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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches
In April 2008, state police and child protection authorities raided
Yearning for Zion Ranch near Eldorado, Texas, a community of 800
members of the Fundamentalist Church of Jesus Christ Latter Day
Saints (FLDS), a polygamist branch of the Mormons. State officials
claimed that the raid, which was triggered by anonymous phone calls
from an underage girl to a domestic violence hotline, was based on
evidence of widespread child sexual abuse. In a high-risk
paramilitary operation, 439 children were removed from the custody
of their parents and held until the Third Court of Appeals found
that the state had overreached. Not only did the state fail to
corroborate the authenticity of the hoax calls, but evidence
reveals that Texas officials had targeted the FLDS from the outset,
planning and preparing for a confrontation. Saints under Siege
provides a thorough, theoretically grounded critical examination of
the Texas state raid on the FLDS while situating this event in a
broader sociological context. The volume considers the raid as an
exemplar case of a larger pattern of state actions against minority
religions, offering comparative analyses to other government raids
both historically and across cultures. In its look beyond the Texas
raid, it provides compelling evidence of social intolerance and
state repression of unpopular minority faiths in general, and the
FLDS in particular.
What is Unitarian Universalism and how does it fit into the
religious landscape of America? How does Unitarian Universalism
differ from other churches? What do Unitarian Universalists stand
for and how have they contributed to the betterment of the human
condition? These are just some of the concerns that occupied the
fertile mind of Stephen H. Fritchman (1902-81), one of America's
best known Unitarian ministers. For the Sake of Clarity
commemorates the life and work of this leading figure in American
liberal religion. For more than thirty years, Rev. Fritchman served
as minister of the First Unitarian Church of Los Angeles, where he
was actively involved in public debate on many vital social issues.
To honor his life and career, the Fritchman Publication Committee
has compiled over forty-five of his most important sermons,
addresses, and radio talks covering a wide range of topics: the
church and politics, freedom of the press and freedom of speech,
violence, the rights of women and minorities, international
relations, marriage, old age, and much more. The concluding section
offers Rev. Fritchman's biographical sketches of such notables as
Eugene V. Debs, Albert Einstein, Mahatma Gandhi, Thomas Jefferson,
Albert Schweitzer, and George Bernard Shaw. Also included is a
complete bibliography of Rev. Fritchman's addresses. Reverend
Stephen H. Fritchman was minister of the First Unitarian Church of
Los Angeles from 1948 to 1969, after which he served as emeritus
minister until his death in 1981. He was an active member of the
American Civil Liberties Union, the Joint Anti-Fascist Refugee
Committee, and former editor of the Christian Register. In 1967 the
Starr King School for the Ministryawarded Rev. Fritchman the degree
of L.H.D., citing him as "a minister who walked to the sound of a
different drum, enthralling many, appalling more; who has cut
across barriers of race and class to be heard by all; who has
developed and maintained a strong united church ... who has
fulfilled ideals of priest, teacher, historian, and devotional
writer as well as prophet". The Annual Assembly of the Unitarian
Universalist Association awarded Rev. Fritchman the
Holmes-Weatherly Award in July 1969, calling him a man whose "deep
and driving passion for economic, social, and political justice ...
has been repeatedly translated into concrete, specific action".
The unfolding of the American West is paralleled by the evolution
of the Mormon religion. The Church of Jesus Christ of Latter-Day
Saints was founded in 1830 by Joseph Smith. Public hostility to his
claims of divine revelations drove the Mormons from New York State
to Missouri to Illinois, where Smith was murdered by a furious mob.
Leadership was eventually assumed by Brigham Young, who guided his
flock westward in search of the 'New Zion'. Legend has it that,
when they reached the vast open spaces of the Great Basin, he ended
the journey by declaring, 'This is the place'. Building on his
critically acclaimed book about the origins of the Mormon faith,
Ernest H Taves offers further stylometric analysis of texts from
the "Book of Mormon" and recounts the spellbinding story of the
cross-continental trek and establishment of the Mormon empire.
