The second edition of this popular text, updated throughout and now including Covid-19 and the 2020 presidential election and aftermath, introduces students to the research into conspiracy theories and the people who propagate and believe them. In doing so, Uscinski and Enders address the psychological, sociological, and political sources of conspiracy theorizing. They rigorously analyze the most current arguments and evidence while providing numerous real-world examples so students can contextualize the current debates. Each chapter addresses important current questions, provides conceptual tools, defines important terms, and introduces the appropriate methods of analysis.

Responsibility is routinely overlooked, manipulated, and oversimplified. In Scandalous Obligation, Eric Severson explores the scope of Christian responsibility. This book delves into the slippery nature of obligation, the dilemma of competing calls for justice, and the perilous temptation to dismiss or avoid responsibility. Using examples from popular culture Severson casts an expansive and often daunting vision of responsibility that challenges the status quo.This book presses readers to consider the many complications that arise when Christians begin to understand the extent of their responsibility for the suffering that abounds in the world. It explores how Christians are to turn this approach to responsibility toward the clouds of injustice and pain that hang over our world today. With a brilliant use of Scripture, illustrations, and insights from classical literature and philosophy, Eric Severson makes us aware in this book that sin is not simply the breaking of rules, but is living with indifference to the needs of others when confronted by those needs.'--Tony CampoloProfessor Emeritus of Sociology, Eastern UniversityAuthor, Adventures in Missing the Point, Red Letter Christians In an era when so many Christians confuse their ethics with their politics, Severson summons the followers of Christ to once again take note of the 'alien at the gate.' Scandalous Obligation is a disturbing wake-up call to a church grown self-absorbed and complacent.'--Karl GibersonVice President, BioLogos FoundationCo-author, The Language of Faith and Science

Written in the fourth century BCE, Philebus is likely one of Plato's last Socratic dialogues. It is also famously difficult to read and understand. A multilayered inquiry into the nature of life, Philebus has drawn renewed interest from scholars in recent years. Yet, until now, the only English-language commentary available has been a work published in 1897. This much-needed new commentary, designed especially for philosophers and advanced students of ancient Greek, draws on up-to-date scholarship to expand our understanding of Plato's complex work. In his in-depth introduction, George Rudebusch places the Philebus in historical, philosophical, and linguistic context. As he explains, the dialogue deals with the question of whether a good life consists of pleasure or knowing. Yet its exploration of this question is riddled with ambiguity. With the goal of facilitating comprehension, particularly for students of philosophy, Rudebusch divides his commentary into twenty discrete subarguments. Within this framework, he elucidates the significance-and possible interpretations-of each passage and dissects their philological details. In particular, he analyzes how Plato uses inference indicators (that is, the Greek words for "therefore" and "because") to establish the structure of the arguments, markers difficult to present in translation. A detailed and thorough commentary, this volume is both easy to navigate and conducive to new interpretations of one of Plato's most intriguing dialogues.

This first volume in a new series of essays from the archive of the British journal Radical Philosophy reflects upon the rich and troubled history of the Enlightenment concept of critique as it has been extended, transformed, translated and betrayed in Marxism, feminism and post-colonial theory. The editors, Austin Gross, Matt Hare and Marie Louise Krogh, are PhD candidates in the Centre for Research in Modern European Philosophy (CRMEP), Kingston University London.

What can philosophy teach us about cinema? Can cinema transform how we understand philosophy? How should we describe the competing approaches to philosophizing on film? New Philosophies of Film answers these questions by offering a lucid introduction to the exciting developments and contentious debates within the philosophy of film. Mapping out the conceptual terrain, it examines both analytic and continental approaches to cinema and puts forward a pluralist film philosophy, grounded in practical examples from film, documentaries and television series. Now thoroughly updated to showcase the most recent developments in the field, this 2nd edition features: · New chapters on phenomenology, cinematic ethics, philosophical documentary film and television as philosophy, incorporating feminist, socio-political, ethical and ecological approaches to cinema · Contemporary case studies including Carol, Roma, Melancholia, two Derrida documentaries, and the Netflix series Black Mirror · Expanded coverage of Gilles Deleuze and Stanley Cavell, two of the most influential philosophers of film · An updated bibliography, filmography and reading lists, with links to online resources to support further study Demonstrating how the film-philosophy encounter can open up new paths for thinking, New Philosophies of Film is an essential resource for putting interdisciplinary inquiry into practice.

