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Books > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > Pentecostal Churches
This book aims to introduce a distinctively evangelical voice to
the discipline of practical theology. Evangelicals have sometimes
seen practical theology as primarily a 'liberal' project. This
collection, however, actively engages with practical theology from
an evangelical perspective, both through discussion of the
substantive issues and by providing examples of practical theology
done by evangelicals in the classroom, the church, and beyond. This
volume brings together established and emerging voices to debate
the growing role which practical theology is playing in evangelical
and Pentecostal circles. Chapters begin by addressing
methodological concerns, before moving into areas of practice.
Additionally, there are four short papers from students who make
use of practical theology to reflect upon their own practice.
Issues of authority and normativity are tackled head on in a way
that will inform the debate both within and beyond evangelicalism.
This book will, therefore, be of keen interest to scholars of
practical, evangelical, and Pentecostal theology.
This book examines the contributions, both intentional and
unintentional, of Nigerian Pentecostal churches and NGOs to
development, studying their development practices broadly in
relation to the intersecting spheres of politics, economics,
health, education, human rights, and peacebuilding. In sub-Saharan
Africa, Pentecostalism is fast becoming the dominant expression of
Christianity, but while the growth and civic engagement of these
churches has been well documented, their role in development has
received less attention. The Nigerian Pentecostal landscape is one
of the most vibrant in Africa. Churches are increasingly assuming
more prominent roles as they seek to address the social and moral
ills of contemporary society, often in fierce competition with
Islam for dominance in Nigerian public space. Some scholars suggest
that the combination of an enchanted worldview, an emphasis on
miracles and prosperity teaching, and a preoccupation with
evangelism discourages effective political engagement and militates
against development. However, Nigerian Pentecostalism and
Development argues that there is an emerging movement within
contemporary Nigerian Pentecostalism which is becoming increasingly
active in development practices. This book goes on to explore the
increasingly transnational approach that churches take, often
seeking to build multicultural congregations around the globe, for
instance in Britain and the United States. Nigerian Pentecostalism
and Development: Spirit, Power, and Transformation will be of
considerable interest to scholars and students concerned with the
intersection between religion and development, and to development
practitioners and policy-makers working in the region.
Pentecostal-charismatics in Latin America and among Latinos:
communities that share profound historical, linguistic and cultural
roots. This compilation brings together practitioners and academics
with pentecostal-charismatic affiliations, who analyse from within
the development of the movement among these diverse communities.
Pentecostalism is the fasting growing form of Christianity in the
world. As such, it figures prominently in both RS and Theology
research. This book focuses on Pentecostalism in S. Africa and the
surrounding countries, like Zimbabwe. Pentecostalism is a
particularly strong trend in Africa and so it is good to have a
project that covers this area from an academic based there. The
book takes a critical look at some of the more recent Pentecostal
practices in churches in S. Africa and so will offer an insight
into the lived religion of S. African Pentecostals. The book will
have strong cross-market potential with African Studies.
When you agree with the marvelous promises given in the Word of God, you will begin to reap God's gifts of love, joy, peace, health, and favor. When you speak those promises out loud and into the lives of others, your words can work wonders. Now, E. W. Kenyon and Don Gossett join forces to build our faith, offering timeless wisdom and challenging us to live a bolder life for God. Through His power, believers should be able to overcome adversity and sin in such areas as finances, health, marriage and other relationships, and emotions. There is power in the blood of Jesus to defeat anything and everything the enemy brings against you! You, too, can speak words of life into those who are lost, suffering, and needy. Let your compassion flow. The bolder your faith words are, the greater your results will be.
During the early twentieth century in China, a number of key
economic leaders converted to Christianity. Whilst strongly
influenced by cultural heritage, powerful modernizing forces and
tumultuous political changes, the new Christian identity inculcated
by Protestant missionaries motivated these entrepreneurs to modify
their business practices, improve their social environment and
extend the influence of Christianity. Protestant and Catholic
sojourners likewise made significant contributions into their
adopted communities. With unprecedented economic growth in China
today, a fascinating contemporary parallel can be seen,
particularly through the influence of Pentecostal, charismatic and
evangelical training. Previous research has explored the emergence
of the urban Christian lite in modern China. However, this
systematic study provides new understanding of how Christian
identity motivates Chinese business Christians toward economic,
social and religious contribution.
