This book is the winner of the 2020 Joseph Levenson Pre-1900 Book Prize, awarded by the Association for Asian Studies. In Song Dynasty Figures of Longing and Desire, Lara Blanchard analyzes images of women in painting and poetry of China's middle imperial period, focusing on works that represent female figures as preoccupied with romance. She discusses examples of visual and literary culture in regard to their authorship and audience, examining the role of interiority in constructions of gender, exploring the rhetorical functions of romantic images, and considering connections between subjectivity and representation. The paintings in particular have sometimes been interpreted as simple representations of the daily lives of women, or as straightforward artifacts of heteroerotic desire; Blanchard proposes that such works could additionally be interpreted as political allegories, representations of the artist's or patron's interiorities, or models of idealized femininity.

Anne Home Hunter (1741-1821) was one of the most successful song writers of the second half of the eighteenth century, most famously as the poet who wrote the lyrics of many of Haydn's songs. However her work, which included many more serious, lyrical and romantic poems has been largely forgotten. This book contains over 200 poems, some published in her life-time under her married name 'Mrs John Hunter', some attributed only to 'a Lady', and most importantly many transcribed from her manuscripts, housed in various archives and in a private collection, which are now collected for the first time. Hitherto Anne Hunter has been known almost entirely through her 'Poems' published in 1802, in her Introduction Isobel Armstrong argues that she saw this book as a definitive representation of her poetry. Besides her consummately skilful lyrics and songs it contains serious political odes and reflective poems. The unpublished material amplifies and extends the work of 1802. The introduction is followed by a long biographical essay by Caroline Grigson. The daughter of Robert Home, an impoverished Scottish Army surgeon, Anne Hunter spent her adult life in London where she married the famous anatomist John Hunter, with whom she lived in great style, latterly as a bluestocking hostess, until his death in 1793. The book includes many new details of her long life, her friendship with Angelica Kaufman (who painted her portrait - see cover) and the bluestocking, Elizabeth Carter. The account of Anne's life as a widow describes her relationships with her family, her niece the playwright Joanna Baillie, and her friends, especially those of the famous Minto family, as well as the Scottish impresario George Thomson. Of especial interest is the discovery of a previously unrecorded visit that Haydn made to her during his second London visit when she was living in Blackheath. Expertly researched which Grigson's book sets Anne Hunter's oeuvre in the political and social context of the time and will be required reading to scholars of literature and music alike.

Direct Speech in Nonnus' Dionysiaca is the first extensive study of speech in Nonnus' Dionysiaca (5th century AD). It presents an in-depth analysis of the narrative functions of direct speech and their implications for the presentation of the epic story. The digital appendix to this book (Database of Direct Speech in Greek Epic Poetry) can be consulted online at www.dsgep.ugent.be.

Hua Yan (1682-1756) and the Making of the Artist in Early Modern China explores the relationships between the artist, local society, and artistic practice during the Qing dynasty (1644-1911). Arranged as an investigation of the artist Hua Yan's work at a pivotal moment in eighteenth-century society, this book considers his paintings and poetry in early eighteenth-century Hangzhou, mid-eighteenth-century Yangzhou, and finally their nineteenth-century afterlife in Shanghai. By investigating Hua Yan's struggle as a marginalized artist-both at his time and in the canon of Chinese art-this study draws attention to the implications of seeing and being seen as an artist in early modern China.

As the University of Erfurt collapsed in the early 1520s, Hessus faced losing his livelihood. To cope, he imagined himself a shape-changing Proteus. Transforming first into a lawyer, then a physician, he finally became a teacher at the Nuremberg academy organized by Philip Melanchthon. Volume 5 traces this story via Hessus's poems of 1524-1528: "Some Rules for Preserving Good Health" (1524; 1531), with attached "Praise of Medicine" and two sets of epigrams; "Three Elegies" (1526), two praising the Nuremberg school and one attacking a criticaster; "Venus Triumphant" (1527), with poems on Joachim Camerarius's wedding; "Against the Hypocrisy of the Monastic Habit" (1527), with four Psalm paraphrases; and "Seventeen Bucolic Idyls" (1528), updating the "Bucolicon" of 1509 and adding five idyls.

