R.S. Thomas's presentation of God has given rise to controversy and dissent. Exploring Thomas's techniques of creating his images of God, Elaine Shepherd addresses the problems surrounding the language of religion and of religious poetry. Refusing to limit herself to conventionally religious poems, and drawing on material from the earliest work to Counterpoint and beyond, she identifies the challenges with which Thomas confronts his readers. The sequence of close readings engages the reader in an exploration of language and image: from the image of woman as constructed by the Impressionist to the non-image of the mystical theologian.

This is the first book on Irish literature to focus on the theme of loss, and how it is represented in Irish writing. It focuses on how literature is ideally suited to expressions and understanding of the nature of loss, given its ability to access and express emotions, sensations, feelings, and the visceral and haptic areas of experience. Dealing with feelings and with sensations, poems, novels and drama can allow for cathartic expressions of these emotions, as well as for a fuller understanding of what is involved in loss across all situations. The main notion of loss being dealt with is that of death, but feelings of loss in the wake of immigration and of the loss of certainties that defined notions of identity are also analysed. This volume will be of interest to scholars, students and researchers in Irish Studies, loss, memory, trauma, death, and cultural studies.

The centenary of Eliot's birth in 1988 provided the salutary occasion for a fresh look at his life and work and a reassessment in light of issues raised by the various critical movements - the new historicism, feminism, reader-reception theory - that have succeeded the New Criticism, loosely subsumable under the rubric post-structuralist. The essays assembled here vary in approach, but they share a commitment to the discipline of history and an awareness that history can function as critique as well as celebration. Several contributors take issue with Eliot's self-presentation and include documents Eliot chose not to emphasise. Others address topics including the business of producing culture in twentieth-century writing, the impact of self-professed masculinist poetry on women readers and modernism's social vouchers.

Thomas Hardy's "Poetical Matter" notebook, the last to be published from among the small group of notebooks not destroyed by Hardy himself or by his executors, has now been meticulously edited with full scholarly annotation. Through its inclusion of so many notes copied by Hardy from old pocket-books subsequently destroyed, "Poetical Matter" reaches back to all periods of his life, and is especially valuable from a biographical standpoint for its expansion and enhancement of knowledge of Hardy's final years and for its preservation of such intimate records as his richly revealing memories of the Bockhampton of his childhood and his sexually charged impressions of a woman glimpsed during a trip on a pleasure steamer in 1868. Its special distinctiveness nevertheless lies in its uniqueness as a late working notebook devoted specifically to verse. Florence Hardy, Hardy's widow, recalled his having experienced a great outburst of late creativity, feeling that he could go on writing almost indefinitely, and "Poetical Matter" bears direct witness to his actively thinking about poetry and projecting and composing new poems until shortly before his death at the age of eighty-seven. As such, it contains an abundance of new ideas for poems and sequences of poems and demonstrates Hardy's characteristic creative progression, his working variously with initial ideas, with gathered notes, whether old or new, and with tentative prose formulations, verse fragments, metrical schemes, and rhyme patterns, towards the writing of the drafts from which, yet further worked and reworked, the completed poem would ultimately emerge.

In this wide-ranging study, Simon Bainbridge highlights the major role that poetry played in the mediation of the Revolutionary and Napoleonic wars to the British public, and explores the impact that the wars had on poetic practices and theories in the Romantic period. Bainbridge examines a wide range of writers, both canonical (Wordsworth, Coleridge, and Byron) and non-canonical (Smith, Southey, Scott, and Hemans), and locates their work within the huge amount of war poetry published in newspapers and magazines.

Following the Formula in Beowulf, OErvar-Odds saga, and Tolkien proposes that Beowulf was composed according to a formula. Michael Fox imagines the process that generated the poem and provides a model for reading it, extending this model to investigate formula in a half-line, a fitt, a digression, and a story-pattern or folktale, including the Old-Norse Icelandic OErvar-Odds saga. Fox also explores how J. R. R. Tolkien used the same formula to write Sellic Spell and The Hobbit. This investigation uncovers relationships between oral and literate composition, between mechanistic composition and author, and between listening and reading audiences, arguing for a contemporary relevance for Beowulf in thinking about the creative process.

Religious poetry has often been regarded as minor poetry and dismissed in large part because poetry is taken to require direct experience; whereas religious poetry is taken to be based on faith, that is, on second or third hand experience. The best methods of thinking about "experience" are given to us by phenomenology. Poetry and Revelation is the first study of religious poetry through a phenomenological lens, one that works with the distinction between manifestation (in which everything is made manifest) and revelation (in which the mystery is re-veiled as well as revealed). Providing a phenomenological investigation of a wide range of "religious poems", some medieval, some modern; some written in English, others written in European languages; some from America, some from Britain, and some from Australia, Kevin Hart provides a unique new way of thinking about religious poetry and the nature of revelation itself.

