This book provides a lively exploration of the way in which several of the major British Romantic poets confront the writing and theorising of poetry. The question 'What is a poet?' is asked and answered with great frequency and variety; invariably there is an underlying sense of unease, often in the shadow, as it were, of Wordsworth's lines: We poets in our youth begin in gladness;/ But thereof comes in the end despondency and madness . The apparent confidence of the manifestoes is undermined by the self-doubts of much of the poetry, ranging from Coleridge to John Clare.

This book explores the sexual implications of reading Keats. Keats was lambasted by critics throughout the 19th century for his sensuousness and his 'effeminacy'. The Victorians simultaneously identified with, imitated, and distrusted the 'unmanly' poet. Writers, among them Alfred Lord Tennyson, Matthew Arnold, Gerard Manley Hopkins, John Addington Symonds, Walter Pater, and Wilfred Owen came to terms with Keats's work by creating out of the 'effeminate' poet a sexual and literary ally.

This book considers indigenous-language translations of Romantic texts in the British colonies. It argues that these translations uncover a latent discourse around colonisation in the original English texts. Focusing on poems by William Wordsworth, John Keats, Felicia Hemans, and Robert Burns, and on Walter Scott's Ivanhoe, it provides the first scholarly insight into the reception of major Romantic authors in indigenous languages, and makes a major contribution to the study of global Romanticism and its colonial heritage. The book demonstrates the ways in which colonial controversies around prayer, song, hospitality, naming, mapping, architecture, and medicine are drawn out by translators to make connections between Romantic literature, its preoccupations, and debates in the nineteenth- and early twentieth-century colonial worlds.

Christopher Marlowe has provoked some of the most radical criticism of recent years. There is an elective affinity, it seems, between this pre-modern dramatist and the post-modern critics whose best work has been inspired by his plays. The reason suggested by this collection of essays is that Marlowe shares the post-modern preoccupation with the language of power - and the power of language itself. As Richard Wilson shows in his introduction, it is no accident that the founding essays of New Historicism were on Marlowe; nor that current Queer Theorists focus so much on his images of gender and homosexuality. Marlowe staged both the birth of the modern author and the origin of modern sexual desire, and it is this unique conjunction that makes his drama a key to contemporary debates about the state and the self: from pornography to gays in the military. Gay Studies, Cultural Materialism, New Historicism and Reader Response Criticism are all represented in this selection, which the introduction places in the light not only of theorists like Althusser, Bataille and Bakhtin, but also of artists and writers such as Jean Genet and Robert Mapplethorpe. Many of the essays take off from Marlowe's extreme dramatisations of arson, cruelty and aggression, suggesting why it is that the thinker who has been most convincingly applied to his theatre is the philosopher of punishment and pain, Michel Foucault. Others explore the exclusiveness of this all-male universe, and reveal why it remains so offensive and impenetrable to feminism. For what they all make disturbingly clear is Marlowe's violent, untamed difference from the cliches and correctness of normative society.

Long before Wordsworth etherealized him as 'the marvellous Boy / The sleepless Soul that perished in its pride', Thomas Chatterton was touted as the 'second Shakespeare' by eighteenth-century Shakespeareans, ranked among the leading British poets by prominent literary critics, and likened to the fashionable modern prose stylists Macpherson, Sterne, and Smollett. His pseudo-medieval Rowley poems, in particular, engendered a renewed fascination with ancient English literature.
With Chatterton as its case study, this book offers new insights into the formation and development of literary scholarship in the period, from the periodical press to the public lecture, from the review to the anthology, from textual to biographical criticism. Cook demonstrates that, while major scholars found Chatterton to be a pertinent subject for multiple literary debates in the eighteenth century, by the end of the Romantic period he had become, and still remains, an unsettling model of hubristic genius.

