THIS 36 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Theosophy and the Fourth Dimension, by Alexander Horne. To purchase the entire book, please order ISBN 156459114X.

THIS 42 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Theosophy and the Fourth Dimension, by Alexander Horne. To purchase the entire book, please order ISBN 156459114X.

This is a new release of the original 1928 edition.

THIS 42 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Who is this King of Glory?, by Alvin Boyd Kuhn. To purchase the entire book, please order ISBN 156459176X.

Seven answers are given to this question, of which the following by Eub. U. (Eusebio Urban, a nom de plume of W. Q. Judge) appears as the 6th and has special reference to the 5th immediately preceding Mr. Judge's answer, a statement by "B.F.D." which reads: "B.F.D. -- I sometimes think that zealous Theosophists, in a creditable anxiety to promote general charity, go a little too far in their assertion of fraternal duty. They speak as if anything is pardonable because done by another man, who, because a man, is a brother. Yet it would seem that the basis of Brotherhood is equal rights and mutual affection, and to these I have the same claim as any other man. He is no more privileged to violate my rights than I to violate his, and I am therefore entitled to the same protection as is he. Hence it cannot be the fact that I am any more bound to look leniently on unfraternal aggressions by him upon me, than I should be upon like acts by me upon him. In other words, it is as much my duty to restrain him from outrage upon myself, as myself from outrage upon him. Theosophy cannot, and does not, teach that all protective appliances are to be thrown down, and that the way is to be freed for every attack by the greedy or the selfish. We must be careful, in our zeal for charity, to remember that justice is the antithesis, not to charity, but to injustice."

This is a new release of the original 1925 edition.

This is a new release of the original 1923 edition.

A Lecture Delivered In The Albert Hall, Leamington, By Annie Besant.

Revised and corrected edition. Contents: The Dense Physical Body; The Etheric Double; Prana the Life; The Desire Body; The Quaternary, or Four Lower Principles; Manas, the Thinker, or Mind; Subtle Forms of the Fourth and Fifth Principles; The Monad in Evolution; plus more!

2013 Reprint of 1906 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Three Volumes bound into one. Volume contents are: Vol. 1. Prolegomena. -- Vol. 2. Sermons. -- Vol. 3. Excerpts and fragments This work exemplifies all that is best in Mead's dedicated, scholarly, but eminently readable studies of the spiritual roots of Christian Gnosticism and, more generally, of personal religion in the Greco-Roman world. His work encompassed much more than this; Mead was equally at home with Sanskrit texts, Patristic literature, Buddhist thought, and the problems of contemporary philosophy and psychical research. He devoted his intellectual energy to the complex interplay of Gnosticism, Hellenism, Judaism, and Christianity. This three volume set presents his insights into the formation of the Gnostic world-view and establishes him as an outstanding translator of these Hermetic books, and as the first modern scholar of Gnostic tradition.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

From the author's archive of rare archival Theosophical documents, he has produced several books on the early history of Theosophy. This is Volume 5 in the Krotona Series. It will be of particular interest to some because its archival documents reveal Theosophical conversations from the period when Krishnamurti broke away from the organization of Theosophy. We also witness first-hand the ongoing founding and building of Krotona and the first Star Camp. We become privy to the internal conversation of the Esoteric School and communications between Annie Besant, Leadbeater, Jinarajadasa, Arundale, Warrington and others as their world is drastically changing with Krishnamurti's dissolving of the Order of the Star and his venture on a pathless truth.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Popular Lectures On Theosophy: By Annie Besant Annie Wood Besant Theosophical Pub. House, 1919 Theosophy

Originally published in 2002, the Sanctus Germanus Prophecies Vol. 1 predicts the financial crisis of 2007-2012 and the onset of WW III based on revelations from the Spiritual Hierarchy. These major events are part of the ongoing cosmic transition from the Piscean Age and into the New Age. This futuristic work also gives us a peek of what is to come during the early part of the New Age.

