Seances, clairvoyance, and telepathy captivated public imagination in the United States from the 1850s well into the twentieth century. Though skeptics dismissed these experiences as delusions, a new kind of investigator emerged to seek the science behind such phenomena. With new technologies like the telegraph collapsing the boundaries of time and space, an explanation seemed within reach. As Americans took up psychical experiments in their homes, the boundaries of the mind began to waver. Common Phantoms brings these experiments back to life while modeling a new approach to the history of psychology and the mind sciences. Drawing on previously untapped archives of participant-reported data, Alicia Puglionesi recounts how an eclectic group of investigators tried to capture the most elusive dimensions of human consciousness. A vast though flawed experiment in democratic science, psychical research gave participants valuable tools with which to study their experiences on their own terms. Academic psychology would ultimately disown this effort as both a scientific failure and a remnant of magical thinking, but its challenge to the limits of science, the mind, and the soul still reverberates today.

Extracted from Volumes 1, 8, and 18. Includes Jung's Foreword to Phenomenes Occultes (1939), "On the Psychology and Pathology of So-called Occult Phenomena," "The Psychological Foundations of Belief in Spirits," "The Soul and Death," "Psychology and Spiritualism," "On Spooks: Heresy or Truth?" and Foreword to Jaffe: Apparitions and Precognition."

C. G. Jung had a lifelong interest in the paranormal that culminated in his influential theory of synchronicity. Combining extracts taken from the "Collected Works"; letters; the autobiographical "Memories, Dreams, Reflections; "and transcripts of seminars, "Jung on Synchronicity and the Paranormal" sets out clearly his seminal contribution to our understanding of this controversial area.

In his introduction, Roderick Main discusses Jung's encounters with and observations of the paranormal, the influences that contributed to his theory of synchronicity, and the central ideas of the theory itself. The selections include Jung's writings on mediumistic trance phenomena, spirits and hauntings, anomalous events in the development and practice of analytical psychology, and the divinatory techniques of astrology and the "I Ching." The book also features Jung's most lucid account of his theory in the form of his short essay "On Synchronicity," and a number of Jung's less-known writings on parapsychology, his astrological experiment, and the relationship between mind and body.

"Jung on Synchronicity and the Paranormal" addresses subjects that were fundamental to Jung's personal and professional development. Probing deeply into the theory of synchronicity, Roderick Main clarifies issues that have long been a source of confusion to Jung's readers.

In Radical Transformation, Imants Baruss leads the reader out of the receding materialist paradigm into an emerging post-materialist landscape in which new questions present themselves. If consciousness has nonlocal properties, then how are boundaries between events established? If consciousness directly modulates physical manifestation, then what is the scope of such modulation? If consciousness continues after physical death, then how much interference is there from non-physical entities? As we face the threat of extinction on this planet, is there anything in recent consciousness research that can help us? Are there effective means of self-transformation that can be used to enter persistent transcendent states of consciousness that could resolve existential and global crises? The author leads the reader through discussions of meaning, radical transformation, and subtle activism, revealing the unexpected interplay of consciousness and reality along the way.

At the heart of the parapsychology (psi) battle are two types of phenomena: extra-sensory perception (ESP) and psycho-kinesis (PK). ESP is reception of information without any normal sensory means; PK is the use of the mind to influence physical states without any direct physical contact. Neither effect can be explained by ordinary science, so parapsychologists with experimental evidence that they are real are accused of bad science or bad faith or both. This collection of essays shows that a simple division into "sceptics" and "believers" cannot be made. The real struggle, for all researchers, is not with each other, but to get a secure hold on the subject itself. Contributing authors include Peter Brugger, Geoffrey Dean, Christopher French, Stanley Jeffers, Ivan Kelly, Fotini Pallikari, John Palmer, Adrian Parker, Chris Roe, Simon Sherwood, Stefan Schmidt, Kirsten Taylor and Harald Wallach.

For most of his life a clerk in the post office, Frank Podmore (1856 1910) was a prolific author on psychical research. As an undergraduate, Podmore became interested in the ideas of spiritualism, and he joined the British National Association of Spiritualists. Eventually disillusioned, Podmore co-founded several organizations: the Progressive Association (in 1882); the Fellowship of the New Life (1883); and, spurred by his desire to see political change, the Fabian Society (1884). Podmore's membership in the Society for Psychical Research influenced his activities and interests, and he spent the next twenty years investigating and writing on psychical phenomena. His second book (of 1897) discusses a range of topics, from spiritualism to poltergeists to telepathy. Podmore seeks to ascertain the truth about psychical phenomena, and this work will be of great interest to scholars interested in the history of science, psychical research, and Victorian scientific and spiritualist movements.

