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Books > Language & Literature > Literature: history & criticism > Poetry & poets
<I>An Introduction to Shakespeare's Poems</I> provides a lively and informed examination of Shakespeare's non-dramatic poetry: the narrative poems<I> Venus and Adonis</I> and <I>The Rape of Lucrece</I>; the <I>Sonnets</I>; and various minor poems, including some only recently attributed to Shakespeare. Peter Hyland locates Shakespeare as a skeptical voice within the turbulent social context in which Elizabethan professional poets had to work, and relates his poems to the tastes, values, and political pressures of his time. Hyland also explores how Shakespeare's poetry can be of interest to 21st century readers.
This book examines Donald M. Allen's crucially influential poetry anthology The New American Poetry, 1945-1960 from the perspectives of American Cold War nationalism and literary transnationalism, considering how the anthology expresses and challenges Cold War norms, claiming post-war Anglophone poetic innovation for the United States and reflecting the conservative American society of the 1950s. Examining the crossroads of politics, social life, and literature during the Cold War, this book puts Allen's anthology into its historical context and reveals how the editor was influenced by the volatile climate of nationalism and politics that pervaded every aspect of American life during the Cold War. Reconsidering the dramatic influence that Allen's anthology has had on the way we think about and anthologize American poetry, and recontextualizing The New American Poetry as a document of the Cold War, this study not only helps us come to a more accurate understanding of how the anthology came into being, but also encourages new ways of thinking about all of Anglophone poetry, from the twentieth century and today.
Panegyric poetry, in both Arabic and Persian, was one of the most important genres of literature in the medieval Middle East and Central Asia. Jocelyn Sharlet argues that panegyric poetry is important not only because it provides a commentary on society and culture in the medieval Middle East, but also because panegyric writing was one of the key means for individuals to gain social mobility and standing during this period. This is particularly so within the context of patronage, a central feature of social order during these times. Sharlet places the medieval Arabic and Persian panegyric firmly within its cultural context, and identifies it as a crucial way of gaining entry to and movement within this patronage network. This is an important contribution to the fields of pre-modern Middle Eastern and Central Asian literature and culture.
Zoopoetics assumes Aristotle was right. The general origin of poetry resides, in part, in the instinct to imitate. But it is an innovative imitation. An exploration of the oeuvres of Walt Whitman, E. E. Cummings, W. S. Merwin, and Brenda Hillman reveals the many places where an imitation of another species poiesis (Greek, makings) contributes to breakthroughs in poetic form. However, humans are not the only imitators in the animal kingdom. Other species, too, achieve breakthroughs in their makings through an attentiveness to the ways-of-being of other animals. For this reason, mimic octopi, elephants, beluga whales, and many other species join the exploration of what zoopoetics encompasses. Zoopoetics provides further traction for people interested in the possibilities when and where species meet. Gestures are paramount to zoopoetics. Through the interplay of gestures, the human/animal/textual spheres merge making it possible to recognize how actual, biological animals impact the material makings of poetry. Moreover, as many species are makers, zoopoetics expands the poetic tradition to include nonhuman poiesis."
Christine Gerrard offers a lively and engaging account of one of the most interesting yet neglected figures in the age of Pope. Theatre impresario, poet, and commercial entrepreneur, Aaron Hill was adored by Eliza Haywood, enjoyed a love-hate relationship with Pope, and a long and intimate friendship with Samuel Richardson.
Ornamental Aesthetics offers a theory of ornamentation as a manner of marking out objects for notice, attention, praise, and a means of exploring qualities of mental engagement other than interpretation and representation. Although Thoreau, Dickinson, and Whitman were hostile to the overdecorated rooms and poems of nineteenth-century culture, their writings are full of references to chandeliers, butterflies, diamonds, and banners which indicate their primary investment in ornamentation as a form of attending. Theo Davis argues that this essential quality of ornamentation has been obscured by the enduring emphasis of literary studies on the structure of representation, and on how meaning is embodied in material form. Thoreau, Dickinson, and Whitman's sense of ornamentation as a manner of attending is grounded in an understanding of poetry as an adornment to the world, and thus as a way of relating to what is present rather than of representing it. Ornamental Aesthetics investigates the aesthetic practices of Thoreau, Dickinson, and Whitman through readings of the writings of Martin Heidegger, which also presents the human mind as an agitated, responsive, and ornamental presence. Drawing together work in poetics, rhetoric, philosophy, and nineteenth-century American literature, Ornamental Aesthetics ultimately argues that the kinds of immediate experience of attending which concerns ornamentation should retain a central place in the study of literature and the humanities more broadly.
