When you agree with the marvelous promises given in the Word of God, you will begin to reap God's gifts of love, joy, peace, health, and favor. When you speak those promises out loud and into the lives of others, your words can work wonders. Now, E. W. Kenyon and Don Gossett join forces to build our faith, offering timeless wisdom and challenging us to live a bolder life for God. Through His power, believers should be able to overcome adversity and sin in such areas as finances, health, marriage and other relationships, and emotions. There is power in the blood of Jesus to defeat anything and everything the enemy brings against you! You, too, can speak words of life into those who are lost, suffering, and needy. Let your compassion flow. The bolder your faith words are, the greater your results will be.

This book examines the relationship between race, religion, and economics within the black church. The book features unheard voices of individuals experiencing economic deprivation and the faith communities who serve as their refuge. Thus, this project examines the economic ethics of black churches in the rural South whose congregants and broader communities have long struggled amidst persistent poverty. Through a case study of communities in Alabama's Black Belt, this book argues that if the economic ethic of the Black Church remains accommodationist, it will continue to become increasingly irrelevant to communities that experience persistent poverty. Despite its historic role in combatting racial oppression and social injustice, the Church has also perpetuated ideologies that uncritically justify unjust social structures. Wilson shows how the Church can shift the conversation and reality of poverty by moving from a legacy of accommodationism and toward a legacy of empowering liberating economic ethics.

Christianity and the Alt-Right: Exploring the Relationship looks back at the 2016 presidential election and the support President Trump enjoyed among white Evangelicals. This cutting-edge volume offers insights into the role of race and racism in shaping both the Trump candidacy and presidency and the ways in which xenophobia, racism, and religion intersect within the Alt-Right and Evangelical cultures in the age of Trump. This book aims to examine the specific role that Christianity plays within the Alt-Right itself. Of special concern is the development of what is called "pro-white Christianity" and an ethic of religious tolerance between members of the Alt-Right who are Pagan or atheist and those who are Christian, whilst also exploring the reaction from Christian communities to the phenomenon of the Alt-Right. Looking at the larger relationship between American Christians, especially white Evangelicals, and the Alt-Right as well as the current American political context, the place of Christianity within the Alt-Right itself, and responses from Christian communities to the Alt-Right, this is a must-read for those interested in religion in America, religion and politics, evangelicalism, and religion and race.

While many established forms of Christianity have seen significant decline in recent decades, Pentecostals are currently one of the fastest growing religious groups across the world. This book examines the roots, inception, and expansion of Pentecostalism among Italian Americans to demonstrate how Pentecostalism moves so freely through widely varying cultures. The book begins with a survey of the origins and early shaping forces of Italian American Pentecostalism. It charts its birth among immigrants in Chicago as well as the initial expansion fuelled by the convergence of folk-Catholic, Reformed evangelical, and Holiness sources. The book goes on to explain how internal and external pressures demanded structure, leading to the founding of the Christian Church of North America in 1927. Paralleling this development was the emergence of the Italian District of the Assemblies of God, the Assemblee di Dio in Italia (Assemblies of God in Italy), the Canadian Assemblies of God, and formidable denominations in Brazil and Argentina. In the closing chapters, based on analysis of key theological loci and in lieu of contemporary developments, the future prospects of the movement are laid out and assessed. This book provides a purview into the religious lives of an underexamined, but culturally significant group in America. As such, it will be of great interest to scholars of Pentecostalism, Religious Studies and Religious History, as well as Migrations Studies and Cultural Studies in America

This book critically examines contemporary Pentecostalism in South Africa and its influence on some of the countries that surround it. Pentecostalism plays a significant role in the religious life of this region and so evaluating its impact is key to understanding how religion functions in Twenty-First Century Africa. Beginning with an overview of the roots of Pentecostalism in Southern Africa, the book moves on to identify a current "fourth" wave of this form of Christianity. It sets out the factors that have given rise to this movement and then offers the first academic evaluation of its theology and practice. Positive aspects as well as extreme or negative practices are all identified in order to give a balanced and nuanced assessment of this religious group and allow the reader to gain valuable insight into how it interacts with wider African society. This book is cutting-edge look at an emerging form of one of the fastest-growing religions in the world. It will, therefore, be of great use to scholars working in Pentecostalism, Theology, Religious Studies and African Religion as well as African Studies more generally.

