Victorian Poetry and the Culture of the Heart is a significant and timely study of nineteenth-century poetry and poetics. It considers why and how the heart became a vital image in Victorian poetry, and argues that the intense focus on heart imagery in many major Victorian poems highlights anxieties in this period about the ability of poetry to act upon its readers. In the course of the nineteenth century, this study argues, increased doubt about the validity of feeling led to the depiction of the literary heart as alienated, distant, outside the control of mind and will. This coincided with a notable rise in medical literature specifically concerned with the pathological heart, and with the development of new techniques and instruments of investigation such as the stethoscope. As poets feared for the health of their own hearts, their poetry embodies concerns about a widespread culture of heartsickness in both form and content. In addition, concerns about the heart's status and actions reflect upon questions of religious faith and doubt, and feed into issues of gender and nationalism. This book argues that it is vital to understand how this wider culture of the heart informed poetry and was in turn influenced by poetic constructs. Individual chapters on Barrett Browning, Arnold, and Tennyson explore the vital presence of the heart in major works by these poets--including, Aurora Leigh, "Empedocles on Etna," In Memoriam, and Maud--while the wide-ranging opening chapters present an argument for the mutual influence of poetry and physiology in the period and trace the development of new theories of rhythm as organic and affective.

A survey of the empowering poetry of politically active women in El Salvador, South Africa, and the United States.

Delmira Agustini (1886-1914) has been acclaimed as one of the foremost modernistas and the first major woman poet of twentieth-century Spanish America. Critics and the reading public alike were immediately taken by the originality and power of her verse, especially her daring eroticism, her inventive appropriation of vampirism, and her morbid embrace of death and pain. No work until now, however, has shown how her poetry reflects a search for an alternative, feminized discourse, a discourse that engages in an imaginative dialogue with Ruben Dario's recourse to literary paternity and undertakes an audacious rewriting of social, sexual, and poetic conventions.

In the first major exploration of Agustini's life and work, Cathy L. Jrade examines her energizing appropriation and reinvention of modernista verse and the dynamics of her breakthrough poetics, a poetics that became a model for later women writers.

This book is the first extensive research on the role of poetry during the Iranian Revolution (1979) and the Iran-Iraq War (1980-1988). How can poetry, especially peaceful medieval Sufi poems, be applied to exalt violence, to present death as martyrdom, and to process war traumas? Examining poetry by both Islamic revolutionary and established dissident poets, it demonstrates how poetry spurs people to action, even leading them to sacrifice their lives. The book's originality lies in fresh analyses of how themes such as martyrdom and violence, and mystical themes such as love and wine, are integrated in a vehemently political context, while showing how Shiite ritual such as the pilgrimage to Mecca clash with Saudi Wahhabi appreciations. A distinguishing quality of the book is its examination of how martyrdom was instilled in the minds of Iranians through poetry, employing Sufi themes, motifs and doctrines to justify death. Such inculcation proved effective in mobilising people to the front, ready to sacrifice their lives. As such, the book is a must for readers interested in Iranian culture and history, in Sufi poetry, in martyrdom and war poetry. Those involved with Middle Eastern Studies, Iranian Studies, Literary Studies, Political Philosophy and Religious Studies will benefit from this book. "From his own memories and expert research, the author gives us a ravishing account of 'a poetry stained with blood, violence and death'. His brilliantly layered analysis of modern Persian poetry shows how it integrates political and religious ideology and motivational propaganda with age-old mystical themes for the most traumatic of times for Iran." (Alan Williams, Research Professor of Iranian Studies, University of Manchester) "When Asghar Seyed Gohrab, a highly prolific academician, publishes a new book, you can be certain he has paid attention to an exciting and largely unexplored subject. Martyrdom, Mysticism and Dissent: The Poetry of the 1979 Iranian Revolution and the Iran-Iraq War (1980-1988) is no exception in the sense that he combines a few different cultural, religious, mystic, and political aspects of Iranian life to present a vivid picture and thorough analysis of the development and effect of what became known as the revolutionary poetry of the late 1970s and early 1980s. This time, he has even enriched his narrative by inserting his voice into his analysis. It is a thoughtful book and a fantastic read." (Professor Kamran Talattof, University of Arizona)

