Brigham Young was a rough-hewn craftsman from New York whose impoverished and obscure life was electrified by the Mormon faith. He trudged around the United States and England to gain converts for Mormonism, spoke in spiritual tongues, married more than fifty women, and eventually transformed a barren desert into his vision of the Kingdom of God. While previous accounts of his life have been distorted by hagiography or polemical expose, John Turner provides a fully realized portrait of a colossal figure in American religion, politics, and westward expansion.

After the 1844 murder of Mormon founder Joseph Smith, Young gathered those Latter-day Saints who would follow him and led them over the Rocky Mountains. In Utah, he styled himself after the patriarchs, judges, and prophets of ancient Israel. As charismatic as he was autocratic, he was viewed by his followers as an indispensable protector and by his opponents as a theocratic, treasonous heretic.

Under his fiery tutelage, the Church of Jesus Christ of Latter-day Saints defended plural marriage, restricted the place of African Americans within the church, fought the U.S. Army in 1857, and obstructed federal efforts to prosecute perpetrators of the Mountain Meadows Massacre. At the same time, Young's tenacity and faith brought tens of thousands of Mormons to the American West, imbued their everyday lives with sacred purpose, and sustained his church against adversity. Turner reveals the complexity of this spiritual prophet, whose commitment made a deep imprint on his church and the American Mountain West."

This book presents the history and theology of a remarkable body of Christians, formed as a result of the revival of interest in the prophetic Scriptures stimulated by the events of the French Revolution. Here we have an example of a charismatic renewal within the mainstream Churches, which was rejected by them, and which hence led to a worldwide body, governed by "restored apostles," and with its own structure, liturgy, doctrine, and hierarchy of ministers. It was a movement directed towards the reunion of the Churches, uncompromising in its adherence to Scripture, its typological interpretation of the Old Testament, and in its longing for the Parousia. It sought to bring together all that was best in the various Christian traditions. Eastern as well as Western, in preparation for the return of the Church's Bridegroom in glory. The strong ecumenical purpose of this body; its approach to the reunification of Churches and clergy; the breadth and beauty of its liturgy; its resolution of internal tensions between the charismatic and established hierarchical ministries; and its emphasis on eschatology: all these are of particular relevance to Christians today.

Wife No. 19 is the compelling, informative and emotionally fraught biography of Ann Eliza Young, a member and wife within the Mormon church during the 19th century. Young sets out to chronicle a lengthy expos of the various misdeeds she witnessed or was personally part of. She describes the character of the founder and prophet of the Mormon Church, Joseph Smith, in the context of his interpersonal relationships. The gradual emergence of polygamy, and its uptake among the higher ranking members of the church, is detailed. Although the title highlights the polygamous relationships for which Mormonism gained notoriety, this book does not shy away from the other scandals or controversies. For example; the means via which Brigham Young dishonestly relieved his followers of their money, possessions and cattle via a number of schemes, and the frequent use of the local Native American populations as scapegoats.

Evangelical Bible study groups are the most prolific type of small group in American society, with more than 30 million Protestants gathering every week for this distinct purpose, meeting in homes, churches, coffee shops, restaurants, and other public and private venues across the country. What happens in these groups? How do they help shape the contours of American Evangelical life? While more public forms of political activism have captured popular and scholarly imaginations, it is in group Bible study that Evangelicals reflect on the details of their faith. Here they become self-conscious religious subjects, sharing the intimate details of life, interrogating beliefs and practices, and articulating their version of Christian identity and culture.

In Words upon the Word, James S. Bielo draws on over nineteen months of ethnographic work with five congregations to better understand why group Bible study matters so much to Evangelicals and for Evangelical culture. Through a close analysis of participants' discourse, Bielo examines the defining themes of group life--from textual interpretation to spiritual intimacy and the rehearsal of witnessing. Bielo's approach allows these Evangelical groups to speak for themselves, illustrating Bible study's uniqueness in Evangelical life as a site of open and critical dialogue. Ultimately, Bielo's ethnography sheds much needed light on the power of group Bible study for the ever-evolving shape of American Evangelicalism.