First published in 1886, this comprehensive analysis of nineteenth-century spiritual experiments questions our long tradition of encounters with the supernatural, and why it appeared to have declined in influence in the writer's era. Maudsley (1835 1918), a medical psychologist and pioneer psychiatrist, sets out to bring such alleged spiritual phenomena under scientific investigation. Emphasising the natural defects and errors of human observation and reasoning, as well as the prolific activity of the imagination, this inquiry into the causes of belief in the supernatural suggests that much of it can be explained though hallucination, mania, and delusion. The book is divided into three parts: the first section concentrates on the causes of fallacies in the sound mind, while the second considers unsound mental action. The focus of part three is theopneusticism, or the attainment of supernatural knowledge by divine inspiration. This second edition appeared in 1887.

The distinguished surgeon and medical writer Walter Cooper Dendy (1794 1871) published On the Phenomena of Dreams in 1832. The work carefully traces the history of western thought and philosophy on the topic of dreams and visions, examining authors from Aristotle to Hume and Pyrrho to Berkeley, and maps the development of poetical and literary traditions on the subject. Dendy's work then moves to an attempt to find a medical explanation and material source for dreams, psychic visions and illusions. Dendy presents his concept of a ghost as an intense idea, and attempts to classify and categorise different types of psychic experiences. Dendy's work was a pioneering attempt to find scientific solutions to supernatural phenomena. Very popular at the time, it now offers an invaluable insight into the Victorian fascination with the occult and the desire to approach the supernatural with reason and the rigours of scientific investigation.

For most of his life a clerk in the post office, Frank Podmore (1856 1910) was a prolific author on psychical research. As an undergraduate Podmore became interested in spiritualism, and he joined the British National Association of Spiritualists. Eventually disillusioned by that society, Podmore co-founded several organisations: the Progressive Association (in 1882); the Fellowship of the New Life (1883); and, spurred by his desire to see political change, the Fabian Society (1884). Podmore's membership in the Society for Psychical Research influenced his activities and interests, and he spent the next twenty years investigating and writing on psychical phenomena. Podmore's two-volume Modern Spiritualism (also reissued in this series) is a source for this 1909 work, which 'constituted the most scholarly history of mesmerism and its offshoots to that date', according to one reviewer. This work will interest historians of science and medicine, and scholars of Victorian religious movements.

The lawyer and journalist Henry Steel Olcott (1832 1907) published People from the Other World in 1875. Part 1 of the work is a careful account of Olcott's 1874 investigations into the famous Eddy brothers of Chittenden, Vermont, and their claimed psychic powers. Part 2 is a report into two Philadelphia mediums who claimed to be able to call up two spirits called John and Katie King. The account includes descriptions of s ances, healings, levitation, teleportation and the famous Compton transfiguration. Olcott, a founding member of the Theosophical Society and its first president, was a pioneer of psychical research. This work, deeply influenced by Helena Blavatsky (1831 1891), who he met at Chittenden, is one of his most popular. It offers an important insight into the nineteenth-century fascination with the occult and is a classic example of a Victorian attempt to approach the supernatural with the rigours of scientific investigation.

This two-volume work, co-authored by Edmund Gurney (1847 1888), Frederic W. H. Myers (1843 1901) and Frank Podmore (1856 1910), all leading members of the Society for Psychical Research, was first published in 1886. It documents over 700 case studies of ghost-seeing, and aimed to revolutionise thinking about ghosts by proposing a theory that explained ghost-seeing through the idea of telepathy. Volume 1 includes an introduction by Myers and an explanation of the analytical methods used in the study. It then focuses on hypnotism, the telepathic transference of ideas, mental pictures and emotional impressions, dreams, and hallucinations, and contains an impressive essay on the history of witchcraft. This pioneering study is an indispensable source for the history of psychical research. It provides detailed insights into the Victorian fascination with the occult and the supernatural, and is still the most extensive collection of ghost-seeing accounts available.

