What do Americans think about Mormons, and why do they think what they do? J.B. Haws reveals the dramatic transformation of American thought about Mormons over a period of forty years, showing how a surprising range of personalities, organizations, and events - the Osmonds, the Olympics, the Tabernacle Choir, Evangelical Christians, the Equal Rights Amendment, Sports Illustrated, and even Miss America - helped to shape the American public's understanding of Mormon history. When the Mormon former governor of Michigan George Romney ran for president, he was admired for his personal piety and even called a political Billy Graham. When George's son Mitt ran for president in 2008, hundreds of thousands of Christians were told that a vote for Mitt Romney was a vote for Satan. What changed in the intervening four decades? Why were the theology of the Latter-day Saints and their status as ''Christians'' widely accepted in 1968, but so hotly contested in 2008? The disconnect between admiration for the reputation of indivdual Mormons as friendly, hard-working, family-oriented and the ambivalence towards the institution of Mormonism, whuich was reputed to be secretive, authoritarian, deceptive, is a gap that represents perhaps the most dominant trend in the recent history of the LDS image. The Mormon Image in the American Mind offers crucial insight into the complex shifts in public perception of The Church of Jesus Christ of Latter-day Saints, its membership, and American society.

This book is the first full-length biography of Margarito Bautista (1878-1961), a celebrated Latino Mormon leader in the U.S. and Mexico in the early twentieth century who was a Mexican cultural nationalist, visionary, founder of a utopian commune, and Mormon dissident. Surprisingly little is known about Bautista's remarkable life, the scope of his work, or the development of his vision. Elisa Eastwood Pulido draws on his letters, books, pamphlets, and unpublished diaries to provide a lens through which to view the convergence of Mormon evangelization, Mexican nationalism, and religious improvisation in the U.S. Mexico borderlands. A successful proselytizer of Mexicans for years, from 1922 onward Bautista came to view the paternalism of the Euro-American leadership of the Church as a barrier to ecclesiastical self-governance by indigenous Latter-day Saints . In 1924, he began his journey away from mainstream Mormonism. By 1946, he had established a completely Mexican-led polygamist utopia in Mexico on the slopes of the volcano Popocateptl, twenty-two kilometers southeast of Mexico City. Here, he preached an alternative Mormonism rooted in Mesoamerican history and culture. Based on his indigenous hermeneutic of Mormon scripture, Bautista proclaimed that the indigenous peoples of the Americas were a chosen race, destined to wrest both political and spiritual authority from the descendants of Euro-American colonists. This book provides an in-depth look at a man still regarded with cultural pride by those Mexican and Mexican American Mormons who remember him as an iconic and revolutionary figure.

The Unitarian Universalist religious movement is small in numbers, but has a long history as a radical, reforming movement within Protestantism, coupled with a larger, liberal social witness to the world. Both Unitarianism and Universalism began as Christian denominations, but rejected doctrinal constraints to embrace a human views of Jesus, an openness to continuing revelation, and a loving God who, they believed, wanted to be reconciled with all people. In the twentieth century Unitarian Universalism developed beyond Christianity and theism to embrace other religious perspectives, becoming more inclusive and multi-faith. Efforts to achieve justice and equality included civil rights for African-Americans, women and gays and lesbians, along with strident support for abortion rights, environmentalism and peace. Today the Unitarian Universalist movement is a world-wide faith that has expanded into several new countries in Africa, continued to develop in the Philippines and India, while maintaining historic footholds in Romania, Hungary, England, and especially the United States and Canada. This second edition of Historical Dictionary of Unitarian Universalism contains a chronology, an introduction, an appendix, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on people, places, events and trends in the history of the Unitarian and Universalist faiths including American leaders and luminaries, important writers and social reformers. This book is an excellent resource for students, researchers, and anyone wanting to know more about Unitarian Universalism.

