This interdisciplinary volume brings together leading writers and thinkers to provide a critique of a broad range of topics related to Hillsong Church. Hillsong is one of the most influential, visible, and (in some circles) controversial religious organizations/movements of the past thirty years. Although it has received significant attention from both the academy and the popular press, the vast majority of the scholarship lacks the scope and nuance necessary to understand the complexity of the movement, or its implications for the social, cultural, political, spiritual, and religious milieus it inhabits. This volume begins to redress this by filling important gaps in knowledge as well as introducing different audiences to new perspectives. In doing so, it enriches our understanding of one of the most influential Christian organizations of the late 20th and early 21st centuries.

Plain tells the story of Mary Alice Hostetter's journey to define an authentic self amid a rigid religious upbringing in a Mennonite farm family. Although endowed with a personality "prone toward questioning and challenging," the young Mary Alice at first wants nothing more than to be a good girl, to do her share, and-alongside her eleven siblings-to work her family's Lancaster County, Pennsylvania, farm. She feels fortunate to have been born into a religion where, as the familiar hymn states, she is "safe in the arms of Jesus." As an adolescent, that keen desire for belonging becomes focused on her worldly peers, even though she knows that Mennonites consider themselves a people apart. Eventually she leaves behind the fields and fences of her youth, thinking she will finally be able to grow beyond the prohibitions of her church. Discovering and accepting her sexuality, she once again finds herself apart, on the outside of family, community, and societal norms. This quietly powerful memoir of longing and acceptance casts a humanizing eye on a little-understood American religious tradition and a woman's striving to grow within and beyond it.

This book is a pneumatological reflection on the use and abuse of the Spirit in light of the abuse of religion within South African Pentecostalism. Both emerging and well-established scholars of South African Pentecostalism are brought together to reflect on pneumatology from various approaches, which includes among others: historical, biblical, migration, commercialisation of religion, discernment of spirits and human flourishing. From a broader understanding of the function of the Holy Spirit in different streams of Pentecostalism, the argument is that this function has changed with the emergence of the new Prophetic churches in South Africa. This is a fascinating insight into one of the major emerging worldwide religious movements. As such, it will be of great interest to academics in Pentecostal Studies, Christian Studies, Theology, and Religious Studies as well as African Studies and the Sociology of Religion.

Research on Pentecostal and Charismatic Christianity has increased dramatically in recent decades, and a diverse array of disciplines have begun to address a range of elements of these movements. Yet, there exists very little understanding of Pentecostal theology, and it is not uncommon to encounter stereotypes and misperceptions. Addressing this gap in current research, The Routledge Handbook of Pentecostal Theology is an exceptional reference source to the key topics, challenges, and debates in this growing field of study and is the first collection of its kind to offer a comprehensive presentation and critical discussion of this subject. Comprising over forty chapters written by a team of international contributors, the Handbook is divided into five parts: Contextualizing Pentecostal Theology Sources Theological Method Doctrines and Practices Conversations and Challenges. These sections take the reader through a comprehensive introduction to what Pentecostals believe and how they practice their faith. Looking at issues such as the core teachings of Pentecostalism concerning Spirit baptism, divine healing, or eschatology; unique practices, such as spiritual warfare and worship; and less discussed issues, such as social justice and gender, each chapter builds towards a nuanced and global picture of the theology of the Pentecostal movement. The Routledge Handbook of Pentecostal Theology is essential reading for students and researchers in Pentecostal Studies, World Christianity, and Theology as well as scholars working in contemporary Religious Studies.

Based on ethnographic research among African Pentecostal Christians living in the UK, this book addresses themes of migration and community formation, religious identity and practice, and social and political exclusion. With attention to strained kinship relationships, precarious labour conditions, and struggles for legal and social legitimacy, it explores the ways in which intimacy with a Pentecostal God - and with fellow Christians - has been shaped by the challenges of everyday life for Africans in the UK. A study of religious subjectivity and the success of the so-called 'prosperity' gospel, African Pentecostalism in Britain examines the manner in which the presence of God is realised for believers through their complex and often-fraught relationships of trust and intimacy with others. As such, it will appeal to sociologists and anthropologists with interests in migration and religion.

How did America's white evangelicals, from often progressive history, come to right-wing populism? Addressing populism requires understanding how its historico-cultural roots ground present politics. How have the very qualities that contributed much to American vibrancy-an anti-authoritarian government-wariness and energetic community-building-turned, under conditions of distress, to defensive, us-them worldviews? Readers will gain an understanding of populism and of the socio-political and religious history from which populism draws its us-them policies and worldview. The book ponders the tragic cast of the white evangelical story: (i) the distorting effects of economic and way-of-life duress on the understanding of history and present circumstances and (ii) the tragedy of choosing us-them solutions to duress that won't relieve it, leaving the duress in place. Readers will trace the trajectory from economic, status loss, and way-of-life duresses to solutions in populist, us-them binaries. They will explore the robust white evangelical contribution to civil society but also to racism, xenophobia, and sexism. White evangelicals not in the ranks of the right-their worldview and activism-are discussed in a final chapter. This book is valuable reading for students of political and social sciences as well as anyone interested in US politics.