Romantic Indians considers the views that Britons, colonists, and North American Indians took of each other during a period in which these people were in a closer and more fateful relationship than ever before or since. It is, therefore, also a book about exploration, empire, and the forms of representation that exploration and empire gave rise to-in particular the form we have come to call Romanticism, in which 'Indians' appear everywhere. It is not too much to say that Romanticism would not have taken the form it did without the complex and ambiguous image of Indians that so intrigued both the writers and their readers. Most of the poets of the Romantic canon wrote about them-not least Southey, Wordsworth, and Coleridge; so did many whom we have only recently brought back to attention-including Bowles, Hemans, and Barbauld. Yet Indians' formative role in the aesthetics and politics of Romanticism has rarely been considered. Tim Fulford aims to bring that formative role to our attention, to show that the images of native peoples that Romantic writers received from colonial administrators, politicians, explorers, and soldiers helped shape not only these writers' idealizations of 'savages' and tribal life, but also their depictions of nature, religion, and rural society. The romanticization of Indians soon affected the way that real native peoples were treated and described by generations of travellers who had already, before reaching the Canadian forest or the mid-western plains, encountered the literary Indians produced back in Britain. Moreover, in some cases Native Americans, writing in English, turned the romanticization of Indians to their own ends. This book highlights their achievement in doing so-featuring fascinating discussions of several little-known but brilliant Native American writers.

R. S. Thomas's presentation of God has given rise to controversy and dissent. In exploring Thomas's techniques of creating his image of God, Elaine Shepherd addresses the problems surrounding the language of religion and of religious poetry. After a consideration of the possibilities of both the positive and negative ways of imaging God and the problematics of religious poetry as a genre, a sequence of close readings engages the reader in an exploration of language and image. Each chapter focuses on a significant image, examining its construction and its potential to stand as an image for God, from the image of woman as constructed by the Impressionists to the non-image of the mystical theologian.

Dante's work has fascinated readers for seven hundred years and has provided key reference points for writing as diverse as that of Chaucer, the Renaissance poets, the English Romantics, Tennyson and the Pre-Raphaelites, American writers from Melville through to Eliot and Pound, Anglo-Irish Modernists from Joyce to Beckett, and contemporary poets such as Heaney and Walcott. In this volume, Jeremy Tambling has selected ten recent essays from the mass of Dante studies, and put the Divine Comedy - Dante's record of a journey to Hell, Purgatory and Paradise - into context for the modern reader. Topics such as Dante's allegory, his relationship to classical and modern poetry, his treatment of love and of sexuality, his attitudes to Florence and to his contemporary Italy, are explored and clarified through a selection of work by some of the best scholars in the field. An introduction and notes help the reader to situate the criticism, and to relate it to contemporary literary theory. In this anthology, Dante's relevance to both English and Italian literature is highlighted, and the significance of Dante for poetry in English is illuminated for the modern reader. This book provides students of English literature and Italian literature with the most comprehensive collection of important critical studies of Dante to date.

How did Roman poets create character? The mythological figures that dot the landscape of Roman poetry entail their own predetermined plotlines and received characteristics: the idea of a gentle, maternal Medea is as absurd as a spineless and weak Achilles. For Roman poets, the problem is even more acute since they follow on late in a highly developed literary tradition. The fictional characters that populate Roman literature, such as Aeneas and Oedipus, link text and reader in a form of communication that is strikingly different from a first person narrator to an addressee. With Exemplary Traits, Mira Seo addresses this often overlooked question. Her study offers an examination of how Roman poets used models dynamically to create character, and how their referential approach to character reveals them mobilizing the literary tradition. Close readings of Virgil, Lucan, Seneca, and Statius offer a more nuanced discussion of the expectations of both authors and audiences in the Roman world than those currently available in scholarly debate. By tracing the philosophical and rhetorical concepts that underlie the function of characterization, Exemplary Traits allows for a timely reconsideration of it as a fruitful literary technique.

One of the most influential poets of the twentieth century, T. S. Eliot is generally regarded as a leading exponent of the literary movement which came to be known as Modernism. In this volume, Harriet Davidson collects key recent essays by such internationally renowned critics as Terry Eagleton, Sandra Gilbert, Jacqueline Rose, Jeffrey Perl, Christine Froula, Maud Ellmann, and Michael North, placing Eliot's work centrally in the context of postmodern critical theory. Eliot's writing is often perceived as incompatible with or resistant to new theoretical approaches, but this volume demonstrates the continuity between Eliot's own theoretical writings and contemporary theory, and illuminates his poetry with imaginative readings from deconstructive, Marxist, psychoanalytic, and feminist perspectives. Headnotes to the essays and a bibliography which lists other informative readings make this book an invaluable guide to all students of twentieth-century poetry, and to scholars interested in the relationship between critical and creative writing.

