Originally published in 1992, Channeling is a comprehensive bibliography on the subject of channeling. The book defines channeling as any message received or conveyed from transcendent entities and covers material on the history of channeling, those that have claimed to transcend death, contact with UFOs and contemporary channeling groups. The book acts as a research guide and seeks to outline the historical roots of channeling, explaining its major teachings and considers its significance as a spiritual movement. It provides sources from books, booklets, articles, and ephemeral material and offers a comprehensive list of both primary and secondary materials related to channeling, the bibliography takes the most diverse and useful sources of the time. This volume although published almost 30 years ago, still provides a unique and insightful collection for academics of religion, in particular those researching spiritualism and the occult.

Originally published in 1968 The Founders of Psychical Research is centred upon the lives and work of Henry Sidgwick, Edmund Gurney and Frederic Myers - prominent in the Society for Psychical Research (S.P.R) - during its early years: it is not a history of the Society. It passes over important aspects of the S.P.R.'s story and deals at some length with matters quite outside it. The book frequently gives accounts of 'paranormal' phenomena which if indeed they occurred, would not be explainable through any recognisable hypothesis, but are treated throughout as unexplained.

Derived from two previously unpublished seventeenth century manuscripts on angel magic, this coveted book contains the final corrected version of John Dee's great tables and an expansion of his most prized book of invocations.

Discover what happened to John Dee's most important manuscript, his book of personal angelic invocations, and how it was developed by seventeenth century magicians into a full working magical system. Learn how only a small part of this material reached the Hermetic Order of the Golden Dawn and was suppressed--never appearing in Israel Regardie's monumental work on the Order rituals.

Western science teaches that our beings are governed by the laws of physics and our minds play no part. There are, however, flaws in this thinking, most prominently unexplained paranormal phenomena that defy explanation by modern theories of physics. Collected by a handful of renegade scientists who call themselves parapsychologists, these data include extrasensory perception (ESP), poltergeist occurrences, and psychokinesis. Much of the current data in parapsychology and their implications for understanding the true nature of the self are examined here. Beginning with a consideration of several instances of spontaneous psi, the book examines the theoretical explanations of paranormal phenomena. It also covers the hypothesis and evidence that minds contain the so-called hidden variables that determine the outcomes of the quantum process, thus interweaving parapsychology with modern physics. The mind's fate upon the death of the physical body is discussed; the reader is forced to consider in detail the relationship between the conscious mind and the physical brain and the evidence that minds survive the death of bodies.

First published in 1938, Science and Psychical Phenomena presents a comprehensive overview of diverse field of phenomena which is included under the heading of psychical research. Psychical research does not deal in Spiritualism or 'Spooks'. It is the scientific investigation of the hidden faculties of Man, and it constitutes the main pathway to the understanding of the Human Individual. Since second half of nineteenth century, unknown to the general public, careful work with new methods has been going on, and the results when properly understood, are as startling as they are important. The present volume summarizes the work and discusses the far-reaching conclusion to which it points. This book is an important historical document for scholars and researchers of religion, psychology, philosophy of mind and psychic studies.

Do you believe in ghosts? Chances are you're either too willing, or not willing enough, to believe that personal consciousness survives after bodily death. Some underestimate the evidence for life after death, not realizing how impressive the most convincing cases are. Others overestimate it, rejecting alternative explanations too readily. In fact, several non-survivalist explanations-hidden or latent linguistic or artistic talents, extreme memory, even psychic abilities-are as interesting as the hypothesis of survival, and may be more plausible than their critics realize. Immortal Remains takes a fresh look at some of the most puzzling cases suggesting life after death, and considers how to tell evidence for an afterlife from evidence for exotic things (including psychic things) done by the living. Author Stephen E. Braude, who has done extensive research in parapsychology and dissociation, explores previously ignored issues about dissociation, creativity, linguistic skills, and the nature and limits of human abilities. He concludes that we have some reason, finally, for believing in life after death.

The belief in telepathy is still widely held and yet it remains much disputed by scientists. Roger Luckhurst explores the origins of the term in the late nineteenth century. Telepathy mixed physical and mental sciences, new technologies and old superstitions, and it fascinated many famous people in the late Victorian era: Sigmund Freud, Thomas Huxley, Henry James, Robert Louis Stevenson, and Oscar Wilde. This is an exciting and accessible study, written for general readers as much as scholars and students.

Tour the mighty Mississippi River with this first A-Z encyclopedia-style listing of paranormal phenomena along its winding length. Presented in a convenient, cross-referenced format, these pages are an indispensable guide of the supernatural for the curious traveler, brave riverboat pilot, ghost-folklore buff, aspiring vampire slayer, and dedicated UFO chaser. Learn how to distinguish hoodoo from Voodoo and examine posthumous perambulations and visitations of the pirate Jean Lafitte. Find out about the domain and habits of devil babies and grunch, assess haunted plantations and mansions, and chart prominent water-monster hazards. Please note, though, that the root work conjure-spells, blues-musician pacts with the devil, loup-garou assemblies, Bigfoot-trackings, Judas Eyes, and exorcism rituals are offered for entertainment and historical enlightenment only, and because dangerous, should not be undertaken by amateurs. So take a ride down the mighty Mississippi and experience the paranormal for yourself!