Critics have said that Emily Dickinson has no heirs, that her poetry represents the zenith of the experimental method she developed in the mid-nineteenth century. Thomas Gardner disagrees. In this original study, he takes up conversation with four contemporary writers in whose work he finds an extension or expansion of Dickinson's literary legacy. The book, which includes interviews with Marilynne Robinson, Charles Wright, Susan Howe, and Jorie Graham, is also an intimate look at writers at work and an exploration of the twin forces of influence and originality that animate literary writing. Over the last twenty-five years, writers have returned to Emily Dickinson's work, Gardner argues, powerfully extending what he calls her poetics of broken responsiveness-her demonstration of the way an acknowledgment of limits leads, paradoxically, to a deep engagement with a world beyond our capacity to master or possess. In the hands of our most important poets and novelists, Dickinson's "emptying of the articulate self" has become a potent means of addressing some of our culture's fundamental erotic, religious, philosophical, and social questions. As this book argues in four analytical chapters, and as the interviews that follow each chapter strikingly dramatize, Dickinson still matters. The conversation brought to the surface here opens up the work of a number of our most distinguished contemporary writers and makes newly visible the Dickinson that will most matter to writers and readers over the next several decades.

JOHN KEATS: BRIGHT STAR: SELECTED POEMS

Edited with an introduction by Miriam Chalk

This book gathers the most potent passages from the poetry of John Keats (1795-1821) together, including the famous 'Odes', the sonnets, the luxuriously sensuous 'Eve of St Agnes', the mysterious and atmospheric 'La Belle Dame Sans Merci', and extracts from 'Lamia', 'Endymion' and 'Hyperion'.

This edition has been updated with new poems, new illustrations and a revised text

John Keats is one of the few British poets who is truly ecstatic andwild. Keats is known for his ornate language, memorablephrases ('made sweet moan' in 'La Belle Dame Sans Merci'), Romantic indulgences, and a tendency to gush and exaggerate. Keats is one of a few poets who write in English in a shamanic manner.

John Keats reaches the pinnacle of British poetry, as W. Jackson Bate, typical among critics, says: 'the language of his greatest poetry has always held an attraction; for there we reach, if only for a brief while, a high plateau where in mastery of phrase he has few equals in English poetry, and only one obvious superior.'

Like Arthur Rimbaud, and like the poet he is most compared with, Percy Bysshe Shelley, John Keats burnt fiercely and died young. He is a poet as martyr and hero, a Vincent van Gogh of poesie. He is famous for his sensual odes - 'Ode to a Grecian Urn', 'Ode to Melancholy', 'To Autumn', 'Ode to Psyche' and 'Ode to a Nightingale' - the poems 'Lamia', 'Endymion' and 'Hyperion', the luxuriant 'The Eve of St Agnes', a group of sonnets, and the strange, haunting fairy tale poem 'La Belle Dame Sans Merci'.

John Keats is a typical Romantic poet: he usedpagan imagery; he employs much ancient Greek mythology; he is a shamanic poet, who writes in feverish bouts; he is a 'poet's poet'; he wrote searing short poems, and attempted long, epic sequences; he revered the right authors (John Milton, William Shakespeare, the ancient Greeks); he died young; and he travelled to Italy, the key destination for the authentic Grand Tour experience.

