This book shows that new centers of Christianity have taken root in the global south. Although these communities were previously poor and marginalized, Stephen Offutt illustrates that they are now socioeconomically diverse, internationally well connected, and socially engaged. Offutt argues that local and global religious social forces, as opposed to other social, economic, or political forces, are primarily responsible for these changes.

Originally published in 1920, this book presents an account of the Brownist movement in Norwich and Norfolk at around 1580. Notes are incorporated throughout and previously unseen historical sources are discussed. This book will be of value to anyone with an interest in the Brownists and sixteenth-century religious history.

Feeding the Flock, the second volume of Terryl L. Givens's landmark study of the foundations of Mormon thought and practice, traces the essential contours of Mormon practice as it developed from Joseph Smith to the present. Despite the stigmatizing fascination with its social innovations (polygamy, communalism), its stark supernaturalism (angels, gold plates, and seer stones), and its most esoteric aspects (a New World Garden of Eden, sacred undergarments), as well as its long-standing outlier status among American Protestants, Givens reminds us that Mormonism remains the most enduring-and thriving-product of the nineteenth-century's religious upheavals and innovations. Because Mormonism is founded on a radically unconventional cosmology, based on unusual doctrines of human nature, deity, and soteriology, a history of its development cannot use conventional theological categories. Givens has structured these volumes in a way that recognizes the implicit logic of Mormon thought. The first book, Wrestling the Angel, centered on the theoretical foundations of Mormon thought and doctrine regarding God, humans, and salvation. Feeding the Flock considers Mormon practice, the authority of the institution of the church and its priesthood, forms of worship, and the function and nature of spiritual gifts in the church's history, revealing that Mormonism is still a tradition very much in the process of formation. At once original and provocative, engaging and learned, Givens offers the most sustained account of Mormon thought and practice yet written.

Train Up a Child explores how private schools in Old Order Amish communities reflect and perpetuate church-community values and identity. Here, Karen M. Johnson-Weiner asserts that the reinforcement of those values among children is imperative to the survival of these communities in the modern world.

Surveying settlements in Indiana, Michigan, Ohio, Pennsylvania, and New York, Johnson-Weiner finds that, although Old Order communities have certain similarities in their codes of conduct, there is no standard Old Order school. She examines the choices each community makes -- about pedagogy, curriculum, textbooks, even school design -- to strengthen religious ideology, preserve the social and linguistic markers of Old Order identity, and protect their own community's beliefs and values from the influence of the dominant society.

In the most comprehensive study of Old Order schools to date, Johnson-Weiner provides valuable insight into how variables such as community size and relationship with other Old Order groups affect the role of these schools in maintaining behavioral norms and in shaping the Old Order's response to modernity.

As a "remnant of the remnant," Seventh-day Adventism's early years were distinguished by the leadership of women, most prominently the visionary and prophet Ellen White. However, after 1915 the number of Adventist women in leadership began a dramatic and uninterrupted decline that was not challenged until the 1980s. Tracing the views of the church through its official and unofficial publications and through interviews with dozens of Adventist informants, Laura Vance reveals a significant shift around the turn of the century in women's roles advocated by the church: from active participation in the functioning, spiritual leadership, teaching, and evangelism of Adventism to an insistence on homemaking as a woman's sole proper vocation. These changes in attitude, Vance maintains, are inextricably linked to Adventism's shift from sect to church: in effect, to its maturation as a denomination. Vance suggests that the reemergence of women in positions of influence within the church in recent decades should be viewed not as a concession to secular feminist developments but rather as a return to Adventism's earlier conception of gender roles. By examining changes in the movement's relationship with the world and with its own history, Seventh-day Adventism in Crisis offers a probing examination of how a sect founded on the leadership of women came to define women's roles in ways that excluded them from active public participation and leadership in the church.

Receive God's Power, Purpose and Peace Every Day Like the great biblical prophets Elijah and Elisha, we live in dark times marked by destruction, trials and temptations that consume our time, energy and faith. And like these men, we, too, can experience God's faithfulness and abundance in the face of impossible odds. Join bestselling author and pastor Samuel Rodriguez for 45 power-packed days that will ignite your faith and revitalize your soul. Through life-changing biblical truths, each day immerses you in God's power, encouraging and equipping you to persevere with hope, joy and peace--no matter what you're facing. We can't control the challenges we face, but we can control how we respond to them. Here is the light to shine on your path and move forward into the glorious future God has for you.

