to live a righteous life. Later Mormons had to reinterpret these central theological principles as their community spread around the globe, but to say that they simply spiritualized concepts that had once been understood literally is only one piece of the puzzle. Contemporary Mormons still want to touch and to feel these principles, so they mark and claim the landscapes of the American West with versions of their history carved in stone. They develop rituals that allow them not only to learn the history of the nineteenth-century journey west, but to engage it with all of their senses. Pioneers in the Attic reveals how modern-day Mormons have created a sense of community and felt religion through the memorialization of early Mormon pioneers of the American West, immortalizing a narrative of shared identity through an emphasis on place and collective memory.

Covers the 435-year history of the faith, life, and culture of Anabaptists in Europe and Mennonites throughout the world. Presented are people, movements, and places in their relation to Mennonites.

This Encyclopedia was jointly edited by historians and scholars of the Mennonite Church, the General Conference of Mennonites, and the Mennonite Brethren Church. More than 2,700 writers contributed articles.

Volume V includes updates on materials in the first four volumes plus nearly 1,000 new articles edited by Cornelius J. Dyck and Dennis D. Martin.

British Christian leader John Stott was one of the most influential figures of the evangelical movement during the second half of the twentieth century. Called the pope of evangelicalism by many, he helped to shape a global religious movement that grew rapidly during his career. He preached to thousands on six continents. Millions bought his books and listened to his sermons. In 2005, Time included him in its annual list of the 100 most influential people in the world.
Alister Chapman chronicles Stott's rise to global Christian stardom. The story begins in England with an exploration of Stott's conversion and education, then his ministry to students, his work at All Souls Langham Place, London, and his attempts to increase evangelical influence in the Church of England. By the mid-1970s, Stott had an international presence, leading the evangelical Lausanne movement that attracted evangelicals from almost every country in the world. Chapman recounts how Stott challenged evangelicals' habitual conservatism and anti-intellectualism, showing his role in a movement that was as dysfunctional as it was dynamic.
Godly Ambition is the first scholarly biography of Stott. Based on extensive examination of his personal papers, it is a critical yet sympathetic account of a gifted and determined man who did all he could to further God's kingdom and who became a Christian luminary in the process.

Why would a gun-wielding, tattoo-bearing "homie" trade in la vida loca for a Bible and the buttoned-down lifestyle of an evangelical hermano (brother in Christ)? To answer this question, Robert Brenneman interviewed sixty-three former gang members from the "Northern Triangle" of Central America--Guatemala, El Salvador, and Honduras--most of whom left their gang for evangelicalism. Unlike in the United States, membership in a Central American gang is hasta la morgue. But the most common exception to the "morgue rule" is that of conversion or regular participation in an evangelical church. Do gang members who weary of their dangerous lifestyle simply make a rational choice to opt for evangelical religion? Brenneman finds this is only partly the case, for many others report emotional conversions that came unexpectedly, when they found themselves overwhelmed by a sermon, a conversation, or a prayer service. An extensively researched and gritty account, Homies and Hermanos sheds light on the nature of youth violence, of religious conversion, and of evangelical churches in Central America.