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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches
True story of survivalMother and unborn child beat cancer through
faith and determination One of the truly remarkable stories of
faith and determination: At age 29, Heather Choate was diagnosed
with breast cancer. She was ten weeks pregnant with her sixth
child. Her unborn baby became victim to the fast-spreading and
highly dangerous cancer in Heather's body that already spread to
her lymph nodes. Doctors told her she needed to abort her baby to
save her life. Heather told them, "I'd rather die than take the
life of my baby." Heather and her husband set out to find a way to
save both mother and baby. The journey pushed them to the fringes
of their stamina, tested the strength of their familial
relationships and found them clinging to their faith like it was
the last bit of thread on a lifeline. Reading true stories of
survival may change your life: We all have unexpected adversity in
life. It's those things that we think "will never happen to us." It
could be the loss of job, the birth of a special needs child, the
downturn of the economy or an unexpected health challenge. Most of
us would easily crumble under such circumstances, but Heather found
that its not about what happens to you, its about what you do with
it. You don't have to almost die, to learn how to live and Heather
shows us how. Despite adversity, nearly impossible challenges can
be met, families can be strengthened and faith can sustain even the
most desperate souls on their journey. She brings her role as
cancer warrior into the real lives of readers, addressing topics
that affect them most: dealing with doubt and insecurity,
discovering who they really are, renewing their passion,
negotiating family strife, releasing relentless regrets, succeeding
against temptation, weathering their worst fears, pressing on
against fatigue and illness, uprooting bitterness and more.
Fighting for Our Lives will take you on a journey of
self-examination and appreciation of the beauties of today, and the
book could actually change your life. What you'll learn in Fighting
for Our Lives: Don't just survive challenges, thrive through them
How to use your power of choice, because it's not what happens to
you that matters, its what you do about it Practical ways that
faith sustains and strengthens How to deal with doubt and
insecurity Best ways to release negativity and find forgiveness How
to trust your inner voice
"It's not a process," one pastor insisted, "rehabilitation is a
miracle." In the face of addiction and few state resources,
Pentecostal pastors in Guatemala City are fighting what they
understand to be a major crisis. Yet the treatment centers they
operate produce this miracle of rehabilitation through
extraordinary means: captivity. These men of faith snatch drug
users off the streets, often at the request of family members, and
then lock them up inside their centers for months, sometimes years.
Hunted is based on more than ten years of fieldwork among these
centers and the drug users that populate them. Over time, as Kevin
Lewis O'Neill engaged both those in treatment and those who
surveilled them, he grew increasingly concerned that he, too, had
become a hunter, albeit one snatching up information. This
thoughtful, intense book will reframe the arc of redemption we so
often associate with drug rehabilitation, painting instead a
seemingly endless cycle of hunt, capture, and release.
In an age when the church is sometimes viewed as irrelevant and
inauthentic, leading Pentecostal theologian Terry Cross calls the
people of God to a radical change of structure and mission based on
theological principles. Cross, whose work is respected by scholars
from across the ecumenical landscape, offers an introduction to
ecclesiology that demonstrates how Pentecostals can contribute to
and learn from the church catholic. A forthcoming volume by the
author, Serving the People of God's Presence, will focus on the
role of leadership in the church.
Mr Brown has written an assessment of the Evangelical revival in
the Church of England at the beginning of the nineteenth century.
He makes a number of important points about the Evangelicals: who
they were, what they tried to do, how they tried to do it, and what
success they had. He establishes how much they made the later
Victorian age what it was and also suggest how the movement came to
lose its hold on the foremost minds if the age in the third
generation. This is a most extraordinary and brilliant introduction
to the change of mind between two ages, and it is as interesting to
the student of literature and the general reader as to the
historian. What real part was played by Wilberforce and the Clapham
sect? How is it that the time of Jane Austen is noticeably more
refined than that of Fielding, and the age of George Eliot even
more so? All these questions are answered in Mr Brown's book; a
dazzling performance, and an enlightening one.
Across Africa, Christianity is thriving in all shapes and sizes.
But one particular strain of Christianity prospers more than most
-- Pentecostalism. Pentecostals believe that everyone can
personally receive the gifts of the Holy Spirit such as prophecy or
the ability to speak in tongues. In Africa, this kind of faith, in
which the supernatural is a daily presence, is sweeping the
continent. Today, about 107 million Africans are Pentecostals --
and the numbers continue to rise. In this book, Ogbu Kalu provides
the first ever overview of Pentecostalism in Africa. He shows the
amazing diversity of the faith, which flourishes in many different
forms in diverse local contexts. While most people believe that
Pentecostalism was brought to Africa and imposed on its people by
missionaries, Kalu argues emphatically that this is not the case.