At the start of the twenty-first century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: the Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970, a period Miller defines as America's "born-again years." This was a time of evangelical scares, born-again spectacles, and battles over faith in the public square. From the Jesus chic of the 1970s to the satanism panic of the 1980s, the culture wars of the 1990s, and the faith-based vogue of the early 2000s, evangelicalism expanded beyond churches and entered the mainstream in ways both subtly and obviously influential. Born-again Christianity permeated nearly every area of American life. It was broad enough to encompass Hal Lindsey's doomsday prophecies and Marabel Morgan's sex advice, Jerry Falwell and Jimmy Carter. It made an unlikely convert of Bob Dylan and an unlikely president of a divorced Hollywood actor. As Miller shows, evangelicalism influenced not only its devotees but its many detractors: religious conservatives, secular liberals, and just about everyone in between. The Age of Evangelicalism contained multitudes: it was the age of Christian hippies and the "silent majority," of Footloose and The Passion of the Christ, of Tammy Faye Bakker the disgraced televangelist and Tammy Faye Messner the gay icon. Barack Obama was as much a part of it as Billy Graham. The Age of Evangelicalism tells the captivating story of how born-again Christianity shaped the cultural and political climate in which millions Americans came to terms with their times.

Jesus’ disciples heard every message, witnessed every miracle and deliverance and healing and we don’t see one recorded time where they asked Him, “Teach us to preach,” or “Teach us to heal,” or “Teach us to deliver.” After spending three and a half years with the Son of God in the flesh, they cried out to Him, “We want Your prayer life… Teach Us to Pray!” They understood that Jesus’ public life of ministry was the result of His private life of prayer with the Father.

It’s in light of this reality that we must begin to shift all of our discipleship and training of the next generation. We are living in turbulent days, therefore we must get back to the foundational realities of intimate connection with heaven. We must come out of the swirl of noise and busyness and distraction and reconnect to heaven so that we will see heaven’s invasion into the earth.

Corey Russell has given himself to 30-plus hours of prayer a week for the last 20 years, and longs to take the lessons he has learned through all the seasons of life and impart them to as many as will receive.

Discover how:

• To tune out the noise, distractions, and busyness of our culture and cultivate hours at the feet of Jesus
• To allow the Lord to remove all of the props we build our lives on and hear His voice
• To ascend to the throne of God and see His power manifested in our families, our circumstances, and our world
• To persevere in prayer when you hit walls of resistance
• To be sent with authority and power and compassion into the world around you
• To build a life of consistent prayer that hosts the anointing of prayer
• To go from being an echo of someone else’s message to becoming a voice in your generation
• To develop a deeper intimacy with the Holy Spirit+BB36

The Evangelical Age of Ingenuity in Industrial Britain argues that British evangelicals in the late eighteenth and early nineteenth centuries invented new methods of spreading the gospel, as well as new forms of personal religious practice, by exploiting the era's growth of urbanization, industrialization, consumer goods, technological discoveries, and increasingly mobile populations. While evangelical faith has often been portrayed standing in inherent tension with the transitions of modernity, Joseph Stubenrauch demonstrates that developments in technology, commerce, and infrastructure were fruitfully linked with theological shifts and changing modes of religious life. This volume analyzes a vibrant array of religious consumer and material culture produced during the first half of the nineteenth century. Mass print and cheap mass-produced goods-from tracts and ballad sheets to teapots and needlework mottoes-were harnessed to the evangelical project. By examining ephemera and decorations alongside the strategies of evangelical publishers and benevolent societies, Stubenrauch considers often overlooked sources in order to take the pulse of "vital" religion during an age of upheaval. He explores why and how evangelicals turned to the radical alterations of their era to bolster their faith and why "serious Christianity" flowered in an industrial age that has usually been deemed inhospitable to it.

The Universal Church of the Kingdom of God (UCKG), a church of Brazilian origin, has been enormously successful in establishing branches and attracting followers in post-apartheid South Africa. Unlike other Pentecostal Charismatic Churches (PCC), the UCKG insists that relationships with God be devoid of 'emotions', that socialisation between members be kept to a minimum and that charity and fellowship are 'useless' in materialising God's blessings. Instead, the UCKG urges members to sacrifice large sums of money to God for delivering wealth, health, social harmony and happiness. While outsiders condemn these rituals as empty or manipulative, this book shows that they are locally meaningful, demand sincerity to work, have limits and are informed by local ideas about human bodies, agency and ontological balance. As an ethnography of people rather than of institutions, this book offers fresh insights into the mass PCC movement that has swept across Africa since the early 1990s.

