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In discussions of worship, the term 'participation' covers a lot of ground. It refers not only to concrete acts in gathered liturgy, but also to some of the loftiest claims of Christian theology. In this book, Alan Rathe probes the ways in which North American evangelicals have in recent years regarded the landscape of participation. Rathe presents a broad review of evangelical worship literature through a lens borrowed from medieval theology. This brings into surprising focus not only evangelical understandings but also evangelical identities and the historical traditions they reflect, and offers fresh perspectives on such current theological concerns as God's triunity, missio Dei, and the practical theology of participation. Offering a fresh contribution to a young but important discipline, the liturgically-informed study of evangelical worship practice, this book reconnects the evangelical tradition to the 'Great Tradition' and in the process re-appropriates classic concepts that are full of promise for contemporary ecumenical dialogue.

What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community's fight for personhood and freedom. Such is the central tension in the identity and mission of the black church in the United States. For decades the black church and black theology have held each other at arm's length. Black theology has emphasized the role of Christian faith in addressing racism and other forms of oppression, arguing that Jesus urged his disciples to seek the freedom of all peoples. Meanwhile, the black church, even when focused on social concerns, has often emphasized personal piety rather than social protest. With the rising influence of white evangelicalism, biblical fundamentalism, and the prosperity gospel, the divide has become even more pronounced. In Piety or Protest, Raphael G. Warnock, Senior Pastor of the historic Ebenezer Baptist Church, the spiritual home of the Rev. Dr. Martin Luther King, Jr., traces the historical significance of the rise and development of black theology as an important conversation partner for the black church. Calling for honest dialogue between black and womanist theologians and black pastors, this fresh theological treatment demands a new look at the church's essential mission. The Reverend Dr. Raphael G. Warnock serves as Senior Pastor of the Ebenezer Baptist Church (Atlanta, Georgia). In the Religion, Race, and Ethnicity series

Testing Fresh Expressions investigates whether fresh expressions of church really do what is claimed for them by the fresh expressions movement and, in particular, whether their unique approach helps to reverse trends of decline experienced by traditional churches. Part 1 examines those claims and untangles their sociological and theological assumptions. From a careful study of factors underlying attendance decline and growth, Part 2 argues that long-term decline can be resisted only if churches are better able to attract children, the non-churched or both. Part 3 tests the comparative ability of a group of growing parish churches and a group of fresh expressions to resist trends of decline and discovers some intriguing social dynamics common to both groups. Part 4 argues that fresh expressions do not fulfil the unique role often claimed for them but that they do have the capacity to help reinvigorate the whole church.

A contribution to the field of theological aesthetics, this book explores the arts in and around the Pentecostal and charismatic renewal movements. It proposes a pneumatological model for creativity and the arts, and discusses different art forms from the perspective of that model. Pentecostals and other charismatic Christians have not sufficiently worked out matters of aesthetics, or teased out the great religious possibilities of engaging with the arts. With the flourishing of Pentecostal culture comes the potential for an equally flourishing artistic life. As this book demonstrates, renewal movements have participated in the arts but have not systematized their findings in ways that express their theological commitments-until now. The book examines how to approach art in ways that are communal, dialogical, and theologically cultivating.

Evangelicalism has played a prominent role in western religion since the dawn of modernity. Coinciding with the emergence of the Enlightenment in America and Europe, evangelicalism flourished during the transatlantic revivals of the eighteenth century. In addition to adopting Protestantism's core beliefs of justification by faith, scripture alone, and the priesthood of believers, early evangelicals emphasized conversion and cross-cultural missions to a greater extent than Christians of previous generations. Most people today associate early evangelicalism with only a few of its leaders. Yet this was a religious movement that involved more people than simply Jonathan Edwards, John Wesley, and George Whitefield. Early evangelicals were Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians and could be found in America, Canada, Great Britain, and Western Europe. They published hymns, historical works, poems, political pamphlets, revival accounts, sermons, and theological treatises. They recorded their conversion experiences and kept diaries and journals that chronicled their spiritual development. Early Evangelicalism: A Reader is an anthology that introduces a host of important religious figures. After brief biographical sketches of each author, this book offers over sixty excerpts from a wide range of well-known and lesser-known Protestant Christians, representing a variety of denominations, geographical locations, and underrepresented groups in order to produce the most comprehensive sourcebook of its kind.