The Mormon Culture of Salvation presents a comprehensive study of Mormon cultural and religious life, offering important new theories of Mormonism - one of the fastest growing movements and thought by many to be the next world religion. Bringing social, scientific and theological perspectives to bear on the Church of Jesus Christ of Latter-day Saints, Douglas Davies draws from theology, history of religions, anthropology, sociology and psychology to present a unique example of a truly interdisciplinary analysis in religious studies. Examining the many aspects of Mormon belief, ritual, family life and history, this book presents a new interpretation of the origin of Mormonism, arguing that Mormonism is rooted in the bereavement experience of Joseph Smith, which influenced the development of temple ritual for the dead and the genealogical work of many Mormon families. Davies shows how the Mormon commitment to work for salvation relates to current Mormon belief in conversion, and to traditional Christian ideas of grace. The Mormon Culture of Salvation is an important work for Mormons and non-Mormons alike, offering fresh insights into how Mormons see the world and work for their future glory in heavenly realms. Written by a non-Mormon with over 30 years' research experience into Mormonism, this book is essential reading for those seeking insights into new interdisciplinary forms of analysis in religion, as well as all those studying or interested in Mormonism and world religions. Douglas J. Davies is Professor in the Study of Religion in the Department of Theology, Durham University, UK. He is the author of many books including Death, Ritual and Belief (Cassell, 1997), Mormon Identities in Transition (Cassell, 1994), Mormon Spirituality (1987), and Meaning and Salvation in Religious Studies (Brill, 1984).

In twenty-two simple yet profound reflections, seasoned minister, Mark Belletini, explores the many and varied forms of grief. His honest, poetic essays serve as a prism, revealing the distinct colours and manifestations of grief in our lives. He addresses the way we respond to the loss of people in our lives, loss of love, loss of focus and loss of the familiar - understanding that grief is as much a part of our lives as our breathing. Belletini uses specific and personal stories to open up to the universal experience. NOTHING GOLD CAN STAY is a gift of awareness, showing how the shades of grief serve our deepest needs.

Jesus before Pentecost studies the history of Jesus' ministry from William P. Atkinson's Pentecostal perspective. This perspective affects both his method and the book's content. In terms of method, Atkinson puts forward a strong argument for looking carefully at John's Gospel, as well as the synoptic gospels, as a reliable historical source for Jesus' life. In terms of content, his main areas of study follow key Pentecostal interests, summed up in the "foursquare" Pentecostal rubric of Jesus as Saviour, Healer, Baptiser in the Spirit, and Soon-Coming King. The picture that emerges offers fresh insights into Jesus' life: notably, the symbolic meaning Jesus invested in the feeding of the five thousand; the effect that Jesus' approach to healing the sick had on Him; the involvement of God's Spirit in His life and in the lives of those around Him; and, lastly, His enigmatic predictions of his future coming. Overall, the study is both academically rigorous and warmly engaging. It will appeal to anyone who is interested in Jesus, regardless of whether or not they are associated with the Pentecostal tradition.

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The complex and sometimes contradictory articulation of ethnicity, religion and gender informs this book on the cultural construction of identity for Jamaican migrants in Britain. The author argues that religion -- in this case Pentecostalism -- cannot be understood simply as a means of spiritual compensation for the economically disadvantaged. Rather, in the New Testament Church of God, one of Britain's largest African Caribbean churches, the cosmology of the church resolves the questions surrounding identity as well as suffering. Religious participation is one way in which African Caribbean people negotiate the terms of representation and interaction in British society.

In 1945, Elsie C. Bechtel left her Ohio home for the tiny French commune of Lavercantiere, where for nearly three years she cared for children displaced by the ravages of war. Bechtel's diary, photographs, and letters home to her family provide the central texts of this study. From 1945 to 1948, she recorded her encounters with French society and her immersion in the spare beauty of rural France. From her daily work came passionate musings on the emotional world of human interactions and evocative observations of the American, Spanish, and French co-workers and children with whom she lived. As a volunteer with the Mennonite Central Committee (MCC), Bechtel was part of the war relief efforts of pacifist Quakers and Anabaptists. In France between 1939 and 1948, MCC programs distributed clothing, shared food, and sheltered refugee children. The work began in the far southwest of France but, by the time Bechtel completed her service in 1948, had moved to the Alsace region, where French Mennonites clustered. Bechtel's writings emerged from a religious context that included much travel, but little reflection on the significance of that travel. Yet, religiously motivated travel-an old tradition in southwest France-shaped Bechtel's life. The authors consider her experiences in terms of religious pilgrimage and reflect on their own pilgrimage to Lavercantiere in 2006 for a reunion with some of the people marked by the broader effort that Bechtel joined. To understand Bechtel's experiences and prose, the authors examined archival sources on MCC's work in France, gathered oral and written narratives of participants, and researched other war relief efforts in Spain and France in the 1930s and 1940s. Drawing on these various contexts, the authors establish the complexity, but also the significance, of pilgrimage and humanitarian service as intercultural exchanges.

