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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches
Published in 1905: This book discusses Evangelism and Christianity.
This new study explores the role the Unitarians played in female emancipation. Many leading figures of the late eighteenth and early nineteenth centuries were Unitarian, or were heavily influenced by Unitarian ideas, including: Mary Wollstonecraft, Elizabeth Gaskell, George Eliot, and Florence Nightingale. Ruth Watts examines how far they were successful in challenging the ideas and social conventions affecting women. In the process she reveals the complex relationship between religion, gender, class and education and her study will be essential reading for those studying the origins of the feminist movement, nineteenth-century gender history, religious history or the history of education.
American Evangelicals Today assesses the contemporary social, religious, and political characteristics of evangelical Protestants today, and it does so in light of (1) whether these characteristics are similar to, or different from, the corresponding characteristics of adherents of other major faith traditions in American religious life, and (2) the extent which these particular characteristics among evangelicals may have changed over the past four decades. In addition, it analyzes the extent which evangelicals are divided today, and it does so within the framework of four potential factors that might shape such divisions -- racial/ethnic differences, generational differences, educational differences, and religious differences. American Evangelicals Today is designed to serve as an accessible, but scholarly, overview of American evangelicals, one that is appealing to all scholars, students, and laity alike. Smidt offers a discussion of the nature of evangelical Protestantism, highlights the particular analytical issues at play when one seeks to determine just who are to be classified as evangelicals, and reveals some of the contradictory findings that can emerge through the use of these different analytical frameworks for defining evangelicals. The volume not only analyzes the current characteristics of evangelicals in light of those exhibited by other religious traditions as well as how evangelicals have changed over time, but it looks toward the future, addressing generational differences and other possible factors for change among evangelical Protestants.
Ask the perfect questions and receive answers full of wisdom with this easy-to-use guide. Learn from your parents the time honored traditions and habits that have made them who they are today, including their views on spirituality, what they learned in their youth, how they feel about parenting, and much more! With over 300 questions, this guide is a sure way to help you know your parents better.
A sweet and heartwarming Amish romance where no disaster can conquer true love. Dairy farmer Abe Stoltzfus wants to propose to Lavinia Fisher, the beautiful young woman he's been dating, but being a traditional Amish man, he worries about how he can provide for her. Farming can be uncertain enough with weather conditions, crops not doing well, all manner of uncertainties. And after a bad summer storm and a serious injury from a rooftop tumble, Abe wants to wait until both he and his farm are back on their feet. Lavinia is relieved when Abe survives the fall, yet it seems like it's only the start of events that threaten their future together. But Lavinia is not only a talented Amish crafter, she's also the daughter of a farmer. She knows what the life of a farm wife is like and remains optimistic things will turn around. And when Abe continues to drag his feet, Lavinia makes him an interesting proposal. Will Abe be able to resist it-and her?
An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light. ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).
In the closing decades of the nineteenth century, college-age Latter-daySaints began undertaking a remarkable intellectual pilgrimage to the nation'selite universities, including Harvard, Columbia, Michigan, Chicago, andStanford. Thomas W. Simpson chronicles the academic migration of hundredsof LDS students from the 1860s through the late 1930s, when churchauthority J. Reuben Clark Jr., himself a product of the Columbia UniversityLaw School, gave a reactionary speech about young Mormons' search forintellectual cultivation. Clark's leadership helped to set conservative parametersthat in large part came to characterize Mormon intellectual life.At the outset, Mormon women and men were purposefully dispatched tosuch universities to "gather the world's knowledge to Zion." Simpson, drawingon unpublished diaries, among other materials, shows how LDS studentscommonly described American universities as egalitarian spaces that fostereda personally transformative sense of freedom to explore provisionalreconciliations of Mormon and American identities and religious and scientificperspectives. On campus, Simpson argues, Mormon separatism diedand a new, modern Mormonism was born: a Mormonism at home in theUnited States but at odds with itself. Fierce battles among Mormon scholarsand church leaders ensued over scientific thought, progressivism, and thehistoricity of Mormonism's sacred past. The scars and controversy, Simpsonconcludes, linger.