This new addition to the Longman Critical Readers Series provides an overview of the various ways in which modern critical theory has influenced Chaucer Studies over the last fifteen years. There is still a sense in the academic world, and in the wider literary community, that Medieval Studies are generally impervious to many of the questions that modern theory asks, and that it concerns itself only with traditional philological and historical issues. On the contrary, this book shows how Chaucer, specifically the Canterbury Tales, has been radically and excitingly 'opened up' by feminist, Lacanian, Bakhtinian, deconstructive, semiotic and anthropological theories to name but a few. The book provides an introduction to these new developments by anthologising some of the most important work in the field, including excerpts from book-length works, as well as articles from leading and innovative journals. The introduction to the volume examines in some detail the relation between the individual strengths of each of the above approaches and the ways in which a 'postmodernist' Chaucer is seen as reflecting them all. This convenient single volume collection of key critical analyses of Chaucer, which includes work from some journals and studies that are not always easily available, will be indispensable to students of Medieval Studies, Medieval Literature and Chaucer, as well as to general readers who seek to widen their understanding of the forces behind Chaucer's writing.

Often seen as the exception to generalisations about Romanticism, Byron's poetry - and its intricate relationship with a brilliant, scandalous life - has remained a source of controversy throughout the twentieth century. This book brings together recent work on Byron by leading British and American scholars and critics, guiding undergraduate students and sixth-form pupils through the different ways in which new literary theory has enriched readings of Byron's work, and showing how his poetry offers a rewarding focus for questions about the relationship between historical contexts and literary form in the Romantic period. Diverse and fresh perspectives on canonical texts such as Don Juan, Childe Harold's Pilgrimage and Manfred are included together with stimulating analyses of less well-known narrative poems, lyrics and dramas. A clearly structured introduction traces key developments in Byron criticism and locates the essays within wider debates in Romantic studies. Detailed headnotes to each essay and a guide to further reading help to orientate the reader and offer pointers for further discussion. The collection will enable students of English literature, Romantic studies and nineteenth-century cultural studies to assess the contribution that different critical methodologies have made to our understanding of individual poems by Byron, as well as concepts like the Byronic hero and evolving definitions of Romanticism.

This fresh and comprehensive guide to Chaucer's most famous poem "The Canterbury Tales" introduces readers to Chaucer's life and times and reconsiders both the impact and the context of its inception. It carefully details Chaucer's cultural and literary world, as well as reviewing the publishing history of the Tales and examining some of the issues surrounding the nature of the material production of medieval texts. In addition, it raises matters of 'Englishness' and Chaucer's choice of the vernacular in which to write his works. A highly-readable survey of the critical reception of the Tales, from early responses to recent critical perspectives, works together with a series of exemplary, close readings of key tales and ideas to explore questions such as narrative voice, genre, language and form, gender and authority. This introduction to the text is the ideal companion to study, offering guidance on: literary and historical context; language, style and form; reading "The Canterbury Tales"; critical reception and publishing history; adaptation and interpretation; and, further reading. Continuum Reader's Guides are clear, concise and accessible introductions to key texts in literature and philosophy. Each book explores the themes, context, criticism and influence of key works, providing a practical introduction to close reading, guiding students towards a thorough understanding of the text. They provide an essential, up-to-date resource, ideal for undergraduate students.

Andrew Marvell brings together ten recent and critically informed essays by leading scholars on one of the most challenging and important seventeenth-century poets. The essays examine Marvell's poems, from lyrics, such as 'To His Coy Mistress' and 'The Nymph Complaining for the Death of her Fawn', to celebrations of Cromwell and Republican Civil War culture and his biting Restoration satires. Representing the most significant critical trends in Marvell criticism over the last twenty years, the essays and the authoritative editorial work provide an excellent introduction to Marvell's work. Students of Renaissance and seventeenth-century literature, English Civil War writing, and seventeenth-century social and cultural history will find this collection a useful guide to helping them appreciate and understand Marvell's poetry.

This volume replaces the traditional image of George Herbert as meditative recluse with a portrait of the poet as engaged throughout his life with the religion, politics and society of his time. Instead of an isolated genius living in retreat from the world, Herbert appears as a man writing public verse, active within an important social circle, and committed to nationalistic Protestantism. The book attends to the poetic brilliance of his verse as well as the institutions and contexts that influenced him: the upper class coterie, Cambridge University, and the Church of England.