Thomas Cartwright was the leader of the Elizabethan Puritans and his intellectual pre-eminence was widely acknowledged. Standard-bearer of the Prebytero-Puritans against Whitgift, he was held to have vanquished his powerful adversary by the publication of his Rest of the Second Replie (1557) Cartwrightiana is the first of 2 volumes giving authoritative editions of the works of the early Elizabethan Puritans - Cartwright, Browne and Harrison. It contains among others: accounts of Cartwright's examination before the Commissioners in 1590, Resolution of Doubts about entering the Ministry, several of his letters, A Short Catechism (1579), The Holy Exercise of a True Fast (1580) and a Preface to an Hospital for the Diseased 1959

Isaiah Shembe's Prophetic Uhlanga: The Worldview of the Nazareth Baptist Church in Colonial South Africa examines the worldview generated and sustained by the Zulu Zionist prophet Isaiah Shembe and his congregation, the Nazareth Baptist Church, during South Africa's colonial era. The book contends that the worldview embraced by Shembe and his congregants was prophetically defined and reified. This argument challenges nationalist and postcolonialist discourses about colonized populations that have viewed empire and its consequences as the prime determinants of colonized individuals' lives. Through a close reading of the church's records, Joel E. Tishken demonstrates that at the heart of the narrative Shembe and church members told of themselves was a sincere and faithful conviction that Shembe was God's anointed prophet and his followers God's new chosen people. Within their understanding of colonial South Africa, British imperialism and white supremacy were part of God's cosmic vision to provide atonement and salvation for Africans - plans they believed God was prophetically communicating to Shembe. The historical narrative, theology, and identity of Shembe and his parishioners revolved around this prophetically prescribed explanation for the conditions of colonial Africa. Thus, Tishken argues that colonized communities interpreted their worlds in much more creative and complex ways than scholars have recognized. This book is applicable to courses on imperialism, South Africa, African religions, and the history of Christianity.

No living scholar has shaped the study of American religious history more profoundly than George M. Marsden. His work spans U.S. intellectual, cultural, and religious history from the seventeenth through the twenty-first centuries. This collection of essays uses the career of George M. Marsden and the remarkable breadth of his scholarship to measure current trends in the historical study of American evangelical Protestantism and to encourage fresh scholarly investigation of this faith tradition as it has developed between the eighteenth century and the present. Moving through five sections, each centered around one of Marsden's major books and the time period it represents, the volume explores different methodologies and approaches to the history of evangelicalism and American religion.
Besides assessing Marsden's illustrious works on their own terms, this collection's contributors isolate several key themes as deserving of fresh, rigorous, and extensive examination. Through their close investigation of these particular themes, they expand the range of characters and communities, issues and ideas, and contingencies that can and should be accounted for in our historical texts. Marsden's timeless scholarship thus serves as a launchpad for new directions in our rendering of the American religious past.
""American Evangelicalism" is a grandly conceived and skillfully executed "festschrift" in honor of George M. Marsden. The affection and regard for Marsden from his colleagues and former students shine through one essay after another. As a major historian of American evangelicalism whose temporal range spans from the colonial era well into the twenty-first century, Marsden very much deserves this impressive tribute." --Leigh Eric Schmidt, Edward C. Mallinckrodt Distinguished University Professor in the Humanities, Washington University in St. Louis

When polling data showed that an overwhelming 81% of white evangelicals had voted for Donald Trump in the 2016 presidential election, commentators across the political spectrum were left aghast. Even for a community that had been tracking further and further right for decades, this support seemed decidedly out of step. How, after all, could an amoral, twice-divorced businessman from New York garner such devoted admiration from the most vociferous of "values voters?" That this same group had, not a century earlier, rallied national support for such progressive causes as a federal minimum wage, child labor laws, and civil rights made the Trump shift even harder to square. In The End of Empathy, John W. Compton presents a nuanced portrait of the changing values of evangelical voters over the course of the last century. To explain the rise of white Protestant social concern in the latter part of the nineteenth century and its sudden demise at the end of the twentieth, Compton argues that religious conviction, by itself, is rarely sufficient to motivate empathetic political behavior. When believers do act empathetically-championing reforms that transfer resources or political influence to less privileged groups within society, for example-it is typically because strong religious institutions have compelled them to do so. Citizens throughout the previous century had sought membership in churches as a means of ensuring upward mobility, but a deterioration of mainline Protestant authority that started in the 1960s led large groups of white suburbanites to shift away from the mainline Protestant churches. There to pick up the slack were larger evangelical congregations with conservative leaders who discouraged attempts by the government to promote a more equitable distribution of wealth and political authority. That shift, Compton argues, explains the larger revolution in white Protestantism that brought us to this political moment.

