An inside look at the foundational sacred text of one of the world's youngest and fastest growing religions

The Book of Mormon stands alongside the Bible as the keystone of The Church of Jesus Christ of Latter-day Saints (LDS Church/Mormonism). Translated by the prophet Joseph Smith from ancient writings inscribed on golden plates, the Book of Mormon is an account of people living in the Western Hemisphere in a timeline that parallels that of the Bible. It covers a thousand years of loss, discovery, war, peace, and spiritual principles that focus on the teachings of Jesus Christ, outlining a plan for salvation and the responsibilities we must assume to attain it.

The Book of Mormon: Selections Annotated & Explained explores this sacred epic that is cherished by more than twelve million members of the LDS church as the keystone of their faith. Probing the principal themes and historical foundation of this controversial and provocative narrative, Jana Riess focuses on key selections that offer insight into contemporary Mormon beliefs and scriptural emphases, such as the atonement of Christ, the nature of human freedom, the purpose of baptism, and the need for repentance from sin. She clarifies the religious, political, and historical events that take place in the ancient communities of the Book of Mormon and their underlying contemporary teachings that serve as the framework for spiritual practices that lie at the core of Mormon life.

Now you can experience this foundational sacred text even if you have no previous knowledge of Mormonism. This SkyLight Illuminations edition presents the key teachings and essential concepts of the Mormon faith tradition with insightful yet unobtrusive commentary that helps to dispel many of the misconceptions that have surrounded the Book of Mormon since its publication in 1830.

Receive God's Power, Purpose and Peace Every Day Like the great biblical prophets Elijah and Elisha, we live in dark times marked by destruction, trials and temptations that consume our time, energy and faith. And like these men, we, too, can experience God's faithfulness and abundance in the face of impossible odds. Join bestselling author and pastor Samuel Rodriguez for 45 power-packed days that will ignite your faith and revitalize your soul. Through life-changing biblical truths, each day immerses you in God's power, encouraging and equipping you to persevere with hope, joy and peace--no matter what you're facing. We can't control the challenges we face, but we can control how we respond to them. Here is the light to shine on your path and move forward into the glorious future God has for you.

Feeding the Flock, the second volume of Terryl L. Givens's landmark study of the foundations of Mormon thought and practice, traces the essential contours of Mormon practice as it developed from Joseph Smith to the present. Despite the stigmatizing fascination with its social innovations (polygamy, communalism), its stark supernaturalism (angels, gold plates, and seer stones), and its most esoteric aspects (a New World Garden of Eden, sacred undergarments), as well as its long-standing outlier status among American Protestants, Givens reminds us that Mormonism remains the most enduring-and thriving-product of the nineteenth-century's religious upheavals and innovations. Because Mormonism is founded on a radically unconventional cosmology, based on unusual doctrines of human nature, deity, and soteriology, a history of its development cannot use conventional theological categories. Givens has structured these volumes in a way that recognizes the implicit logic of Mormon thought. The first book, Wrestling the Angel, centered on the theoretical foundations of Mormon thought and doctrine regarding God, humans, and salvation. Feeding the Flock considers Mormon practice, the authority of the institution of the church and its priesthood, forms of worship, and the function and nature of spiritual gifts in the church's history, revealing that Mormonism is still a tradition very much in the process of formation. At once original and provocative, engaging and learned, Givens offers the most sustained account of Mormon thought and practice yet written.

The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume II charts the development of protestant Dissent between the passing of the Toleration Act (1689) and the repealing of the Test and Corporation Acts (1828). The long eighteenth century was a period in which Dissenters slowly moved from a position of being a persecuted minority to achieving a degree of acceptance and, eventually, full political rights. The first part of the volume considers the history of various dissenting traditions inside England. There are separate chapters devoted to Presbyterians, Congregationalists, Baptists and Quakers-the denominations that traced their history before this period-and also to Methodists, who emerged as one of the denominations of 'New Dissent' during the eighteenth century. The second part explores that ways in which these traditions developed outside England. It considers the complexities of being a Dissenter in Wales and Ireland, where the state church was Episcopalian, as well as in Scotland, where it was Presbyterian. It also looks at the development of Dissent across the Atlantic, where the relationship between church and state was rather looser. Part three is devoted to revivalist movements and their impact, with a particular emphasis on the importance of missionary societies for spreading protestant Christianity from the late eighteenth century onwards. The fourth part looks at Dissenters' relationship to the British state and their involvement in the campaigns to abolish the slave trade. The final part discusses how Dissenters lived: the theology they developed and their attitudes towards scripture; the importance of both sermons and singing; their involvement in education and print culture and the ways in which they expressed their faith materially through their buildings.