Whereas rational choice theory has enjoyed considerable success in economics and political science, due to its emphasis on individual behavior sociologists have long doubted its capacity to account for non-market social outcomes. Whereas they have conceded that rational choice theory may be an appropriate tool to understand strictly economic phenomena - that is, the kinds of social interactions that occur in the gesellschaft- many sociologists have contended that the theory is wholly unsuitable for the analysis of the kinds of social interactions in the gemeinschaft - such as those occurring in families, in social groups of all kinds, and in society at large. In a variety of non-technical chapters, Rational Choice Sociology shows that a sociological version of rational choice theory indeed can make valuable contributions to the analysis of a wide variety of non-market outcomes, including those concerning social norms, family dynamics, crime, rebellion, state formation and social order. 'Michael Hechter is one of the major proponents of rational actor theory in the social sciences. The book is a useful collection of some of the major articles that cover important issues that are of general interest - in particular collective action and social order. The book shows the wide range of application of the theory and, hopefully, will contribute to further increase its recognition as an important tool to explain social phenomena.' - Karl-Dieter Opp, University of Leipzig, Germany and University of Washington, US 'An early pioneer of sociological rational choice, Michael Hechter has made seminal contributions to rational choice theory over a career spanning nearly 50 years. This book brings those contributions together in a single volume. Although the chapters address a range of substantive topics--fertility decisions, the value of children, collective action, the genesis of mutiny, and state formation--at its core is a deep concern with a fundamental question for social science: How is social order, solidarity, and control possible in human societies? This book provides a compelling answer from a rational choice perspective.' - Ross L. Matsueda, University of Washington, US

This visionary book seeks to uncover the main barriers to achieving greater social justice in existing twenty-first century capitalism. Developing a comprehensive consequentialist theory of justice applied to today's global situation, Mike Berry adopts the thesis that, in order to move towards a more just world, the weaknesses of liberal democracy must be overcome through reconstructing robust, resilient social democracies. Arguing for the necessary interrelation of justice and democracy, the book presents a detailed analysis of the development of and threats to western democracy in the current phase of global capitalism. Chapters offer a progressive case for a reconstructed social democracy, rather than piecemeal reform of existing liberal democratic regimes. Berry examines how the oligarchic trajectory of capitalism must be stymied through radical institutional change and continual monitoring. The book concludes that this is a continuing political project, calling for new modes of mobilisation and the ecological emergence of new values and world views. Introducing the critical role of uncertainty and the relevance of real time to the question of progress defined as increasing justice, this book will be critical reading for scholars and students of political philosophy, political economy and public policy. It will also be beneficial for progressive policy makers and advisers questioning existing policy platforms and settings.

The author of Consolations collects his best poetry and offers a deep-dive into the significance each one holds.

'Great poems,' David Whyte has said, 'are not about experience, but are the experience itself, felt in the body.' Essentials is a collection of his own best poems, each in their way about capturing the experience itself, whether that is in the daily shifts, the ever-turning seasons or the bigger cycle of gain and grief that are part of our journey through life.

Each poem is accompanied by a short context on where and when it was written. Together they form an elegant testament to David Whyte's most closely-held understanding - that human life cannot be apportioned out as one thing or another; rather, it is best seen as a living conversation, a way between and beyond, made beautiful by darkness as well as light, at its essence both deeply solitary and profoundly communal.

While the resonance of Giambattista Vico's hermeneutics for postcolonialism has long been recognised, a rupture has been perceived between his intercultural sensibility and the actual content of his philological investigations, which have often been criticised as being Eurocentric and philologically spurious. China is a case in point. In his magnum opus New Science, Vico portrays China as backward and philosophically primitive compared to Europe. In this first study dedicated to China in Vico's thought, Daniel Canaris shows that scholars have been beguiled by Vico's value judgements of China without considering the function of these value judgements in his theory of divine providence. This monograph illustrates that Vico's image of China is best appreciated within the contemporary theological controversies surrounding the Jesuit accommodation of Confucianism. Through close examination of Vico's sources and intellectual context, Canaris argues that by refusing to consider Confucius as a "filosofo", Vico dismantles the rationalist premises of the theological accommodation proposed by the Jesuits and proposes a new functionalist valorisation of non-Christian religion that anticipates post-colonial critiques of the Enlightenment.