This two-volume work, co-authored by Edmund Gurney (1847 1888), Frederic W. H. Myers (1843 1901) and Frank Podmore (1856 1910), all leading members of the Society for Psychical Research, was first published in 1886. This collection, containing over 700 case studies of sensory phantasms and hypnotic experiments, was one of the first attempts to deal scientifically with the hypothesis of psychic thought-transference and to catalogue and provide a body of evidence in its support. Volume 2 presents data and analyses of auditory, visual, and tactile hallucinations, and those of a reciprocal or collective nature. It contains addenda and a conclusion for the two volumes. This pioneering study is an indispensable source for the history of psychical research and nineteenth-century attitudes to the idea of telepathy. It provides detailed insights into the Victorian fascination with the occult and the supernatural.

Frederic William Henry Myers (1843 1901) was a classical scholar who in mid-career turned to the investigation of psychic phenomena. After studying, and later teaching, Classics at Trinity College, Cambridge he resigned his lectureship in 1869, became an inspector of schools, and campaigned for women's higher education. With the encouragement of former colleagues he began a scientific investigation of spiritualism and related phenomena, and in 1882 he helped to found the Society for Psychical Research. This volume, first published in 1893, is a collection of essays that Myers had previously published in journals. Their topics include Charles Darwin's religious beliefs, the capacity of contemporary scientific methods to investigate the existence of the soul after death, and an unusual interpretation of Alfred Tennyson's poetry. These fascinating essays show how Myers engaged with the scientific developments and intellectual currents of his time as he developed his theory of the 'subliminal self'.

Daniel Dunglas Home (1833 1886) was a charismatic medium whose seances were attended by European royalty and eminent Victorians like Elizabeth Barrett Browning. Thrown out by his aunt because of the paranormal events which plagued him since childhood, Home became a 'professional house guest' and medium at the age of 17. During seances he purportedly levitated, handled hot coals and channelled the voices of the dead. This volume, first published in 1877, is an evocative examination of spiritualism which explores the history of the practice via the Greeks, the Romans, and Joan of Arc. Simultaneously attacking fraudulent mediums while celebrating 'true' spiritualist practitioners, this fascinating work details both the criticism and support received by Home and features reproductions of numerous fan letters. Although colourful and impassioned, Home's polemic is written in an amiable style and provides fascinating insights into the life and work of the self-proclaimed 'Grandfather of English Spiritualism'.

Frank Podmore (1856 1910) was a paranormal researcher and socialist who co-founded the Fabian Society. He became interested in spiritualism while studying at Oxford and joined the Society for Psychical Research. Forced to leave his employment at the Post Office amid rumours of a homosexual scandal, Podmore was later found drowned in suspicious circumstances. This 1894 volume is a detailed and comprehensive study of a variety of unexplained phenomena. The author reviews numerous scientific tests of telepathic ability involving the transmission of thoughts, tastes and images (illustrated by reproduction of sketches purportedly sent between psychics). Also reported are researches into clairvoyance, automatic writing and even attempts to induce sleep using telepathy. The author explores a variety of rational explanations for the phenomena, including fraud and the influence of hypnosis and suggestibility. Diligent and carefully argued, Podmore's examination of the scientific study of the supernatural is also colourful and enthralling.

A study of the primitive and unconscious aspects of man's nature and the processes by which their energies may contribute to the integration of personality. New edition, comprehensively revised and enlarged, with many new illustrations.

New and enlarged edition. Transpersonal Psychology concerns the study of those states, processes, and events in which people experience a deeper sense of who they are, or a greater sense of connectedness to nature, other people, or the spiritual dimension. Michael Daniels PhD taught the subject to postgraduate level for more than 30 years and this book brings together the fruits of his research. It will be of special interest to students, teachers, and practitioners, while its accessible style will appeal to all seeking greater understanding of this fascinating and challenging field. This revised and enlarged edition incorporates new material from the author's later writings and presentations. It also addresses important developments in transpersonal theory and research that have occurred in recent years, bringing a fresh perspective on contemporary issues and debates.