DELMORE SCHWARTZ: from his glorification as the golden boy of the American literary scene to his untimely death in 1966, alone and destitute. JAMES LAUGHLIN: founder of New Directions, publisher and editor of the modernists. This collection chronicles a correspondence that began with the poet's first unsolicited submission to New Directions in 1937, and continued throughout the tempestuous friendship that lasted until the poet's death. The relationship that developed between them was both literary, steeped in their own work and that of their contemporaries, and personal: gifted storytellers, they delighted each other with factual and fictional observations. The two remained friends and colleagues until the mental illness that eventually claimed him began to destroy Schwartz's ability to trust even those closest to him. Here follows the highs and lows of a relationship between two extraordinary personalities.

The Poet's Mind is a major study of how Victorian poets thought and wrote about the human mind. It argues that Victorian poets, inheriting from their Romantic forerunners the belief that subjective thoughts and feelings were the most important materials for poetry, used their writing both to give expression to mental processes and to scrutinise and analyse those processes. In this volume Gregory Tate considers why and how psychological analysis became an increasingly important element of poetic theory and practice in the mid-nineteenth century, a time when the discipline of psychology was emerging alongside the growing recognition that the workings of the mind might be understood using the analytical methods of science. The writings of Victorian poets often show an awareness of this psychology, but, at the same time, the language and tone of their psychological verse, and especially their ambivalent use of terms such as 'brain', 'mind', and 'soul', voice an unresolved tension, felt throughout Victorian culture, between scientific theories of psychology and metaphysical or religious accounts of selfhood. The Poet's Mind considers the poetry of Browning, Tennyson, Arnold, Clough, and George Eliot, offering detailed readings of several major Victorian poems, and presenting new evidence of their authors' interest in contemporary psychological theory. Ranging across lyric verse, epic poetry, and the dramatic monologue, the book explores the ways in which poetry simultaneously drew on, resisted, and contributed to the spread of scientific theories of mind in Victorian Britain.

Given that the Surrealists were initially met with widespread incomprehension, mercilessly ridiculed, and treated as madmen, it is remarkable that more than one hundred years on we still feel the vitality and continued popularity of the movement today. As Willard Bohn demonstrates, Surrealism was not just a French phenomenon but one that eventually encompassed much of the world. Concentrating on the movement's theory and practice, this extraordinarily broad-ranging book documents the spread of Surrealism throughout the western hemisphere and examines keys texts, critical responses, and significant writers. The latter include three extraordinarily talented individuals who were eventually awarded the Nobel Prize in Literature (Andre Breton, Pablo Neruda, and Octavio Paz). Like their Surrealist colleagues, they strove to free human beings from their unconscious chains so that they could realize their true potential. One Hundred Years of Surrealist Poetry explores not only the birth but also the ongoing life of a major literary movement.

From British attempts on the stage and page to reinvent the world order with their island at the center to the Jesuit Athanasius Kircher's museum that strove to make the invisible visible, the early modern period was rife with attempts to reimagine the world and the human place within it. This volume looks at natural philosophers, playwrights, historians, and other figures in the period 1500-1700 as a means of accessing the plethora of world models that circulated in Europe during this era. Contributors to this volume ask what motivated institutions and individuals to engage in world-building, examining its cultural utility and the reception these new worlds received. Close textual and visual analysis provide the foundation for the book, and the array of sources illustrates the rich tapestry of ideas, anxieties, and enthusiasms that served as the basis for world-building. Only through investigating imagined worlds as closely as scholars have examined "real" Renaissance landscapes can we hope to understand the intellectual and cultural reassessments that characterized this period, and the critical importance of imagination and belief in its intellectual landscape.