Nineteenth-century evangelicals have often been dismissed as antiintellectual and philistine. This book draws on periodicals, memoirs and letters to discover how far this was true of British evangelicals between 1790 and 1833. It examines their leisure pursuits along with their enjoyment of art, music, literature, and study, and concludes that they shared the thought and taste of their contemporaries to a far greater extent than is always acknowledged. What is more, their theology encouraged such activities. Evangelicals regarded recreations which engaged the mind, or which could be pursued within the safety of the home, as more concordant with spirituality than 'sensual' or 'worldly' pleasures. Nevertheless, their faith did militate against culture and learning. Some evangelicals dismissed all nonreligious pursuits as 'vanity', since their deep rooted otherworldliness made them suspicious of anything which did not contribute to eternal well-being. A new generation adopted a more rigid attitude to the Bible, which made them unwilling to examine new ideas.In the last resort, even the most cultured evangelicals were unable to reconcile their delight in the arts with their world-denying theology.

At its founding, the United States was one of the most religiously diverse places in the world. Baptists, Methodists, Catholics, Episcopalians, Presbyterians, Congregationalists, Quakers, Dutch Reformed, German Reformed, Lutherans, Huguenots, Dunkers, Jews, Moravians, and Mennonites populated the nations towns and villages. Dozens of new denominations would emerge over the succeeding years. What allowed people of so many different faiths to forge a nation together?
In this richly told story of ideas, Chris Beneke demonstrates how the United States managed to overcome the religious violence and bigotry that characterized much of early modern Europe and America. The key, Beneke argues, did not lie solely in the protection of religious freedom. Instead, he reveals how American culture was transformed to accommodate the religious differences within it. The expansion of individual rights, the mixing of believers and churches in the same institutions, and the introduction of more civility into public life all played an instrumental role in creating the religious pluralism for which the United States has become renowned. These changes also established important precedents for future civil rights movements in which dignity, as much as equality, would be at stake.
Beyond Toleration is the first book to offer a systematic explanation of how early Americans learned to live with differences in matters of the highest importance to them --and how they found a way to articulate these differences civilly. Today when religious conflicts once again pose a grave danger to democratic experiments across the globe, Beneke's book serves as a timely reminder of how one country moved past toleration andtowards religious pluralism.

This book will answer all of your questions about the anointing. It will prepare you to experience the precious touch of God on everything you do.

How can some ministers whose personal and spiritual lives are dried up and in shambles still operate in the anointing and continue to minister with power? Pastor Benny Hinn asked this question during a season of personal trial, and his quest led him to an in-depth understanding of the three “rivers,” or types, of anointing in Scripture: 1 John 2:27 (the anointing within you); Acts 1:8 (the anointing upon you); and Isaiah 10 (a global anointing related to building up and destroying nations).

In Mysteries of the Anointing, Hinn explores these three types of anointing, sharing personal stories of things he learned firsthand from Kathryn Kuhlman and Oral Roberts, as well as providing biblical and historical examples that illustrate his teachings.

Readers will discover:

• How to detect if the anointing within you is weakening or gone
• The blessings—and dangers—that can happen when God begins to use you
• When you’re most vulnerable to demonic attack and what to do about it
• What hinders the anointing in your life and ministry and what increases it
• The impact of the anointing around the world and how the church will experience it in greater measure

How can people believe that the supernatural end of the world lies just around the corner when, so far, every such prediction has been proved wrong? Some scholars argue that millenarians are psychologically disturbed; others maintain that their dreams of paradise on earth reflect a nascent political awareness. In this book Damian Thompson looks at the members of one religious group with a strong apocalyptic tradition--Kensington Temple, a large Pentecostal church in London--and attempts to understand how they reconcile doctrines of the end of the world with the demands of their everyday lives. He asks such questions as: Who is making the argument that the world is about to end, and on whose authority? How is it communicated? Which members are persuaded by it? What are the practical consequences for them? How do they rationalize their position? Based on extensive interviews as well as a survey of almost 3000 members, Thompson finds existing explanations of apocalyptic belief inadequate. Although they profess allegiance to millennial doctrine, he discovers, members actually assign a low priority to the "End Times." The history of millenarianism is littered with disappointment, Thompson notes, and the lesson has largely been learned: "predictive" millenarianism--with its risky time-specific predictions of the end--has been substantially supplanted by "explanatory" millenarianism, which uses apocalyptic narratives to explain features of the contemporary world. Most apocalyptic believers, he finds, are comfortable with these lower-cost explanatory narratives that do not require them to sell their houses and head for the hills. He does uncover a handful of "textbook" millenarians in the congregation--people who are confident that Jesus will return in their lifetimes. He concludes that their atypical beliefs were influenced by their conversion experiences, individual psychology, and degree of subcultural immersion. Although much has been written about apocalyptic belief, Thompson's empirically-based study is unprecedented. It constitutes an important step forward in our understanding of this puzzling feature of contemporary religious life.