Covering the years between Smith's assassination in 1844 to the
completion of the transcontinental railroad in 1869, Taves also
includes discussion of polygamy and its effect on Utah's petition
for statehood, and the economic impact of the 1849 gold rush on the
Mormon community. A story of both monumental triumph and intense
tragedy, "This is the Place" is a critical yet sympathetic
examination of an integral part of American history.
Much misunderstood, Mormonism had a colorful beginning in the 19th
century, as a visionary named Joseph Smith founded and built a
community of believers with their own unique faith. In the
late-20th century, the church had to come to terms with its own
growth and organization, as well as with the increasing
pervasiveness of globalization, secularization, and cultural
changes. Today Mormonism is one of the major religions in America,
and continues to grow internationally. However, though the church
itself remains strong, it is elusive to those of other faiths.
Here, a seasoned author and third-generation Mormon sheds light on
the everyday lives and practices of faithful Mormons. Bushman's
readers will come away with a more thorough appreciation of what it
means to be Mormon in the modern world. Much misunderstood,
Mormonism had a colorful beginning in the 19th century, as a
visionary named Joseph Smith founded and built a community of
believers with their own unique faith. In the late-20th century,
the church had to come to terms with its own growth and
organization, as well as with the increasing pervasiveness of
globalization, secularization, and cultural changes. Today
Mormonism is one of the major religions in America, and one that
continues to grow internationally. However, though the church
itself remains strong, it is elusive to those of other faiths.
Here, a seasoned author and third-generation Mormon sheds light on
the everyday lives and practices of faithful Mormons. Bushman's
readers will come away with a more thorough appreciation of what it
means to be Mormon in the modern world. Following Brigham Young
into the Great Basin and founding communities that have endured for
over 100 years, Mormons have forged a rich history in this country
even as they built communities around the world. But the origins of
this faith and those who adhere to it remain mysterious to many in
the United States. Bushman allows readers a vivid glimpse into the
lives of Mormons-their beliefs, rituals, and practices, as well as
their views on race, ethnicity, social class, gender, and sexual
orientation. The voices of actual Mormons reveal much about their
inspiration, devotion, patriotism, individualism, and conservatism.
With its mythical history and unlikely success, many wonder what
has made this religion endure through the years. Here, readers will
find answers to their questions about what it means to be Mormon in
contemporary America.
Joseph Priestley was one of the most remarkable thinkers of the
eighteenth century. Best known today as the scientist who
discovered oxygen, he also made major contributions in the fields
of education, politics, philosophy, and theology. This collection
of essays by a team of experts covers the full range of Priestley's
work and provides a new and up to date account of all his
activities, together with a summary of his life and an account of
his last years in America. The book will re-establish him as a
major intellectual figure in Britain and America in the second half
of the eighteenth century.
Two powerful and interrelated transnational cultural expressions
mark our epoch. They are Charismatic spirituality and the global
city. This book offers a fresh and challenging articulation of the
character of the charismatic renewal of Christianity in the
framework of global cities, the socio-economic situation of poor
urban residents, and urban space, resulting in a vision for the
future city as a religious, ethical, and political space. The book
studies the social, economic, and ethical implications of the
charismatic renewal on urban living and urban design aimed at
promoting human flourishing. From multidisciplinary perspectives
Nimi Wariboko investiages the nature and impact of interreligious
dialogues and encounters between charismatic Christianity and other
religions in global cities.
Drawing from research conducted in Nigeria, Senegal, and Uganda,
Christianity, Islam, and Liberal Democracy offers a deeper
understanding on how Christian and Islamic faith communities affect
the political attitudes of those who belong to them and, in turn,
prospects for liberal democracy. While many analysts have thought
that religious diversity in developing countries is most often an
obstacle to liberal democracy that creates political instability,
the book concludes just the opposite. Robert A. Dowd draws on
narrative accounts, in-depth interviews, and large-scale surveys to
show that Christian and Islamic religious communities are more
likely to support liberal democracy in religiously diverse and
integrated settings than in religiously homogeneous or segregated
settings. Religious diversity, in other words, is good for liberal
democracy. In religiously diverse environments, religious leaders
tend to be more encouraging of civic engagement, democracy, and
religious liberty. The evidence, Dowd argues, should prompt
policymakers interested in cultivating religiously-inspired support
for liberal democracy to aid in the formation of religiously
diverse neighborhoods, cities, and political organizations.