Pentecostalism has traditionally always been other-worldly in the sense that Pentecostals tend to believe that people's lives are controlled by unseen powers that are responsible for both good and bad. This makes people look for a power that is stronger than those of evil and can ensure that believers enjoy good health and prosperity. Pentecostals find this power in Jesus Christ, who is victorious over all evil powers, and therefore pray that Jesus will save them. For them, life is characterised by suffering and evil, but in Christ they are conquerors, and life is full of concrete blessings. Using songs and sermons, this book shows the main widespread beliefs of the leadership and grassroots members of the Church of Pentecost (Ghanaian Pentecostals) on Christology and evil. It discusses their fear of evil and their finding solace in the power of Jesus. The author supplements this attitude by the biblical calling to help build a just and peaceful society. He thus develops a" theology of the public domain" in which the church can make a difference by developing its diaconal services, establishing more educational institutions, and helping-together with people who want to collaborate-build a just and more affluent society with good healthcare and a literate and thriving population. This book balances on the interface between traditional African religious ideas and practices and Christian ideals for a more humane society.

This book is about that treasured doctrine of Pentecostalism: baptism in the Holy Spirit, understood as a work subsequent to conversion to Christ. Since the British theologian James Dunn's publication of his influential work Baptism in the Holy Spirit, there has been heated response from Pentecostals in defense of the doctrine. Key players are Roger Stronstad, Howard Ervin, David Petts, James Shelton, Robert Menzies, and ex-Pentecostal Max Turner. This book reviews Pentecostal criticisms of Dunn with respect to Luke-Acts, concluding that Pentecostals are right: for Luke, receiving the Spirit was not the inception of new covenant life. It was a powerful enabling for prophecy and miracles; for the church's outward mission and its internal life. After placing Luke-Acts in a wider canonical context, the book closes with some practical lessons from Luke-Acts for today's Pentecostal churches.

This collection of essays from established scholars and rising stars offers fresh perspectives in eschatology for the Pentecostal and Charismatic movements. The fresh readings of eschatology in this volume are valuable because they demonstrate that Pentecostals no longer need to look to others to interpret their theology for them but can stand as scholars and thinkers in their own right.

Jacob Phillips employs key coordinates of cultural theory to discern how the notion of English sensibility applies to John Henry Newman, with a detailed study of Newman's lifelong conflict with his own cultural identity. Phillips compares Newman's early Anglican work, featuring integral qualities of 'reserve', 'pragmatism' and 'moderation', and compares them both with Newman's later critiques of his own work, and the ways in which English tendencies resurface in his mature work. This book thus sheds new light on the complexity of Newman's Englishness, as well as the broader lineaments of English theology, by examining the body of scholarship on Newman, English culture and Newton's fluctuating proximity and distance, English sensibility and Newman's distance after his conversion. Phillips also contributes to theological reflection on culture more generally, by discerning how theological subject matter is always determined by cultural expression, and yet expands the reach of that expression to attain a scope more fitting to its proper scope; the ultimate universality of God.

A.W. Tozer maintained that a theologian's message must be 'both timeless and timely', a sentiment borne out in the fact that his writing on worship still acts as an urgent warning today. Tozer is primarily concerned with the loss of the concept of 'majesty' from the popular mind and more importantly from the thinking of the church. He sees the church as having surrendered her once lofty concept of God - not deliberately, but little by little and without her knowledge. With this comes a further loss of religious awe and a sense of the divine presence, of an appropriate spirit of worship and of our ability to withdraw inwardly to meet God in adoring silence. Tozer addresses this problem, to go back to the causes of the decline and to understand and correct the errors that have given rise to our devotional poverty. 'It is impossible to keep our moral practices sound and our inward attitudes right while our idea of God is erroneous or inadequate,' he tells us. What is needed is a restoration of our knowledge of the holy.