While many established forms of Christianity have seen significant
decline in recent decades, Pentecostals are currently one of the
fastest growing religious groups across the world. This book
examines the roots, inception, and expansion of Pentecostalism
among Italian Americans to demonstrate how Pentecostalism moves so
freely through widely varying cultures. The book begins with a
survey of the origins and early shaping forces of Italian American
Pentecostalism. It charts its birth among immigrants in Chicago as
well as the initial expansion fuelled by the convergence of
folk-Catholic, Reformed evangelical, and Holiness sources. The book
goes on to explain how internal and external pressures demanded
structure, leading to the founding of the Christian Church of North
America in 1927. Paralleling this development was the emergence of
the Italian District of the Assemblies of God, the Assemblee di Dio
in Italia (Assemblies of God in Italy), the Canadian Assemblies of
God, and formidable denominations in Brazil and Argentina. In the
closing chapters, based on analysis of key theological loci and in
lieu of contemporary developments, the future prospects of the
movement are laid out and assessed. This book provides a purview
into the religious lives of an underexamined, but culturally
significant group in America. As such, it will be of great interest
to scholars of Pentecostalism, Religious Studies and Religious
History, as well as Migrations Studies and Cultural Studies in
America
Pentecostal churches have grown over the last century but only a
limited amount has been written about their ecclesiology. Much of
the existing work focuses on congregational models and contemporary
practice. This book argues the need for a pentecostal systematic
approach to ecclesiology. Utilising the method of Amos Yong a
pentecostal ecclesiology based on a network church structure is
developed. Systematic issues of catholicity are addressed through
mission insights on partnership, and a hospitable approach to
contextualisation is developed. This book, therefore, suggests new
ways forward in pentecostal studies and ecclesiology.
This book critically examines contemporary Pentecostalism in South
Africa and its influence on some of the countries that surround it.
Pentecostalism plays a significant role in the religious life of
this region and so evaluating its impact is key to understanding
how religion functions in Twenty-First Century Africa. Beginning
with an overview of the roots of Pentecostalism in Southern Africa,
the book moves on to identify a current "fourth" wave of this form
of Christianity. It sets out the factors that have given rise to
this movement and then offers the first academic evaluation of its
theology and practice. Positive aspects as well as extreme or
negative practices are all identified in order to give a balanced
and nuanced assessment of this religious group and allow the reader
to gain valuable insight into how it interacts with wider African
society. This book is cutting-edge look at an emerging form of one
of the fastest-growing religions in the world. It will, therefore,
be of great use to scholars working in Pentecostalism, Theology,
Religious Studies and African Religion as well as African Studies
more generally.
This book puts John Chrysostom in conversation with deliverance
ministries and the prosperity gospel in modern African charismatic
Christianity. Chrysostom had a cosmology not unlike that present in
the charismatic Christianity of the global south, where the world
is populated by spirits able to affect the material world.
Additionally, Chrysostom had plenty to say about suffering, demons,
and prosperity. Through this conversation, issues of personal moral
responsibility and salvation rise to the surface, and it is through
these issues that modern Western and African Christians can perhaps
have a conversation that gets past the "weirdness" of a
spirit-inhabited world and talk together about the saving work of
Christ for the benefit of all the Church.
This volume makes a significant contribution to the 'history of
ecclesiastical histories', with a fresh analysis of historians of
evangelicalism from the eighteenth century to the present. It
explores the ways in which their scholarly methods and theological
agendas shaped their writings. Each chapter presents a case study
in evangelical historiography. Some of the historians and
biographers examined here were ministers and missionaries, while
others were university scholars. They are drawn from Anglican,
Baptist, Congregationalist, Methodist, Presbyterian, Fundamentalist
and Pentecostal denominations. Their histories cover not only
transatlantic evangelicalism, but also the spread of the movement
across China, Africa, and indeed the whole globe. Some wrote for a
popular Christian readership, emphasising edification and
evangelical hagiography; others have produced weighty monographs
for the academy. These case studies shed light on the way the
discipline has developed, and also the heated controversies over
whether one approach to evangelical history is more legitimate than
the rest. As a result, this book will be of considerable interest
to historians of religion.