British Poets Series. Illustrated with portraits and paintings based on John Keats' poetry. Bibliography andnotes. ISBN 9781861713759. 136 pages.

www.crmoon.com

Until recently, collaborative efforts between formal linguistics and literary studies have been relatively sparse; this book is an attempt to bridge this gap and add to the hitherto small pool of studies that combine the two disciplines. Our study concentrates on Emily Dickinson's poetry, since it displays a highly uncommon and therefore challenging use of language. We argue this to be part of her poetic strategy and consider Dickinson an intuitive linguist: her apparent non-compliance with linguistic rules is a productive exploration of linguistic expression to reveal the flexibility and potential of grammar, leading to complex processes of interpretation. Our study includes a number of in-depth analyses of individual poems, which combine formal linguistic methods and literary scholarship and focus on specific aspects such as ambiguity, reference, and presuppositions. One of our findings concerns the dynamic interpretation of lyrical texts in which the pragmatic step of establishing what a poem means for the reader is postponed to text level. We provide readers with a tool-box of methods for the formal linguistic analysis not just of Emily Dickinson's poetry but of linguistically complex literary texts in general.

The Sugata Saurabha is an epic poem that retells the story of the Buddha's life. It was published in 1947 in the Nepalese language, Newari, by Chittadhar Hridaya, one of the greatest literary figures of 20th-century Nepal. The text is remarkable for its comprehensiveness, artistry, and nuance. It covers the Buddha's life from birth to death and conveys his basic teachings with simple clarity. It is also of interest because, where the classical sources are silent, Hridaya inserts details of personal life and cultural context that are Nepalese. The effect is to humanize the founder and add the texture of real life. A third point of interest is the modernist perspective that underlies the author's manner of retelling this great spiritual narrative. This rendering, in a long line of accounts of the Buddha's life dating back almost 2,000 years, may be the last ever to be produced that conforms to the traditions of Indic classic poetry. It will not only appeal to scholars of Buddhism but will find use in courses that introduce students to the life of the Buddha.

American Hybrid Poetics explores the ways in which hybrid poetics-a playful mixing of disparate formal and aesthetic strategies-have been the driving force in the work of a historically and culturally diverse group of women poets who are part of a robust tradition in contesting the dominant cultural order. Amy Moorman Robbins examines the ways in which five poets-Gertrude Stein, Laura Mullen, Alice Notley, Harryette Mullen, and Claudia Rankine-use hybridity as an implicitly political strategy to interrupt mainstream American language, literary genres, and visual culture, and expose the ways in which mass culture in the twentieth and twenty-first centuries has had a powerfully standardizing impact on the collective American imagination. By forcing encounters between incompatible traditions-consumer culture with the avant-garde, low culture forms with experimental poetics, prose poetry with linguistic subversiveness-these poets bring together radically competing ideologies and highlight their implications for lived experience. Robbins argues that it is precisely because these poets have mixed forms that their work has gone largely unnoticed by leading members and critics in experimental poetry circles. Robbins shows that while these poets employ widely varying linguistic strategies and topical range, they share a common and deeply critical vision of American popular culture as it promulgates bourgeois capitalist and imperialist values and forecloses possibilities for independent thought and creative resistance. They also share the view that contemporary history can be reimagined in intellectually liberating ways through hybrid poetics.

The poetry of John Berryman (1914-1972) is primarily concerned with the self in response to the rapid social, political, sexual, racial, and technological transformations of the twentieth century, and their impact on the psyche and spirit, both individual and collective. He was just as likely to find inspiration in his local newspaper as he did from the poetry of Hopkins or Milton. In fact, in contrast to the popular perception of Berryman drunkenly composing strange, dreamlike, abstract, esoteric poems, Berryman was intensely aware of craft. His best work routinely utilizes a variety of rhetorical styles, shifting effortlessly from the lyric to the prosaic. For Berryman, poetry was nothing less than a vocation, a mission, and a way of life. Though he desired fame, he acknowledged its relative unimportance when he stated that the "important thing is that your work is something no one else can do". As a result, Berryman very rarely granted interviews - "I teach and I write", he explained, "I'm not copy" - yet when he did the results were always captivating. Collected in Conversations with John Berryman are all of Berryman's major interviews, personality pieces, profiles, and local interest items, where interviewers attempt to unravel him, as both Berryman and his interlocutors struggle to find value in poetry in a fallen world.

