It is summer, 1940. As Hitler's armies turn mainland Europe into a mass graveyard, his feared Luftwaffe rain bombs on England. Meanwhile, amid the green hills of the Cotswolds, a nest of "enemy aliens" has been discovered: the Bruderhof, a Christian community made up of German, Dutch, and Swiss refugees, and growing numbers of English pacifists. Having fled Nazi Germany to escape persecution, the Bruderhof had at first been welcomed in England. Now, at the height of the Battle of Britain, it is feared. Curfews and travel restrictions are imposed; nasty newspaper articles appear, and local patriots initiate a boycott. Determined to remain together as a witness for peace in a war-torn world, the little group of 300 - half of them babies and young children - looks for a new home. No country in Europe or North America will take them. And so they set off across the submarine-infested Atlantic for the jungles of Paraguay... In this gripping tale of faith tested by adversity, Emmy Barth lets us hear directly from the mothers, fathers, and children involved through their letters and diaries. Especially eloquent are the voices of the women as they faced both adventure and tragedy.

In this gripping biography, journalist Markus Baum presents Eberhard Arnold's life (1883-1935) as a challenge to all of us to reconsider our response to Jesus' command to "leave everything and follow me".

Baum's account recreates a colorful slice of history, a time when thousands of young men and women across Weimar Germany rejected bourgeois mores and struck out on a different path. Arnold, an aspiring young writer and speaker, was a driving force behind this "Youth Movement". But he went further, leaving the limelight, a comfortable lifestyle, and a promising career, to live the answers he had found. He started a community based on Christ's teachings and example. Arnold was able to unite a motley assortment of workers, aristocrats, and students from diverse political and religious persuasions under a shared vision of Christ's kingdom as a living reality.

Against the Wind explores the forces that shaped Arnold's life -- the early Church, the Anabaptists, the Salvation Army, Charles Finney's Evangelical revival in America -- and his influence on other spiritual leaders of his day -- Karl Barth, Paul Tillich, and Martin Buber among them. It recounts his lonely stand against the rise of Nazism, and presents his continuing legacy, the Bruderhof community movement, which carries on his commitment to integrate faith and social action so needed today.

Most of all, Against the Wind gives flesh, blood, and personality to a man whose role in history has been obscured. Arnold abhorred private property and institutional religion, hated hypocrisy and embraced absolutes. Even during his lifetime he was dubbed a "modern St. Francis". But he also struggled to find his convictions and put theminto action. He chose to walk resolutely against the prevailing winds, but not without difficulty and disappointment.

How do urbanization and development intersect with religious dynamics to shape contemporary African cityscapes? To answer this timely question, contributors from across Europe, North America and Africa are brought together to explore mega-cities including Lagos, Cape Town, Dar es Salaam and Kinshasa as powerful venues for the creation and implementation of religious models of urbanization and development. This book interrogates how religious socio-spatial models and strategies engage with challenges of infrastructural development, urban social cohesion, inequalities and inclusion. Chapters explore how faith-based practices of urban and infrastructural development link moral subjectivities with individual and wider aspirations for modernization, change, deliverance and prosperity. The volume brings together ethnographically rich and theoretically grounded case studies of religious urbanization across the African continent. It advances discussions of the ambivalent role of urban religion in development and documents the complex, multifaceted socio-cultural and political dynamics associated with religious urbanization in Africa.

Baptized in the Spirit creatively examines the most recent trends in Pentecostal and charismatic theology, especially with regard to the displacement of Spirit baptism as Pentecostalism s central distinctive. The author begins by focusing on the significance of the Holy Spirit in reciprocal and mutual work with the Son in fulfilling the will of the Father. He also shows how the pneumatological emphases in Pentecostal and charismatic theology can help to correct the tendency in Western Christianity to subordinate the Spirit to the Word."

Ask the perfect questions and receive answers full of wisdom with this easy-to-use guide. Learn from your parents the time honored traditions and habits that have made them who they are today, including their views on spirituality, what they learned in their youth, how they feel about parenting, and much more! With over 300 questions, this guide is a sure way to help you know your parents better.

This book explores the ordinary beliefs and practices of Pentecostal/Charismatic Christians in relation to the Holy Spirit. It does this by means of a congregational study of a classical Pentecostal church in the UK, using participant observation, focus groups and documentary and media analysis. This approach develops a framework in which the narratives of informants can be interpreted. Focusing on specific areas of interest, such as conversion, healing, prayer or social action, each contribution from respondents is situated within the context of the congregation and interpreted by means of the broader Christian tradition. This book makes a unique contribution to scholarship by offering a rich and varied picture of contemporary Christians in the Pentecostal and Charismatic traditions, enabling a greater understanding to be appreciated for both academic and ecclesial audiences.