Demonic possession, multiple personalities, spirit possession, self-healing, and exorcism--the psychological study of such phenomena has long been fraught with difficulties. A strong behavioristic approach in the discipline has resulted in a reluctance to examine internal, intangible, inaccessible mental states that are not readily amenable to experimental investigation. In Altered States of Consciousness and Mental Health, a distinguished group of contributors explores these and other phenomena from a cross-cultural perspective. They dispell common misconceptions, clarify terms, and resolve controversies surrounding the relationships between consciousness and psychological well-being. Historical, biological, psychological, and methodological factors are considered from a variety of cultural contexts. In addition, contributors provide fascinating case studies and interviews for each of the phenomena discussed. This ground-breaking study will be of particular interest to cross-cultural psychologists, anthropologists, sociologists, ethnopsychiatrists, and mental health professionals who find themselves coming into increasing contact with these phenomena. "It is an important contribution to cross-cultural understanding of human thinking. . . . I would recommend it strongly to all psychologists and psychiatrists interested in trying to widen the perspectives of their basically Eurocentric disciplines." --British Journal of Psychiatry "An interesting and thought-provoking collection of papers in this emerging field which deserves to become a standard text in the years ahead." --Clinical Psychology Europe "What the book does is to open discussion and pave the way for more and better investigations of the phenomena of altered states of consciousness and their relation to mental health." --New Zealand Journal of Psychology

This is a work of "systematic parapsychology." The book aims to construct a framework and system of parapsychology, taking a comprehensive approach to the field. The Outline of Parapsychology states that parapsychology has a different philosophical background from the existing science and religions, and posits that pantheism could be the theoretical basis of parapsychology. The book also integrates parapsychology with oriental philosophies and New Age movement thought.

This is a book of "systematic parapsychology." The book aims to construct a framework and system of parapsychology. It takes a comprehensive approach to the field and states that parapsychology has a different philosophical background from the existing science and religions, and posits that pantheism could be the theoretical basis of parapsychology. The book also integrates parapsychology with oriental philosophies and the New Age Movement thought.

This book traces how religion could have originated in prehistory and antiquity, out of natural human and prehuman behaviour. Religion is defined here as beliefs, conceptions, practices and roles concerned with the 'supernatural'. A variety of elements of religion can be identified. These include: spirits, ghosts, life after death, heaven, shamans. To try to reduce religion to a single original element is a mistake. There may be no single origin. But the individual elements have separate origins, and these can be traced. The common subjective component of religious elements is the numinous, which is commonly ascribed to external sources identified as 'supernatural' and 'spiritual'. The numinous sense is explained by means of certain neural processes with a focus in the temporal lobes. Probably for the first time, evidence is brought to bear from primatology, palaeoanthropology, ethnography, ancient history and history of religions, as well as theology, neurology and psycho-pharmacology. The field of origins of religion has been neglected by anthropology since the 1930s, but has enjoyed renewed interest from the 1990s. This wide-ranging interdisciplinary book makes an important contribution to the field.

Psychic and other exceptional experiences are surprisingly common but opinions as to their causes vary widely. Can tricks of the mind such as hallucinations, mistaken perception and errors of judgement explain such phenomena or does some yet to be understood non-sensory means of communication come into play? In Parapsychology, leading researchers from both the UK and the USA combine their expertise to form a lucid account of research into the science of psychic experience. Beginning with an introduction to the methodology, Parapsychology addresses topics including coincidence, telepathy, precognition, psychokinesis, healing, apparitions, reincarnation and out-of-body experiences. Each chapter describes the phenomenon, outlines the main lines of research and discusses the merits of possible explanations for such anomalies of cognitive function. Extensive suggestions for relevant further reading on each individual subject are provided, along with a detailed glossary of terms. Parapsychology provides an accessible and succinct overview of the research and current thinking on the subject of psychic and allied experiences. This balanced account of work in this fascinating area will be of great interest to students and researchers in psychology as well as anyone with an interest in the field.

Beginning with an introduction to the methodology, "Parapsychology" provides the reader with a sympathetic yet critical overview of current research into unexplained phenomena including visions, telepathy, psychokinesis, divination, and out-of-body experiences. Each chapter describes the phenomena, outlines the main lines of research, discusses possible explanations for such anomalies of cognitive function, and provides suggestions for relevant further reading.
"Parapsychology"'s detailed, yet accessible coverage of the psychological study of unexplained phenomena will be welcomed by psychology and social science students and researchers.

Some experiences of the natural world bring a sense of unity, knowledge, self-transcendence, eternity, light, and love. This is the first detailed study of these intriguing phenomena. Paul Marshall explores the circumstances, characteristics, and after-effects of this important but relatively neglected type of mystical experience, and critiques explanations that range from the spiritual and metaphysical to the psychoanalytic, contextual, and neuropsychological. The theorists discussed include R. M. Bucke, Edward Carpenter, W. R. Inge, Evelyn Underhill, Rudolf Otto, Sigmund Freud, Aldous Huxley, R. C. Zaehner, W. T. Stace, Steven Katz, and Robert Forman, as well as contemporary neuroscientists. The book makes a significant contribution to current debates about the nature of mystical experience.