This book describes the practice of poetic inquiry and takes the reader through the process of translating lived experience into poetry that attends to the lives of others. Using her own writing-from early drafts to published poems-Apol demonstrates elements of poetic inquiry that both give it strength and make it complicated: the importance of craft (the aesthetic); the imperative of accuracy and reliability (the investigative); the significance of ethical responsibility that leads to action (witness); and the centrality of relational connectedness and accountability (withness). Apol raises questions about what it means for poems to function as both research and art, and illustrates what happens when there are irresolvable conflicts between the demands of the poem and a commitment to relationship. Throughout, Apol addresses her white privilege, as well as the dominant white/colonial narrative that often seeps into arts-based work unless it is overtly and critically addressed. The book goes beyond arts-based research, speaking as well to other forms of cross-national, cross-cultural research. It is a call for relational scholarship that moves toward action, a heart-rending teaching, a post-traumatic aesthetic map laid down with clear and poignant theory and praxis to extend, serve and guide.
This collection of poems and essays by both poets and scholars explores how John Donne's writing has entered into the language, the imagination, and the navigation of erotic and spiritual desires and experiences of twentieth- and twenty-first-century writers. The chapters chart a winding path from a description of the Donne and Contemporary Poetry Project at Fordham University to an encounter with the Holy Sonnets to a set of modern holy sonnets and then through the work of a poet who used Donne's Devotions on Emergent Occasions to chart his own dying. There are further poems on sickness and recovery, an essay on Donne and disease that brings in the work of an Australian poet, and several chapters of poems with various Donnean echoes. Of the final four chapters, one places Donne in relation to another poet and one to the Psalms, followed by two chapters on Donne's speech figures and his poetics.
Arthur Hugh Clough (1819-1861) is one of the great undiscovered geniuses of Victorian literature. His poetry expresses the religious doubt of the age as well as exposing its sexual hypocrisy. His life is packed full of relationships and encounters with some of the great names of the 19th century; Florence Nightingale, Thomas Carlyle, Ralph Waldo Emerson, Cardinal Newman, Tennyson, the Arnolds and so on. Clough's early death at the age of 42, worn down, it is said, by working as a factotum for Nightingale, was widely seen as a personal tragedy of unfulfilled promise. Now Kenny, the distinguished philosopher and former Master of Balliol College, Oxford, proposes to write three first major biography of Clough in thirty years. It is a task that has attracted others- Claire Tomalin for example- but Kenny is supremely qualified to do so. Not only is he already the editor of Clough's diaries, he has unrivalled insights into the world that contributed to Clough's tortured existence and has a lifelong knowledge of Clough's work. Additionally, Kenny has access to letters and other papers at Balliol, which have never been used by any biographer. In Kenny's biography, Clough will be re-established as one of the great Victorian poets (a judgement shared by Christopher Ricks in his 1987 Oxford Book of Victorian Verse) and also a significant personality of the Victorian stage.
The poetry of the Great War is among the most powerful ever written in the English language. Unique for its immediacy and searing honesty, it has made a fundamental contribution to our understanding of and response to war and the suffering it creates. Widely acclaimed as an indispensable guide to the Great War poets and their work, Out of Battle explores in depth the variety of responses from Rupert Brook, Ford Madox Ford, Siegfried Sassoon, Wilfred Owen, Issac Rosenberg and Edward Thomas to the events they witnessed. Other poets discussed are Hardy, Kipling, Charles Sorely, Ivor Gurney, Herbert Read, Richard Aldington and David Jones. For the second edition of Out of Battle , a substantial new preface has been added together with an appendix on the unresolved problems concerning the Owen manuscripts. An updated bibliography provides useful guidance for further reading.