Epic and tragedy, from Homer's Achilles and Euripides' Pentheus to Marlowe's Tamburlaine and Milton's Satan, are filled with characters challenging and warring against the gods. Nowhere is the theme of theomachy more frequently and powerfully represented, however, than in the poetry of early imperial Rome, from Ovid's Metamorphoses at the beginning of the first century AD to Statius' Thebaid near its end. This book - the first full-length study of human-divine conflict in Roman literature - asks why the war against god was so important to the poets of the time and how this understudied period of literary history influenced a larger tradition in Western literature. Drawing on a variety of contexts - politics, religion, philosophy, and aesthetics - Pramit Chaudhuri argues for the fundamental importance of battles between humans and gods in representing the Roman world. A cast of tyrants, emperors, rebels, iconoclasts, philosophers, and ambitious poets brings to life some of the most extraordinary artistic products of classical antiquity. Based on close readings of the major extant epics and selected tragedies, the book replaces a traditionally Virgiliocentric view of imperial epic with a richer dialogue between Greek and Roman texts, contemporary authors, and diverse genres. The renewed sense of a tradition reveals how the conflicts these works represent constitute a distinctive theology informed by other discourses yet peculiar to epic and tragedy. Beginning with the Greek background and ending by looking ahead to developments in the Renaissance, this book charts the history of a theme that would find its richest expression in a time when men became gods and impiety threatened the very order of the world. Covering a wide range of literary and historical topics - from metapoetics to the sublime, from divination to Epicureanism, and from madness to apotheosis - the book will appeal to all readers interested in Latin literature, Roman cultural history, poetic theology, and the epic and tragic traditions from antiquity to modernity.

Mina Loy is recognised today as one of the most innovative modernist poets, numbering Gertrude Stein, Marcel Duchamp, Djuna Barnes and T.S. Eliot amongst her admirers. Drawing on substantial new archival research, this book challenges the existing critical myth of Loy as a 'modern woman' through an analysis of her unpublished autobiographical prose. Mina Loy's Autobiographies explores this major twentieth century writer's ideas about the 'modern' and how they apply to the 'modernist' writer-based on her engagement with twentieth-century avant-garde aesthetics-and charts how Loy herself uniquely defined modernity in her essays on literature and art. Sandeep Parmar here shows how, ultimately, Loy's autobiographies extend the modernist project by rejecting earlier impressions of avant-garde futurity and newness in favour of a 'late modernist' aesthetic, one that is more pessimistic, inward and interested in the fragmentary interplay between the past and present.

This book asserts that Oscar Wilde (1854 - 1900) was a major precursor of W.B. Yeats (1865 - 1939), and shows how Wilde's image and intellect set in train a powerful influence within Yeats's creative imagination that remained active throughout the poet's life. The intellectual concepts, metaphysical speculations and artistic symbols and images which Yeats appropriated from Wilde changed the poet's perspective and informed the imaginative system of beliefs that Yeats formulated as the basis of his dramatic and poetic work. Section One, 'Influence and Identity' (1888 - 1895), explores the personal relationship of these two writers, their nationality and historical context as factors in influence. Section Two, 'Mask and Image' (1888 - 1917), traces the creative process leading to Yeats's construction of the antithetical mask, and his ideas on image, in relation to the role of Wilde as his precursor. Finally, 'Salome: Symbolism, Dance and Theories of Being' (1891 - 1939) concentrates on the immense influence that Wilde's symbolist play, Salome, wrought on Yeats's imaginative work and creative sensibility.

Questions of genres as well as their possible definitions, taxonomies, and functions have been discussed since antiquity. Even though categories of genre today are far from being fixed, they have for decades been upheld without question. The goal of this volume is to problematize traditional definitions of poetic genres and to situate them in a broader socio-cultural, historical, and theoretical context. The contributions encompass numerous methodological approaches (including hermeneutics, poststructuralism, reception theory, cultural studies, gender studies), periods (Romanticism, Modernism, Postmodernism), genres (elegy, sonnet, visual poetry, performance poetry, hip hop) as well as languages and national literatures. From this interdisciplinary and multi-methodological perspective, genres, periods, languages, and literatures are put into fruitful dialogue, new perspectives are discovered, and suggestions for further research are provided.

If the urban imagination has been traditionally masculine, this book shifts attention to the role of the city and its processes of mutual transformation in poetry by women writers. By turns challenging, rebellious, utopian and sceptical, some of the most richly experimental poetry is currently being written by women. This book offers readings of their work informed by theorizations of the city, as well as looking at how their innovations in language and form enable new visions of urban space. It addresses key issues in the imagining of the contemporary city and its global relationships, including changing understandings of the body and embodied space in technologized urban environments and the role of cohabiting languages in creating new forms of polis.

