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Books > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > Pentecostal Churches
This book is the first detailed academic study of megachurches in
the UK. In particular, it explores the nature and significance of
social engagement by megachurches in the context of London. The
research contains empirical case studies of two Anglican and three
African diaspora Pentecostal churches. As well as exploring the
range of social engagement activities provided by these churches,
the study offers explanations in term of theological motivations
and the influence of globalisation. Subsequently, the book outlines
the importance of the findings for the relationship between church
and society in the contemporary context, addressing the
implications for social policy and practice. The book advances
discussions in public theology, megachurch studies, Pentecostal and
Charismatic studies and ecclesiology.
Pentecostalism is the fastest growing religious movement in the
world, currently estimated to have at least 500 million adherents.
In the movement's early years, most Pentecostal converts lived in
relative poverty, leading many scholars to regard the new religion
as a form of spiritual compensation. Yet the rapidly shifting
social ecology of Pentecostal Christians includes many middle-class
individuals, as well as an increasing number of young adults
attracted by the music and vibrant worship of these churches. The
stereotypical view of Pentecostals as ''other-worldly'' and
disengaged from politics and social ministry is also being
challenged, especially as Pentecostals-including many who are
committed to working for social and political change-constitute
growing minorities in many countries. Spirit and Power addresses
three main questions: Where is Pentecostalism growing globally? Why
it is growing? What is its social and political impact? The
contributors include theologians, historians, and social
scientists, bringing diverse disciplinary perspectives to these
empirical questions. The essays draw on extensive survey research
as well as in-depth ethnographic field methods, with analyses
offering diverging and sometimes competing explanations for the
growth and impact of Pentecostalism around the world. This volume
puts Pentecostalism into a global context that examines not only
theology and religious structures, but the social, cultural, and
economic settings in which it is, or is not, growing, as well as
the social and political development of Pentecostal groups in
different societies around the world.
Why would a gun-wielding, tattoo-bearing "homie" trade in la vida
loca for a Bible and the buttoned-down lifestyle of an evangelical
hermano (brother in Christ)? To answer this question, Robert
Brenneman interviewed sixty-three former gang members from the
"Northern Triangle" of Central America--Guatemala, El Salvador, and
Honduras--most of whom left their gang for evangelicalism. Unlike
in the United States, membership in a Central American gang is
hasta la morgue. But the most common exception to the "morgue rule"
is that of conversion or regular participation in an evangelical
church. Do gang members who weary of their dangerous lifestyle
simply make a rational choice to opt for evangelical religion?
Brenneman finds this is only partly the case, for many others
report emotional conversions that came unexpectedly, when they
found themselves overwhelmed by a sermon, a conversation, or a
prayer service. An extensively researched and gritty account,
Homies and Hermanos sheds light on the nature of youth violence, of
religious conversion, and of evangelical churches in Central
America.
Only you can do what He sent you to do. Throughout the Bible, God
sent people like Joseph, Deborah, David, Jesus and Paul to
accomplish His purposes on the earth. You, too, were born with a
divine and distinct assignment to make a difference. Yet most of us
have trouble recognizing what that actually is--let alone living it
out day-to-day. Filled with practical insights and tangible
takeaways, this book will help you discern how the Lord has
uniquely equipped you--and for what purpose. You'll also learn how
to master and maximize your gifts and discover how to joyfully
carry out His call on your life each and every day. You were
created to become a force of change in the lives of others--to
reform, transform, ignite hope, solve problems, and bring healing
and deliverance. It's time to find and fulfill the reason you are
here. "A masterpiece of a book. LaJun and Valora will teach, train
and equip you to hear from heaven and do the will of God for your
life. This is a must-read."--JOE JOE DAWSON, ROAR Apostolic Network
"The insight and strategies you will receive in this book are tools
that will change your life."--ANDREW TOWE, author, The Triple
Threat Anointing
Time in "the wilderness" -- solitary meditation on simplicity, prayer, and other key disciplines of faith -- is directly in keeping with Jesus' example of going apart to pray. Now, with the clarity and encouragement that distinguish the Renovaré collection of spiritual resources, this gentle guide to retreat unshrouds that historical tradition -- and so reveals marvelous opportunities for spiritual renewal in contemporary Christian practice. Helping us to create self-guided retreats -- for individuals or groups -- Emilie Griffin offers plans, encouragements, and suggestions based on her own experience and fortified by the inspiring words of contemporary Christian writers such as Eugene Peterson, Luci Shaw, and Virginia Stem Owens. A virtual primer for retreat, this volume defines the basics and provides practical tips on setting realistic expectations and on achieving the relaxation and freedom necessary for the soul to become, in the words of de Caussade, "light as a feather." A detailed one-day retreat makes an ideal model for first-timers, and several different examples illustrate how time in the wilderness can be both accessible and wonderfully illuminating -- no matter what your schedule. Wilderness Time is another balanced, practical strategy from Renovaré helping us grow closer to God.