This book consists of individual studies of Pindar's eleven odes for Aiginetan victors, preceded by a brief survey of the history of the island and the nature of its aristocracy. Anne Pippin Burnett's discussion is particularly attentive to questions of mythic self-presentation, as exemplified in the pedimental sculptures of the Aphaia Temple and the parallel "narrative" sections of the odes. The overall concern is with Pindaric techniques for unifying an audience and leading it into a shared experience of inspired success, but there is also a concern with the realities of athletic contest and its celebration.

This book assesses the importance of poetry for the Old Icelandic literary flowering of c. 1150-1350. It addresses the apparent paradox that an extremely conservative form of literature, namely skaldic poetry, was at the core of the most innovative literary and intellectual experiments in the period. The book argues that this cannot simply be explained as a result of strong local traditions, as in most previous scholarship. Thus, for instance, the author demonstrates that the mix of prose and poetry found in kings' sagas and sagas of Icelanders is roughly contemporary to the written sagas. Similarly, he argues that treatises on poetics and mythology, including Snorri's Edda, are new to the period, not only in their textual form, but also in their systematic mode of analysis. The book contends that what is truly new in these texts is the method of the authors, derived from Latin learning, but applied to traditional forms and motifs as encapsulated in the skaldic tradition. In this way, Christian Latin learning allowed for its perceived opposite, vernacular oral literature of pagan extraction, to reach full fruition and to largely replace the very literature which had made this process possible in the first place.

This book takes an interdisciplinary approach to using and creating poetry for conducting and reporting social research. It includes examples of poetry, interviews of poets, and practical exercises that will enhance the discussion of poetry writing as a method. When used as a teaching guide this book will encourage students to consider the importance of form and function in poetry for qualitative methods. It also answers the question of how to teach the creation and evaluation of poetry, it combats the perception that poetry is too difficult or mysterious to use as research and that only poets should be concerned with poetic craft.

Chaucerian Conflict explores the textual environment of London in the 1380s and 1390s, revealing a language of betrayal, surveillance, slander, treason, rebellion, flawed idealism, and corrupted compaignyes. Taking a strongly interdisciplinary approach, it examines how discourses about social antagonism work across different kinds of texts written at this time, including Chaucer's House of Fame, Troilus and Criseyde, and Canterbury Tales, and other literary texts such as St Erkenwald, Gower's Vox clamantis, Usk's Testament of Love, and Maidstone's Concordia. Many non-literary texts are also discussed, including the Mercers' Petition, Usk's Appeal, the guild returns, judicial letters, de Mezieres's Letter to Richard II, and chronicle accounts.
These were tumultuous decades in London: some of the conflicts and problems discussed include the Peasants' Revolt, the mayoral rivalries of the 1380s, the Merciless Parliament, slander legislation, and contemporary suspicion of urban associations. While contemporary texts try to hold out hope for the future, or imagine an earlier Golden Age, Chaucer's texts foreground social conflict and antagonism. Though most critics have promoted an idea of Chaucer's texts as essentially socially optimistic and congenial, Marion Turner argues that Chaucer presents a vision of a society that is inevitably divided and destructive.