To this day, churchgoing Mormons report that they hear from their fellow congregants in Sunday meetings that African-Americans are the accursed descendants of Cain whose spirits-due to their lack of spiritual mettle in a premortal existence-were destined to come to earth with a "curse" of black skin. This claim can be made in many Mormon Sunday Schools without fear of contradiction. You are more likely to encounter opposition if you argue that the ban on the ordination of Black Mormons was a product of human racism. Like most difficult subjects in Mormon history and practice, says Joanna Brooks, the priesthood and temple ban on Blacks has been managed carefully in LDS institutional settings with a combination of avoidance, denial, selective truth-telling, and determined silence. As America begins to come to terms with the costs of white privilege to Black lives, this book urges a soul-searching examination of the role American Christianity has played in sustaining everyday white supremacy by assuring white people of their innocence. In Mormonism and White Supremacy, Joanna Brooks offers an unflinching look at her own people's history and culture and finds in them lessons that will hit home for every scholar of American religion and person of faith.

Readers will learn how to identify and defeat dream thieves - the people and circumstances that keep Christians from fulfilling their divine destiny A great book for those who are discouraged, tired, or burned out in their ministry or their walk with the Lord.

The United Society of Believers in Christ's Second Appearing, commonly known as the Shakers, followed Mother Ann Lee to the United States in 1774 when life in England became difficult. In the United States, they established several colonies whose governing principals included celibacy and agrarian communal living. Even at its peak, however, Shakerism claimed only about 4,500 members. Today, except for one active community in Sabbathday, Maine, the great Shaker villages are diminished, but the Shakers left an enduring impact on the religion and culture of the United States. The A to Z of the Shakers relates the history of this fascinating group through a chronology, an introductory essay, a bibliography, and over 200 cross-referenced dictionary entries on Shaker communities, industries, individual families, and important people. Every definition, biography, and point of history was submitted to the Shakers at Sabbathday Lake for their review before it was included for publication. As such, the voice of the contemporary Shakers is found in the dictionary, and they have given it their unequivocal endorsement.

One dictionary definition of miracles is that they are 'remarkable and welcome events that seem impossible to explain'.But can they still happen today?Should we expect them? Jesus certainly encouraged his disciples to anticipate miraculous accompaniments to their proclamation of his good news. In Mark 16:17-18 he emphasizes five signs that 'will accompany those who believe' (v17). So if we accept that miracles do happen today How might we see more of the miraculous in the twenty-first century?How can they be experienced?Just what kind of faith is needed for them to happen?Are there hindrances that can stop them occurring and if so, what are they? Perhaps you need a personal miracle. Maybe it's a desire to help someone else receive one.

You might even be longing for both.

Small though it may be, Unitarian Universalism has had a big impact not only on its members but also on the world around it. Rejecting the constraints of other Christian denominations, it sought tolerance for itself and, surprisingly, freely granted tolerance to others. Evolving in its principles and practices over a relatively short lifetime, it shows every sign of developing further, reaching beyond Christianity to embrace what is good in other, more diverse religions. Unitarian Universalism has also regularly been at the forefront in fighting for social causes, including abolition, temperance, women's suffrage, pacifism, educational reform, environmentalism, and others. Unitarian Universalism has also spread with time. First developed in present-day Romania and Hungary, its center shifted early to England, but its most successful story is the way it grew and flourished in the United States. This reference covers numerous subjects, both historical and contemporary, with entries on the places where the church was present, many more on significant leaders, and an impressive number on causes and issues. All the important people, events, and ideas in this religion are included, as well as important late-20th-century battles, including racism and new principles and purposes.

Covering the Millerite movement of the 1830s and 1840s, sabbatarian Adventism prior to organization of the denomination, and the Seventh-day Adventist Church since its organization in 1861-63, this volume provides a comprehensive history of the denomination. The first major element of the book is a chronology of Adventist history that begins with William Miller's conclusion in 1818 that the Second Advent of Jesus would occur about 1843 and extends through the Science and Theology Conferences of 2002-04. The interpretive introduction that follows places the emergence of Adventism within the context of the Second Great Awakening, describes the development of sabbatarian Adventism from its early opposition to church organization to its highly institutionalized and bureaucratically structured contemporary form, and examines the denomination's geographical expansion from a small North American sect to a global church. The dictionary entries that constitute the bulk of the volume address individuals, organizations, institutions, and doctrines that have been important in the history of the church, including dissident movements and individuals who have emerged as critics of the denomination and its beliefs. Second, there are entries on the development and current situation of Adventism in many individual countries. Finally, thematic entries on such subjects as art, music, literature, health care, and women address other elements important to understanding church life. The dictionary entries are followed by a bibliography of scholarly and popular works published by the denomination, commercial and academic presses, and individuals and organizations.