Pilgrimage into Pentecost explores the life and legacy of Howard M.
Ervin, Th.D., chronicling Ervin's pilgrimage from his beginnings as
Baptist pastor to his global influence as a Pentecostal leader. His
exegetical theology led him to advocate a distinctively Lukan
theology of the Holy Spirit, and he became for a while the leading
scholarly apologist for the classical Pentecostal doctrine of
Spirit baptism. Ervin's scholarship spurred fruitful theological
debate on the contemporary work of the Holy Spirit, especially with
New Testament scholar James D.G. Dunn, while his extensive
ecumenical pastoral ministry demonstrated the Spirit's work of
unifying the body of Christ. Pilgrimage into Pentecost not only
pays well-deserved tribute to a pioneer of Pentecostal scholarship
but also offers his devout scholarship and distinguished forty-year
teaching career at Oral Roberts University (ORU) as an example for
others.
aAn exceptional book in that it tells the story of the failure of a
faith-based movement rather than its success. In a richly textured
narrative, the authors describe the limitations of religious
charisma when it confronts the harsh reality of a business-minded
board that requires accountability. This book is fascinating
reading for anyone who wants to understand the interplay between
spirit and flesh, vision and economic reality.a
--Donald E. Miller, Executive Director, Center for Religion and
Civic Culture, University of Southern California
What does it mean to live out the theology presented in the
Great Commandment to alove God above all and to love your neighbor
as yourselfa? In Blood and Fire, Poloma and Hood explore how
understandings of godly love function to empower believers. Though
godly love may begin as a perceived relationship between God and a
person, it is made manifest as social behavior among people.
Blood and Fire offers a deep ethnographic portrait of a
charismatic church and its faith-based ministry, illuminating how
religiously motivated social service makes use of beliefs about the
nature of Godas love. It traces the triumphs and travails
associated with living a set of rigorous religious ideals,
providing a richly textured analysis of a faith community
affiliated with the aemerging churcha movement in Pentecostalism,
one of the fastest-growing and most dynamic religious movements of
our day.
Based on more than four years of interviews and surveys with
people from all levels of the organization, from the leader to core
and marginal members to the poor and addicts they are seeking to
serve, Blood and Fire sheds light on the differing worldviews
andreligious perceptions between those who "served in" as well as
those who were "served by" this ministry.
Blood and Fire argues that godly love -- the relationship
between perceived divine love and human response -- is at the heart
of the vision of emerging churches, and that it is essential to
understand this dynamic if one is to understand the ongoing
reinvention of American Protestantism in the twenty-first
century.
One of the unique aspects of the religious profession is the high
percentage of those who claim to be "called by God" to do their
work. This call is particularly important within African American
Christian traditions. Divine Callings offers a rare sociological
examination of this markedly understudied phenomenon within black
ministry. Richard N. Pitt draws on over 100 in-depth interviews
with Black Pentecostal ministers in the Church of God in
Christ-both those ordained and licensed and those aspiring-to
examine how these men and women experience and pursue "the call."
Viewing divine calling as much as a social process as it is a
spiritual one, Pitt delves into the personal stories of these
individuals to explore their work as active agents in the process
of fulfilling their calling. In some cases, those called cannot
find pastoral work due to gender discrimination, lack of clergy
positions, and educational deficiencies. Pitt looks specifically at
how those who have not obtained clergy positions understand their
call, exploring the influences of psychological experience, the
congregational acceptance of their call, and their response to the
training process. He emphasizes how those called reconceptualize
clericalism in terms of who can be called, how that call has to be
certified, and what those called are meant to do, offering insight
into how social actors adjust to structural constraints.
Wallace H. Heflin, Jr., spent a lifetime hearing the voice of God
and following God's directives in dynamic ministry to the people of
this nation and the world. In this book, the last one that he wrote
before his death in December of 1996, he challenges us that not
only is it possible to hear the voice of God, but that God actually
extends to every one of us an invitation to commune with Him.
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