This title provides privileged insight into the spiritual heart of iBandla lamaNazaretha, or the Nazareth Church (currently estimated to have over a million members) and its visionary leader, Isaiah Shembe, the founder (in 1910). Shembe was an extraordinary man of immense spiritual power, who gained Messiah/like status among his followers. Prefaced by a message from the present leader of the main branch of the Church, Bishop Vimbeni Shembe, and including an enlightening introduction by Liz Gunner, this three part title makes available in English and in isiZulu source material, transcribed and translated from the original longhand books of the Church archives held at Ekuphakameni. It offers in Isaiah Shembe's own voice some of the founding tenets of the Nazareth Church and records the moving testimony of Meshack Hadebe, a 1920's believer, who relates how his family travelled from 'the land of Mashoeshoe' to Ekuphakameni, the holy place 'in the land of Natal'. Their journey in search of 'the Prophet of Jehovah' is inspired by the appearance of an extraordinary star, similar to that which led the Three Wise Men on their holy pilgrimage. Also included is some of the beautiful sacred poetry which forms part of the Church's enduring hymnal. The man of heaven is a unique treasure trove in many respects, that will appeal not just to Shembe followers but to all who have an interest in the complexities of African Christianity. It is invaluable for the intimate access it offers into a fascinating spiritual tradition, and for the voice it gives to a grassroots community immensely powerful but seldom encountered in African literatures.

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In Mormon Christianity Stephen H. Webb becomes the first respected non-Mormon theologian to explore in depth what traditional Christians can learn from the Latter-Day Saints. Richard Mouw's recent work, Talking with Mormons, focuses on making the case that Mormons are not a cult and that Christians should tolerate them. But even Mouw, sympathetic as he is, follows all other non-Mormon theologians in declining to accept Mormons as members of the Christian family. They are not a cult, Mouw writes, but rather a religion related to be set apart from traditional Christianity. Mormons themselves are adamant that they are Christian, and eloquent writers within their own faith have tried to make this case, but no theologian outside the LDS church has ever tried to demonstrate just how Christian they are. Webb writes neither as a critic nor a defender of Mormonism but as a sympathetic observer who is deeply committed to engaging with Mormon ideas. His book is unique in taking Mormon theology seriously and providing plausible and in some instances even persuasive alternatives to many traditional Christian doctrines. It can serve as an introduction to Mormonism, but it goes far beyond that. Webb shows that Mormons are indeed part of the Christian family tree, but that they are a branch that extends well beyond what most Christians have ever imagined. Rather than accusing Mormons of heresy, Webb shows how they are innovative. His account of their creative appropriation of the Christian tradition is meant to inspire more traditional Christians to reconsider the shape of many basic Christian beliefs. At the same time, he also holds up a friendly mirror to Mormons themselves as they become more public and prominent in American religious debates. Yet Webb's book is not all affirming and celebratory. It ends with a call to Mormons to be more focused on Christian essentials and an invitation to other Christians to be more imaginative in considering Mormon alternatives to traditional doctrines.

"A revelatory A-to-Z teaching on the prophetic gift."--Dr. James W. Goll For more than four decades Cindy Jacobs has delivered penetrating, accurate prophetic words to the Church. Now she delivers a powerful, practical, and hands-on training resource for this much-needed spiritual gift. Discover how to hear God's words correctly and accurately, how to follow the protocols--and avoid the pitfalls--of delivering a prophetic word, and how to use your gift with wisdom, maturity, and love. You will be challenged, changed, and ready to become a resilient, life-giving conduit of God's transforming love. "I encourage you to study this book, learn how to exercise your gift, and become an integral part of God's solution to healing our world."-- Rev. Samuel Rodriguez, president, NHCLC; author, Persevere with Power "The Holy Spirit will leap off the page to quicken the essentials for hearing the voice of God in your life."--Dr. Chuck D. Pierce, president, Global Spheres and Glory of Zion International Ministries