In this complete version of his Homiletics, seminal theologian Karl Barth offers his thoughts on sermon writing, including his understanding of the way in which the preacher should interpret scripture. More than any other 20th-century thinker, Barth linked theology and preaching, proposing that thcology should be 'nothing other than sermon preparation'. To follow his advice on preaching, therefore, is to enter his theological world.

"The heart of this book is about the ways in which the liturgy of the sacraments has been celebrated and understood in history and the ways in which the liturgy can (and should) influence how we understand the sacraments today." In the first text of its kind, renowned liturgical scholar Kevin W. Irwin offers a thorough explanation of the sacraments in their intimate relationship to liturgy. In Part 1 he traces the historical evolution of sacraments and sacramental practice from their biblical foundations through the liturgical reforms of the Second Vatican Council. Part 3 concerns a theology of sacraments based on the liturgy as a major and firm foundation for understanding the theology of the sacraments today. Bridging these two main parts are two methodological chapters that describe the sources and method to be applied in Part 3. The Sacraments: Historical Foundations and Liturgical Theology is an indispensable resource for scholars and students who need to understand the sacraments as they should be understood: in their historical and theological relationships to the liturgy.

Although John Calvin often likened sacramental confession to butchery, the Council of Trent declared that for those who approached it worthily, it was made easy by its "great benefits and consolations." Thomas Tentler describes and evaluates the effectiveness of sacramental confession as a functioning institution designed "to cause guilt as well as cure guilt," seeing it in its proper place as a part of the social fabric of the Middle Ages. The author examines the institution of confession in practice as well as in theory, providing an analysis of a practical literature whose authors wanted to explain as clearly as they safely could what confessors and penitents had to believe, do, feel, say, and intend, if sacramental confession were to forgive sins. In so doing he recreates the mentality and experience that the Reformers attacked and the Counter-Reformers defended. Central to his thesis is the contention that Luther, Calvin, and the Fathers of Trent regarded religious institutions as the solution to certain social and psychological problems, and that an awareness of this attitude is important for an assessment of the significance of confession in late medieval and Reformation Europe. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.