"People are emotionally drawn to the supernatural. They actively want weird, spooky things to be true ...Wiseman shows us a higher joy as he deftly skewers the paranormal charlatans, blows away the psychic fog and lets in the clear light of reason". (Richard Dawkins, Professor). Richard Wiseman is clear about one thing: paranormal phenomena don't exist. But in the same way that the science of space travel transforms our everyday lives, so research into telepathy, fortune-telling and out-of-body experiences produces remarkable insights into our brains, behaviour and beliefs. "Paranormality" embarks on a wild ghost chase into this new science of the supernatural and is packed with activities that allow you to experience the impossible. So throw away your crystals, ditch your lucky charms and cancel your subscription to "Reincarnation Weekly". It is time to discover the real secrets of the paranormal. Learn how to control your dreams - and leave your body behind. Convince complete strangers that you know all about them. Unleash the power of your unconscious mind.

How the ghost stories of pagan times reveal the seamless union existing between the world of the living and the afterlife
- Demonstrates how Medieval Christianity transformed the more corporeal ghost encountered in pagan cultures with the disembodied form known today
- Explains how the returning dead were once viewed as either troublemakers or guarantors of the social order
The impermeable border the modern world sees existing between the world of the living and the afterlife was not visible to our ancestors. The dead could--and did--cross back and forth at will. The pagan mind had no fear of death, but some of the dead were definitely to be dreaded: those who failed to go peacefully into the afterlife but remained on this side in order to right a wrong that had befallen them personally or to ensure that the law promoted by the ancestors was being respected. But these dead individuals were a far cry from the amorphous ectoplasm that is featured in modern ghost stories. These earlier visitors from beyond the grave--known as revenants--slept, ate, and fought like men, even when, like Klaufi of the "Svarfdaela Saga," they carried their heads in their arms.
Revenants were part of the ancestor worship prevalent in the pagan world and still practiced in indigenous cultures such as the Fang and Kota of equatorial Africa, among others. The Church, eager to supplant this familial faith with its own, engineered the transformation of the corporeal revenant into the disembodied ghost of modern times, which could then be easily discounted as a figment of the imagination or the work of the devil. The sanctified grounds of the church cemetery replaced the burial mounds on the family farm, where the ancestors remained as an integral part of the living community. This exile to the formal graveyard, ironically enough, has contributed to the great loss of the sacred that characterizes the modern world.

A useful manual for any magician or curious spectator who wonders why the tricks seem so real, this guide examines the psychological aspects of a magician's work. Exploring the ways in which human psychology plays into the methods of conjuring rather than focusing on the individual tricks alone, this explanation of the general principles of magic includes chapters on the use of misdirection, sleight of hand, and reconstruction, provides a better understanding of this ancient art, and offers a section on psychics that warns of their deceptive magic skills.

Meet Mary Ann Winkowski. She is just like you. She is a married mother of two grown daughters. She lives in a suburban town in Ohio. She goes to church every Sunday.
And she sees and talks to ghosts.
Mary Ann's grandmother noticed her unusual ability when she was practically a baby. By the time Mary Ann was four years old, she was attending neighborhood funerals to broker communication between those who had died and their living loved ones. Word of her extraordinary abilities spread, and Mary Ann was soon accompanying her grandmother on "social calls," visits where Mary Ann would confront earthbound spirits who were sharing homes with the living. This ability stayed with Mary Ann through her adolescence into adulthood, and the stay-at-home mom eventually had a side business: paranormal consultant.
In this remarkable book, Mary Ann tells her incredible story. She talks about the difference between earthbound spirits and those who have crossed over; she tells you why spirits remain on the earthly plane and how long they have before their "White Light' disappears; she shares her most intriguing and infamous tales about the spirits she has encountered. And she divulges how to determine whether your house or your family is haunted--and what to do if there is a ghost around you.
Full of no-nonsense advice, amazing anecdotes, and practical tips for navigating a paranormal phenomenon that is at once unbelievable and awe-inspiring, WHEN GHOSTS SPEAK is a must-read for any person who has ever heard something go bump in the night.

From premonitions to apparitions, spoon-bending to mind-reading, the paranormal has bemused and mystified humans for millennia. In this Beginner's Guide, renowned author and scientist Dr Caroline Watt explores the evidence behind such phenomena. In the last one hundred years, parapsychologists have tried to determine whether it is possible to examine paranormal activity using scientific methods. Packed full of interesting characters, surprising incidents and novel experiments, this book takes the reader on a journey through this fascinating research. Parapsychology: A Beginner's Guide traces the history and evolution of parapsychology as a science, and provides a thorough and critical analysis of the research and evidence in the field today.