'All serious lovers of poetry will want this book.' A. N. Wilson All good poetry has the power to transport and transform us, to inspire and challenge us, to comfort and heal us, and to hold up a mirror to the world around us. In A Century of Poetry, Rowan Williams invites you to reflect with him on 100 poems from the past 100 years - poems with an originality and depth that can impel you to search your heart, and to explore your own experience and emotions at a deeper level. Featuring the work of both famous and lesser-known poets, from different faiths, languages and cultures, A Century of Poetry gives you a fresh perspective on works you may be familiar with, as well as introducing you to poems you'll be pleased to discover for the first time - or perhaps discover again. These meditations, by a writer who is both a poet and a theologian, will open new doors into the experience of reading and absorbing great poetry, highlighting the ways in which their language and imagery can touch unfamiliar places in the heart and enliven the lifelong adventure of spiritual growth and exploration.

Until quite recently, anthologies of English poetry contained very few poems by women, and histories of English poetry gave little space to women poets. How should poetry lovers respond? The book begins by suggesting four possible responses: the conservative, which claims that women have not written many good poems; individual recuperation, which salvages some fine poems by women but without altering the general view of English poetry; alternative canon, which claims that women do not write the same kind of poetry as men, so that their work should be judged by different standards; and cultural recuperation, which claims that women's poetry is a significant cultural phenomenon, and should be read and studied without subjecting it to any tests. All these positions can be defended, and this book has elements of them all. As the title indicates, this book is about reading women's poems, rather than forming theories about them: it explores the experience of reading Aphra Behn, Elizabeth Browning, Christina Rossetti, Emily Dickinson and many others. Beginning with Katherine Philips, the first Englishwoman to achieve fame as a poet, it covers three centuries to the work of Marianne Moore and Stevie Smith, but does not include the many living women poets who deserve a volume to themselves. In order to discuss adequately the work of those included, it was necessary to omit many other women poets: the selection has been made on merit, and to readers who miss some of their favourite poets the only answer can be that the book does nothing to discourage reading other poets. Indeed, it is hoped that the form of discussion of the selected poems will be helpful in engaging further with women poets of all calibres. Do women write differently from men? The author assumes no predetermined answer but is very willing to ask the question; and in order to do so he frequently compares poems by women with poems by men, not so much to ask who writes better as to explore similarities and differences: thus Lady Mary Wortley Montagu is discussed along with Alexander Pope, Emily Dickinson along with Gerard Manly Hopkins and Elizabeth Browning along with her husband. Poems by women should be read, enjoyed, and argued about. They can be related to the time they were written and first admired, or to our views on women's history, or to our expectations of what poetry can offer -- but above all they should be enjoyed. And that is the faith in which this book is written.

In Language and Meter, Dieter Gunkel and Olav Hackstein unite fifteen linguistic studies on a variety of poetic traditions, including the Homeric epics, the hieratic hymns of the Rgveda, the Gathas of the Avesta, early Latin and the Sabellic compositions, Germanic alliterative verse, Insular Celtic court poetry, and Tocharian metrical texts. The studies treat a broad range of topics, including the prehistory of the hexameter, the nature of Homeric formulae, the structure of Vedic verse, rhythm in the Gathas, and the relationship between Germanic and Celtic poetic traditions. The volume contributes to our understanding of the relationship between language and poetic form, and how they change over time.

Dante's Gluttons: Food and Society from the Convivio to the Comedy explores how the medieval Italian poet Dante Alighieri (1265-1321) uses food to express and condition the social, political, and cultural values of his time. Combining medieval history, food studies, and literary criticism, Dante's Gluttons historicizes food and eating in Dante, beginning in his earliest collected poetry and arriving at the end of his major work. For Dante, the consumption of food is not a frivolity, but a crux of life, and gluttony is the abdication of civic and spiritual responsibility and a danger to both the individual body and soul, as well as the greater collective. This book establishes how one of the world's preeminent authors uses the intimacy and universality of food as a touchstone, forging a community bound by a gastronomic language rooted in the deeply human relationship with material sustenance.