While there are a growing number of researchers who are exploring the political and social aspects of the global Renewal movement, few have provided sustained socio-economic analyses of this phenomenon. The editors and contributors to this volume offer perspectivesin light of the growth of the Renewal movement in the two-thirds world.

This group biography follows three generations of ministers' daughters and wives in a famed American Unitarian family. Shifting the focus from pulpit to parsonage, and from sermon to whispered secrets, Cynthia Tucker humanizes the Eliots and their religious tradition and lifts up a largely neglected female vocation. Spanning 150 years from the early 19th century forward, the narrative shapes itself into a series of stories. Each of six chapters takes up a different woman's defining experience, from the deaths of numerous children and the anguish of infertility to the suffocation of small parish life with its chronic loneliness, doubt, and resentment. One woman confides in a rare close friend, another in the anonymous readers of magazines that publish her poems. A third escapes from an ill-fitting role by succumbing to neurasthenia, leaving one debilitating condition for another. The matriarch's granddaughters script larger lives, bypassing marriage and churchly employment to follow their hearts into same-sex relationships, and major careers in public health and preschool education. In two concluding chapters, Tucker enlarges the frame to bring in the regular parish women who collectively give voice to issues the ministers' kin must keep to themselves. All of the stories are linked by the women's continuing battles to make themselves heard over clerical wisdom that contradicts their reality.

The ?Nonconformist conscience? was a major force in late Victorian and Edwardian politics. The well-attended chapels of England and Wales bred a race of Christian politicians who tried to exert a moral influence on public affairs. This book analyses the political impact of the Nonconformists at the peak of their strength when they were near the centre of key debates of the time over such matters as the growth of the British Empire and state provision of social services. They had also launched campaigns of their own to disestablish the Church of England and to secure public control of the nation's schools. Based on extensive original research, this study is the first to examine these themes.

Evangelical theology is a burgeoning field. Evangelicals have been growing in numbers and prominence worldwide, and the rise to academic prominence of evangelical historians, scripture scholars, ethicists, and theologians--many of whom have changed the face of their disciplines--has demonstrated the growing maturity of this movement's intellectual leaders. This volume surveys the state of the discipline on topics of greatest importance to evangelical theology. Each chapter has been written by a theologian or scholar who is widely recognized for his or her published work and is considered a leading thinker on that particular topic. The authors critically assess the state of the question, from both classical and evangelical traditions, and propose a future direction for evangelical thinking on the subject.

The Amish relationship to the environment is much more complicated than you might think. The pastoral image of Amish communities living simply and in touch with the land strikes a deep chord with many Americans. Environmentalists have lauded the Amish as iconic models for a way of life that is local, self-sufficient, and in harmony with nature. But the Amish themselves do not always embrace their ecological reputation, and critics have long questioned the portrayal of the Amish as models of environmental stewardship. In Nature and the Environment in Amish Life, David L. McConnell and Marilyn D. Loveless examine how this prevailing notion of the environmentally conscious Amish fits with the changing realities of their lives. Drawing on 150 interviews conducted over the course of 7 years, as well as a survey of household resource use among Amish and non-Amish people, they explore how the Amish understand nature in their daily lives and how their actions impact the natural world. Arguing that there is considerable diversity in Amish engagements with nature at home, at school, at work, and outdoors, McConnell and Loveless show how the Amish response to regional and global environmental issues, such as watershed pollution and climate change, reveals their deep skepticism of environmentalists. They also demonstrate that Amish households are not uniformly lower in resource use compared to their rural, non-Amish neighbors, though aspects of their home economy are relatively self-sufficient. The first comprehensive study of Amish understandings of the natural world, this compelling book complicates the image of the Amish and provides a more realistic understanding of the Amish relationship with the environment.