One stop introduction and anthology, including 122 poems in full; no additional materials/books are needed Features such as exercises, an extended glossary, guides for further reading and an expanded bibliography engage students and embed their learning New edition offers lots more contemporary and global examples making this the most up-to-date poetry textbook on the market

This book provides a translation of the complete poems and fu of Cao Zhi (192-232), one of China's most famous poets. Cao Zhi lived during a tumultuous age, a time of intrepid figures and of bold and violent acts that have captured the Chinese imagination across the centuries. His father Cao Cao (155-220) became the most powerful leader in a divided empire, and on his death, Cao Zhi's elder brother Cao Pi (187-226) engineered the abdication of the last Han emperor, establishing himself as the founding emperor of the Wei Dynasty (220-265). Although Cao Zhi wanted to play an active role in government and military matters, he was not allowed to do so, and he is remembered as a writer. The Poetry of Cao Zhi contains in its body one hundred twenty-eight pieces of poetry and fu. The extant editions of Cao Zhi's writings differ in the number of pieces they contain and present many textual variants. The translations in this volume are based on a valuable edition of Cao's works by Ding Yan (1794-1875), and are supplemented by robust annotations, a brief biography of Cao Zhi, and an introduction to the poetry by the translator.

The book illuminates the thinking and emotions of a young Caucasion who was brought up in New England, home of many famous poets and who had poets in his family tree.

Ovid's Fasti, based on the festivals of the Roman year, is a brilliantly varied and original poem by one of the world's greatest storytellers, written in the late years of the emperor Augustus and cut short (only six books of the planned twelve were written) when the emperor sent the poet into exile. Its tone ranges from tragedy to farce, and its subject matter from astronomy and obscure ritual to Roman history and Greek mythology. Among the stories Ovid tells at length are Arion and the dolphin, the rape of Lucretia, the adventures of Dido's sister, the Great Mother's journey to Rome, the killing of Remus, the bloodsucking birds, and the murderous daughter of King Servius. The poem has been unjustly neglected until recently, and this accurate prose translation into modern English, with a scene-setting Introduction, will enable readers to appreciate its subtleties.

An illuminating comparative study of Ezra Pound and Hilda Doolittle--their love, friendship, and artistic dialogue Ezra Pound and H.D. are among the most important American modernist poets. In this comparative study, Jacob Korg examines their intertwined lives, from an early romantic relationship when both writers were in their early twenties, through the ongoing friendship, rivalry, and artistic dialogue that helped shape their work. Drawing on unpublished letters and manuscripts as well as published works, Korg offers a fresh view of two American artists and a wholly unexpected portrait of Pound--examined here, for the first time, through the context of a female modernist.

In "Meetings with the Master" poetry meets with Deity bringing forth a message that will encourage, admonish, correct, direct, deliver and always keep your eye focused to the Lord and His Word. Even the poetry written with lightness, or remembrances of past times, is laced with the Lord in-between the lines. Further you will find a section devoted to brief eye opening nuggets and exhortations hidden in God's Word of Truth. It is the author's hope that the reader will be challenged to seek a deeper experience with the Lord of all life and creation and to press forward in every area of life to a spirit of excellence.

Eupolis (fl. 429-411 BC) was one of the best-attested and most important of Aristophanes' rivals. He wrote the same sort of vigorous, topical, and often indecent comedy that we know from the surviving plays of Aristophanes. No complete play has survived, but more than 120 lines of his best-known comedy, Demoi (The Demes), are extant. This book provides a new translation of all the remaining fragments and an essay on each lost play, as well as discussions of Eupolis' career and the sort of comedy that this prizewinning poet created.

What is the art of memory? Rebeca Helfer's intertextual study Spenser's Ruins and the Art of Recollection offers a fresh perspective on the significance of this ancient mnemonic technique to Edmund Spenser's writing and, through this lens, explores the art's complex historical and literary reception. Beginning with the origins of mnemonic strategies in epic tales, Helfer examines how the art of memory speaks to debates about poetry and its place in culture from Plato to Spenser's present day. As Helfer argues, ruins provide memorial spaces for an ongoing dialogue about how story relates to history, and how both relate to edification and empire-building. Through detailed, intertextual readings of The Shepheardes Calender, The Faerie Queene, the Complaints, and other Spenserian works, Helfer demonstrates how the art of memory shapes Spenser's theory and practice of poetry as well as his political view, throughout his career. More broadly, Spenser's Ruins and the Art of Recollection points to new ways of understanding the importance of this art within literary studies.