Co-authored by three anthropologists with long-term expertise
studying Pentecostalism in Vanuatu, Angola, and Papua New
Guinea/the Trobriand Islands respectively, Going to Pentecost
offers a comparative study of Pentecostalism in Africa and
Melanesia, focusing on key issues as economy, urban sociality, and
healing. More than an ordinary comparative book, it recognizes the
changing nature of religion in the contemporary world - in
particular the emergence of "non-territorial" religion (which is no
longer specific to places or cultures) - and represents an
experimental approach to the study of global religious movements in
general and Pentecostalism in particular.
Among many of his influences, James K. A. Smith set the agenda for
Pentecostal philosophy with the publication of Thinking in Tongues,
which addressed a wide range of philosophical loci through the lens
of Pentecostal spirituality. In particular, he articulated an
epistemology called narrative, affective knowledge, one that
carefully utilizes the resources from continental philosophy and
Pentecostalism. In Pentecostalism, Postmodernism, and Reformed
Epistemology: James K. A. Smith and the Contours of a Postmodern
Christian Epistemology, while accepting the broader descriptions of
narrative, affective epistemology, Yoon Shin critically modifies
and strengthens Smith's epistemology through careful exposition and
critique and with the aid of wide-ranging resources, such as moral
psychology, philosophy of emotion, postliberalism, and Reformed
epistemology. Through his exposition, Shin argues that Smith's
Pentecostal epistemology is not uniquely Pentecostal, but
postliberal and postmodern. Against Smith's insistence that to be a
Christian postmodern is to be a relativist, Shin critiques Smith's
misunderstanding of postliberalism and its realist commitment and
argues for a performative correspondence theory of truth. Moreover,
he expands on Smith's thin prescription for knowledge by enlisting
the aid of Reformed epistemology. Through dialogue with Reformed
epistemology, Shin identifies three areas for dialogue between
postmodern and Reformed epistemology in service of developing a
postmodern Christian epistemology.
This is an examination of the background to the gift of tongues in
the light of Old Testament prophecy. In this book, Hiu firstly
examines the background to the gifts of tongues and prophecy with a
comprehensive assessment of the historical evidence, both primary
and secondary, finding that tongues is a uniquely Christian
phenomenon. Hiu then demonstrates that 'New Testament prophecy' is
best considered as a direct extension of Old Testament prophecy.
Hiu moves on to define and describe the functions of both tongues
and prophecy in the New Testament which subsequently provides a
clear base from which to seek a coherent understanding of the
context and intent of Paul's regulations in "1 Cor" 14.26-40.
Attention is then focused on the socio-religious context of the
known New Testament churches to determine if these regulations are
applicable in non-Corinthian congregations. This ties in with a
wider debate in Pauline scholarship surrounding whether Paul's
intent was for Corinthians to be only addressed to the church at
Corinth or whether he intended it to have a secondary audience
also. Finally, Hiu draws the conclusion that Paul's regulations in
"1 Corinthians" are aptly applicable in all known New Testament
churches and that the Corinthian situation is not unique. The
natural inference is thereby that these regulations may be
considered further in application to Christian churches in a
contemporary setting. Formerly the "Journal for the Study of the
New Testament Supplement", a book series that explores the many
aspects of New Testament study including historical perspectives,
social-scientific and literary theory, and theological, cultural
and contextual approaches, "The Early Christianity in Context"
series, a part of "JSNTS", examines the birth and development of
early Christianity up to the end of the third century CE. The
series places Christianity in its social, cultural, political and
economic context. "European Seminar on Christian Origins" and
"Journal for the Study of the Historical Jesus Supplement" are also
part of "JSNTS".
Sophisticated study of religion and political culture compares rhetoric of 'the people' in the practices of Catholic Christian Base Communities and Pentecostal or Neo-Pentecostal congregations. Concludes that basista communities build small but powerful dissident elites among the poor, understandable in traditional terms of the relation between elite and popular culture, while crente congregations lead masses of the poor to break radically with what is rhetorically 'popular' and thus with familiar Brazilian political bargains"--Handbook of Latin American Studies, v. 58.
Since the 1990s, an increasing number of young men in Cameroon have
aspired to play football as a career and a strategy to migrate
abroad. Migration through the sport promises fulfillment of
masculine dreams of sports stardom, as well as opportunities to
earn a living that have been hollowed out by the country's long
economic stalemate. The aspiring footballers are increasingly
turning to Pentecostal Christianity, which allows them to challenge
common tropes of young men as stubborn and promiscuous, while also
offering a moral and bodily regime that promises success despite
the odds. Yet the transnational sports market is tough and
unpredictable: it demands disciplined young bodies and introduces
new forms of uncertainty. This book unpacks young Cameroonians'
football dreams, Pentecostal faith, obligations to provide, and
desires to migrate to highlight the precarity of masculinity in
structurally adjusted Africa and neoliberal capitalism.
