"Nine Days in Heaven" relates the vision of twenty-five-year-old Marietta Davis more than 150 years ago, where she was shown the beauties of heaven and the horrors of hell. Told in modern language, the book contains poignant quotes from the original vision, as well as biblical teaching points and testimonials from individuals whose lives have been impacted with this vision during the past 150 years. Pull-out quotes from the original vision are included, as are short testimonials from readers whose lives have been impacted by this vision. Teaching points and biblical comments appear throughout the chapters.

In our day, a powerful revelation has been released, teaching all believers how to enter the realm of breakthrough prayer and Kingdom authority—the Courts of Heaven.

As a believer operating in the Courts of Heaven, you have been granted the legal right to issue divine restraining orders against satan and his demons!

Through revelatory insights, Biblical examples, and supernatural testimonies, Dr. Francis Myles invites you to enter Heaven’s courtrooms, step into your place of spiritual governance, and release divine restraining orders that destroy the schemes of the enemy!

This groundbreaking teaching will empower you to:

• Restrain the devil’s power against your life.
• Increase your spiritual authority as a judge in the Courts of Heaven.
• Identify and overcome the “Delilah Spirit” that aims at your destiny.
• Apply practices modeled by key biblical figures to issue divine restraining orders.

Featuring a special chapter from bestselling author Robert Henderson, this fresh teaching includes 18 powerful activation prayers for issuing divine restraining orders against spiritual attacks, abuse, witchcraft, the spirit of poverty, premature death, and more.

Learn to demolish the adversary’s plots and step into the fullness of your Kingdom destiny!

Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's early years, most Pentecostal converts lived in relative poverty, leading many scholars to regard the new religion as a form of spiritual compensation. Yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as ''other-worldly'' and disengaged from politics and social ministry is also being challenged, especially as Pentecostals-including many who are committed to working for social and political change-constitute growing minorities in many countries. Spirit and Power addresses three main questions: Where is Pentecostalism growing globally? Why it is growing? What is its social and political impact? The contributors include theologians, historians, and social scientists, bringing diverse disciplinary perspectives to these empirical questions. The essays draw on extensive survey research as well as in-depth ethnographic field methods, with analyses offering diverging and sometimes competing explanations for the growth and impact of Pentecostalism around the world. This volume puts Pentecostalism into a global context that examines not only theology and religious structures, but the social, cultural, and economic settings in which it is, or is not, growing, as well as the social and political development of Pentecostal groups in different societies around the world.

Why would a gun-wielding, tattoo-bearing "homie" trade in la vida loca for a Bible and the buttoned-down lifestyle of an evangelical hermano (brother in Christ)? To answer this question, Robert Brenneman interviewed sixty-three former gang members from the "Northern Triangle" of Central America--Guatemala, El Salvador, and Honduras--most of whom left their gang for evangelicalism. Unlike in the United States, membership in a Central American gang is hasta la morgue. But the most common exception to the "morgue rule" is that of conversion or regular participation in an evangelical church. Do gang members who weary of their dangerous lifestyle simply make a rational choice to opt for evangelical religion? Brenneman finds this is only partly the case, for many others report emotional conversions that came unexpectedly, when they found themselves overwhelmed by a sermon, a conversation, or a prayer service. An extensively researched and gritty account, Homies and Hermanos sheds light on the nature of youth violence, of religious conversion, and of evangelical churches in Central America.

Rev Hagin shares inspiring anecdotes about great prayer warriors from the past: Charles Finney, George Whitfield, Smith Wiggleworth, P.C. Nelson, and John G. Lake. Instead of arguing with the Bible, why don't you just side in with it?

Transcripts of the Sacred in Nigeria explores how the sacred plays itself out in contemporary Africa. It offers a creative analysis of the logics and dynamics of the sacred (understood as the constellation of im/possibility available to a given community) in religion, politics, epistemology, economic development, and reactionary violence. Using the tools of philosophy, postcolonial criticism, political theory, African studies, religious studies, and cultural studies, Wariboko reveals the intricate connections between the sacred and the existential conditions that characterize disorder, terror, trauma, despair, and hope in the postcolonial Africa. The sacred, Wariboko argues, is not about religion or divinity but the set of possibilities opened to a people or denied them, the sum total of possibilities conceivable given their level of social, technological, and economic development. These possibilities profoundly speak to the present political moment in sub-Saharan Africa.

Among many of his influences, James K. A. Smith set the agenda for Pentecostal philosophy with the publication of Thinking in Tongues, which addressed a wide range of philosophical loci through the lens of Pentecostal spirituality. In particular, he articulated an epistemology called narrative, affective knowledge, one that carefully utilizes the resources from continental philosophy and Pentecostalism. In Pentecostalism, Postmodernism, and Reformed Epistemology: James K. A. Smith and the Contours of a Postmodern Christian Epistemology, while accepting the broader descriptions of narrative, affective epistemology, Yoon Shin critically modifies and strengthens Smith's epistemology through careful exposition and critique and with the aid of wide-ranging resources, such as moral psychology, philosophy of emotion, postliberalism, and Reformed epistemology. Through his exposition, Shin argues that Smith's Pentecostal epistemology is not uniquely Pentecostal, but postliberal and postmodern. Against Smith's insistence that to be a Christian postmodern is to be a relativist, Shin critiques Smith's misunderstanding of postliberalism and its realist commitment and argues for a performative correspondence theory of truth. Moreover, he expands on Smith's thin prescription for knowledge by enlisting the aid of Reformed epistemology. Through dialogue with Reformed epistemology, Shin identifies three areas for dialogue between postmodern and Reformed epistemology in service of developing a postmodern Christian epistemology.