Only you can do what He sent you to do. Throughout the Bible, God sent people like Joseph, Deborah, David, Jesus and Paul to accomplish His purposes on the earth. You, too, were born with a divine and distinct assignment to make a difference. Yet most of us have trouble recognizing what that actually is--let alone living it out day-to-day. Filled with practical insights and tangible takeaways, this book will help you discern how the Lord has uniquely equipped you--and for what purpose. You'll also learn how to master and maximize your gifts and discover how to joyfully carry out His call on your life each and every day. You were created to become a force of change in the lives of others--to reform, transform, ignite hope, solve problems, and bring healing and deliverance. It's time to find and fulfill the reason you are here. "A masterpiece of a book. LaJun and Valora will teach, train and equip you to hear from heaven and do the will of God for your life. This is a must-read."--JOE JOE DAWSON, ROAR Apostolic Network "The insight and strategies you will receive in this book are tools that will change your life."--ANDREW TOWE, author, The Triple Threat Anointing

Focusing on the interaction between teachers and scholars, this book provides an intimate account of "ragged schools" that challenges existing scholarship on evangelical child-saving movements and Victorian philanthropy. With Lord Shaftesbury as their figurehead, these institutions provided a free education to impoverished children. The primary purpose of the schools, however, was the salvation of children's souls. Using promotional literature and local school documents, this book contrasts the public portrayal of children and teachers with that found in practice. It draws upon evidence from schools in Scotland and England, giving insight into the achievements and challenges of individual institutions. An intimate account is constructed using the journals maintained by Martin Ware, the superintendent of a North London school, alongside a cache of letters that children sent him. This combination of personal and national perspectives adds nuance to the narratives often imposed upon historic philanthropic movements. Investigating how children responded to the evangelistic messages and educational opportunities ragged schools offered, this book will be of keen interest to historians of education, emigration, religion, as well as of the nineteenth century more broadly.

Mormon Women's History: Beyond Biography demonstrates that the history and experience of Mormon women is central to the history of Mormonism and to histories of American religion, politics, and culture. Yet the study of Mormon women has mostly been confined to biographies, family histories, and women's periodicals. The contributors to Mormon Women's History engage the vast breadth of sources left by Mormon women-journals, diaries, letters, family histories, and periodicals as well as art, poetry, material culture, theological treatises, and genealogical records-to read between the lines, reconstruct connections, recover voices, reveal meanings, and recast stories. Mormon Women's History presents women as incredibly inter-connected. Familial ties of kinship are multiplied and stretched through the practice and memory of polygamy, social ties of community are overlaid with ancestral ethnic connections and local congregational assignments, fictive ties are woven through shared interests and collective memories of violence and trauma. Conversion to a new faith community unites and exposes the differences among Native Americans, Yankees, and Scandinavians. Lived experiences of marriage, motherhood, death, mourning, and widowhood are played out within contexts of expulsion and exile, rape and violence, transnational immigration, establishing "civilization" in a wilderness, and missionizing both to new neighbors and far away peoples. Gender defines, limits, and opens opportunities for private expression, public discourse, and popular culture. Cultural prejudices collide with doctrinal imperatives against backdrops of changing social norms, emerging professional identities, and developing ritualization and sacralization of lived religion. The stories, experiences, and examples explored in Mormon Women's History are neither comprehensive nor conclusive, but rather suggestive of the ways that Mormon women's history can move beyond individual lives to enhance and inform larger historical narratives.

This volume makes a significant contribution to the 'history of ecclesiastical histories', with a fresh analysis of historians of evangelicalism from the eighteenth century to the present. It explores the ways in which their scholarly methods and theological agendas shaped their writings. Each chapter presents a case study in evangelical historiography. Some of the historians and biographers examined here were ministers and missionaries, while others were university scholars. They are drawn from Anglican, Baptist, Congregationalist, Methodist, Presbyterian, Fundamentalist and Pentecostal denominations. Their histories cover not only transatlantic evangelicalism, but also the spread of the movement across China, Africa, and indeed the whole globe. Some wrote for a popular Christian readership, emphasising edification and evangelical hagiography; others have produced weighty monographs for the academy. These case studies shed light on the way the discipline has developed, and also the heated controversies over whether one approach to evangelical history is more legitimate than the rest. As a result, this book will be of considerable interest to historians of religion.

