Derived from two previously unpublished seventeenth century manuscripts on angel magic, this coveted book contains the final corrected version of John Dee's great tables and an expansion of his most prized book of invocations.

Discover what happened to John Dee's most important manuscript, his book of personal angelic invocations, and how it was developed by seventeenth century magicians into a full working magical system. Learn how only a small part of this material reached the Hermetic Order of the Golden Dawn and was suppressed--never appearing in Israel Regardie's monumental work on the Order rituals.

Graphology, in English and American manuals of handwriting, stands in the relation with all other pseudo-sciences, founded on half truths and wrought with superstition and amateur fads, compared to modern science. In this book, the author attempts to put before the English public the fundamental principles, methods and laws of scientific graphology. Contents: common objections to graphology and their refutation; history of graphology; physiology and psychology of writing; random test of the correctness of methods explained; practical hints for drawing up of graphological analyses; specimens of analysis.

In "Psychic Experience and Problems of Technique", Stewart draws deeply on his own clinical experience to focus on changes in the patient's experience of inner space, and to record the growth of his own understanding of the patient's experience and how this can change. Beginning with an account of the role of collusion in the myth of Jocasta and Oedipus, he goes on to a theoretical discussion of thinking, dreams, inner space and the hypnotic state, in the context of extensive clinical experience. The second part of the book centres on practical clinical issues and problems of technique, tackling in particular the role of transference interpretations, other agents of change, and the problems encountered in benign and malignant types of regression. The wealth of clinical material and the author's informality and openness in presenting his experiences of working with very disturbed patients should be of interest to psychoanalysts.

As a cardiologist, Pim van Lommel was struck by the number of his patients who claimed to have near-death experiences as a result of their heart attacks. As a scientist, this was difficult for him to accept: Wouldn't it be scientifically irresponsible of him to ignore the evidence of these stories? Faced with this dilemma, van Lommel decided to design a research study to investigate the phenomenon under the controlled environment of a cluster of hospitals with a medically trained staff.

For more than twenty years van Lommel systematically studied such near-death experiences in a wide variety of hospital patients who survived a cardiac arrest. In 2001, he and his fellow researchers published his study on near-death experiences in the renowned medical journal The Lancet. The article caused an international sensation as it was the first scientifically rigorous study of this phenomenon. Now available for the first time in English, van Lommel offers an in-depth presentation of his results and theories in this book that has already sold over 125,000 copies in Europe.

Van Lommel provides scientific evidence that the near-death phenomenon is an authentic experience that cannot be attributed to imagination, psychosis, or oxygen deprivation. He further reveals that after such a profound experience, most patients' personalities undergo a permanent change. In van Lommel's opinion, the current views on the relationship between the brain and consciousness held by most physicians, philosophers, and psychologists are too narrow for a proper understanding of the phenomenon. In Consciousness Beyond Life, van Lommel shows that our consciousness does not always coincide with brain functions and that, remarkably and significantly, consciousness can even be experienced separate from the body.

A fifteen-year-old girl who claimed regular communications with the spirits of her dead friends and relatives was the subject of the very first published work by the now legendary psychoanalyst C.G. Jung. Collected here, alongside many of his later writings on such subjects as life after death, telepathy and ghosts, it was to mark just the start of a professional and personal interest-even obsession-that was to last throughout Jung's lifetime. Written by one of the greatest and most controversial thinkers of the twentieth century, Psychology and the Occult represents a fascinating trawl through both the dark, unknown world of the occult and the equally murky depths of the human psyche. Carl Gustav Jung (1875-1961). Founded the analytical school of psychology and developed a radical new theory of the unconscious that has made him one of the most familiar names in twentieth-century thought.