Traditional accounts of Romantic and nineteenth-century poetry, have depicted John Clare as a peripheral figure, an 'original genius' whose talents set him apart from the mainstream of contemporary literary culture. But in recent years there has been a major shift of direction in Clare studies. Jonathan Bate, Zachary Leader and others have helped to show that Clare, far from being an isolated genius, was deeply involved in the rich cultural life both of his village and the metropolis. This study takes impetus from this new critical direction, offering an account of his poems as they relate to the literary culture of his day, and to literary history as it was being constructed in the early nineteenth century. Gorji defines a literary historical context in which Clare's poetry can best be understood, paying particular attention to questions of language and style. Rather than situating Clare in relation to Romantic poets such as Wordsworth, Coleridge and Shelley, John Clare and the Place of Poetry considers his poetry in relation to eighteenth-century traditions as they persisted and developed in the Romantic period. This timely book is for scholars and students of Clare and eighteenth and nineteenth century poetry, but it should also appeal to the expanding audience for John Clare's work in the UK and USA.

Ovid's rarely studied Ibis is an elegiac companion-piece to the Tristia and Ex Ponto written after his banishment to the Black Sea in AD 8. Modelled on a poem of the same name by the Hellenistic poet Callimachus, Ibis stands out as an artistically contrived explosion of vitriol against an unnamed enemy who is characterised in terms of the Egyptian bird with its unprepossessing habits. Based in a tradition of curse-ritual, it is the most difficult of Ovid's poems to penetrate. Robinson Ellis's edition remains an indispensable - if typically eccentric - platform for the study of the poem's obscurities. Indeed Ellis deserves the primary credit for bringing Ibis back from obscurity into the light of day.This reissue of Ellis's 1881 edition includes a new introduction by Gareth Williams setting the edition in the context of earlier and later developments in scholarship. Ellis's edition not only made a significant contribution to research into the Ibis, it is an important representative of a particular vein of scholarship prevalent in nineteenth-century Latin study.

An exploration of the burgeoning field of Anglophone Asian diaspora poetry, this book draws on the thematic concerns of Hong Kong, Asian-American and British Asian poets from the wider Chinese or East Asian diasporic culture to offer a transnational understanding of the complex notions of home, displacement and race in a globalised world. Located within current discourse surrounding Asian poetry, postcolonial and migrant writing, and bridging the fields of literary and cultural criticism with author interviews, this book provides close readings on established and emerging Chinese diasporic poets' work by incorporating the writers' own reflections on their craft through interviews with some of those featured. In doing so, Jennifer Wong explores the usefulness and limitations of existing labels and categories in reading the works of selected poets from specific racial, socio-cultural, linguistic environments and gender backgrounds, including Bei Dao, Li-Young Lee, Marilyn Chin, Hannah Lowe and Sarah Howe, Nina Mingya Powles and Mary Jean Chan. Incorporating scholarship from both the East and the West, Wong demonstrates how these poets' experimentation with poetic language and forms serve to challenge the changing notions of homeland, family, history and identity, offering new evaluations of contemporary diasporic voices.

In this book, Heather McAlpine argues that emblematic strategies play a more central role in Pre-Raphaelite poetics than has been acknowledged, and that reading Pre-Raphaelite works with an awareness of these strategies permits a new understanding of the movement's engagements with ontology, religion, representation, and politics. The emblem is a discursive practice that promises to stabilize language in the face of doubt, making it especially interesting as a site of conflicting responses to Victorian crises of representation. Through analyses of works by the Pre-Raphaelite Brotherhood, Christina Rossetti, Dante Gabriel Rossetti, Gerard Manley Hopkins, A.C. Swinburne, and William Morris, Emblematic Strategies examines the Pre-Raphaelite movement's common goal of conveying "truth" while highlighting differences in its adherents' approaches to that task.

Written in the late-twelfth century, the Old French Romance of Tristran by Beroul is one of the earliest surviving versions of the story of Tristran and Iseut. Preserved in only one manuscript, the poem records the tragic tale that became one of the most popular themes of medieval literature, in several languages. This volume is a comprehensive and up-to-date presentation of the story, including the first ever diplomatic edition of the text, replicating the exact state of the original manuscript. It also contains a new critical edition, complemented by extensive notes and a brief analytic preface. Edited by noted medievalist Barbara N. Sargent-Baur, The Romance of Tristran by Beroul and Beroul II: A Diplomatic Edition and a Critical Edition will be an essential resource for specialists interested in the study of this important text. An English translation of the Old French text appears in The Romance of Tristran by Beroul and Beroul II: Student Edition and English Translation.