In this new edition of "The Amish and the State" Donald Kraybill brings together legal scholars and social scientists to explore the unique series of conflicts between a traditional religious minority and the modern state. In the process, the authors trace the preservation--and the erosion--of religious liberty in American life. Kraybill begins with an overview of the Amish in North America and describes the "negotiation model" used throughout the book to interpret a variety of legal conflicts. Subsequent chapters deal with specific aspects of religious freedom over which the Amish and the state have clashed. Focusing on the period from 1925 to 2001 in the United States, the authors examine conflicts over military service and conscription, Social Security and taxes, education, health care, land use and zoning, regulation of slow-moving vehicles, and other first amendment issues. New concluding chapters, by constitutional expert William Ball, who defended the Amish before the Supreme Court in 1972 in the landmark "Wisconsin v. Yoder" case, and law professor Garret Epps, assess the Amish contribution to preserving religious liberty in the United States.
HONOURING THE DECLARATION provides academic resources to help The United Church of Canada and other Canadian denominations enact their commitment to the UN Declaration on the Rights of Indigenous Peoples and offers a framework for reconciliation between Indigenous and non-Indigenous peoples in Canada. Featuring essays from scholars working from a range of disciplines, including religious studies, Indigenous legal studies, Christian theology and ethics, Biblical studies, Indigenous educational leadership within the United Church, and social activism, the collection includes both Indigenous and non-Indigenous voices, all of whom respond meaningfully to the Truth and Reconciliation Commission's Calls to Action. The texts explore some of the challenges that accepting the UN Declaration as a framework poses to the United Church and other Canadian denominations, and provides academic reflection on how these challenges can be met. These reflections include concrete proposals for steps that Canadian denominations and their seminaries need to take in light of their commitment to the Declaration, a study of a past attempt of the United Church to be in solidarity with Indigenous peoples, and discussions of ethical concepts and theological doctrines that can empower and guide the church in living out this commitment.
Christian punk is a surprisingly successful musical subculture and a fascinating expression of American evangelicalism. Situating Christian punk within the modern history of Christianity and the rapidly changing culture of spirituality and secularity, this book illustrates how Christian punk continues punk's autonomous and oppositional creative practices, but from within a typically traditional evangelical morality. Analyzing straight edge Christian abstinence and punk-friendly churches, this book also focuses on gender performance within a subculture dominated by young men in a time of contested gender roles and ideologies. Critically-minded and rich in ethnographic data and insider perspectives, Christian Punk will engage scholars of contemporary evangelicalism, religion and popular music, and punk and all its related subcultures.
At the core of African American religion's response to social inequalities has been a symbiotic relationship between socio-political activism and spiritual restoration. Drawing on archival material and ethnographic fieldwork with African American Spiritual Churches in the USA, this book examines how their spiritual and social work can shed light on the interplay between corporate activism and individual spirituality. This book traces the development of this "politico-spiritual" approach to injustice from the beginning of the twentieth century through the opening decade of the twenty-first century, using the work of African American Spiritual Churches as a lens through which to observe its progression. Addressing subjects such as spiritual healing, support of the homeless, gender equality and the aftermath of hurricane Katrina, it demonstrates that these communities are clearly motivated by the dual concerns of the soul and the community. This study diversifies our understanding of the African American religious landscape, highlighting an approach to social injustice that conjoins both political and spiritual transformations. As such, it will be of significant interest to scholars of religious studies, African American studies and politics.
'The limits of radicalism are those which end not in chaos but in the breaking of fresh ground.' Howard E. Root Previously unpublished--and only recently rediscovered by Dr Christopher R. Brewer in an uncatalogued box in the archives of Lambeth Palace Library--Canon Howard E. Root's 1972 Bampton Lectures, 'The Limits of Radicalism', have to do with nothing less than 'what theology is', a topic no less relevant today than it was in 1972. Against the radical reductionism of his time, Root defended the integrity of theology and 'theological truth'. Advocating a 'backward-looking' radicalism, he thought that tradition should display 'recognisable continuity', and yet at the same time--against reductionistic tendencies--that it might be enriched and enlarged via a wide variety of 'additive imagery' including, though not limited to, poetry and pop art, music and even television. We must 'begin where we are', said Root, for we cannot, in the manner of Leonard Hodgson, 'think ourselves into the minds and feelings of men 2000 years ago.' In this volume, which begins with a substantial, mostly biographical introduction, Dr Brewer argues that Root--a backward-looking radical who defended metaphysics and natural theology, and insisted that theologians look to the arts as theological resources--anticipates the work of David Brown and others concerned with tradition and imagination, relevance and truth. A fascinating glimpse into the recent history of British Christianity, Root's lectures, as well as the related appendices, are essential reading for theologians interested in the dynamics of a developing tradition and the theme of openness, as well as those with a particular interest in 1960s Cambridge radicalism and the British reception of the Second Vatican Council.
