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Books > Social sciences > Psychology > Parapsychological studies
From "The Sixth Sense" to "Medium," "Ghost Whisperer" to "Ghost Hunters," the paranormal stirs heated debate, spawning millions of believers and skeptics alike. Nearly half of us say we believe in ghosts, and two-thirds of us believe in life after death. What would you make of rain barrels that refill themselves? Psychic horses? Mind-reading Cold War spies? For a group of scientists at the Duke Parapsychology Lab under the leadership of Dr. J. B. Rhine--considered the Einstein of the paranormal--such mysteries demanded further investigation. From 1930 to 1980, these dedicated men and women attempted to test the bizarre, the frightening, and the unexplainable against the rigors of science, ultimately finding proof that the human mind possesses telepathic powers.
A definitive, factual, A-Z reference guide offering a global perspective on the role of prophecy in world history, religion, folklore, and literature. From at least 1200 B.C. and probably long before, prophets have attempted to see into the future. Most-from ancient oracles to modern astrologers, from doomsday sects to telephone psychics-have been wrong the majority of the time, says British researcher Geoffrey Ashe. True foreknowledge is rare, but those rare occurrences are impressive. In this fascinating reference work, the first to encompass the entire 3,000 year span of recorded prophecy, Ashe examines the predictions of both good prophets and bad, including seers like Jacques Cazotte, who forecast the Reign of Terror in the French Revolution, and Morgan Robertson, who described the Titanic disaster 14 years before it happened. He refutes many of the far-fetched claims of Nostradamus, and highlights those that foreshadow events after his lifetime. He also examines failed prophecies that have been influential, including the many end-of-the-world forecasts, along with the surprisingly accurate visions of some science-fiction authors. More than 100 entries on prophets and prophecies from the Antichrist to Yevgeny Zamyatin, the Russian author whose writings influenced Aldous Huxley's Brave New World and George Orwell's 1984 Extensive illustrations with drawings and diagrams including engravings from William Blake's so-called prophetic books and depictions of the ten incarnations of Vishnu Numerous photographs of writers such as D. H. Lawrence, H. G. Wells, and E. M. Forster; spiritual leaders such as Madame Blavatsky, founder of Theosophy; and Theodor Herzl, founder of Zionism A bibliography as a guide for extended research
Silver Threads shows consciousness studies in the context of scholarly investigation and liberal thinking. It was written to celebrate the 25th anniversary of the Parapsychology Research Group. However, the subject matter is not confined to parapsychology; the volume is, more generally, a collection of essays on and experiments in consciousness. It includes theoretical material on the philosophy of science and experimental reports. Many of the contributors are recognized as outstanding original researchers in the field of parapsychology, such as Targ, Honorton, Tart, Harman, Krippner, and Grof. The contributors conclude that: (1) psychic phenomena are genuine and can be subject to scientific investigation; (2) science is changing to adapt to new categories of phenomena, including those which are considered paranormal; and (3) paranormal function is an innate human ability that everyone possesses and uses.
In this book, David Ray Griffin, best known for his work on the problem of evil, turns his attention to the even more controversial topic of parapsychology. Griffin examines why scientists, philosophers, and theologians have held parapsychology in disdain and argues that neither a priori philosophical attacks nor wholesale rejection of the evidence can withstand scrutiny. After articulating a constructive postmodern philosophy that allows the parapsychological evidence to be taken seriously, Griffin examines this evidence extensively. He identifies four types of repeatable phenomena that suggest the reality of extrasensory perception and psychokinesis. Then, on the basis of a nondualistic distinction between mind and brain, which makes the idea of life after death conceivable, he examines five types of evidence for the reality of life after death: messages from mediums; apparitions; cases of the possession type; cases of the reincarnation type; and out-of-body experiences. His philosophical and empirical examinations of these phenomena suggest that they provide support for a postmodern spirituality that overcomes the thinness of modern religion without returning to supernaturalism. "This is a very thorough integration of the data from parapsychology, both experimental and anecdotal, into the philosophical discussions concerning the nature and role of consciousness. The scholarship is sound, and the issues raised in this book are very hot topics in the academic community, especially among philosophers and cognitive scientists". -- Richard S. Broughton, Director, Institute for Parapsychology "This elegantly written book shows a greater command of the empirical data than any otherwork on the subject by a philosopher, and no other philosophical work on the survival of death deals with the conceptual issues with greater subtlety or thoroughness". -- Stephen E. Braude, author of ESP and Psychokinesis: A Philosophical Examination and The Limits of Influence: Psychokinesis and the Philosophy of Science
Examining the Psychological Foundations of Science and Morality is a progressive text that explores the relationship between psychology, science and morality, to address fundamental questions about the foundations of psychological research and its relevance for the development of these disciplines. Supported by original empirical evidence, the book analyses the relationship of folk psychology to rational knowledge, outlining an original theory that connects psychology and natural sciences through the mind which creates a psychological foundation for scientific knowledge and morality. It argues that science and religion have a common psychological core of subjective experience, which diversifies into knowledge, beliefs and morality. The book considers how subjective space and time are converted into physical space and time, and how subjective 'sense of causation' is shaped into physical causality and human communication. Further, it explores the mind as a complex system of contrasting realities, with the main function being existence attribution (EXON). The chapters delve into a range of topics including theoretical analysis of consciousness, the internal self, unexplainable phenomena, analysis of empirical research into causality, morality and the mind. The book will be of great interest to postgraduate and upper-level undergraduate students studying foundations of psychology, consciousness, philosophy of science, morality, as well as professionals who deal with influence on mass consciousness or are interested in the link between human psychology, scientific knowledge and morality.