Exorcism is more widespread in contemporary England than perhaps at any other time in history. The Anglican Church is by no means the main provider of this ritual, which predominantly takes place in independent churches. However, every one of the Church of England dioceses in the country now designates at least one member of its clergy to advise on casting out demons. Such `deliverance ministry' is in theory made available to all those parishioners who desire it. Yet, as Francis Young reveals, present-day exorcism in Anglicanism is an unlikely historical anomaly. It sprang into existence in the 1970s within a church that earlier on had spent whole centuries condemning the expulsion of evil spirits as either Catholic superstition or evangelical excess. This book for the first time tells the full story of the Anglican Church's approach to demonology and the exorcist's ritual since the Reformation in the sixteenth century. The author explains how and why how such a remarkable transformation in the Church's attitude to the rite of exorcism took place, while also setting his subject against the canvas of the wider history of ideas.

First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

With more than 300,000 copies sold to date, this is the definitive work on the extraordinary phenomenon of out-of-body experiences, by the founder of the internationally known Monroe Institute.

This book divides into two parts. The first is a personal narrative of the impact of the death of the author s son Ralph on him and his family and his efforts to see if there was any evidence for his continued existence (generated largely through visits to mediums) that a thinking person could take seriously. The second is an attempt to evaluate that evidence objectively (based on an extensive survey of current and past scientific research in the UK and the USA). The title reflects the inevitable tension between emotion and intellect in such an enquiry.

What are we to make of direct spiritual experience? Of accounts of going to heaven or meeting angels? Traditional science would call these hallucinations or delusions. Clinical psychologist Dr. Mark Yama argues the opposite. Through interviews with his patients, he shows that underneath the visions and experiences there is a unifying spiritual reality apart from the material world. One of the stories recounted in this book is the experience of a woman who could see the future. In a spiritual transport, she was taken to heaven where truths were revealed to her that she later discovered were already written in Gnostic scripture. Another woman lived a life marked by a spiritual sensitivity that defied materialist explanation. After she passed away of cancer, she came to inhabit the consciousness of another of Dr. Yama's patients in the form of a benign possession. These stories, and many others, argue for a deeper reality that places spirituality on an equal footing with the material world.

L'ouvrage presente la premiere edition critique, traduction annotee et etude du Kitab da'irat al-ahruf al-abjadiyya attribue a Hermes, texte de magie pratique basee sur la science des lettres ('ilm al-huruf). This book provides a critical edition and translation of the Kitab da'irat al-ahruf al-abjadiyya, a treatise of practical letter magic attributed to Hermes, giving anyone interested in magical traditions a way to understand the intricacies of the science of letters ('ilm al-huruf).

A distinguished group of philosophers, psychologists, and scientists working on the new frontiers of science discuss in this volume the nature of consciousness, the methods for studying it, its relevance to our values and for enhancing human abilities and wellness. Beginning with an examination of the metaphysical foundations of science and the need for developing a "wholeness science," in the light of consciousness research, the articles explore the nature of "wholeness," the emerging themes in consciousness studies, new models and hypotheses about the mind-brain relationship and the ways of bringing about transformation of consciousness for individual well-being as well as improving the human condition. The authors highlight the conceptual, epistemological and methodological problems inherent in the study of consciousness and suggest ways of overcoming them.

Psychic phenomena, recorded throughout human history, remained a mystery or a matter of faith rather than a subject of serious study until scientists began to investigate them roughly a century and a half ago. Systematic experimentation began with the work of J.B. Rhine at Duke University, resulting in the publication of Extra-Sensory Perception (1934) followed by Extra-Sensory Perception After Sixty Years (1940). Rhine and researchers who came after him struggled to present sufficient evidence to gain scientific credibility for the existence of extrasensory abilities. Yet despite tight experimental controls and numerous significant results the subject remains controversial. Parapsychologists argue that the impasse is not due to a lack of evidence but to the challenge their claims pose to the worldview of science in general. This comprehensive introduction to parapsychology, written by one of the most notable investigators, provides an overview of its concepts, theories and methods, and its controversies, problems and prospects.

This book focuses on a number of psychodynamic concepts, processes, symptoms, and also achievements in terms of the bridge and the bridging functions. It deals with questions of psychological growth, creativity, and the arts.