View the Table of Contents. Read the Introduction.

A New York Times Notable Book of 2002!

"Alexander's significant, welcome book gives us so much to think about in the moving story of two people, trying to find their way into the world and each other's lives"
--"The New York Times Book Review"

"An engaging study of the couple's courtship and marriage in light of the social customs of the period, both within and outside the African American community. . . Highly recommended."
--"Library Journal, starred review"

"Tells a fascinating tale of two compelling figures whose lives were intriguing, at times harrowing, and in many ways tragic. At the same time, Alexander investigates a broader topic. . .A riveting narrative."
--Martha Hodes

Sexism, racism, self-hatred, and romantic love: all figure in prominently in this scholarly-but nicely hard-boiled-discussion of the bond between the famous Paul Laurence Dunbar and his wife Alice. Eleanor Alexander's analysis of turn-of-the-twentieth-century black marriage is required reading for every student of American, especially African-American, heterosexual relationships."
--Nell Painter, Edwards Professor of American History, Princeton University, Author of "Sojourner Truth, A Life, A Symbol"

"Rich in documentation and generous in analysis, "Lyrics of Sunshine and Shadow" advances our understanding of late nineteenth- and early twentieth-century African American social and cultural history in compelling and unexpected ways. By exposing the devastating consequences of unequal power dynamics and gender relations in the union of the celebrated writers, Paul Laurence Dunbar and Alice Ruth Moore, and by examining the hiddenunderside of the Dunbars' storybook romance where alcohol, sex, and violence prove fatal, Eleanor Alexander produces a provocative, nuanced interpretation of late Victorian courtship and marriage, of post-emancipation racial respectability and class mobility, of pre-modern sexual rituals and color conventions in an emergent elite black society."
--Thadious M. Davis, Vanderbilt University

"Eleanor Alexander's vivid account of the most famous black writer of his day, Paul Laurence Dunbar, and his wife Alice, illuminates the world of the African American literati at the opening of the twentieth century. The Dunbars' fairy-tale romance ended abruptly, when Alice walked out on her alcoholic, abusive spouse. Alexander's access to scores of intimate letters and her sensitive interpretation of the Dunbars mercurial highs and lows reveal the tragic consequences of mixing alcohol, ambition and amour. The Dunbars were precursors for another doomed duo: Scott and Zelda Fitzgerald. Alexander's poignant story of the Dunbars sheds important light on love and violence among DuBois's "talented tenth."
--Catherine Clinton, author of "Fanny Kemble's Civil Wars"

"Lyrics of Sunshine and Shadow debunks Dunbar myths...

Lyrics asks us to consider the ways in which racism and sexism operate together."
-- "The Crisis"On February 10, 1906, Alice Ruth Moore, estranged wife of renowned early twentieth-century poet Paul Laurence Dunbar, boarded a streetcar, settled comfortably into her seat, and opened her newspaper to learn of her husband's death the day before. Paul Laurence Dunbar, son of former slaves, whom Frederick Douglass had dubbed "the most promising young colored man in America," wasdead from tuberculosis at the age of 33.

Lyrics of Sunshine and Shadow traces the tempestuous romance of America's most noted African-American literary couple. Drawing on a variety of love letters, diaries, journals, and autobiographies, Eleanor Alexander vividly recounts Dunbar's and Moore's tumultuous affair, from a courtship conducted almost entirely through letters and an elopement brought on by Dunbar's brutal, drunken rape of Moore, through their passionate marriage and its eventual violent dissolution in 1902. Moore, once having left Dunbar, rejected his every entreaty to return to him, responding to his many letters only once, with a blunt, one-word telegram ("No").

This is a remarkable story of tragic romance among African-American elites struggling to define themselves and their relationships within the context of post-slavery America. As such, it provides a timely examination of the ways in which cultural ideology and politics shape and complicate conceptions of romantic love.