Negotiating Respect is an ethnographically rich investigation of
Pentecostal Christianity-the Caribbean's fastest growing religious
movement-in the contemporary Dominican Republic. Within the context
of urban poverty in a barrio of Villa Altagracia, Brendan Jamal
Thornton considers the role of religious identity in the lives of
young male churchgoers who navigate conversion as a transformative
means of status acquisition, authority, and transition out of gang
life. Thornton shows that conversion offers both spiritual and
practical social value because it provides a strategic avenue for
prestige and an acceptable way to transcend personal history.
David Martin is a pioneer of a political sociology of religion that
integrates a combined analysis of nationalism and political
religions with the history of religion. He was one of the first
critics of the so-called secularization thesis, and his historical
orientation makes him one of the few outstanding scholars who have
continued the work begun by Max Weber and Emile Durkheim. This
collection provides the first scholarly overview of his hugely
influential work and includes a chapter written by David Martin
himself. Starting with an introduction that contextualises David
Martin's theories on the sociology of religion, both currently and
historically, this volume aims to cover David Martin's lifework in
its entirety. An international panel of contributors sheds new
light on his studies of particular geographical areas (Britain,
Latin America, Scandinavia) and on certain systematic fields
(secularization, violence, music, Pentecostalism, the relation
between sociology and theology). David Martin's concluding chapter
addresses the critical points raised in response to his theories.
This book addresses one of the key figures in the development of
the sociology of religion, and as such it will be of great interest
to all scholars of the sociology of religion.
Only you can do what He sent you to do. Throughout the Bible, God
sent people like Joseph, Deborah, David, Jesus and Paul to
accomplish His purposes on the earth. You, too, were born with a
divine and distinct assignment to make a difference. Yet most of us
have trouble recognizing what that actually is--let alone living it
out day-to-day. Filled with practical insights and tangible
takeaways, this book will help you discern how the Lord has
uniquely equipped you--and for what purpose. You'll also learn how
to master and maximize your gifts and discover how to joyfully
carry out His call on your life each and every day. You were
created to become a force of change in the lives of others--to
reform, transform, ignite hope, solve problems, and bring healing
and deliverance. It's time to find and fulfill the reason you are
here. "A masterpiece of a book. LaJun and Valora will teach, train
and equip you to hear from heaven and do the will of God for your
life. This is a must-read."--JOE JOE DAWSON, ROAR Apostolic Network
"The insight and strategies you will receive in this book are tools
that will change your life."--ANDREW TOWE, author, The Triple
Threat Anointing
You cannot move forward on the road of life while looking in the
rear-view mirror. It
will hinder you from successfully reaching your destination. God wants
you looking
forward to the future! Sorrow, hurt, guilt, and shame are not God’s
will for your life.
No matter what you’ve been through, what you’ve done, or what’s been
done to you,
you can be free from the past and live life to the fullest with no
regrets.
What Jesus has already done is more than enough to set you free from
your past.
Applying this powerful truth in a personal way to past experiences is
the best
way—sometimes the only way—to walk free from regrets. We can live free
not
because of what we’ve done but because of what He’s done!
In Living with No Regrets, author Greg Fritz shares simple yet profound
truths from
God’s Word that will set you free and give you a new lease on life.
Greg shares:
- Overcoming regrets and failures
- Getting over grief
- A captivating, personal testimony of how Carol Fritz overcame
sorrow and regret
- Healing for the brokenhearted
- Freedom from guilt
- Resisting the poison of bitterness
- It’s time to move on! Wave goodbye to regrets! Get ready for your
future by getting over your past.
One of the unique aspects of the religious profession is the high
percentage of those who claim to be "called by God" to do their
work. This call is particularly important within African American
Christian traditions. Divine Callings offers a rare sociological
examination of this markedly understudied phenomenon within black
ministry. Richard N. Pitt draws on over 100 in-depth interviews
with Black Pentecostal ministers in the Church of God in
Christ-both those ordained and licensed and those aspiring-to
examine how these men and women experience and pursue "the call."
Viewing divine calling as much as a social process as it is a
spiritual one, Pitt delves into the personal stories of these
individuals to explore their work as active agents in the process
of fulfilling their calling. In some cases, those called cannot
find pastoral work due to gender discrimination, lack of clergy
positions, and educational deficiencies. Pitt looks specifically at
how those who have not obtained clergy positions understand their
call, exploring the influences of psychological experience, the
congregational acceptance of their call, and their response to the
training process. He emphasizes how those called reconceptualize
clericalism in terms of who can be called, how that call has to be
certified, and what those called are meant to do, offering insight
into how social actors adjust to structural constraints.
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