Originally published in 1920, this book presents an account of the Brownist movement in Norwich and Norfolk at around 1580. Notes are incorporated throughout and previously unseen historical sources are discussed. This book will be of value to anyone with an interest in the Brownists and sixteenth-century religious history.

This book shows that new centers of Christianity have taken root in the global south. Although these communities were previously poor and marginalized, Stephen Offutt illustrates that they are now socioeconomically diverse, internationally well connected, and socially engaged. Offutt argues that local and global religious social forces, as opposed to other social, economic, or political forces, are primarily responsible for these changes.

James Dobson, founder of the conservative Christian foundation Focus on the Family, is well-known to the secular world as a crusader for the Christian right. But within Christian circles he is known primarily as a childrearing expert. Millions of American children have been raised on his message, disseminated through books, videos, radio programs, magazines, and other media. While evangelical Christians have always placed great importance on familial responsibilities, Dobson placed the family at the center of Christian life. Only by sticking to proper family roles can we achieve salvation. Women, for instance, only come to know God fully by submitting to their husbands and nurturing their children. Such uniting of family life and religion has drawn people to the organization, just as it has forced them to wrestle with what it meant to be a Christian wife, husband, mother, father, son, or daughter. Adapting theories from developmental psychology that melded parental modeling with a conservative Christian theology of sinfulness, salvation, and a living relationship with Jesus, Dobson created a new model for the Christian family. But what does that model look like in real life? Drawing on interviews with mothers, fathers, sons, and daughters, Practicing What the Doctor Preached explores how actual families put Dobson's principles into practice. To what extent does Focus shape the practices of its audience to its own ends, and to what extent does Focus' understanding of its members' practices and needs shape the organization? Susan B. Ridgely shows that, while Dobson is known for being rigid and dogmatic, his followers show surprising flexibility in the way they actually use his materials. She examines Focus's listeners and their changing needs over the organization's first thirty years, a span that saw the organization expand from centering itself on childrearing to entrenching itself in public debates over sexuality, education, and national politics.

As a "remnant of the remnant," Seventh-day Adventism's early years were distinguished by the leadership of women, most prominently the visionary and prophet Ellen White. However, after 1915 the number of Adventist women in leadership began a dramatic and uninterrupted decline that was not challenged until the 1980s. Tracing the views of the church through its official and unofficial publications and through interviews with dozens of Adventist informants, Laura Vance reveals a significant shift around the turn of the century in women's roles advocated by the church: from active participation in the functioning, spiritual leadership, teaching, and evangelism of Adventism to an insistence on homemaking as a woman's sole proper vocation. These changes in attitude, Vance maintains, are inextricably linked to Adventism's shift from sect to church: in effect, to its maturation as a denomination. Vance suggests that the reemergence of women in positions of influence within the church in recent decades should be viewed not as a concession to secular feminist developments but rather as a return to Adventism's earlier conception of gender roles. By examining changes in the movement's relationship with the world and with its own history, Seventh-day Adventism in Crisis offers a probing examination of how a sect founded on the leadership of women came to define women's roles in ways that excluded them from active public participation and leadership in the church.

In the first critical study of the major theologians of pentecostalism, one of the fastest growing and most influential religious traditions in the world, Christopher A. Stephenson establishes four original categories to classify pentecostal theologians' methodologies in systematic/constructive theology. The four categories are based respectively on: the arrangement of biblical texts; the relationship between theology and Christian spirituality; doctrine concerning the kingdom of God; and pneumatology as a basis for philosophical and fundamental theology. Stephenson analyzes each methodological type and suggests a pentecostal theological method that builds on the strengths of each. He then offers his own, original contribution, arguing for a reciprocal relationship between pentecostal spirituality and doctrine that follows the pattern of lex orandi, lex credendi, and develops a doctrine of the Lord's supper as a demonstration of this reciprocal relationship. Types of Pentecostal Theology provides critical insight into such fundamental issues as the relationship between theology and philosophy, the dynamic between scripture and tradition, and the similarities and differences between recent pentecostal theology and other currents in contemporary theology.

"All will find here much reality, much wisdom, much encouragement, and much to praise God for."--J.I. Packer
This popular book from respected leader Charles H. Kraft shows believers how to exercise the authority they have from God through Jesus Christ. When Christians recognize and use the amazing gift of spiritual authority, they position themselves to provide protection and bring transformation, not only in their lives but in the lives of family members, friends, even coworkers. Now fully revised and updated.