Parapsychology is a science made controversial by its subjects: extrasensory perception, psychokinesis (mind over matter) and disembodied minds, which imply life after death. Moreover, these parapsychological phenomena (called "psi") challenge physicalism, the philosophy that everything can be completely understood in terms of physics. This book is a snapshot of the parapsychological field, with essays written by authors of diverse academic backgrounds and experiences. Essays examine parapsychological phenomena from prehistory, through the founding of the science by intellectuals distressed by physicalism, to the postmodern present. It includes both experimental and theoretical evaluations of the phenomena. Parapsychology is a science which may overturn the philosophy which has dominated science since Newton and may inspire curious readers who are disheartened by the consequent denial of the spirit.
Contents: a packet for Ezra Pound; stories of Michael Robartes and his friends: an extract from a record made by his pupils; phases of moon; great wheel; completed symbol; soul in judgment; great year of ancients; dove or swan; all soul's night, an epilogue. With many figures and illustrations.
- The first student-focused textbook on Transpersonal Psychology - Introduces students and instructors to contemporary developments of the field and anticipates future advances - Suitable as a core text for Transpersonal Psychology/Humanistic Psychology modules, or as a supplementary text for core Psychology modules
Presents an accessible and engaging introduction to the field of parapsychology, uniquely situating it within a discussion of the nature of science and the scientific paradigm Considers the implications of paranormal findings in terms of our understanding of human consciousness Includes coverage of topics not seen in all textbooks in the field, including energy healing and psychokinesis
A distinguished group of philosophers, psychologists, and scientists working on the new frontiers of science discuss in this volume the nature of consciousness, the methods for studying it, its relevance to our values and for enhancing human abilities and wellness. Beginning with an examination of the metaphysical foundations of science and the need for developing a "wholeness science," in the light of consciousness research, the articles explore the nature of "wholeness," the emerging themes in consciousness studies, new models and hypotheses about the mind-brain relationship and the ways of bringing about transformation of consciousness for individual well-being as well as improving the human condition. The authors highlight the conceptual, epistemological and methodological problems inherent in the study of consciousness and suggest ways of overcoming them.
Building on the groundbreaking research of Irreducible Mind and Beyond Physicalism, Edward Kelly and Paul Marshall gather a cohort of leading scholars to address the most recent advances in the psychology of consciousness. Currently emerging as a middle ground between warring fundamentalisms of religion and science, an expanded science-based understanding of nature finally accommodates empirical realities of spiritual sorts while also rejecting rationally untenable overbeliefs. The vision sketched here provides an antidote to the prevailing postmodern disenchantment of the world and demeaning of human possibilities. It not only more accurately and fully reflects our human condition but engenders hope and encourages ego-surpassing forms of human flourishing. It offers reasons for us to believe that freedom is real, that our human choices matter, and that we have barely scratched the surface of our human potentials. It also addresses the urgent need for a greater sense of worldwide community and interdependence - a sustainable ethos - by demonstrating that under the surface we and the world are much more extensively interconnected than previously recognized.