With the Christian church in the west in decline, some churches are undergoing difficult transitions as they seek to become relevant, to both themselves and their surrounding cultures. Evangelicalism and the Emerging Church details an ethnographic study of a Vineyard congregation making sense of their Vineyard roots and their growing relationship with the self-proclaimed "emerging church" network. Through a rich account of congregational life and tensions, universal issues are raised such as relating to religious parentage, creating safe places for spirituality, Christian growth and maturity, communication with contemporary culture, and the challenges of identity reconstruction. This book is the first to conduct an academic study of a Vineyard congregation in the United Kingdom.

How does university turn students into who they become? Why are student evangelicals such a significant and controversial force at so many universities? In many countries, university has become the main Rite of Passage between the child and adult worlds. University can be enjoyable and fascinating but also life-changing and traumatic. And at the exact time when a student's identity is the most challenged and uncertain, student evangelical groups are highly organised on many university campuses to offer students a powerful identity so that the world makes sense once again. For some, these groups will protect them from the university's assault on their faith. For others, they will challenge and even change who they are. Meeting Jesus at University explores universities in six countries. Drawing upon detailed fieldwork, it examines the largest student evangelical group at each university in order to understand in depth the relationship between the student evangelical group and the university which it aims to convert. Meeting Jesus at University offers an original contribution to the discussion of Rites of Passage, examining what is experienced at university and how university breaks down and remoulds young people. It explores why student evangelicals are so active, particularly at Britain and America's most prestigious and identity-challenging institutions meaning that students at these places are the most likely to find themselves meeting Jesus at university.

This book examines the complex and multifaceted nature of African Pentecostal engagements with genders and sexualities. In the last three decades, African Pentecostalism has emerged as one the most visible and profound aspects of religious change on the continent, and is a social force that straddles cultural, economic, and political spheres. Its conventional and selective literal interpretations of the Bible with respect to gender and sexualities are increasingly perceived as exhibiting a strong influence on many aspects of social and public institutions and their moral orientations. This collection features articles which examine sexualities and genders in African Pentecostalism using interdisciplinary methodological and theoretical approaches grounded within traditional African thought systems, with the goal of enabling a broader understanding of Pentecostalism and sexualities in Africa.

The Churches in Christ are in growing disagreement about the direction that the Restoration Movement should take. A Heritage in Crisis introduces the background of this "identity crisis," evaluates nine specific issues that threaten to divide the Churches of Christ today--such as worship styles and women's roles--and suggests changes Churches in Christ can make in order to facilitate the change back to God's original intent for the church. More than simply an academic examination of doctrinal issues, A Heritage in Crisis seeks to identify a path by which the Churches of Christ might move into a future illuminated by the light of God's Word.

One hundred years after the Azusa Street Revival stunned Los Angeles and changed Western Christianity, Pentecostalism has become the fastest growing religious movement in the world. However, many Pentecostal denominations in the United States are in a slow decline. Will Pentecostalism survive in North America in the twenty-first century? If so, what forms will it take? The Future of Pentecostalism in the United States brings together leading scholars of charismatic and Pentecostal Christianity to discuss and forecast these issues. The book looks at American Pentecostalism from a variety of disciplinary perspectives including sociology, theology, history, and the arts. The book also considers various traditions and sub-movements within U.S. Pentecostalism, such as African American Pentecostal and charismatic Latino churches, urban postmodern charismatic congregations, and the role of Pentecostal institutions of higher education.

For years, many have observed the notion that there are a number of distinctive differences in the mate-selection process of Latter-day Saints (LDS) and other North Americans. Because of the strongly held values espoused by the Church of Jesus Christ of Latter-day Saints, in regard to marriage within the larger picture of American cultural patterns, there are many Mormon sub-cultural differences. Unique LDS culture patterns have been found to be an expression of a young adult LDS Church member's paradigms of life's meanings. This book combines cutting edge scholarly research with items of popular interest analyzing and summarizing data and research already collected. Making commitments is vital to LDS life and affects the mate-selection process. Parental attitudes, values, and interpretations of accepted codes within the Church have developed into traditions that constitute a complex Mormon lore. Therefore, the book's approach is a detailed, comprehensive report of the author's research that uniquely incorporates folklore data. This volume defines the formation of heterosexual relationships culminating in marriage of LDS couples from 1960 to 2005, and compares this pattern to that of other cultural courtships. The study will assist future researchers in their analysis of the family, and have a direct influence on further exploration of what constitutes successful LDS families.