We are made up of 100 trillion cells all of which communicate with each other via chemical and electrical systems. We truly are masterpieces and consciousness is a miracle, something that is shown in Essays on Consciousness: Towards a New paradigm in Science which certainly is a new paradigm.

For most of his life a clerk in the post office, Frank Podmore (1856 1910) was a prolific author on psychical research. As an undergraduate Podmore became interested in spiritualism, and he joined the British National Association of Spiritualists. Eventually disillusioned by that society, Podmore co-founded several organisations: the Progressive Association (in 1882); the Fellowship of the New Life (1883); and, spurred by his desire to see political change, the Fabian Society (1884). Podmore's membership in the Society for Psychical Research influenced his activities and interests, and he spent the next twenty years investigating and writing on psychical phenomena. Podmore's two-volume Modern Spiritualism (also reissued in this series) is a source for this 1909 work, which 'constituted the most scholarly history of mesmerism and its offshoots to that date', according to one reviewer. This work will interest historians of science and medicine, and scholars of Victorian religious movements.

First published in 1886, this comprehensive analysis of nineteenth-century spiritual experiments questions our long tradition of encounters with the supernatural, and why it appeared to have declined in influence in the writer's era. Maudsley (1835 1918), a medical psychologist and pioneer psychiatrist, sets out to bring such alleged spiritual phenomena under scientific investigation. Emphasising the natural defects and errors of human observation and reasoning, as well as the prolific activity of the imagination, this inquiry into the causes of belief in the supernatural suggests that much of it can be explained though hallucination, mania, and delusion. The book is divided into three parts: the first section concentrates on the causes of fallacies in the sound mind, while the second considers unsound mental action. The focus of part three is theopneusticism, or the attainment of supernatural knowledge by divine inspiration. This second edition appeared in 1887.

The distinguished surgeon and medical writer Walter Cooper Dendy (1794 1871) published On the Phenomena of Dreams in 1832. The work carefully traces the history of western thought and philosophy on the topic of dreams and visions, examining authors from Aristotle to Hume and Pyrrho to Berkeley, and maps the development of poetical and literary traditions on the subject. Dendy's work then moves to an attempt to find a medical explanation and material source for dreams, psychic visions and illusions. Dendy presents his concept of a ghost as an intense idea, and attempts to classify and categorise different types of psychic experiences. Dendy's work was a pioneering attempt to find scientific solutions to supernatural phenomena. Very popular at the time, it now offers an invaluable insight into the Victorian fascination with the occult and the desire to approach the supernatural with reason and the rigours of scientific investigation.

This two-volume work, co-authored by Edmund Gurney (1847 1888), Frederic W. H. Myers (1843 1901) and Frank Podmore (1856 1910), all leading members of the Society for Psychical Research, was first published in 1886. It documents over 700 case studies of ghost-seeing, and aimed to revolutionise thinking about ghosts by proposing a theory that explained ghost-seeing through the idea of telepathy. Volume 1 includes an introduction by Myers and an explanation of the analytical methods used in the study. It then focuses on hypnotism, the telepathic transference of ideas, mental pictures and emotional impressions, dreams, and hallucinations, and contains an impressive essay on the history of witchcraft. This pioneering study is an indispensable source for the history of psychical research. It provides detailed insights into the Victorian fascination with the occult and the supernatural, and is still the most extensive collection of ghost-seeing accounts available.

This two-volume work, co-authored by Edmund Gurney (1847 1888), Frederic W. H. Myers (1843 1901) and Frank Podmore (1856 1910), all leading members of the Society for Psychical Research, was first published in 1886. This collection, containing over 700 case studies of sensory phantasms and hypnotic experiments, was one of the first attempts to deal scientifically with the hypothesis of psychic thought-transference and to catalogue and provide a body of evidence in its support. Volume 2 presents data and analyses of auditory, visual, and tactile hallucinations, and those of a reciprocal or collective nature. It contains addenda and a conclusion for the two volumes. This pioneering study is an indispensable source for the history of psychical research and nineteenth-century attitudes to the idea of telepathy. It provides detailed insights into the Victorian fascination with the occult and the supernatural.