Throughout the book, he demonstrates that African Pentecostalism is
distinctly African in character, not imported from the West. With
an even-handed approach, Kalu presents the religion's many
functions in African life. Rather than shying away from
controversial issues like the role of money and prosperity in the
movement, Kalu describes malpractice when he sees it. The only book
to offer a comprehensive look at African Pentecostalism, this study
touches upon the movement's identity, the role of missionaries,
media and popular culture, women, ethics, Islam, and immigration.
The resulting work will prove invaluable to anyone interested in
Christianity outside the West.
Developing out of the (mostly Methodist) National Association for
the Promotion of Holiness, the Holiness-Pentecostal Movement
provided a theological consensus strong enough to unify the
movement during its first decade of existence and to sweep almost
the entire independent Holiness movement of the southeastern United
States. Distinguished from the Holiness Movement mainly by
insistence on speaking in tongues as "initial evidence" of baptism
of the Holy Spirit, the teaching of the Holiness-Pentecostal
Movement is foundational to a significant segment of groups
descended from the Azusa Street revival, especially in Chile and
South Africa. With this final volume, devoted to the
Holiness-Pentecostal Movement, Charles Edwin Jones's landmark 1974
work has now been expanded into a three-part series, which breaks
up his original book into 4 volumes on The Wesleyan Holiness
Movement (2 Volumes), The Keswick Movement, and The
Holiness-Pentecostal Movement. The series provides materials for
study of doctrine, worship, institutional development, and
personalities, as well as antecedent and related movements. It
serves to illustrate the history both of the Holiness Movement and
the rural-urban transition in which it developed. Theological
reconsiderations, realignments, and changes, as well as the nearly
exponential growth of the Movement since the original book's
publication, make these new publications almost absolutely
necessary.
Three evil powers have joined forces to deceive you, rob you and
imprison you in religious structures. It's time to fight back. For
years a controlling Jezebel spirit has seduced the unsuspecting,
even in the Church. Now the destructive forces of her daughter,
Athaliah, and Delilah are becoming evident as well. The joining
together of this "threefold cord" is the enemy's secret weapon--and
it is gaining alarming momentum against believers. This is no time
for fear; it is time for action. God wants to provide His people
with wisdom and anointing to expose and defeat these destructive
spirits. An outpouring of godly expansion and growth awaits all who
seek His direction. Discover how to break free of the confinement
of old generational cycles and gain a stronger foothold in your
stand against evil. Learn to discern and defeat the plans of the
enemy against you. Join the battle and claim your righteous destiny
through greater revelation and divine prayer strategy. "The truths
found within this book will set the reader free to live a
victorious Christian life and fulfill his or her destiny."--from
the foreword by Dr. Bill Hamon, bishop, Christian International
Apostolic Network (CIAN); author, The Day of the Saints "This book
will help pastors, leaders and saints who long to move into the
fullness of their destiny and inheritance. I highly recommend this
book."--Barbara Yoder, senior pastor, Shekinah Christian Church;
apostolic leader, Breakthrough Apostolic Ministries Network "This
book not only opened my eyes to how these diabolical spirits attack
and devour our destinies, but it gives awesome scriptural
principles and prayers for casting down their strongholds for
eternity."--Dr. Gary L.Greenwald, apostle, Eagle's Nest Ministries
"A masterpiece that will help believers defeat the networking of
the spirits of Jezebel, Athaliah and Delilah. I highly recommend
this book for all who want to live the victorious life promised by
Jesus!"--Barbara Wentroble, founder, International Breakthrough
Ministries; author, Prophetic Intercession and Praying with
Authority Sandie Freed and her husband, Mickey, are the founders
and directors of Zion Ministries. She is an ordained prophetess
with Christian International and travels extensively, ministering
deliverance and life transformation to God's people. She is the
author of four books, including Destiny Thieves and Strategies from
Heaven's Throne.
Shaker Fancy Goods tells the story of the Shaker Sisters of the
nineteenth and early twentieth century who responded to the
economic perils of the Industrial Revolution by inventing a
lucrative industry of their own-Fancy Goods, a Victorian term for
small adorned household objects made by women for women. Thanks to
their work ethic, business savvy, and creativity, the tireless
Shaker Sisters turned a seemingly modest trade into the economic
engine that sustained their communal way of life, just as the men
were abandoning the sect for worldly employment. Relying on
journals and church family records that give voice to the
plainspoken accounts of the sisters themselves, the book traces the
work they did to establish their principal revenue streams, from
designing the products, to producing them by hand (and later by
machine, when they could do so without compromising quality) to
bringing their handcrafts to market. Photographs, painstakingly
gathered over years of research from museums and private
collections, present the best examples of these fancy goods. Fancy
goods include the most modest and domestic of items, like the pen
wipes that the Sisters shaped into objects such as dolls, mittens,
and flowers; or the emeries, pincushions, and needle books lovingly
made back in an era when more than a minimal competency in sewing
was expected in women; to more substantial purchases like the
Dorothy cloaks that were in demand among fashionable women of the
world; or the heavy rib-knitted sweaters, cardigans, and pullovers
that became popular items among college boys and adventurous women.
