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Books > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > Pentecostal Churches
Time in "the wilderness" -- solitary meditation on simplicity, prayer, and other key disciplines of faith -- is directly in keeping with Jesus' example of going apart to pray. Now, with the clarity and encouragement that distinguish the Renovaré collection of spiritual resources, this gentle guide to retreat unshrouds that historical tradition -- and so reveals marvelous opportunities for spiritual renewal in contemporary Christian practice. Helping us to create self-guided retreats -- for individuals or groups -- Emilie Griffin offers plans, encouragements, and suggestions based on her own experience and fortified by the inspiring words of contemporary Christian writers such as Eugene Peterson, Luci Shaw, and Virginia Stem Owens. A virtual primer for retreat, this volume defines the basics and provides practical tips on setting realistic expectations and on achieving the relaxation and freedom necessary for the soul to become, in the words of de Caussade, "light as a feather." A detailed one-day retreat makes an ideal model for first-timers, and several different examples illustrate how time in the wilderness can be both accessible and wonderfully illuminating -- no matter what your schedule. Wilderness Time is another balanced, practical strategy from Renovaré helping us grow closer to God.
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After This
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Kevin Wallace
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Transcripts of the Sacred in Nigeria explores how the sacred plays
itself out in contemporary Africa. It offers a creative analysis of
the logics and dynamics of the sacred (understood as the
constellation of im/possibility available to a given community) in
religion, politics, epistemology, economic development, and
reactionary violence. Using the tools of philosophy, postcolonial
criticism, political theory, African studies, religious studies,
and cultural studies, Wariboko reveals the intricate connections
between the sacred and the existential conditions that characterize
disorder, terror, trauma, despair, and hope in the postcolonial
Africa. The sacred, Wariboko argues, is not about religion or
divinity but the set of possibilities opened to a people or denied
them, the sum total of possibilities conceivable given their level
of social, technological, and economic development. These
possibilities profoundly speak to the present political moment in
sub-Saharan Africa.
Avoiding sensationalism and date-speculating, respected Bible
teacher Amir Tsarfati uses his unique perspective as an Israeli
Christian to lead you through a fascinating modern-day description
of God's plan for the end of the world.
Grounded from start to
finish in Scripture, the book reveals how the Rapture, the imminent
rise of the Antichrist, and the tragic horrors of the Great
Tribulation will play out in our world today. He also helps you
understand the roles--and fates--of Russia, Iran, Syria, Turkey,
the European Union, the United States of America, and Israel in the
end times, showing just how biblical prophecies are being fulfilled
in our time.
But above all, he offers hope that in the midst of
chaos and horror, God is ultimately in control, and those who
belong to him will be safe with him.
Among many of his influences, James K. A. Smith set the agenda for
Pentecostal philosophy with the publication of Thinking in Tongues,
which addressed a wide range of philosophical loci through the lens
of Pentecostal spirituality. In particular, he articulated an
epistemology called narrative, affective knowledge, one that
carefully utilizes the resources from continental philosophy and
Pentecostalism. In Pentecostalism, Postmodernism, and Reformed
Epistemology: James K. A. Smith and the Contours of a Postmodern
Christian Epistemology, while accepting the broader descriptions of
narrative, affective epistemology, Yoon Shin critically modifies
and strengthens Smith's epistemology through careful exposition and
critique and with the aid of wide-ranging resources, such as moral
psychology, philosophy of emotion, postliberalism, and Reformed
epistemology. Through his exposition, Shin argues that Smith's
Pentecostal epistemology is not uniquely Pentecostal, but
postliberal and postmodern. Against Smith's insistence that to be a
Christian postmodern is to be a relativist, Shin critiques Smith's
misunderstanding of postliberalism and its realist commitment and
argues for a performative correspondence theory of truth. Moreover,
he expands on Smith's thin prescription for knowledge by enlisting
the aid of Reformed epistemology. Through dialogue with Reformed
epistemology, Shin identifies three areas for dialogue between
postmodern and Reformed epistemology in service of developing a
postmodern Christian epistemology.
Co-authored by three anthropologists with long-term expertise
studying Pentecostalism in Vanuatu, Angola, and Papua New
Guinea/the Trobriand Islands respectively, Going to Pentecost
offers a comparative study of Pentecostalism in Africa and
Melanesia, focusing on key issues as economy, urban sociality, and
healing. More than an ordinary comparative book, it recognizes the
changing nature of religion in the contemporary world - in
particular the emergence of "non-territorial" religion (which is no
longer specific to places or cultures) - and represents an
experimental approach to the study of global religious movements in
general and Pentecostalism in particular.
This is an examination of the background to the gift of tongues in
the light of Old Testament prophecy. In this book, Hiu firstly
examines the background to the gifts of tongues and prophecy with a
comprehensive assessment of the historical evidence, both primary
and secondary, finding that tongues is a uniquely Christian
phenomenon. Hiu then demonstrates that 'New Testament prophecy' is
best considered as a direct extension of Old Testament prophecy.
Hiu moves on to define and describe the functions of both tongues
and prophecy in the New Testament which subsequently provides a
clear base from which to seek a coherent understanding of the
context and intent of Paul's regulations in "1 Cor" 14.26-40.