In 1740, Benjamin Franklin published the first American edition of Gospel Sonnets, by the eminent Scottish Presbyterian minister Ralph Erskine. The work, already in its fifth British edition, quickly became an American bestseller and remained so throughout the eighteenth century. Franklin was aware of what most scholars of American religion and literature have forgotten -that poetry played a central role in the "surprising works of God" that birthed evangelicalism. The far-reaching social transformations precipitated by the transatlantic evangelical revivals of the eighteenth century depended upon the development of a major literary form, that of revival poetry. Literary scholars and historians of religion have prioritized sermons, conversion narratives, periodicals, and hymnody. Wendy Roberts here argues that poetry offered a unique capacity to "diffuse celestial Fervor through the World," in the words of the cleric Samuel Davies. Awakening Verse is the first monograph to address this large corpus of evangelical poetry in the American colonies, shedding light on important dimensions of eighteenth-century religious and literary culture. Roberts deftly assembles a large, previously unknown archive of immensely popular poems, examines how literary history has rendered this poetic tradition invisible, and demonstrates how a vibrant popular poetics exercised a substantial effect on the landscape of early American religion, literature, and culture.

This book puts John Chrysostom in conversation with deliverance ministries and the prosperity gospel in modern African charismatic Christianity. Chrysostom had a cosmology not unlike that present in the charismatic Christianity of the global south, where the world is populated by spirits able to affect the material world. Additionally, Chrysostom had plenty to say about suffering, demons, and prosperity. Through this conversation, issues of personal moral responsibility and salvation rise to the surface, and it is through these issues that modern Western and African Christians can perhaps have a conversation that gets past the "weirdness" of a spirit-inhabited world and talk together about the saving work of Christ for the benefit of all the Church.

The emergence of the Mormon church is arguably the most radical event in American religious history. How and why did so many Americans flock to this new religion, and why did so many other Americans seek to silence or even destroy that movement? Winner of the MHA Best Book Award by the Mormon History Association Mormonism exploded across America in 1830, and America exploded right back. By 1834, the new religion had been mocked, harassed, and finally expelled from its new settlements in Missouri. Why did this religion generate such anger? And what do these early conflicts say about our struggles with religious liberty today? In No Place for Saints, the first stand-alone history of the Mormon expulsion from Jackson County and the genesis of Mormonism, Adam Jortner chronicles how Latter-day Saints emerged and spread their faith-and how anti-Mormons tried to stop them. Early on, Jortner explains, anti-Mormonism thrived on gossip, conspiracies, and outright fables about what Mormons were up to. Anti-Mormons came to believe Mormons were a threat to democracy, and anyone who claimed revelation from God was an enemy of the people with no rights to citizenship. By 1833, Jackson County's anti-Mormons demanded all Saints leave the county. When Mormons refused-citing the First Amendment-the anti-Mormons attacked their homes, held their leaders at gunpoint, and performed one of America's most egregious acts of religious cleansing. From the beginnings of Mormonism in the 1820s to their expansion and expulsion in 1834, Jortner discusses many of the most prominent issues and events in Mormon history. He touches on the process of revelation, the relationship between magic and LDS practice, the rise of the priesthood, the questions surrounding Mormonism and African Americans, the internal struggles for leadership of the young church, and how American law shaped this American religion. Throughout, No Place for Saints shows how Mormonism-and the violent backlash against it-fundamentally reshaped the American religious and legal landscape. Ultimately, the book is a story of Jacksonian America, of how democracy can fail religious freedom, and a case study in popular politics as America entered a great age of religion and violence.