Philip Gorski is a very well-known and highly respected author. His work on Christianity and Democracy is ground breaking and he is a pioneer of the field. The book is incredibly topical and will be of interested to those studying Christianity, religion and politics and evangelicalism. This will be the first academic book to take this approach to the subject area.

This book treads new ground by bringing the Evangelical and Dissenting movements within Christianity into close engagement with one another. While Evangelicalism and Dissent both have well established historiographies, there are few books that specifically explore the relationship between the two. Thus, this complex relationship is often overlooked and underemphasised. The volume is organised chronologically, covering the period from the late seventeenth century to the closing decades of the twentieth century. Some chapters deal with specific centuries but others chart developments across the whole period covered by the book. Chapters are balanced between those that concentrate on an individual, such as George Whitefield or John Stott, and those that focus on particular denominational groups like Wesleyan Methodism, Congregationalism or the 'Black Majority Churches'. The result is a new insight into the cross pollination of these movements that will help the reader to understand modern Christianity in England and Wales more fully. Offering a fresh look at the development of Evangelicalism and Dissent, this volume will be of keen interest to any scholar of Religious Studies, Church History, Theology or modern Britain.

This book explores the life and spirituality of John Cennick (1718-1755) and argues for a new appreciation of the contradictions and complexities in early evangelicalism. It explores Cennick's evangelistic work in Ireland, his relationship with Count Zinzendorf and the creative tension between the Moravian and Methodist elements of his participation in the eighteenth-century revivals. The chapters draw on extensive unpublished correspondence between Cennick and Zinzendorf, as well as Cennick's unique diary of his first stay in the continental Moravian centres of Marienborn, Herrnhaag and Lindheim. A maverick personality, John Cennick is seen at the centre of some of the principal controversies of the time. The trajectory of his emergence as a prominent figure in the revivals is remarkable in its intensity and hybridity and brings into focus a number of themes in the landscape of early evangelicalism: the eclectic nature of its inspirations, the religious enthusiasm nurtured in Anglican societies, the expansion of the pool of preaching talent, the social tensions unleashed by religious innovations, and the particular nature of the Moravian contribution during the 1740s and 1750s. Offering a major re-evaluation of Cennick's spirituality, the book will be of interest to scholars of evangelical and church history.

This book aims to introduce a distinctively evangelical voice to the discipline of practical theology. Evangelicals have sometimes seen practical theology as primarily a 'liberal' project. This collection, however, actively engages with practical theology from an evangelical perspective, both through discussion of the substantive issues and by providing examples of practical theology done by evangelicals in the classroom, the church, and beyond. This volume brings together established and emerging voices to debate the growing role which practical theology is playing in evangelical and Pentecostal circles. Chapters begin by addressing methodological concerns, before moving into areas of practice. Additionally, there are four short papers from students who make use of practical theology to reflect upon their own practice. Issues of authority and normativity are tackled head on in a way that will inform the debate both within and beyond evangelicalism. This book will, therefore, be of keen interest to scholars of practical, evangelical, and Pentecostal theology.

When Art Disrupts Religion opens at London's Tate Modern Museum, with a young Evangelical man contemplating a painting by Mark Rothko, an aesthetic experience that proves disruptive to his religious life. Without those moments with Rothko, he says, "there never would have been an undoing of my conservative Evangelical worldview." The memoirs, interviews, and ethnographic field notes gathered by Philip Francis for this book lay bare the power of the arts to unsettle and overturn deeply ingrained religious beliefs and practices. Francis explores the aesthetic disturbances of more than 80 Evangelical respondants. From the paintings of Rothko to the films of Ingmar Bergman, from The Brothers Karamozov to The Freewheelin' Bob Dylan, Francis finds that the arts function as sites of "defamiliarization," "comfort in uncertainty," "a stand-in for faith" and a "surrogate transcendence." Bridging the gap between aesthetic theory and lived religion, this book sheds light on the complex interrelationship of religion and art in the modern West, and the role of the arts in education and social life.