The Evangelical Age of Ingenuity in Industrial Britain argues that British evangelicals in the late eighteenth and early nineteenth centuries invented new methods of spreading the gospel, as well as new forms of personal religious practice, by exploiting the era's growth of urbanization, industrialization, consumer goods, technological discoveries, and increasingly mobile populations. While evangelical faith has often been portrayed standing in inherent tension with the transitions of modernity, Joseph Stubenrauch demonstrates that developments in technology, commerce, and infrastructure were fruitfully linked with theological shifts and changing modes of religious life. This volume analyzes a vibrant array of religious consumer and material culture produced during the first half of the nineteenth century. Mass print and cheap mass-produced goods-from tracts and ballad sheets to teapots and needlework mottoes-were harnessed to the evangelical project. By examining ephemera and decorations alongside the strategies of evangelical publishers and benevolent societies, Stubenrauch considers often overlooked sources in order to take the pulse of "vital" religion during an age of upheaval. He explores why and how evangelicals turned to the radical alterations of their era to bolster their faith and why "serious Christianity" flowered in an industrial age that has usually been deemed inhospitable to it.

The Universal Church of the Kingdom of God (UCKG), a church of Brazilian origin, has been enormously successful in establishing branches and attracting followers in post-apartheid South Africa. Unlike other Pentecostal Charismatic Churches (PCC), the UCKG insists that relationships with God be devoid of 'emotions', that socialisation between members be kept to a minimum and that charity and fellowship are 'useless' in materialising God's blessings. Instead, the UCKG urges members to sacrifice large sums of money to God for delivering wealth, health, social harmony and happiness. While outsiders condemn these rituals as empty or manipulative, this book shows that they are locally meaningful, demand sincerity to work, have limits and are informed by local ideas about human bodies, agency and ontological balance. As an ethnography of people rather than of institutions, this book offers fresh insights into the mass PCC movement that has swept across Africa since the early 1990s.

Emily B. Baran offers a gripping history of how a small, American-based religious community, the Jehovah's Witnesses, found its way into the Soviet Union after World War II, survived decades of brutal persecution, and emerged as one of the region's fastest growing religions after the Soviet Union's collapse in 1991. In telling the story of this often misunderstood faith, Baran explores the shifting boundaries of religious dissent, non-conformity, and human rights in the Soviet Union and its successor states. Soviet Jehovah's Witnesses are a fascinating case study of dissent beyond urban, intellectual nonconformists. Witnesses, who were generally rural, poorly educated, and utterly marginalized from society, resisted state pressure to conform. They instead constructed alternative communities based on adherence to religious principles established by the Witnesses' international center in Brooklyn, New York. The Soviet state considered Witnesses to be the most reactionary of all underground religious movements, and used extraordinary measures to try to eliminate this threat. Yet Witnesses survived, while the Soviet system did not. After 1991, they faced continuing challenges to their right to practice their faith in post-Soviet states, as these states struggled to reconcile the proper limits on freedom of conscience with European norms and domestic concerns. Dissent on the Margins provides a new and important perspective on one of America's most understudied religious movements.

Among the Old Order Mennonite and Amish communities of Lancaster County, Pennsylvania, the coming of the telephone posed a serious challenge to the longstanding traditions of work, worship, silence, and visiting. In 1907, Mennonites crafted a compromise in order to avoid a church split and grudgingly allowed telephones for lay people while prohibiting telephone ownership among the clergy. By 1909, the Amish had banned the telephone completely from their homes. Since then, the vigorous and sometimes painful debates about the meaning of the telephone reveal intense concerns about the maintenance of boundaries between the community and the outside world and the processes Old Order communities use to confront and mediate change.

In "Holding the Line," Diane Zimmerman Umble offers a historical and ethnographic study of how the Old Order Mennonites and Amish responded to and accommodated the telephone from the turn of the twentieth century to the present. For Old Order communities, Umble writes, appropriate use of the telephone marks the edges of appropriate association--who can be connected to whom, in what context, and under what circumstances. Umble's analysis of the social meaning of the telephone explores the effect of technology on community identity and the maintenance of cultural values through the regulation of the means of communication.

With at least fifteen million adherents around the globe, Mormonism maintains a powerful claim not only on the loyalties of believers but on the interests and imagination of non-Mormons as well. No issue in Mormonism has made more headlines than the faith's distinctive take on sex and gender. From its polygamous nineteenth-century past to its twentieth century stand against the ERA and its twenty-first century fight against same-sex marriage, the LDS Church has consistently positioned itself on the frontlines of battles over gender-related identities, roles, and rights. Even as the LDS Church has maintained a very conservative position in public debates over sex and gender, Mormon women have developed their own brand of feminism rooted in Mormon history and theology. To be a Mormon feminist is to live the tension between the visionary theology of Mormonism (for example, the faith's distinctive belief that God is a married couple, a man and woman) and its conservative institutional politics, between women's experience-based knowledge and the all-male Church hierarchy. This groundbreaking book gathers together for the first time essential writings of the contemporary Mormon feminist movement from its historic beginnings in 1970 to its vibrant present, offering a guide to the best of Mormon feminist thought and writing. This volume presents the voices of Mormon women-including historians, humorists, theologians, activists, and artists-as they have challenged assumptions and stereotypes, recovered lost histories of Mormon women's leadership, explored the empowering potential of Mormon theology, pushed for progress and change in the contemporary church, and joined their voices with other feminists of faith hoping to build a better world. Designed for use by book clubs, study groups, and classes, this highly accessible but rigorously developed book includes a timeline of key events in Mormon feminist history, discussion questions, and a topical guide.