Christian churches and groups within Anglo-American contexts have increasingly used popular music as a way to connect with young people. This book investigates the relationships between evangelical Christianity and popular music, focusing particularly on electronic dance music in the last twenty years. Author Stella Lau illustrates how electronic dance music is legitimized in evangelical activities by Christians discourses, and how the discourses challenge the divide between the secular and the sacred in the Western culture.

Unlike other existing books on the relationships between music cultures and religion, which predominantly discuss the cultural implications of such phenomenon, Popular Music in Evangelical Youth Culture examines the notion of spirituality in contemporary popular electronic dance music. Lau s emphasis on the sonic qualities of electronic dance music opens the door for future research about the relationships between aural properties of electronic dance music and religious discourses. With three case studies conducted in the cultural hubs of electronic dance music Bristol, Ibiza and New York the monograph can also be used as a guidebook for ethnographic research in popular music.

Shortlisted for the Herskovits Award, this book throws light on secrecy and violence in Uganda, Rwanda and the Great Lakes area of East Africa. On 17 March 2000 several hundred members of a charismatic Christian sect, the Movement for the Restoration of the Ten Commandments of God (MRTC), burnt to death in the group's headquarters in the Southwest Ugandan village of Kanungu. Days later the Ugandan police discovered a series of mass graves containing over 400 bodies on various other properties belonging to the sect. Was this mass suicide or mass murder? Based on eight years of historical andethnographic research, Ghosts of Kanungu provides a comprehensive and scholarly account of the MRTC and of the events leading up to the inferno. It argues that none of these events can be understood without reference to abroader social history of Southwestern Uganda during the twentieth century, in which anti-colonial movements, Catholic White Fathers missionaries, colonial relocation schemes, the breakdown of the Ugandan state, post-war reconstruction, the onset of HIV/AIDS, and the transformation of the regional Nyabingi fertility cult into a Marian church with worldwide connections, all played their part. RICHARD VOKES is Senior Lecturer in Anthropology and Development Studies at the University of Adelaide, Australia Uganda: Fountain Publishers (PB)

This book will teach you how to take hope in God because of how God restored, vindicated, and made His name great in the lives of people like Job, Joseph, and Abraham. It will give you the encouragement you need to believe that God can work the same power in your life.

You have faced challenges—financial, emotional, physical, relational, ministerial, and business. It is often in the midst of these tests, trials, and difficulties that God prepares you to move into a new season of expansion. Even though the circumstances feel uncomfortable and victory may be hard to see, you will recuperate from devastation and not a moment of it will be wasted. Take comfort in knowing God will remember and vindicate every tear you’ve cried and will restore to you more than what the enemy stole and the locust ate.

Breaking open fresh revelations from the Psalms and Proverbs and examining snapshots of the lives of Gideon, Joseph, Abraham, and Job, You Shall Recover All will encourage you to know that through the tests and trials you thought had come to diminish you, God is actually turning them around for your good and preparing you for greatness. It may be tempting to give up hope or throw in the towel, but do not give in to discouragement, hopelessness, depression, doubt, or defeat. Despite what you see, God is still on the throne.

There is hope for you and your world. What the enemy means for bad, God turns around for your good. For all that you’ve pressed through and endured, let God put a new level of honor on your life. He will take you from least to greatest, and you shall recover all!