California, long a Mecca for eccentric cults, has also hosted more than its share of unusual and unorthodox Christian evangelists and sects. From pre-Gold Rush days to the 21st Century, visionaries seeking to revive or transform the Faith have flocked to California's shores, or have emerged from its environs as native sons and daughters. Their often-idiosyncratic crusades have influenced not only Golden State history and culture, but Christianity as a whole. California Jesus tells the little-known yet fascinating stories behind the people and groups that populate Californian Christendom, including: * The Children of God -- Born on the Huntington Beach boardwalk, this "Jesus People" hippie-ministry turned to prostituting its members and molesting its children in the name of Christ * Bebe and C. Thomas Patten -- married evangelists, these Oakland-based Pentecostal preachers scammed penniless Okie immigrants and major banks alike for millions * Joe Jeffers -- a renegade Baptist minister who started a murderous religious war between his followers and a rival's, made headlines in lurid L.A. sex scandals, and claimed that "Yahweh" had stashed several billion dollars for him in the constellation Orion * The Metropolitan Community Church -- Gay L. A. evangelist Troy Perry challenges homophobia with a hugely controversial, and much-attacked sect that ministers Christ's love to sexual "outsiders" * Church of the Holy Family -- film-star Mel Gibson's schismatic, secretive Malibu parish, which claims to be literally more Catholic than the Pope * Holy Mountain -- a huge, bizarre, ever-growing folk-art monument in the Imperial Valley desert built by an aging drifter to glorify God's love, that's now become an international tourist destination * And many, many more! Filled with captivating anecdotes about the state's most colorful and controversial Christian pastors and sects, and accompanied by many rare photos and illustrations, California Jesus illuminates this absorbing yet little-discussed aspect of both state history and culture, and the Christian experience. Believers and doubters alike, as well as anyone interested in the Golden State's unique spiritual heritage, will find this work hard to put down.

Pentecostal-charismatics in Latin America and among Latinos: communities that share profound historical, linguistic and cultural roots. This compilation brings together practitioners and academics with pentecostal-charismatic affiliations, who analyse from within the development of the movement among these diverse communities.

Seventh-day Adventism was born as a radical millenarian sect in 19th-century America; Adventism has spread across the world, achieving far more success in Latin America, Africa, and Asia than in its native land. In what seems a paradox to many observers, Adventist expectation of Christ s imminent return has led the denomination to develop extensive educational, publishing, and health systems. Increasingly established within a variety of societies, Adventism over time has modified its views on many issues and accommodated itself to the delay of the Second Advent. In the process it has become a multicultural religion that nonetheless reflects the dominant influence of its American origins. This second edition of Historical Dictionary of the Seventh-Day Adventists covers its history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on key people, cinema, politics and government, sports, and critics of Ellen White. This book is an excellent access point for students, researchers, and anyone wanting to know more about Seventh-day Adventism."

This book examines the contributions, both intentional and unintentional, of Nigerian Pentecostal churches and NGOs to development, studying their development practices broadly in relation to the intersecting spheres of politics, economics, health, education, human rights, and peacebuilding. In sub-Saharan Africa, Pentecostalism is fast becoming the dominant expression of Christianity, but while the growth and civic engagement of these churches has been well documented, their role in development has received less attention. The Nigerian Pentecostal landscape is one of the most vibrant in Africa. Churches are increasingly assuming more prominent roles as they seek to address the social and moral ills of contemporary society, often in fierce competition with Islam for dominance in Nigerian public space. Some scholars suggest that the combination of an enchanted worldview, an emphasis on miracles and prosperity teaching, and a preoccupation with evangelism discourages effective political engagement and militates against development. However, Nigerian Pentecostalism and Development argues that there is an emerging movement within contemporary Nigerian Pentecostalism which is becoming increasingly active in development practices. This book goes on to explore the increasingly transnational approach that churches take, often seeking to build multicultural congregations around the globe, for instance in Britain and the United States. Nigerian Pentecostalism and Development: Spirit, Power, and Transformation will be of considerable interest to scholars and students concerned with the intersection between religion and development, and to development practitioners and policy-makers working in the region.

Stepping Up to the Cold War Challenge: The Norwegian-American Lutheran Experience in 1950s Japan describes the events that led to the Evangelical Lutheran Church (ELC), an American Christian denomination, to respond to General MacArthur's call for missionaries. This Church did not initially respond, but did so in 1949 only after their missionaries had been expelled from China due to the victory of communist forces on the mainland. Because they feared Japan would also succumb to communism in less than ten years, the missionaries evaded ecumenical cooperation and social welfare projects to focus on evangelism and establishing congregations. Many of the ELC missionaries were children and grandchildren of Norwegian immigrants who had settled as farmers on the North American Great Plains. Based on interview transcripts and other primary sources, this book intimately describes the personal struggles of individuals responding to the call to be a missionary, adjusting to life in Japan, learning Japanese, raising a family, and engaging in mission work. As the Cold War threat diminished and independence movements elsewhere were ending colonialism, missionaries were compelled to change methods and attitudes. The 1950s was a time when missionaries went out much in the same manner that they did in the nineteenth century. Through the voices of the missionaries and their Japanese coworkers, the book documents how many of the traditional missionary assumptions begin to be questioned.