Order and Disorder, the first epic poem by an Englishwoman, has never before been available in its entirety. The first five cantos were printed anonymously in 1679, but fifteen further cantos remained in manuscript, probably because they were so politically sensitive. David Norbrook, widely recognized as a leading authority on Renaissance literature and politics, has now attributed the work to the republican, Lucy Hutchison. In this prestigious scholarly volume, he provides a wealth of editorial matter, along with the first full version of Order and Disorder ever to be published. Order and Disorder shares much in common with 'Paradise Lost'. Both poems use the Christian myth of man's fall as an analogy for troubled times. Writing in similar circumstances to Milton, as a republican whose hopes were shattered by the return of the monarchy in 1660, Lucy Hutchinson also turned to the Book of Genesis as the ultimate creation story. Vivid passages portraying the fall of Babel, the Flood and the destruction of Sodom are edged with hostility towards the Restoration political regime. The stories of Adam and Eve, Abraham and Sarah, Isaac and Rebecca, Jacob and Rachel are interspersed with eloquent personal meditations on divine and human justice, the natural world, and women's role. Lucy Hutchinson is one of the most important women writers of the seventeenth century; her other works include a classic political biography, 'Memoirs of the Life of Colonel John Hutchinson', and the first English translation of Lucretius's materialist epic, The Nature of the Universe. Order and Disorder will be of particular interest to scholars, students and general readers of seventeenth-century poetry in general, of Milton in particular, of Early Modern women's writing, and of Biblical narrative.

This book traces the development of hypermetric verse in Old English and compares it to the cognate traditions of Old Norse and Old Saxon. The study illustrates the inherent flexibility of the hypermetric line and shows how poets were able to manipulate this flexibility in different contexts for different practical and rhetorical purposes. This mode of analysis is therefore able to show what degree of control the poets had over the traditional alliterative line, what effects they were able to produce with various stylistic choices, and how attention to poetic style can aid in literary analysis.

This text explores ideas of community and the relationship of individuals to communities widely evident in Old English poetry. It pays particular attention to the context in which major poetic manuscripts of the late Anglo-Saxon period were received, a time when concerns about community appear to have been of special urgency. The text identifies key features of the audience or readership of Old English poetry in this period, and relates the interests of these groups of people to themes reflected in the poetic texts. The author analyzes a wide range of poems and examines the imagery on which they draw, concentrating particularly on depictions of hall (including feasting and drinking), stronghold, city and landscape. In a poetry in which communal structures are associated typically with male ideals of warriorship and fellowship, the position and treatment of women is also shown to merit close consideration.

The Letters of Robert Burns is a complete revision of the earlier text established by J. De Lancey Ferguson. A number of new letters have been added and completed from manuscripts that have come to light since the Ferguson edition--there are letters to twenty-five new correspondents--and footnotes have been expanded to indicate the source of all Burns's quotations where these can be identified. The endnotes have been expanded to indicate letters to which Burns's are answers as well as answers received by Burns to the letters he sent. An appendix contains Currie's List of Letters to Burns, a document of major importance as it represents a selection of letters that were in the poet's possession at the time of his death.

This important new verse translation (with introduction and commentary) of the third-century BC poet Callimachus will be indispensable to the serious student, and to all who want to understand why he was rated by the ancients as second to none but Homer.

"This dictionary brings together in one volume information on Byron's work, life and times. Areas covered include his poetry and prose; authors and works known to him; genres, forms, styles; his life, biographers and incarnations on stage and screen; manuscripts and editions; historical, social and cultural contexts; and his influence on other art"--Provided by publisher.

Edgar Allen Poe's influence on the twentieth century French writer Paul Valery was profound, much more so than on Baudelaire and Mallarme. This book is the first comprehensive study of Poe's influence of Valery and is based on Valery's own concept of literary influence. Valery discovered in Poe's tales and literary essays a Drama of the intellect that was to inspire his Evening with Monsieur teste, Agathe, and Introduction to the method of Leonardo Da Vinci. Valery's poetics and approach to literary criticism have direct connections to Poe's Philosophy of Composition and Poetic Principle. Valery's only essay devoted to his American mentor, On Poe's Eureka, recognizes the importance of the cosmological poem in Valery's intellectual development. Eureka awakened in him an interest in science and mathematics that lasted a lifetime and inspired him to apply scientific analysis to literary genius, the first writer to place creative work on an analytical basis and explore the psychological aspects of literature.

This Norton Critical Edition includes: An expanded translation from the Akkadian by Benjamin R. Foster based on new discoveries, adding lines throughout the world's oldest epic masterpiece. Benjamin R. Foster's full introduction and expanded explanatory annotations. Eleven illustrations. Analogues from the Sumerian and Hittite narrative traditions along with "The Gilgamesh Letter," a parody of the epic enjoyed by Mesopotamian schoolchildren during the first millennium BCE. Essays by Thorkild Jacobsen, William L. Moran, Susan Ackerman, and Andrew R. George, and a poem by Hillary Major. A Glossary of Proper Names and a Selected Bibliography.