The 1920s saw one of the most striking revolutions in manners and morals to have marked North American society, affecting almost every aspect of life, from dress and drink to sex and salvation. Protestant Christianity was being torn apart by a heated controversy between traditionalists and the modernists, as they sought to determine how much their beliefs and practices should be altered by scientific study and more secular attitudes. Out of the controversy arose the Fundamentalist movement, which has become a powerful force in twentieth-century America.
During this decade, hundreds (and perhaps thousands) of young girl preachers, some not even school age, joined the conservative Christian cause, proclaiming traditional values and condemning modern experiments with the new morality. Some of the girls drew crowds into the thousands. But the stage these girls gained went far beyond the revivalist platform. The girl evangelist phenomenon was recognized in the wider society as well, and the contrast to the flapper worked well for the press and the public. Girl evangelists stood out as the counter-type of the flapper, who had come to define the modern girl. The striking contrast these girls offered to the racy flapper and to modern culture generally made girl evangelists a convenient and effective tool for conservative and revivalist Christianity, a tool which was used by their adherents in the clash of cultures that marked the 1920s.

The Routledge Handbook of Mormonism and Gender is an outstanding reference source to this controversial subject area. Since its founding in 1830, the Church of Jesus Christ of Latter-day Saints has engaged gender in surprising ways. LDS practice of polygamy in the nineteenth century both fueled rhetoric of patriarchal rule as well as gave polygamous wives greater autonomy than their monogamous peers. The tensions over women's autonomy continued after polygamy was abandoned and defined much of the twentieth century. In the 1970s, 1990s, and 2010s, Mormon feminists came into direct confrontation with the male Mormon hierarchy. These public clashes produced some reforms, but fell short of accomplishing full equality. LGBT Mormons have a similar history. These movements are part of the larger story of how Mormonism has managed changing gender norms in a global context. Comprising over forty chapters by a team of international contributors the Handbook is divided into four parts: * Methodological issues * Historical approaches * Social scientific approaches * Theological approaches. These sections examine central issues, debates, and problems, including: agency, feminism, sexuality and sexual ethics, masculinity, queer studies, plural marriage, homosexuality, race, scripture, gender and the priesthood, the family, sexual violence, and identity. The Routledge Handbook of Mormonism and Gender is essential reading for students and researchers in religious studies, gender studies, and women's studies. The Handbook will also be very useful for those in related fields, such as cultural studies, politics, anthropology, and sociology.

Negotiating Respect is an ethnographically rich investigation of Pentecostal Christianity-the Caribbean's fastest growing religious movement-in the contemporary Dominican Republic. Within the context of urban poverty in a barrio of Villa Altagracia, Brendan Jamal Thornton considers the role of religious identity in the lives of young male churchgoers who navigate conversion as a transformative means of status acquisition, authority, and transition out of gang life. Thornton shows that conversion offers both spiritual and practical social value because it provides a strategic avenue for prestige and an acceptable way to transcend personal history.

Most Wesleyan-Holiness churches started in the US, developing out of the Methodist roots of the nineteenth-century Holiness Movement. The American origins of the Holiness movement have been charted in some depth, but there is currently little detail on how it developed outside of the US. This book seeks to redress this imbalance by giving a history of North American Wesleyan-Holiness churches in Australia, from their establishment in the years following the Second World War, as well as of The Salvation Army, which has nineteenth-century British origins. It traces the way some of these churches moved from marginalised sects to established denominations, while others remained small and isolated. Looking at The Church of God (Anderson), The Church of God (Cleveland), The Church of the Nazarene, The Salvation Army, and The Wesleyan Methodist Church in Australia, the book argues two main points. Firstly, it shows that rather than being American imperialism at work, these religious expressions were a creative partnership between like-minded evangelical Christians from two modern nations sharing a general cultural similarity and set of religious convictions. Secondly, it demonstrates that it was those churches that showed the most willingness to be theologically flexible, even dialling down some of their Wesleyan distinctiveness, that had the most success. This is the first book to chart the fascinating development of Holiness churches in Australia. As such, it will be of keen interest to scholars of Wesleyans and Methodists, as well as religious history and the sociology of religion more generally.