Examining the Psychological Foundations of Science and Morality is a progressive text that explores the relationship between psychology, science and morality, to address fundamental questions about the foundations of psychological research and its relevance for the development of these disciplines. Supported by original empirical evidence, the book analyses the relationship of folk psychology to rational knowledge, outlining an original theory that connects psychology and natural sciences through the mind which creates a psychological foundation for scientific knowledge and morality. It argues that science and religion have a common psychological core of subjective experience, which diversifies into knowledge, beliefs and morality. The book considers how subjective space and time are converted into physical space and time, and how subjective 'sense of causation' is shaped into physical causality and human communication. Further, it explores the mind as a complex system of contrasting realities, with the main function being existence attribution (EXON). The chapters delve into a range of topics including theoretical analysis of consciousness, the internal self, unexplainable phenomena, analysis of empirical research into causality, morality and the mind. The book will be of great interest to postgraduate and upper-level undergraduate students studying foundations of psychology, consciousness, philosophy of science, morality, as well as professionals who deal with influence on mass consciousness or are interested in the link between human psychology, scientific knowledge and morality.
Human Interaction with the Divine, the Sacred, and the Deceased brings together cutting-edge empirical and theoretical contributions from scholars in fields including psychology, theology, ethics, neuroscience, medicine, and philosophy, to examine how and why humans engage in, or even seek spiritual experiences and connection with the immaterial world. In this richly interdisciplinary volume, Plante and Schwartz recognize human interaction with the divine and departed as a cross-cultural and historical universal that continues to concern diverse disciplines. Accounting for variances in belief and human perception and use, the book is divided into four major sections: personal experience; theological consideration; medical, technological, and scientific considerations; and psychological considerations with chapters addressing phenomena including prayer, reincarnation, sensed presence, and divine revelations. Featuring scholars specializing in theology, psychology, medicine, neuroscience, and ethics, this book provides a thoughtful, compelling, evidence-based, and contemporary approach to gain a grounded perspective on current understandings of human interaction with the divine, the sacred, and the deceased. Of interest to believers, questioners, and unbelievers alike, this volume will be key reading for researchers, scholars, and academics engaged in the fields of religion and psychology, social psychology, behavioral neuroscience, and health psychology. Readers with a broader interest in spiritualism, religious and non-religious movements will also find the text of interest.
First published in 1982, Intrusions examines a wide range of cases down through history, showing how ordinary people have regarded the paranormal in contrast with 'official' attitudes, and how society as a whole has attempted to deal with happenings that are inexplicable in terms of current scientific or religious theory. He discusses questions such as What did Shakespeare's audience feel about Hamlet's father's ghost? Why did a renewed interest in magic follow 'the age of enlightenment?' How did Victorian science respond to spiritualism, and why has scientific psychical research, when it finally came, encountered continued opposition? Drawing on reports and accounts of very kind, Mr. Evans gives an authentic account of prevailing attitudes, focussing for the first time directly on the experiences and points of view of ordinary people. He demonstrates that society has been, and still is, badly served by the intellectual establishment in matters relating to the paranormal. Although there are signs that the situation is improving, there is still a dismaying degree of reluctance even to investigate, let alone accept, these phenomena, yet they continue to occur, and people continue to seek explanations for them. This book will be of interest to anyone interested in the mysteries of the paranormal as well as to students of parapsychology, history and literature.
Spirited Histories combines ethnography with critical theory to provide a sophisticated exploration of the intersection of haunting and the paranormal with technology, media, and history. Retrieving the past in places of trauma and death can take on many facets. One of these is an attention to hauntings, ghosts, and absences that go with the collective experience of loss and disappearance. People memorialize the dead and their stories in myriad ways. But what about the untold stories, or the forgotten, unnamed? This book explores the ways groups of Chilean paranormal investigators and ghost tour operators produce alternate histories using paranormal machinery, rather than simply theatricalizing pain. It offers a look at technologies, machines, and apparatuses - themselves imbued with a long history of supernatural and scientific expectations - and a social analysis of how certain groups of people marshal the voices of the dead to generate particular micro-histories. This fascinating volume will be of interest to a range of disciplines, including anthropology, sociology, history, religious studies, and scholars of technology and new media.
Originally published in 1968 The Founders of Psychical Research is centred upon the lives and work of Henry Sidgwick, Edmund Gurney and Frederic Myers - prominent in the Society for Psychical Research (S.P.R) - during its early years: it is not a history of the Society. It passes over important aspects of the S.P.R.'s story and deals at some length with matters quite outside it. The book frequently gives accounts of 'paranormal' phenomena which if indeed they occurred, would not be explainable through any recognisable hypothesis, but are treated throughout as unexplained. |
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