Attention is then focused on the socio-religious context of the
known New Testament churches to determine if these regulations are
applicable in non-Corinthian congregations. This ties in with a
wider debate in Pauline scholarship surrounding whether Paul's
intent was for Corinthians to be only addressed to the church at
Corinth or whether he intended it to have a secondary audience
also. Finally, Hiu draws the conclusion that Paul's regulations in
"1 Corinthians" are aptly applicable in all known New Testament
churches and that the Corinthian situation is not unique. The
natural inference is thereby that these regulations may be
considered further in application to Christian churches in a
contemporary setting. Formerly the "Journal for the Study of the
New Testament Supplement", a book series that explores the many
aspects of New Testament study including historical perspectives,
social-scientific and literary theory, and theological, cultural
and contextual approaches, "The Early Christianity in Context"
series, a part of "JSNTS", examines the birth and development of
early Christianity up to the end of the third century CE. The
series places Christianity in its social, cultural, political and
economic context. "European Seminar on Christian Origins" and
"Journal for the Study of the Historical Jesus Supplement" are also
part of "JSNTS".
A scholarly examination of the emergence of English Pentecostalism
at the beginning of the twentieth century. This study aims to
elucidate the origins of how the Pentecostal message came to
England, highlighting reasons for its appeal to an initially small
constituency, while tracing its emergence in specific religious
localities which ranged from Anglican vestry, to mission hall
platform, to domestic drawing room. Its chief purpose is to examine
the origins and emergence of a distinctively English version of the
Pentecostal phenomenon.
Since the 1990s, an increasing number of young men in Cameroon have
aspired to play football as a career and a strategy to migrate
abroad. Migration through the sport promises fulfillment of
masculine dreams of sports stardom, as well as opportunities to
earn a living that have been hollowed out by the country's long
economic stalemate. The aspiring footballers are increasingly
turning to Pentecostal Christianity, which allows them to challenge
common tropes of young men as stubborn and promiscuous, while also
offering a moral and bodily regime that promises success despite
the odds. Yet the transnational sports market is tough and
unpredictable: it demands disciplined young bodies and introduces
new forms of uncertainty. This book unpacks young Cameroonians'
football dreams, Pentecostal faith, obligations to provide, and
desires to migrate to highlight the precarity of masculinity in
structurally adjusted Africa and neoliberal capitalism.
Research on Pentecostal and Charismatic Christianity has increased
dramatically in recent decades, and a diverse array of disciplines
have begun to address a range of elements of these movements. Yet,
there exists very little understanding of Pentecostal theology, and
it is not uncommon to encounter stereotypes and misperceptions.
Addressing this gap in current research, The Routledge Handbook of
Pentecostal Theology is an exceptional reference source to the key
topics, challenges, and debates in this growing field of study and
is the first collection of its kind to offer a comprehensive
presentation and critical discussion of this subject. Comprising
over forty chapters written by a team of international
contributors, the Handbook is divided into five parts:
Contextualizing Pentecostal Theology Sources Theological Method
Doctrines and Practices Conversations and Challenges. These
sections take the reader through a comprehensive introduction to
what Pentecostals believe and how they practice their faith.
Looking at issues such as the core teachings of Pentecostalism
concerning Spirit baptism, divine healing, or eschatology; unique
practices, such as spiritual warfare and worship; and less
discussed issues, such as social justice and gender, each chapter
builds towards a nuanced and global picture of the theology of the
Pentecostal movement. The Routledge Handbook of Pentecostal
Theology is essential reading for students and researchers in
Pentecostal Studies, World Christianity, and Theology as well as
scholars working in contemporary Religious Studies.
This book is a pneumatological reflection on the use and abuse of
the Spirit in light of the abuse of religion within South African
Pentecostalism. Both emerging and well-established scholars of
South African Pentecostalism are brought together to reflect on
pneumatology from various approaches, which includes among others:
historical, biblical, migration, commercialisation of religion,
discernment of spirits and human flourishing. From a broader
understanding of the function of the Holy Spirit in different
streams of Pentecostalism, the argument is that this function has
changed with the emergence of the new Prophetic churches in South
Africa. This is a fascinating insight into one of the major
emerging worldwide religious movements. As such, it will be of
great interest to academics in Pentecostal Studies, Christian
Studies, Theology, and Religious Studies as well as African Studies
and the Sociology of Religion.
Based on ethnographic research among African Pentecostal Christians
living in the UK, this book addresses themes of migration and
community formation, religious identity and practice, and social
and political exclusion. With attention to strained kinship
relationships, precarious labour conditions, and struggles for
legal and social legitimacy, it explores the ways in which intimacy
with a Pentecostal God - and with fellow Christians - has been
shaped by the challenges of everyday life for Africans in the UK. A
study of religious subjectivity and the success of the so-called
'prosperity' gospel, African Pentecostalism in Britain examines the
manner in which the presence of God is realised for believers
through their complex and often-fraught relationships of trust and
intimacy with others. As such, it will appeal to sociologists and
anthropologists with interests in migration and religion.
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