Evangelicalism, an inter-denominational religious movement that has grown to become one of the most pervasive expressions of world Christianity in the early twenty-first century, had its origins in the religious revivals led by George Whitefield, John Wesley and Jonathan Edwards in the middle decades of the eighteenth century. With its stress on the Bible, the cross of Christ, conversion and the urgency of mission, it quickly spread throughout the Atlantic world and then became a global phenomenon. Over the past three decades evangelicalism has become the focus of considerable historical research. This research companion brings together a team of leading scholars writing broad-ranging chapters on key themes in the history of evangelicalism. It provides an authoritative and state-of-the-art review of current scholarship, and maps the territory for future research. Primary attention is paid to English-speaking evangelicalism, but the volume is transnational in its scope. Arranged thematically, chapters assess evangelicalism and the Bible, the atonement, spirituality, revivals and revivalism, worldwide mission in the Atlantic North and the Global South, eschatology, race, gender, culture and the arts, money and business, interactions with Roman Catholicism, Eastern Christianity, and Islam, and globalization. It demonstrates evangelicalism's multiple and contested identities in different ages and contexts. The historical and thematic approach of this research companion makes it an invaluable resource for scholars and students alike worldwide.

"It incarnates every unclean beast of lust, guile, falsehood, murder, despotism and spiritual wickedness." So wrote a prominent Southern Baptist official in 1899 of Mormonism. Rather than the "quintessential American religion," as it has been dubbed by contemporary scholars, in the late nineteenth century Mormonism was America's most vilified homegrown faith. A vast national campaign featuring politicians, church leaders, social reformers, the press, women's organizations, businessmen, and ordinary citizens sought to end the distinctive Latter-day Saint practice of plural marriage, and to extinguish the entire religion if need be.
Placing the movement against polygamy in the context of American and southern history, Mason demonstrates that anti-Mormonism was one of the earliest vehicles for reconciliation between North and South after the Civil War and Reconstruction. Southerners joined with northern reformers and Republicans to endorse the use of newly expanded federal power to vanquish the perceived threat to Christian marriage and the American republic.
Anti-Mormonism was a significant intellectual, legal, religious, and cultural phenomenon, but in the South it was also violent. While southerners were concerned about distinctive Mormon beliefs and political practices, they were most alarmed at the "invasion" of Mormon missionaries in their communities and the prospect of their wives and daughters falling prey to polygamy. Moving to defend their homes and their honor against this threat, southerners turned to legislation, to religion, and, most dramatically, to vigilante violence.
The Mormon Menace provides new insights into some of the most important discussions of the late nineteenth century and of our own age, including debates over the nature and limits of religious freedom; the contest between the will of the people and the rule of law; and the role of citizens, churches, and the state in regulating and defining marriage.

You cannot move forward on the road of life while looking in the rear-view mirror. It
will hinder you from successfully reaching your destination. God wants you looking
forward to the future! Sorrow, hurt, guilt, and shame are not God’s will for your life.

No matter what you’ve been through, what you’ve done, or what’s been done to you,
you can be free from the past and live life to the fullest with no regrets.

What Jesus has already done is more than enough to set you free from your past.

Applying this powerful truth in a personal way to past experiences is the best
way—sometimes the only way—to walk free from regrets. We can live free not
because of what we’ve done but because of what He’s done!

In Living with No Regrets, author Greg Fritz shares simple yet profound truths from
God’s Word that will set you free and give you a new lease on life. Greg shares:

• Overcoming regrets and failures
• Getting over grief
• A captivating, personal testimony of how Carol Fritz overcame sorrow and regret
• Healing for the brokenhearted
• Freedom from guilt
• Resisting the poison of bitterness
• It’s time to move on! Wave goodbye to regrets! Get ready for your future by getting over your past.

David Martin is a pioneer of a political sociology of religion that integrates a combined analysis of nationalism and political religions with the history of religion. He was one of the first critics of the so-called secularization thesis, and his historical orientation makes him one of the few outstanding scholars who have continued the work begun by Max Weber and Emile Durkheim. This collection provides the first scholarly overview of his hugely influential work and includes a chapter written by David Martin himself. Starting with an introduction that contextualises David Martin's theories on the sociology of religion, both currently and historically, this volume aims to cover David Martin's lifework in its entirety. An international panel of contributors sheds new light on his studies of particular geographical areas (Britain, Latin America, Scandinavia) and on certain systematic fields (secularization, violence, music, Pentecostalism, the relation between sociology and theology). David Martin's concluding chapter addresses the critical points raised in response to his theories. This book addresses one of the key figures in the development of the sociology of religion, and as such it will be of great interest to all scholars of the sociology of religion.