Do you ever feel like your prayers are not effective? Does your prayer
life lack vitality and consistency?
The secret to a thriving prayer life is not a formula—it is the
supernatural power of the Holy Spirit. As you learn to engage with the
Spirit of God, your prayer life will soar to levels you never dreamed
were possible!
In Praying in the Holy Spirit, internationally recognized evangelist,
teacher, and healing minister, David Hernandez presents bold answers to
tough questions about prayer and offers revelatory insights to help you
commune with the Holy Spirit in powerful ways.
This book will help you:
- Overcome common barriers to finally praying in tongues.
- Cultivate a fiery desire to pray.
- Walk in a 24/7 awareness of God’s presence.
- Break off mental and emotional obstructions to prayer.
- Expose deceptive myths about the gift of tongues.
- Discover the incredible power of praying in the Holy Spirit.
Move beyond striving and struggling in prayer. It’s time to pray in
perfect faith from unhindered union with the Holy Spirit.
The twin concepts of kinship and pilgrimage have deep roots in
Protestant culture. This cultural anthropological study, based in
part on the author's own fieldwork, argues that in Reformed
Protestantism, the Catholic custom of making pilgrimages to sacred
spots has been replaced by the custom of "reunion," in which
scattered members of a family or group return each year to their
place of origin to take part in a quasi-sacred ritual meal and
other ritual activities. Neville discusses open air services and
kin-based gatherings in the Southern United States and Scotland as
examples of symbolic forms that express certain themes in Northern
European Protestant culture, contrasting these forms with the
symbolic social statements in the Roman Catholic liturgical world
of medieval Europe and traditional Mediterranean Catholicism.
According to Neville, Protestant rituals of reunion such as family
reunion, church homecoming, cemetery association day, camp meeting,
and denomination conference center are part of an institutionalized
pilgrimage complex that comments on Protestant culture and belief
while presenting a symbolic inversion of the pilgrimage and the
culture of Roman Catholic tradition.
To some Western evangelicals, the practices of Eastern Orthodoxy
seem mysterious and perhaps even unbiblical. Then again, from an
Orthodox perspective, evangelicals lack the spiritual roots
provided by centuries-old church traditions. Are the differences
between these two branches of Christianity so sharp that to shake
hands is to compromise the gospel itself? Or is there room for
agreement? Are Eastern Orthodoxy and evangelicalism at all
compatible? Yes, no, maybe---this book allows five leading
authorities to present their different views, have them critiqued
by their fellow authors, and respond to the critiques. Writing from
an Orthodox perspective with a strong appreciation for
evangelicalism, Bradley Nassif makes a case for compatibility.
Michael Horton and Vladimir Berzonsky take the opposite stance from
their respective evangelical and Orthodox backgrounds. And George
Hancock-Stefan (evangelical) and Edward Rommen (Orthodox) each
offer a qualified perhaps. The interactive Counterpoints forum is
ideal for comparing and contrasting the different positions to
understand the strengths and weaknesses of these two important
branches of Christianity and to form a personal conclusion
regarding their compatibility. The Counterpoints series provides a
forum for comparison and critique of different views on issues
important to Christians. Counterpoints books address two
categories: Church Life and Bible and Theology. Complete your
library with other books in the Counterpoints series."
Of the thirty-seven million Latinos living in the United States,
nearly five million declare themselves to be either Pentecostal or
Charismatic, and more convert every day. "Latino Pentecostal
Identity" examines the historical and contemporary rise of
Pentecostalism among Latinos, their conversion from other
denominations, and the difficulties involved in reconciling
conflicts of ethnic and religious identity. The book also looks at
how evangelical groups encourage the severing of ethnic ties in
favor of spiritual community and the ambivalence Latinos face when
their faith fails to protect them from racial discrimination.
Latinos are not new to Pentecostalism; indeed, they have been
becoming Pentecostal for more than a hundred years. Thus several
generations have never belonged to any other faith. Yet, as Arlene
M. S?nchez Walsh articulates, the perception of adherents as
Catholic converts persists, eliding the reality of a specific
Latino Pentecostal population that both participates in the
spiritual and material culture of the larger evangelical Christian
movement and imprints that movement with its own experiences.
Focusing on three groups of Latino Pentecostals/Charismatics -- the
Assemblies of God, Victory Outreach, and the Vineyard -- S?nchez
Walsh considers issues such as the commodification of Latino
evangelical culture, the Latinization of Pentecostalism, and the
ways in which Latino Pentecostals have differentiated themselves
from the larger Latino Catholic culture. Extensive fieldwork,
surveys, and personal interviews inform her research and show how,
in an overwhelmingly Euro-American denomination, diverse Latino
faith communities -- U.S. Chicano churches, pan--Latin American
immigrant churches, and mixed Latin American and U.S. Latino
churches -- have carved out their own unique religious space.
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