In a speech delivered in 1794, roughly one year after the execution of Louis XVI, Robespierre boldly declared Terror to be an 'emanation of virtue'. In adapting the concept of virtue to Republican ends, Robespierre was drawing on traditions associated with ancient Greece and Rome. But Republican tradition formed only one of many strands in debates concerning virtue in France and elsewhere in Europe, from 1680 to the Revolution. This collection focuses on moral-philosophical and classical-republican uses of 'virtue' in this period - one that is often associated with a 'crisis of the European mind'. It also considers in what ways debates concerning virtue involved gendered perspectives. The texts discussed are drawn from a range of genres, from plays and novels to treatises, memoirs, and libertine literature. They include texts by authors such as Diderot, Laclos, and Madame de Stael, plus other, lesser-known texts that broaden the volume's perspective. Collectively, the contributors to the volume highlight the central importance of virtue for an understanding of an era in which, as Daniel Brewer argues in the closing chapter, 'the political could not be thought outside its moral dimension, and morality could not be separated from inevitable political consequences'.

Over the past sixty years the writings of Jean-Paul Sartre have probably been more influential in the West than those of any other philosopher and literary figure. In his theoretical writings, Sartre laid the foundation for an original doctrine of Existentialism. His concern, however, was to relate his theory to human response and the practical demands of living. To achieve this, he carried his philosophical concepts into his novels and plays, and there subjected them to the test of imagined experience. His uniqueness lies in the success with which he demonstrated the utility of Existentialist doctrine while creating, at the same time, works of the highest literary merit. Thus Sartre became the populariser of his own literary thought. Originally delivered as a lecture in Paris in 1945, "Existentialism and Humanism" is Jean-Paul Sartre's seminal defence of Existentialism as a doctrine true to Humanism, as opposed to a purely nihilistic creed, and a plan for its practical application to everyday human life. This exploration of one of the central tenets of his philosophical thought has become the essential introduction to his work, and a fundamental text for all students of philosophy.

Have you ever wanted accessible introductions to key figures and periods of Christian history? Augustine and His World Augustine is one of the giants of the Christian church. From his birth in North Africa and his days as a relatively permissive young man, through his midlife conversion to Christianity and career as bishop of Hippo, his story has intrigued and inspired every generation for over 1,600 years. As a thinker, teacher, writer and debater, Augustine's greatness lay in his ability to relate the philosophies of Ancient Greece and Rome to the precepts of the Christian faith. Augustine also saved the church itself from disintegrating into rival factions by forging sound doctrine in the fires of controversy. This immersive account of Augustine's life helps readers understand the world he came from and the enormous contribution he made to the church, both of his day and of the future. Francis of Assisi and His World Francis of Assisi is one of the world's most popular religious figures, and also one of the most misrepresented. In this lively and engaging account of Francis's story - from his hedonistic youth to his emergence as a Christian leader of great charisma and intensity - Mark Galli attempts to strip away the modern gloss in order to discover the real man and the world in which he lived. The saint revealed here is not the romantic free spirit of popular imagination, but a contentious figure who combined a deep mysticism with radical commitment and, above all, sought to glorify God, the creator.