Popular Evangelicalism in American Culture explores the controversies, complexities, and historical development of the evangelical movement in America and its impact on American culture. Evangelicalism is one of the most dynamic and growing religious movements in America and has been both a major force in shaping American society and likewise a group which has resisted aspects of the modern world. Organised thematically this book demonstrates the impact of American culture on popular evangelicalism by exploring the following topics: politics; economics; salvation; millennialism; the megachurch and electronic churches; and popular culture. This accessible and thought-provoking volume will interest anyone concerned with the modern-day success of the Evangelical movement in America.
'Secularization' has been hotly debated since it was first subjected to critical attention in the mid-sixties by David Martin, before he sketched a 'General Theory' in 1969. 'On Secularization' presents David Martin's reassessment of the key issues: with particular regard to the special situation of religion in Western Europe, and questions in the global context including Pentecostalism in Latin America and Africa. Concluding with examinations of Pluralism, Christian Language, and Christianity and Politics, this book offers students and other readers of social theory and sociology of religion an invaluable reappraisal of Christianity and Secularization. It represents the most comprehensive sociology of contemporary Christianity, set in historical depth.
Hans Mol was born in the Netherlands during the 1920s. His imprisonment by the Gestapo during World War II began a long intellectual journey, exploring the role of religion in society. His work on the sociology of religion throughout the 20th and 21st Century is distinctive in its quest for both methodological and existential balance Part One of this book includes a brief outline of Mol's most influential theory as originally explicated in Identity and the Sacred (1976). This is followed by a look at the initial reception of that theory in relation to the competing concepts of Mol's contemporaries. Part Two is comprised of four previously-unpublished essays written by Mol during the 70s and 80s. Covering topics from evolution to evangelicalism, the papers display the sweeping ambition of this sociologist as well as the tone and contours of his intellectual articulation. In the Postscript this volume concludes with select transcripts of interviews conducted between Adam Powell and Hans Mol during the Spring of 2012. This volume of Mol's work will be of keen interest to academics and students with an interest in the sociology of religion post-World War II and the development of contemporary Christian theology.
Many twenty-first-century evangelical charismatics in Britain are looking for a faith that works. They want to experience the miraculous in terms of healings and Godsent financial provision. Many have left the mainstream churches to join independent charismatic churches led by those who are perceived to have special insights and to teach principles that will help believers experience the miraculous. But all is not rosy in this promised paradise, and when people are not healed or they remain poor they are often told that it is because they did not have enough faith. This study discovers the origin of the principles that are taught by some charismatic leaders. Glyn Ackerley identifies them as the same ideas that are taught by the positive confession, health, wealth, and prosperity movement, originating in the United States. The origins of the ideas are traced back to New Thought metaphysics and its background philosophies of subjective idealism and pragmatism. These principles were imported into the UK through contact between British leaders and those influenced by American "word of faith" teachers. Glyn Ackerley explains the persuasiveness of such teachers by examining case studies, suggesting their "miracles" may well have social and psychological explanations rather than divine origins.
This book focuses on the gender roles within the Unification Church, and on particularly the gender roles as expressed through the vows of marriage. It examines the more widely shared patriarchal assumptions about women in a circumscribed socio-religious environment, with the Church's gender role system being investigated largely on the level of its theological explanations for gender roles. The Church's ethos, its lived reality, is also examined, and for this many interviews have been conducted with the 'blessed', the married couples. First published in 1992.