Although often regarded as marginal or obscure, Mormonism is a significant American religious minority, numerically and politically. The successes and struggles of this U.S. born religion reveal much about how religion operates in U.S. society. Mormonism: The Basics introduces the teachings, practices, evolution, and internal diversity of this movement, whose cultural icons range from Mitt Romney to the Twilight saga, from young male missionaries in white shirts and ties to polygamous women in pastel prairie dresses. This is the first introductory text on Mormonism that tracks not only the mainstream LDS but also two other streams within the movement-the liberalized RLDS and the polygamous Fundamentalists-thus showing how Mormons have pursued different approaches to defining their identity and their place in society. The book addresses these questions. Are Mormons Christian, and why does it matter? How have Mormons worked out their relationship to the state? How have Mormons diverged in their thinking about gender and sexuality? How do rituals and regulations shape Mormon lives? What types of sacred spaces have Mormons created? What strategies have Mormons pursued to establish a global presence? Mormonism: The Basics is an ideal introduction for anyone wanting to understand this religion within its primarily American but increasingly globalized contexts.

The New Canadian Pentecostals takes readers into the everyday religious lives of the members of three Pentecostal congregations located in the Region of Waterloo, Ontario, Canada. Using the rich qualitative and quantitative data gathered through participant observation, personal interviews, and surveys conducted within these congregations, Adam Stewart provides the first book-length study focusing on the specific characteristics of Canadian Pentecostal identity, belief, and practice. Stewart asserts that Pentecostalism remains an important tradition in the Canadian religious landscape - contrary to the assumptions of many Canadian sociologists and scholars of religion. Recent decreases in Canadian Pentecostal affiliation recorded by Statistics Canada are not the result of Pentecostals abandoning their congregations; rather, they are indicative of a radical transformation from traditionally Pentecostal to generically evangelical modes of religious identity, belief, and practice that are changing the ways that Pentecostals understand and explain their religious identities. The case study presented in this book suggests that a new breed of Canadian Pentecostals are emerging for whom traditional definitions and expressions of Pentecostalism are much less important than religious autonomy and individualism.

For the last several decades, at the far fringes of American evangelical Christianity, has stood an intellectual movement known as Christian Reconstructionism. The movement was founded by theologian, philosopher, and historian Rousas John Rushdoony, whose near-2000-page tome The Institutes of Biblical Law (1973) provides its foundation. Reconstructionists believe that the Bible provides a coherent, internally consistent, and all-encompassing worldview, and they seek to remake the entirety of society-church, state, family, economy-along biblical lines. They are strongly opposed to democracy and believe that the Constitution should be replaced by Old Testament law. And they carry their convictions to their logical conclusion, arguing, for example, for the restoration of slavery and for the imposition of the death penalty on homosexuals, adulterers, and Sabbath-breakers. In this fascinating book, Julie Ingersoll draws on years of research, Reconstructionist publications, and interviews with Reconstructionists themselves to paint the most complete portrait of the movement yet published. She shows how the Reconstructionists' world makes sense to them, in terms of their own framework. And she demonstrates the movement's influence on everything from homeschooling to some of the more mainstream elements of the Christian Right.

Drawing from research conducted in Nigeria, Senegal, and Uganda, Christianity, Islam, and Liberal Democracy offers a deeper understanding on how Christian and Islamic faith communities affect the political attitudes of those who belong to them and, in turn, prospects for liberal democracy. While many analysts have thought that religious diversity in developing countries is most often an obstacle to liberal democracy that creates political instability, the book concludes just the opposite. Robert A. Dowd draws on narrative accounts, in-depth interviews, and large-scale surveys to show that Christian and Islamic religious communities are more likely to support liberal democracy in religiously diverse and integrated settings than in religiously homogeneous or segregated settings. Religious diversity, in other words, is good for liberal democracy. In religiously diverse environments, religious leaders tend to be more encouraging of civic engagement, democracy, and religious liberty. The evidence, Dowd argues, should prompt policymakers interested in cultivating religiously-inspired support for liberal democracy to aid in the formation of religiously diverse neighborhoods, cities, and political organizations.