The most powerful forces in the world are both exhilarating and terrifying. Awesome and terrible. Life-giving and life-threatening. In order to unleash the positive attributes of these powers, one must also confront the imposing components of them. But the ultimate example of this phenomenon is the awesome fame of the almighty God.
My Fame, His Fame is a call for believers to heed the example of the prophet Habakkuk by stepping to their watch on the ramparts and calling for a revelation of God's mighty acts to be repeated in our time. It is an inspiring reminder that our lives are to be lived for one aim: to increase the fame of the Famous One. Readers will encounter a radically different--and far better--approach to achieving success in life and will walk away inspired and equipped to live for the purpose of His fame.
Rooted in Habakkuk 3:2 "Lord, I have heard of your fame; I stand in awe of your deeds, Lord. Repeat them in our day, in our time make them known; in wrath remember mercy," My Fame, His Fame will spur the reader to usher in the fame of God. It will be organized into four parts based on Habakkuk's story: I) The Legend, II) The Proclamation, III) The Knowledge, IV) The Request.
Joseph Smale was a catalytic figure in the church life of los
Angeles, leading many towards the 'Promised land' of Pentecostal
blessing in 1905-1906; although his subsequent experiences led him
to retreat from the burgeoning Pentecostal movement. Joseph Smale
(1867-1926) was one of the central figures involved in the chain of
events leading to the 1906 Azusa Street revival in los Angeles.
This study presents the diverse influences which impacted Smale -
formative years in Britain, growing up in Cornwall and Somerset
amid a rhythm of Wesleyan revival; reformed theological training
under the tutelage of C.H. Spurgeon in London; migration to the
united States; plus hard experiences in the 'school of anxiety' -
which were all precursors for Smale's influential role as champion
of Pentecostal revival. Smale's leadership will resonate with every
church leader who prays for revival and longs for more Holy Spirit
power experimentally. Furthermore, his story is also educative for
those contending with some of the more problematic and 'untidy'
aspects of Pentecostal-Charismatic experience, involving painful
power struggles, hurts, abuse of freedom, spiritual excesses and so
on. Smale's 'Moses' designation and biography still have relevance
for the church in the present day.
A collection of five pictures which address issues and challenges
pertinent (but not exclusively so) to the Black Majority Church in
the UK. They sharpen understanding of the way the BMCs have come to
do church, and also challenge whether the vision is to maintain the
status quo or be a prophetic church. 1. Introductory address by
Bishop Joe Aldred 2. Moving beyond maintenance to mission:
resisting the bewitchment of colonial Christianity by Dr Robert
Beckford 3. Pentecostal Hermeneutics by Revd Ruthlyn Bradshaw 4.
Women in Leadership by Dr Elaine Storkey 5. Youth Culture: Friend
or Foe? By the Revd Carver Anderson.
A scholarly examination of the emergence of English Pentecostalism
at the beginning of the twentieth century. This study aims to
elucidate the origins of how the Pentecostal message came to
England, highlighting reasons for its appeal to an initially small
constituency, while tracing its emergence in specific religious
localities which ranged from Anglican vestry, to mission hall
platform, to domestic drawing room. Its chief purpose is to examine
the origins and emergence of a distinctively English version of the
Pentecostal phenomenon.
Bestselling authors Bill and Beni Johnson help parents discover the
keys to successful parenting in God's kingdom through their
powerful book Raising Giant-Killers. "Parents, we rule for the
purpose of protection, but we also serve with the purpose of
empowering," they write. "We want to release our children into
their destiny--that's the privilege of parenting." In these pages,
you will gain the wisdom, kingdom concepts, and practical tools you
need to help raise your children to their God-given potential.
At its best, all Christian worship is led by the Holy Spirit. But
is there a distinctive theology of Pentecostal worship? The
Pentecostal church or the renewal movement is among the
fastest-growing parts of the body of Christ around the world, which
makes understanding its theology and practice critical for the
future of the church. In this volume in IVP Academic's Dynamics of
Christian Worship (DCW) series, theologian Steven Felix-Jager
offers a theology of renewal worship, including its biblical
foundations, how its global nature is expressed in particular
localities, and how charismatic worship distinctively shapes the
community of faith. With his guidance, the whole church might
understand better what it means to pray, "Come, Holy Spirit!" The
Dynamics of Christian Worship series draws from a wide range of
worshiping contexts and denominational backgrounds to unpack the
many dynamics of Christian worship-including prayer, reading the
Bible, preaching, baptism, the Lord's Supper, music, visual art,
architecture, and more-to deepen both the theology and practice of
Christian worship for the life of the church.
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