The Lucid Veil is conceived as a sequel to The Mirror and the Lamp by M.H. Abrams. It gives a comprehensive account of the philosophic background of Victorian poetics. It is the first study to attempt to relate the theory and practice of poetry in the Victorian period to changing axioms of knowledge and perception. it will become a major work of reference and a new point of departure in the study of Victorian thought, philosophy, language and poetry. The author is Professor of English at Victoria College, University of Toronto.
This book addresses the philosophy of Kant and the poetry of Shelley as historical starting points for a new way of thinking in the modern age. Fusing together critical philosophy and visionary poetry, Bassler develops the notion of visionary critique, or paraphysics, as a model for future philosophical endeavor. This philosophical practice is rooted in the concept of the indefinite power associated with the sublime in both Kant and Shelley's work, to which the notion of the parafinite or indefinitely large is extended in this book.
Take a walk through this amazing collection of poems and drawings by Birgitta Lindsey. Here, you will meet The Toothpaste Fairy, visit a place where the rule says: "No Grown-Ups Allowed," and meet an unlikely hero named Willy Walton. You will discover how Peanut Butter Soup is made, find out just what happens when you drink Truth Potion, and learn how to turn an Upside Down Frown into a smile. Sure to be loved by children and adults alike, "Peanut Butter Soup" is a magical ride that you won't want to end!
In seventeenth-century England the poet George Herbert became known as `Divine Herbert', his poetry a model for those aspiring to the status of inspired Christian poet. This book explores the relationship between the poetry of George Herbert and the concept of divine inspiration rooted in devotional texts of the time.
Several thousand letters to and from Elizabeth Barrett and Robert Browning have survived, together with other information on the composition and context of works from Barrett's 'lines on virtue' written at the age of eight in 1814 to Browning's Asolando (1889). The Chronology seeks to guide readers through this mass of material in three main sections: youth, contrasting early backgrounds and careers, and growing interest in each other's work to 1845; courtship, marriage, Italy, and work including Aurora Leigh and Men and Women (1845-61); Browning's later life of relentless socializing and prolific writing from his return to London to his death in Venice in 1889. The book provides not only precise dating but much matter on such topics as the Brownings' extensive reading in English, French and classical literature, their many friendships, and their sometimes conflicting political beliefs.
Lucretius' philosophical epic De Rerum Natura (On the Nature of Things) is a lengthy didactic and narrative celebration of the universe and, in particular, the world of nature and creation in which humanity finds its abode. This earliest surviving full scale epic poem from ancient Rome was of immense influence and significance to the development of the Latin epic tradition, and continues to challenge and haunt its readers to the present day. A Reading of Lucretius' De Rerum Natura offers a comprehensive commentary on this great work of Roman poetry and philosophy. Lee Fratantuono reveals Lucretius to be a poet with deep and abiding interest in the nature of the Roman identity as the children of both Venus (through Aeneas) and Mars (through Romulus); the consequences (both positive and negative) of descent from the immortal powers of love and war are explored in vivid epic narrative, as the poet progresses from his invocation to the mother of the children of Aeneas through to the burning funeral pyres of the plague at Athens. Lucretius' epic offers the possibility of serenity and peaceful reflection on the mysteries of the nature of the world, even as it shatters any hope of immortality through its bleak vision of post mortem oblivion. And in the process of defining what it means both to be human and Roman, Lucretius offers a horrifying vision of the perils of excessive devotion both to the gods and our fellow men, a commentary on the nature of pietas that would serve as a warning for Virgil in his later depiction of the Trojan Aeneas.
South Asian Writers in Twentieth-Century Britain is the first book
to provide a historical account of the publication and reception of
South Asian anglophone writing from the 1930s to the present, based
on original archival research drawn from a range of publishing
houses. This comparison of succeeding generations of writers who
emigrated to, or were born in, Britain examines how the experience
of migrancy, the attitudes towards migrant writers in the literary
market place, and the critical reception of them, changed
significantly throughout the twentieth century. Ranasinha shows how
the aesthetic, cultural, and political context changed
significantly for each generation, producing radically different
kinds of writing and transforming the role of the postcolonial
writer of South Asian origin.