Originally published in 1982, The Shaman and the Magician draws on the author's wide experience of occultism, western magic and anthropological knowledge of shamanism, to explore the interesting parallels between traditional shamanism and the more visionary aspects of magic in modern western society. In both cases, as the author shows, the magician encounters profound god-energies of the spirit, and it is up to the individual to interpret these experiences in psychological or mythological terms. The book demonstrates that both shamanism and magic offer techniques of approaching the visionary sources of our culture.

Originally published in 1978, The Occult Sourcebook has been compiled primarily for the many people who are for the first time becoming engrossed by the numerous and often confusing possibilities underlying the occult sciences. It consists of a series of articles on key areas, providing the reader with easy access to basic facts, together with a carefully planned guide to further reading. Critical comments on the recommended books allow the reader to select those which best suit their interests. The authors have also included a 'Who's Who of the occult' to provide short biographies of some of the more amazing figures who have already travelled down the mystic path. The book offers a programmed system of exploration into the realms of the unknown. It will be invaluable to the increasing number of people who are concerned with the exploration of enlarging human consciousness.

This book focuses on a number of psychodynamic concepts, processes, symptoms, and also achievements in terms of the bridge and the bridging functions. It deals with questions of psychological growth, creativity, and the arts.

Originally published in 1951, Homo Faber is an examination of the scientific outlook on human mental evolution through the lens of parapsychology. The book aims to undermine what its terms, the 'scientific outlook' examining the human interpretation of the world, and the preconceived scientific concepts that reality does not extend beyond the realm that our senses reveal. The book expands upon this and moves to examine the broader human understanding of the entire cosmos, challenging the scientific conception that this can be grasped in principal by human intellect, arising from the chance combination of material particles. The book argues that the scientific outlook prevents humans from discovering in the Universe the meaning and purpose which are everywhere to be found if sought in the appropriate contemplative states of mind. This book provides a unique take on the examination of human psychology and the evolution of the brain from an alternative scientific stance. It will be of interest to anthropologists, historians and psychologists alike.

For over thirty years G. N. M. Tyrrell devoted himself to the study of psychical phenomena. Originally published in 1954, in his last book, written just before his death, he probes as deeply as possible into the meaning of the results of psychical research. He believes that paranormal phenomena are not isolated occurrences due to the exceptional gifts of a few unusual persons but the result of capacities which all human beings possess, though in widely varying degrees. After an introductory chapter on Psychology and Psychiatry, the chief psychical phenomena - extra-sensory perception, mediumship, apparitions, etc. - are discussed and illustrated. Then follows a general criticism of current attitudes towards the subject. The book ends with two chapters arguing that the normal and paranormal are one and suggesting a pathway to religion.

Can mediums communicate with the dead? Do people really believe they've been abducted by aliens? Why do some people make life decisions based on their horoscope? The Psychology of the Paranormal explores some commonly held beliefs regarding experiences so strange they can defy an obvious scientific explanation. The book explains how psychologists have conducted experiments to provide insight into phenomena such as clairvoyance, astrology, and alien abduction, as well as teaching us fundamental truths about human belief systems. From debunking myths about Extra Sensory Perception, to considering whether our lives can truly be fated by the stars, The Psychology of the Paranormal shows us that however unlikely, belief in the paranormal will continue to be widespread.

Graphology, in English and American manuals of handwriting, stands in the relation with all other pseudo-sciences, founded on half truths and wrought with superstition and amateur fads, compared to modern science. In this book, the author attempts to put before the English public the fundamental principles, methods and laws of scientific graphology. Contents: common objections to graphology and their refutation; history of graphology; physiology and psychology of writing; random test of the correctness of methods explained; practical hints for drawing up of graphological analyses; specimens of analysis.

Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.

Graphology, in English and American manuals of handwriting, stands in the relation with all other pseudo-sciences, founded on half truths and wrought with superstition and amateur fads, compared to modern science. In this book, the author attempts to put before the English public the fundamental principles, methods and laws of scientific graphology. Contents: common objections to graphology and their refutation; history of graphology; physiology and psychology of writing; random test of the correctness of methods explained; practical hints for drawing up of graphological analyses; specimens of analysis.

In "Psychic Experience and Problems of Technique", Stewart draws deeply on his own clinical experience to focus on changes in the patient's experience of inner space, and to record the growth of his own understanding of the patient's experience and how this can change. Beginning with an account of the role of collusion in the myth of Jocasta and Oedipus, he goes on to a theoretical discussion of thinking, dreams, inner space and the hypnotic state, in the context of extensive clinical experience. The second part of the book centres on practical clinical issues and problems of technique, tackling in particular the role of transference interpretations, other agents of change, and the problems encountered in benign and malignant types of regression. The wealth of clinical material and the author's informality and openness in presenting his experiences of working with very disturbed patients should be of interest to psychoanalysts.