This volume brings 'America's theologian' and one of the fastest growing forms of Christianity into dialogue. Edwards is a fruitful source for Pentecostal investigation for historical and theological reasons. Edwards and Pentecostals descend from a common historical tradition-North American Evangelicalism. From revivalism and religious/charismatic experience to pneumatology they also share common theological interests. Though sharing a common history and core theological concerns, no critical conversation between Pentecostals and Edwards and their fields of scholarship has occurred. This is the first volume that provides Pentecostal readings of Edwards' theology that contribute to Pentecostal theology and Edwards scholarship. The contributing essays offer examination of affections and the Spirit, God and Salvation, Church and culture; and mission and witness.

!El manto de Dios de uncion y poder te esta esperando! Inspirado por la fidelidad y la audacia de los grandes profetas biblicos Elias y Eliseo, el exitoso autor Samuel Rodriguez explora el poder de perseverar con esperanza en medio de los tiempos oscuros en los que vivimos. Si las circunstancias dolorosas o las perdidas te han dejado cansado y desanimado, !entonces aferrate a las promesas de Dios y preparate para completar tu asignacion! Fundamentado en la verdad de la Palabra de Dios, el pastor Sam te ayuda a: * permanecer fiel a Dios y experimentar Su poder y provision * descubrir la direccion de Dios para el tiempo y la temporada en que estas * aprender como el arado de la perseverancia siempre conduce al manto de promocion * recuperar tu familia, recuperar tu hambre espiritual, recuperar tu sueno No importa que estes experimentando, no dudes ni por un segundo que Dios esta obrando en tu vida. El infierno no puede parar la uncion profetica que Dios ha puesto sobre ti. Determina que perseveras--!y espera una cosecha de derramamiento del Dios ilimitado y vivo!

Over the past 50 years, the architects of the religious right have become household names: Jerry Falwell, Pat Robertson, James Dobson. They have used their massively influential platforms to build the profiles of evangelical politicians like Mike Huckabee, Rick Perry, and Ted Cruz. Now, a new generation of leaders like Jerry Falwell Jr. and Robert Jeffress enjoys unprecedented access to the Trump White House. What all these leaders share, besides their faith, is their gender. Men dominate the standard narrative of the rise of the religious right. Yet during the 1970s and 1980s nationally prominent evangelical women played essential roles in shaping the priorities of the movement and mobilizing its supporters. In particular, they helped to formulate, articulate, and defend the traditionalist politics of gender and family that in turn made it easy to downplay the importance of their leadership roles. In This Is Our Message, Emily Johnson begins by examining the lives and work of four well-known women-evangelical marriage advice author Marabel Morgan, singer and anti-gay-rights activist Anita Bryant, author and political lobbyist Beverly LaHaye, and televangelist Tammy Faye Bakker. The book explores their impact on the rise of the New Christian Right and on the development of the evangelical subculture, which is a key channel for injecting conservative political ideas into purportedly apolitical spaces. Johnson then highlights the ongoing significance of this history through an analysis of Sarah Palin's vice presidential candidacy in 2008 and Michele Bachmann's presidential bid in 2012. These campaigns were made possible by the legacies of an earlier generation of conservative evangelical women who continue to impact our national conversations about gender, family, and sex.

An inside look at the foundational sacred text of one of the world's youngest and fastest growing religions

The Book of Mormon stands alongside the Bible as the keystone of The Church of Jesus Christ of Latter-day Saints (LDS Church/Mormonism). Translated by the prophet Joseph Smith from ancient writings inscribed on golden plates, the Book of Mormon is an account of people living in the Western Hemisphere in a timeline that parallels that of the Bible. It covers a thousand years of loss, discovery, war, peace, and spiritual principles that focus on the teachings of Jesus Christ, outlining a plan for salvation and the responsibilities we must assume to attain it.

The Book of Mormon: Selections Annotated & Explained explores this sacred epic that is cherished by more than twelve million members of the LDS church as the keystone of their faith. Probing the principal themes and historical foundation of this controversial and provocative narrative, Jana Riess focuses on key selections that offer insight into contemporary Mormon beliefs and scriptural emphases, such as the atonement of Christ, the nature of human freedom, the purpose of baptism, and the need for repentance from sin. She clarifies the religious, political, and historical events that take place in the ancient communities of the Book of Mormon and their underlying contemporary teachings that serve as the framework for spiritual practices that lie at the core of Mormon life.

Now you can experience this foundational sacred text even if you have no previous knowledge of Mormonism. This SkyLight Illuminations edition presents the key teachings and essential concepts of the Mormon faith tradition with insightful yet unobtrusive commentary that helps to dispel many of the misconceptions that have surrounded the Book of Mormon since its publication in 1830.