Among the Old Order Mennonite and Amish communities of Lancaster County, Pennsylvania, the coming of the telephone posed a serious challenge to the longstanding traditions of work, worship, silence, and visiting. In 1907, Mennonites crafted a compromise in order to avoid a church split and grudgingly allowed telephones for lay people while prohibiting telephone ownership among the clergy. By 1909, the Amish had banned the telephone completely from their homes. Since then, the vigorous and sometimes painful debates about the meaning of the telephone reveal intense concerns about the maintenance of boundaries between the community and the outside world and the processes Old Order communities use to confront and mediate change.

In "Holding the Line," Diane Zimmerman Umble offers a historical and ethnographic study of how the Old Order Mennonites and Amish responded to and accommodated the telephone from the turn of the twentieth century to the present. For Old Order communities, Umble writes, appropriate use of the telephone marks the edges of appropriate association--who can be connected to whom, in what context, and under what circumstances. Umble's analysis of the social meaning of the telephone explores the effect of technology on community identity and the maintenance of cultural values through the regulation of the means of communication.

Experience the Love of the Father every day!

Seasons of crisis, pain, and loss may impact the people we become, but our circumstances do not define who we are. Your identity is greater than your experiences.

The only experience that ought to define your identity, determine your self-worth, and shape your destiny is an encounter with the unconditional love of God. The eternal, unchanging love of a Perfect Father changes everything!

Experiencing the Father’s Love takes you beyond merely learning about God’s love to actually experiencing it for yourself. This devotional, compiled from the transformational writings of Jack Frost, will forever change you.

Written as personal invitations for you to experience the life-giving love of God, these daily encounters will fill you with joy, peace, identity, and comfort.

Get swept up in the Father’s loving embrace!

The New Canadian Pentecostals takes readers into the everyday religious lives of the members of three Pentecostal congregations located in the Region of Waterloo, Ontario, Canada. Using the rich qualitative and quantitative data gathered through participant observation, personal interviews, and surveys conducted within these congregations, Adam Stewart provides the first book-length study focusing on the specific characteristics of Canadian Pentecostal identity, belief, and practice. Stewart asserts that Pentecostalism remains an important tradition in the Canadian religious landscape - contrary to the assumptions of many Canadian sociologists and scholars of religion. Recent decreases in Canadian Pentecostal affiliation recorded by Statistics Canada are not the result of Pentecostals abandoning their congregations; rather, they are indicative of a radical transformation from traditionally Pentecostal to generically evangelical modes of religious identity, belief, and practice that are changing the ways that Pentecostals understand and explain their religious identities. The case study presented in this book suggests that a new breed of Canadian Pentecostals are emerging for whom traditional definitions and expressions of Pentecostalism are much less important than religious autonomy and individualism.

Although often regarded as marginal or obscure, Mormonism is a significant American religious minority, numerically and politically. The successes and struggles of this U.S. born religion reveal much about how religion operates in U.S. society. Mormonism: The Basics introduces the teachings, practices, evolution, and internal diversity of this movement, whose cultural icons range from Mitt Romney to the Twilight saga, from young male missionaries in white shirts and ties to polygamous women in pastel prairie dresses.

This is the first introductory text on Mormonism that tracks not only the mainstream LDS but also two other streams within the movement—the liberalized RLDS and the polygamous Fundamentalists—thus showing how Mormons have pursued different approaches to defining their identity and their place in society. The book addresses these questions.

Are Mormons Christian, and why does it matter?

How have Mormons worked out their relationship to the state?

How have Mormons diverged in their thinking about gender and sexuality?

How do rituals and regulations shape Mormon lives?

What types of sacred spaces have Mormons created?

What strategies have Mormons pursued to establish a global presence?

Mormonism: The Basics is an ideal introduction for anyone wanting to understand this religion within its primarily American but increasingly globalized contexts.

Table of Contents

Introduction. 1. A Brief History of Mormons 2. Are Mormons Christian? Why Does It Matter? 3. Building God’s Kingdom: Mormons and Church-State Relations 4. Mormons and Sex: Gender, Sexuality, and Family 5. The Shape of a Mormon Life: Lived Religion 6. Making a Place: Sacred Space in Mormonism 7. Taking Mormonism Global: Challenges of International Expansion Chronology