While there are many diatribes against the modern Word of Faith Movement and as many defenses of it, little scholarly work has investigated, analyzed, and compared and contrasted modern faith teaching with earlier evangelical writers. Only Believe is such a ground-breaking book written for non-specialists and scholars. Among its many accomplishments, Only Believe . . . * theologically engages both the teachings of the Word of Faith Movement and their critics, examining from the unique viewpoint of the elliptical nature of truth the counter-polarities of faith teaching and practice; * traces the origins of faith teachings such as revelation knowledge, logos and rhema, point of contact, seed faith, faith as a law and a force, covenant rights and inheritance, positive confession, and attitudes toward doctors and medicine through the church fathers, mystics, reformers, Pietists, Puritans, and the 19th-century Wesleyan, Keswick, and Higher Life holiness and healing movements; * draws upon the faith teachings and practices of a wide variety of theological and denominational backgrounds: Methodist, Baptist, Presbyterian/Reformed, Episcopalian/Anglican, Lutheran, Congregationalist, holiness, Brethren, Catholic, Pentecostal/charismatic, and many others; * highlights positive, balanced principles and models of faith of respected evangelical leaders, guiding the reader away from questionable teaching and practice and yet encouraging a walk by faith that is both strong and sound; * contains a treasure house of preaching, teaching, Bible study, examples of faith, and research material.

In Middle-Class Pentecostalism in Argentina: Inappropriate Spirits Jens Koehrsen offers an intriguing account of how the middle class relates to Latin Americas most vibrant religious movement. Based on pervasive field research, this study suggests that Pentecostalism stands in tension with the social imaginary of the middle class and is perceived as an inappropriate lower class practice. As such, middle class Pentecostals negotiate the appropriateness of their religious belonging by demonstrating distinctive tastes and styles of Pentecostalism. Abstaining from the expressiveness, emotionality, and strong spiritual practice that have marked the movement, they create a milder and socially more acceptable form of Pentecostalism. Increasingly turning into a middle class movement, this style has the potential to embody the future shape of Pentecostalism.