Blake's 'Human Form Divine' has long commanded the spotlight. Beastly Blake shifts focus to the non-human creatures who populate Blake's poetry and designs. The author of 'The Tyger' and 'The Lamb' was equally struck by the 'beastliness' and the beauty of the animal kingdom, the utter otherness of animal subjectivity and the meaningful relationships between humans and other creatures. 'Conversing with the Animal forms of wisdom night & day', Blake fathomed how much they have to teach us about creation and eternity. This collection ranges from real animals in Blake's surroundings, to symbolic creatures in his mythology, to animal presences in his illustrations of Virgil, Dante, Hayley, and Stedman. It makes a third to follow Queer Blake and Sexy Blake in irreverently illuminating blind spots in Blake criticism. Beastly Blake will reward lovers of Blake's writing and visual art, as well as those interested in Romanticism and animal studies.
As the figure of Wallace Stevens (1879-1955) becomes so entrenched in the Modernist canon that he serves as a major reference point for poets and critics alike, the time has come to investigate poetry and poetics after him. The ambiguity of the preposition is intentional: while after may refer neutrally to chronological sequence, it also implies ways of aesthetically modeling poetry on a predecessor. Likewise, the general heading of poetry and poetics allows the sixteen contributors to this volume to range far and wide in terms of poetics (from postwar formalists to poets associated with various strands of Postmodernism, Language poetry, even Confessional poetry), ethnic identities (with a diverse selection of poets of color), nationalities (including the Irish Nobel Laureate Seamus Heaney and several English poets), or language (sidestepping into French and Czech poetry). Besides offering a rich harvest of concrete case studies, Poetry and Poetics after Wallace Stevens also reconsiders possibilities for talking about poetic influence. How can we define and refine the ways in which we establish links between earlier and later poems? At what level of abstraction do such links exist? What have we learned from debates about competing poetic eras and traditions? How is our understanding of an older writer reshaped by engaging with later ones? And what are we perhaps not paying attention to-aesthetically, but also politically, historically, thematically-when we relate contemporary poetry to someone as idiosyncratic as Stevens?
In Signs that Sing, Heather Maring argues that oral tradition, religious ritual, and literate Latin-based practices are dynamically interconnected in Old English poetry. Resisting the tendency to study these different forms of expression separately, this book contends that poets combined them in hybrid techniques that were important to the early development of English literature. Maring examines a variety of texts, including Beowulf, The Battle of Maldon, The Dream of the Rood, and the Advent Lyrics, and shows how themes from oral tradition became metaphors for sacred concepts in the hands of Christian authors and how oral performance and religious liturgy influenced written poetry. The result, she demonstrates, is richly elaborate verse filled with shared symbols and themes that a wide range of audiences could understand and find meaningful.
This book offers a new reading of Marcell Mauss' and Lewis Hyde's theories of poetry as gift, exploring poetry exchanges within 20th and 21st century communities of poets, publishers, audiences and readers operating along a gift economy. The text considers trans-Atlantic case studies across fields of performance and ecopoetics, small press publishing and poetry institutions, with focus on Joan Retallack, Bob Holman, Anne Waldman, Bob Cobbing, and feminist performance. Elizabeth-Jane Burnett focuses on innovative poetry that resists commodification, drawing on ethnography to show parallels with gift giving tribal societies; she also considers the ethical, philosophical and psychological motivations for such exchanges with particular reference to poethics. This book will appeal to researchers in modern poetry, poetry teachers, advanced students of modern literature, and those with an interest in poetry.
Robert Bly is the author of many books, including Jumping Out of Bed, The Man in the Black Coat Turns, and Iron John: A Book About Men. He has translated Neruda, Vallejo, and Lorca and received the National Book Award for his collection The Light Around the Body. His most recent book is The Maiden King: The Reunion of Masculine and Feminine, with Marion Woodman. |
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