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Books > Social sciences > Politics & government > Political ideologies
This book follows the life of Ivan Aguéli, the artist, anarchist,
and esotericist, notable as one of the earliest Western
intellectuals to convert to Islam and to explore Sufism. This book
explores different aspects of his life and activities, revealing
each facet of Aguéli’s complex personality in its own right. It
then shows how esotericism, art, and anarchism finally found their
fulfillment in Sufi Islam. The authors analyze how Aguéli’s life
and conversion show that Islam occupied a more central place in
modern European intellectual history than is generally realized.
His life reflects several major modern intellectual, political, and
cultural trends. This book is an important contribution to
understanding how he came to Islam, the values and influences that
informed his life, and—ultimately—the role he played in the
modern Western reception of Islam.
A knife adorned with a swastika and an eagle's head ... As a young
boy, Joseph Pearson was terrified of the weapon hanging from a hook
in his grandfather's basement, a trophy seized from the enemy in
battle. When he later inherited the knife, he unlocked a story far
more unsettling than he could ever have imagined. By then a writer
and cultural historian living in Berlin, Joseph found himself drawn
to other objects from the Nazi era: a pocket diary, a recipe book,
a double bass and a cotton pouch. Although the past remains a
painful subject in Germany, he embarked on a journey to illuminate
their stories before they disappeared from living memory. A
historical detective story and an enthralling account of one
historian's search for answers, My Grandfather's Knife is at once a
poignant meditation on memory and a unique addition to our
understanding of Nazi Germany.
How did an ancient spiritual practice become the preserve of the
privileged? Nadia Gilani has been practising yoga as a participant
and teacher for over twenty-five years. Yoga has saved her life and
seen her through many highs and lows; it has been a faith, a
discipline, and a friend, and she believes wholeheartedly in its
radical potential. However, over her years in the wellness
industry, Nadia has noticed not only yoga's rising popularity, but
also how its modern incarnation no longer serves people of colour,
working class people, or many other groups who originally pioneered
its creation. Combining her own memories of how the practice has
helped her with an account of its history and transformation in the
modern west, Nadia creates a love letter to yoga and a passionate
critique of the billion-dollar industry whose cost and
inaccessibility has shut out many of those it should be helping. By
turns poignant, funny, and shocking, The Yoga Manifesto excavates
where the industry has gone wrong, and what can be done to save the
practice from its own success.
Can you name the creator of the Territorial Army and the British
Expeditionary Force? The man who laid the foundation stones of MI5,
MI6, the RAF, the LSE, Imperial College, the 'redbrick'
universities and the Medical Research Council? This book reveals
that great figure: Richard Burdon Haldane. As a
philosopher-statesman, his groundbreaking proposals on defence,
education and government structure were astonishingly ahead of his
time-the very building blocks of modern Britain. His networks
ranged from Wilde to Einstein, Churchill to Carnegie, King to
Kaiser; he pioneered cross-party, cross-sector cooperation. Yet in
1915 Haldane was ejected from the Liberal government, unjustly
vilified as a German sympathiser. John Campbell charts these ups
and downs, reveals Haldane's intensely personal side through
previously unpublished private correspondence, and shows his
enormous relevance in our search for just societies today. Amidst
political and national instability, it is time to reinstate Haldane
as Britain's outstanding example of true statesmanship. A Sunday
Times Politics and Current Affairs Book of the Year, 2020. A
Telegraph Best Book of the Year, 2020.
"I'd been an activist for years. I'd marched, protested, blocked
the road, been arrested. I'd exposed how banks and tax havens fuel
corruption, poverty and environmental destruction. I'd launched a
campaign that rewrote the laws on secret company ownership in
dozens of countries. My research had contributed to the cluster
munitions ban and a treaty to control the arms trade. But despite
these efforts, my discomfort about activism was growing. Was I part
of the problem too?" The Entangled Activist is the story of how
activism is entangled in the problems it seeks to solve, told by a
hard-hitting campaigner who through personal experience -- as well
as extensively researched psycho-social enquiry -- comes to look at
activism very differently. After years of thinking that her task
was to 'get the bastards,' campaigner, writer and reporter Anthea
Lawson came to see that activism often emerges from the same
troubles it is trying to fix, and that its demons, including
hypocrisy, saviourism, burnout and treating other people badly, can
be a gateway to understanding the depth of what really needs to
change. Drawing on her own experience, critical analysis and
interviews with leading activists, Lawson looks under the surface
of our attempts to change the world to offer a timely and
eye-opening vision for transformative work. By considering how
unexamined shadows and assumptions get in the way of
well-intentioned activist goals, and how those at the forefront of
sociopolitical change are often caught up in the very systems and
ideologies they seek to change, Lawson dismantles hierarchies that
have shaped the field for too long. The Entangled Activist is a
profound call to acknowledge our entanglement with the world. To
those who are worried about the state of things but are skeptical
of 'activism', it offers possibilities for action that go beyond
righteousness and reactivity. And to activists who so want to help,
it mindfully unearths a different starting place, one where
transforming ourselves is unwaveringly part of transforming the
world.