Brigid M. Sackey's book is a comprehensive analysis of gender relations in religion in Ghana, using gendered anthropological tools of rare insight and originality. The book chronicles the efforts of men and women who bring a repackaged and customized Christianity and health delivery to meet with the specific cultural needs. Sackey disabuses notions of the helplessness of women in Ghana specifically (and Africa in general) as it highlights women's initiatives and assertiveness as healers and leaders of the churches they have founded, in addition to their increased involvement and participation in gender discourses and social change. Sackey also addresses the question of HIV and the AIDS epidemic, detailing how the churches, through the specific leadership of women, are supporting a national campaign on the disease. Basing her research on an exhaustive library of oral history, ethnography, theory, and case studies, Sackey has brilliantly chronicled the relentless proliferation of and innovations in African Independent Churches, and their impact on the national health delivery system and its development.

The Church of Jesus Christ of Latter-day Saints, more commonly known as the Mormon Church, is quickly becoming a global religion with more than 12 million members worldwide. In Japan, the number of official members has more than doubled since 1980. Yet this impressive growth has not been accompanied by research on Japanese Mormons. What attracts Japanese people, most of whom have little experience with Christianity, to an American faith? How are their lives as Japanese people affected by the Mormon Church? Based on research in a small congregation in northern Japan and in-depth interviews with foreign missionaries, Japanese Saints is the first book to provide an in-depth, qualitative examination of what it is like to be a Japanese Mormon. Hoffmann pays particular attention to how members joined the LDS Church, how it has affected relationships with family and friends, and what membership in the Church entails.

Latter-Day Political Views is a formal study of the effect of religion and culture on the political worldviews of practicing Mormons from different races and nationalities. Previous studies have focused on Mormons in Utah and found phenomenally high levels of homogeneity in LDS political views, so much so that Mormons have been considered a distinct ethnic group. What author Jeffrey Fox finds shatters this illusion. Here he illuminates how people with different backgrounds are able to not only reconcile various clashing cultural beliefs with Mormon doctrine but also form their own unique political views that differ systematically by race and political culture. As the church rapidly expands and becomes more racially and culturally diverse, Latter-Day Political Views encourages readers to expand their field of vision and understand the impact of Mormon doctrine on the political thought of all its members.

Latter-Day Political Views is a formal study of the effect of religion and culture on the political worldviews of practicing Mormons from different races and nationalities. Previous studies have focused on Mormons in Utah and found phenomenally high levels of homogeneity in LDS political views, so much so that Mormons have been considered a distinct ethnic group. What author Jeffrey Fox finds shatters this illusion. Here he illuminates how people with different backgrounds are able to not only reconcile various clashing cultural beliefs with Mormon doctrine but also form their own unique political views that differ systematically by race and political culture. As the church rapidly expands and becomes more racially and culturally diverse, Latter-Day Political Views encourages readers to expand their field of vision and understand the impact of Mormon doctrine on the political thought of all its members.

Brigid M. Sackey's book is a comprehensive analysis of gender relations in religion in Ghana, using gendered anthropological tools of rare insight and originality. The book chronicles the efforts of men and women who bring a repackaged and customized Christianity and health delivery to meet with the specific cultural needs. Sackey disabuses notions of the helplessness of women in Ghana specifically (and Africa in general) as it highlights women's initiatives and assertiveness as healers and leaders of the churches they have founded, in addition to their increased involvement and participation in gender discourses and social change. Sackey also addresses the question of HIV and the AIDS epidemic, detailing how the churches, through the specific leadership of women, are supporting a national campaign on the disease. Basing her research on an exhaustive library of oral history, ethnography, theory, and case studies, Sackey has brilliantly chronicled the relentless proliferation of and innovations in African Independent Churches, and their impact on the national health delivery system and its development.

The purpose of this book is to provide valuable anthropological data on the identity construction of a rapidly growing Chinese Christian population in the United States. As more and more Chinese of different generations and varying cultural backgrounds practice evangelical Christianity, the meaning of Chinese American will change accordingly. The book provides significant linguistic data for a nascent but important area of anthropological research. The scope of the book encompasses Asian American homiletics, discourse analysis and prosody, types of sermons and roles of men and women in a diverse, multilingual church. Parallels between Confucianism and Christianity and the role of "gradual evangelism" in identity construction are discussed. These elements are contextualized within current sociocultural and economic spheres and address the implications of the "model minority" and Asian patriarchy. The book provides original linguistic data of sermons in Mandarin, Cantonese and English. The book posits that the Chinese of the Boston church have developed an ethno-Christian identity and this identity demonstrated through ethnically marked prosodic cues, unites the congregation in the ethnic church. This position challenges some current approaches to identity construction and the role of religion in immigrant communities.