Spenser's Irish Experience argues that The Faerie Queen, traditionally regarded as one of the finest achievements of the English Renaissance, has to be read in terms of its author's life in Ireland, making it less a work of English literature than a colonial or British literary text. Hadfield's book will be of interest not only to all readers of Renaissance literature but also to students of early modern Ireland, Britain, colonial, and national identity and theories of reading narrative.

Romanticism on the Road challenges critical orthodoxy by arguing that Wordsworth rejected the political dogmas of his age. Refusing to ally with either radicals or conservatives after the French Revolution, the poet seizes on vagrants to attack the binary thinking dominating public affairs and to question the value of the Georgian domestic ideal. Drawing on current and historical discussions of homelessness, the study offers a cultural history of vagrancy and explains why Wordsworth chose the homeless to bear his message.

His contemporaries recognised John Donne (1572-1631) as a completely new kind of poet. He was, wrote one enthusiast, 'Copernicus in Poetrie'. But in the winter of 1614-15 Donne abandoned part-time versification for full-time priestly ministry, quickly becoming one of the most popular preachers of his time. While his verse has never been short of modern admirers, his sermons have recently begun to receive their full share of serious attention. Yet there exists almost no theologically-informed criticism to assist readers with navigating, let alone appreciating, the intricacies of Donne's religious thinking. The need for such criticism is especially urgent since many readers approach his writing today with little previous knowledge of Christian doctrine or history. This book supplies that deficiency. Starting from the assumption that theology is inevitably the product of the human imagination, a perception that is traced back to major early Christian writers (and something that Donne implicitly acknowledged), it probes the complex amalgam that constituted his ever-shifting vision of the deity. It examines his theological choices and their impact on his preaching, analysing the latter with reference to its sometimes strained relationship with Christian orthodoxy and the implications of this for any attempt to determine how far Donne may legitimately be viewed as a mouthpiece for the Jacobean and Caroline Church of England. The book argues that the unconventionality that characterises his verse is also on display in his sermons. As a result it presents Donne as a far more creative and risk-taking religious thinker than has previously been recognised, especially by those determined to see him as a paragon of conventional Christian orthodoxy.

Richard Hooker (1554-1600) is one of the greatest theologians of the Church of England. In the light of fierce recent debate, this book argues vigorously against the new orthodoxy that Hooker was a Reformed or Calvinist theologian. In so doing it considers such central religious questions as human freedom, original sin, whether people can deserve salvation, and the nature of religious authority.

This book offers a new paradigm for reading and appreciating animals in literature and addresses how human culture views animals in poetry. Part one sets up a theoretical overview and posits some aesthetic and ethical ideals for transposing animals into art, while part two presents a more focused practical application of these ideals in one strain of animal poetry (as seen in the works of Marianne Moore, José Emilio Pacheco, Gary Snyder, Pattiann Rogers, and others).

Grounded in historical sources and informed by recent work in cultural, sociological, geographical and spatial studies, Romantic Geography illuminates the nexus between imaginative literature and geography in William Wordsworth's poetry and prose. It shows that eighteenth-century social and political interest groups contested spaces through maps, geographical commentaries and travel literature; and that by configuring 'utopian' landscapes Wordsworth himself participated in major social and political controversies in post-French Revolutionary England.

This book gathers together some of the most important and influential scholarly articles of the last sixty to seventy years (three of which are translated into English here for the first time) on the Roman poet Lucretius. Lucretius' philosophical epic, the De Rerum Natura or On the Nature of the Universe (c.55 BC), seeks to convince its reader of the validity of the rationalist theories of the Hellenistic thinker Epicurus. The articles collected in this volume explore Lucretius' poetic and argumentative technique from a variety of perspectives, and also consider the poem in relation to its philosophical and literary milieux, and to the values and ideology of contemporary Roman society. All quotations in Latin or Greek are translated.

This Hopkins Chronology describes the poet's family and early education, then gives a day-by-day account of what he was doing, reading and writing, and the people he met. Drawing on some material not published before, it illustrates the working life of a priest-poet whose work was not made public until more than thirty years after his death. There are additional sections on the religious and political background of a major Victorian writer whose life was essentially enigmatic and private.