What do you say to someone who is hurting? How many times in everyday conversation do we struggle to comfort others in a troubled world? Christians should be "first responders," say Andy Reese and Jennifer Barnett, yet we lack the tools and confidence to reach out. We end up frustrated by our own inability to connect meaningfully and make a difference. But what would happen if we had the ability and courage to speak out in love? In these pages Andy and Jennifer give you the practical understanding and simple tools to do just that. You can fill even your casual conversations with the gentle yet transforming power of Jesus Christ. Here is what you need to confidently step out to bring peace, give grace and help others experience renewal. Visit www.freedomprayer.org for more information. "Extremely instructive and practical."--Max Lucado, pastor and bestselling author "This book will change lives--maybe even yours."--Rich Stearns, president, World Vision U.S. "Solidly based on the Gospel and immensely practical. It has helped our leaders walk in increased freedom while we help many know the truth that sets them free."--David McQueen, senior pastor, Beltway Park Baptist Church, Abilene, Texas "Our leadership team is fully on board and delighted with the simple effectiveness of this ministry."--Michael Swecker, pastor of Prayer and Freedom Ministries, Hosanna! Church, Lakeville, Minnesota "For many people a ministry like Freedom Prayer is the best place to start . . and I am most impressed with the team at the Freedom Resource."--Stephen Mory, M.D., assistant clinical professor of psychiatry, Vanderbilt University; psychiatrist, Mental Health Cooperative "Freedom Tools offers piercing insights with keen discernment to empower the reader to be set free at last. . . .A great tool for your spiritual warfare arsenal."--James W. Goll, founder, Encounters Network, Prayer Storm and GET eSchool; author, The Lifestyle of a Prophet and many more "Freedom Prayer has been invaluable to me as a counselor.."--Wendy Barnes, LPC, San Antonio "Freedom Tools is both practical and profound. It does a masterful job of taking a potentially complex subject and bringing it into everyone's reach."--Bill Johnson, senior leader, Bethel Church, Redding, California; author, When Heaven Invades Earth and more "Through the partnership of truths from the world of psychology and those from the world of inner healing, we can see powerful healing and transformation. By integrating the two, we will see more people live abundant lives as they heal their connection with God and are restored body, soul and spirit."--Margaret Nagib, Timberline Knolls Clinical Development Institute "Freedom Tools gave me a biblical manual for helping people experience freedom.."--Kirk Freeman, lead pastor, CrossBridge Community Church, San Antonio, Texas "Professional counseling and prayer ministries work hand in hand as essential partners to facilitate inner healing in wounded lives. Working together we can maximize the freedom, recovery and renewing of all those in need."--Dr. Mark Jones, LMFT director, Liberty Alliance "This powerful book gives you the Freedom Tools you need to demolish the adversary's obstacles to freedom and prosperity. Use them and you, too, can experience the super-abundant life that God desires for you!"--C. Peter Wagner, chancellor, Wagner Leadership Institute "A great need has long existed for someone to reduce inner healing to simpler, everyday language and tools. Our friend Andy Reese has done that admirably in Freedom Tools."--John Loren Sandford, co-founder, Elijah House Ministries "This is ministry from the heart and by the Spirit--so simple and natural that you'll ask yourself, 'Why didn't I know this before?'"--David Kyle Foster, founder and exec utive director, Mastering Life Ministries
False beliefs about money so often rob us of our best opportunity to serve God, to love people, and to steward the wealth He gives us. Our cultural programming has embedded deep within us wrong ideas about wealth, money, and morality. These wrong ideas, and not greed or avarice, are the biggest source of poverty in the world. In Permission to Prosper, Ray Edwards offers three startling premises. First, God has promised you prosperity. Second, God has a purpose behind this prosperity (and it is not necessarily that you give all your money away). And third, the practice of prosperity is a spiritual activity. Not only do you have permission to prosper, but you also have a mandate to multiply. Permission to Prosper gives you the confidence and the keys to do just that.
In 1972, Reinhard Bonnke heard a message from God: "Africa shall be saved." Obediently, Bonnke moved to Africa, where his ministry grew from humble roots to crusades drawing more than one million people per night. His ministry spawned incredible healing miracles of God, saw the conversion of Muslims at a rate that warranted a letter of warning from Osama bin Laden, and registered more than 74 million decisions for Christ. In 2001, Bonnke debated whether or not to move his ministry to America. Before he could think of leaving decades of missionary work in Africa, Bonnke did something he had never done before: he prayed for a sign that would confirm such a move. God was about to answer that prayer. A few days later, a woman brought the body of her deceased husband to the Nigerian church where Bonnke was preaching, in hopes that he would be raised from the dead. Bonnke was unaware of this, and he never even prayed for this man; but as he concluded his message, he heard a chorus of shouts: "He's breathing He's breathing " In front of thousands of witnesses, a man dead three days had been raised back to life. Now detailed for the first time, this incredible miracle is part of a movement of God that was birthed in a small African church and is now stretching around the world to America. It is the beginning of a work of God, confirming a new word: "America shall be saved." |
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