After the twenty year hiatus of Thatcherism, the character and
politics of the British Labour Party are again centre stage. In the
UK itself, a new generation of students, intellectuals and
political activists are turning both their scholarship and their
politics back towards Labour. Abroad there is widespread interest
in the substance and potential of New Labour's 'Third Way'. Yet
that turn has so far very little to bite on. For one consequence of
those twenty years has been a dearth of informed scholarship on
Labour, 'old' or 'New'. Fortunately one such body of scholarship
exists, and is reproduced here for the first time in an easily
accessible form: the writings of a group of scholars inspired by
Ralph Miliband. The 'Miliband' voice in Labour Party historiography
has been a strong and permanent one since the publication of
Parliamentary Socialism in 1961, so strong in fact that even its
most strident critics continue to cite it in their publications,
invariably distorting its arguments in the process. These writings
constitute one of the richest sources of material and analysis of
the continuing limits of Labour politics. These writers- John
Saville, Colin Leys, Leo Panitch, Hilary Wainwright- have an
immense role to fulfill debunking the wilder claims for novelty of
New Labour. They constitute an insightful source on the true
character of Old Labour; and exemplify the problems of reformism.
In this edited collection, David Coates reproduces the best of
difficult to obtain scholarship. His editorial comments act as a
guide to the moments to which that scholarship was a response. His
choice of extracts demonstrates the coherence of the approach that
links them together; and his closing essay (written with Leo
Panitch) makes clear their vital importance as a source of
understanding of the contemporary Labour Party as well as of Labour
Parties in the past.
The so-called ?'spatial turn?' in the social sciences has led to an
increased interest in what can be called the spatialities of power,
or the ways in which power as a medium for achieving goals is
related to where it takes place. This unique and intriguing
Handbook argues that the spatiality of power is never singular and
easily modeled according to straightforward theoretical
bullet-points, but instead is best approached as plural,
contextually emergent and relational. The Handbook on the
Geographies of Power consists of a series of cutting edge chapters
written by a diverse range of leading geographers working both
within and beyond political geography. It is organized thematically
into the main areas in which contemporary work on the geographies
of power is concentrated: bodies, economy, environment and energy,
and war. The Handbook maintains a careful connection between theory
and empirics, making it a valuable read for students, researchers
and scholars in the fields of political and human geography. It
will also appeal to social scientists more generally who are
interested in contemporary conceptions of power. Contributors
include: J. Agnew, J. Allen, I. Ashutosh, J. Barkan, N. Bauch, L.
Bhungalia, G. Boyce, B. Braun, M. Brown, P. Carmody, N. Clark, M.
Coleman, A. Dixon, V. Gidwani, N. Gordon, M. Hird, P. Hubbard, J.
Hyndman, J. Loyd, A. Moore, L. Muscara, N. Perugini, C. Rasmussen,
P. Steinberg, K. Strauss, S. Wakefield, K. Yusoff
Shortlisted for the 2021 Prime Minister's Literary Award for
Australian History. Representing Australian Aboriginal Music and
Dance 1930-1970 offers a rethinking of recent Australian music
history. In this open access book, Amanda Harris presents accounts
of Aboriginal music and dance by Aboriginal performers on public
stages. Harris also historicizes the practices of non-Indigenous
art music composers evoking Aboriginal music in their works,
placing this in the context of emerging cultural institutions and
policy frameworks. Centralizing auditory worlds and audio-visual
evidence, Harris shows the direct relationship between the limits
on Aboriginal people's mobility and non-Indigenous representations
of Aboriginal culture. This book seeks to listen to Aboriginal
accounts of disruption and continuation of Aboriginal cultural
practices and features contributions from Aboriginal scholars
Shannon Foster, Tiriki Onus and Nardi Simpson as personal
interpretations of their family and community histories.
Contextualizing recent music and dance practices in broader
histories of policy, settler colonial structures, and
postcolonizing efforts, the book offers a new lens on the
development of Australian musical cultures. The ebook editions of
this book are available open access under a CC BY-NC-ND 4.0 license
on bloomsburycollections.com. Open access was funded by Australian
Research Council.
Economic democracy is essential for creating a truly democratic
political sphere. This engaging book uses Marxist theory to
hypothesise that capitalism is not a democratic system, and that a
modern socialist system of producer cooperatives and democratically
managed enterprises is urgently needed. A New Model of Socialism
focuses on the current crisis of the political Left, a result of
the collapse of the Soviet model of society and the decline of
statism and kingship. Bruno Jossa expands on existing theories to
explore Marx?s notions on economic democracy in a modern setting.
He advocates a move away from the centralised planning form of
economic socialism towards a self-management system for firms that
does not prioritise the interests of one class over another, in
order to achieve greater economic democracy. It is argued that the
establishment of such a system of democratic firms is the
precondition for reducing intervention in the economy, thus
enabling the State to perform its ultimate function of serving the
public interest. This timely book is ideal for advanced scholars of
Marxist, radical and heterodox economic theory, as well as
academics with an interest in the rise of socialism in our modern
world. Indeed, it will also be of value to all those seeking a
viable and practical alternative to existing capitalist and
socialist thinking.
While Malatesta was hiding from the police he regularly went to a
cafe in Ancona, Italy. He had shaved off his usual beard but he was
still taking a risk. Especially as this wasn't an anarchist cafe,
but had a variety of customers including the local policeman. The
conversations he had in this cafi became the basis for the
dialogues that make up this book.
For the first time in English, Malatesta, in his usual commonsense
and matter-of-fact style, sets out and critically analyses the
arguments for and against anarchism. Translated by Paul
Nursey-Bray, this is a classic defence of anarchism that
anticipates the rise of nationalism, fascism and communism.
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