Frederic William Henry Myers (1843 1901) was a classical scholar who in mid-career turned to the investigation of psychic phenomena. After studying, and later teaching, Classics at Trinity College, Cambridge he resigned his lectureship in 1869, became an inspector of schools, and campaigned for women's higher education. With the encouragement of former colleagues he began a scientific investigation of spiritualism and related phenomena, and in 1882 he helped to found the Society for Psychical Research. This volume, first published in 1893, is a collection of essays that Myers had previously published in journals. Their topics include Charles Darwin's religious beliefs, the capacity of contemporary scientific methods to investigate the existence of the soul after death, and an unusual interpretation of Alfred Tennyson's poetry. These fascinating essays show how Myers engaged with the scientific developments and intellectual currents of his time as he developed his theory of the 'subliminal self'.

For most of his life a clerk in the post office, Frank Podmore (1856 1910) was a prolific author on psychical research. As an undergraduate, Podmore became interested in the ideas of spiritualism, and he joined the British National Association of Spiritualists. Eventually disillusioned, Podmore co-founded several organizations: the Progressive Association (in 1882); the Fellowship of the New Life (1883); and, spurred by his desire to see political change, the Fabian Society (1884). Podmore's membership in the Society for Psychical Research influenced his activities and interests, and he spent the next twenty years investigating and writing on psychical phenomena. His second book (of 1897) discusses a range of topics, from spiritualism to poltergeists to telepathy. Podmore seeks to ascertain the truth about psychical phenomena, and this work will be of great interest to scholars interested in the history of science, psychical research, and Victorian scientific and spiritualist movements.

Frank Podmore (1856 1910) was a paranormal researcher and socialist who co-founded the Fabian Society. He became interested in spiritualism while studying at Oxford and joined the Society for Psychical Research. Forced to leave his employment at the Post Office amid rumours of a homosexual scandal, Podmore was later found drowned in suspicious circumstances. This 1894 volume is a detailed and comprehensive study of a variety of unexplained phenomena. The author reviews numerous scientific tests of telepathic ability involving the transmission of thoughts, tastes and images (illustrated by reproduction of sketches purportedly sent between psychics). Also reported are researches into clairvoyance, automatic writing and even attempts to induce sleep using telepathy. The author explores a variety of rational explanations for the phenomena, including fraud and the influence of hypnosis and suggestibility. Diligent and carefully argued, Podmore's examination of the scientific study of the supernatural is also colourful and enthralling.

In Necessary Losses, Judith Viorst turns her considerable talents to a serious and far-reaching subject: how we grow and change through the losses that are an inevitable and necessary part of life. She argues persuasively that through the loss of our mothers' protection, the loss of the impossible expectations we bring to relationships, the loss of our younger selves, and the loss of our loved ones through separation and death, we gain deeper perspective, true maturity, and fuller wisdom about life. She has written a book that is both life affirming and life changing.

Long among the foremost figures in parapsychological research, Dr. Rhine has at last provided a report on her over forty years of investigations into the apparently psychic experiences of an enormous variety of ordinary people. This magnificient book is the most comprehensive and summary study of anecdotal evidence for the existence of psychic phenomena ever published. No serious book collection on the subject, no matter how small, can lack this long-awaited title. The author discusses the numerous case histories in plain language. With the experience developed during a long career, she then is able to sort them into types--an important advance for researchers and teachers--noting such features as the form in which extrasensory information was perceived and the mental processes that seem to have been involved. Most of the chapters are devoted to specific phenomena, such as general ESP, clairvoyance, psychokinesis, precognition and contact with survivors. Dr. Rhine's findings bring to light many new human interconnections and offer a wealth of new directions for laboratory-based work. Results of her study were found to be entirely consistent with the findings of laboratory research. In addition, they give a fascinating ""picture"" of the psychic element in human nature that has been painted on no other canvas. An extensive list of references in appended. There are five tables and a thorough index.