THIS BOOK is in no sense dogma to be believed. It is an attempt at exploration of Ideas which are alive and can therefore enter our consciousness and bring change. We can all recognise the faculty for apprehending an idea for its very beauty. We seize it out of the ether, with a feeling "that's lovely, that gives meaning to life". And then, all too often, the cold intellect comes in and says, "Oh, no you don't! You can't prove that and you must not accept what cannot be demonstrated to the senses". But we are exploring the supersensible worlds. The technique is to take these ideas (if we like them) and learn to live with them as if we believed, while at the same time reserving judgement and watching life in the light of them. Then there is no need for argument, that debased form of human exchange. Ideas of this sort are alive and will therefore draw to themselves a certainty as one lives with them. A remarkable change is taking place in the intellectual climate mate of our time. The holistic world view is penetrating our consciousness and superseding the rational materialism which is surely proving inadequate to explain our fantastic universe. Really we are recovering what was called the Ageless Wisdom of the ancient Mysteries, which knew that the Universe is Mind not mechanism, that the Earth is a sentient creature and not just dead mineral, that the human being is in essence spiritual, a droplet of Divinity housed in the temple of the body. This vision, once apprehended, lifts the basic fear of death in our death-ridden culture. The body may be destroyed, but the soul! spirit in each of us is deathless and immortal. Our age is filled with prophecies of doom and breakdown, which are obviously alarming. But the greater truth is that there is no death without rebirth, no renewal without the breaking down of outdated structures and habit patterns. Just because the world is so mad and so bad and so dangerous, it is valid to look at the apocalyptic picture. This suggests that behind disaster is a transforming power at work out of the Living Whole, which can cleanse the planet, sweep away much that is negative and bring in a New Age. We certainly approach years of dramatic change. Technocratic man in greed, avarice and ignorance has failed lamentably in his stewardship of the planet and the Living Earth hits back at him in ever increasing disaster. But the grasping of the holistic world view leads directly to the emergence of an alternative lifestyle, working with the Living Earth and not merely raping and polluting her. This means nothing less than the emergence of a new human species, filled with a love for all life and a readiness to serve the Whole in caring, cooperation and compassion. It has been called MULIER/HOMO NOETICUS a human being balanced male-female, of developing consciousness. This may give meaning to the statement "the meek shall inherit the Earth", for behind NOETICUS is a divine power which in the long run is absolutely unconquerable. Certainly the vision of the spiritual nature of man and the universe brings the conviction that the human potential is unlimited and that we stand at the threshold over which a quantum leap in consciousness is possible. Cosmic consciousness, a blending of mind with Universal Mind, is being achieved and demonstrated by more and more people. This world picture by no means implies that we just sit back and let God do the job. Human initiative is the vital factor, but we are working with energies of life and being from the ocean of Divine Intelligence which can bring about change. There never was such a generation in which to be alive. "Look up, for your redemption draweth nigh".

2012 marks the end of the current Piscean era. In the years leading up to this date, the great tumult, the final battle between Light and darkness, the Armageddon, will try us. It will not be a big disaster, but things will gradually fall apart. The people around you will act like the insane, and you'll wonder if the sky is falling in when you open the newspapers. The Sanctus Germanus Prophecies explains from a mystic's point of view the reasons for the current world insanity and how we are already cutting the path to a New Golden Era. So hang on, for just around the bend, a glorious new era awaits us.

2013 Reprint of 1950 Third Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Volume One Only. The books of Alice A. Bailey, written in cooperation with a Tibetan teacher between 1919 and 1949, constitute a continuation of the Ageless Wisdom--a body of esoteric teaching handed down from ancient times in a form which is always suitable to each period. Intended to precede and condition the coming era, the Alice A. Bailey writings offer an unparalleled spiritual approach to such subjects as the teaching on Shamballa and the Path of spiritual evolution; the spiritual Hierarchy; the new discipleship and training in meditation as a form of service; the teaching on the seven rays and the new psychology of the soul; the teaching on esoteric astrology; and the new world religion, which emphasizes the common thread of truth linking all the major world faiths. Five volumes have been written under the overall title of "A Treatise on the Seven Rays." This sequence of books is based on the fact, the nature and the quality of the seven basic streams of energy pervading our solar system, our planet and all that lives and moves within its orbit. Of the specialized subjects presented in these books, two volumes are concerned with esoteric psychology - the first in relation to basic energy patterns and structures; the second particularly applied to the soul and the personality of man and to the working out of the Plan for humanity. Psychology is defined in Webster's Dictionary as "the science of mind," at one time considered a branch of metaphysics. Today we are more inclined to include all the conditioning subjective factors as psychological in nature - mental and emotional impulses and soul contact, to whatever degree it exists. These subjective influences constitute the whole psychological background to a man's attitudes and behaviour, and create the faculty of spiritual response. The "psyche" is, after all, the human soul, the centre of consciousness. Esoteric psychology begins with a consideration of the human being as a soul, manifesting in the form of a personality, consisting of mental, emotional and etheric/physical substance, and more or less in contact and control, depending on the stage of evolution in the personality consciousness. From the point of view of esoteric psychology, evolution is the evolution of consciousness, by which the imbedded fragment of the soul within the personality progressively identifies its spiritual source and becomes at-one with it. The seven differentiated streams of ray energy play a significant role in this evolutionary process. A blend of five energies in a human being determine his goals, his problems, his available qualities and energy resources, and the correct method by which - according to his dominant ray influence - he may unfold his consciousness and make spiritual progress. In this volume of Esoteric Psychology many of these distinctive ray qualities and methods are given as quotations, or interpretations, of "The Old Commentary" put into poetic and symbolic words. The seven rays are shown as the Seven Creative Builders, each one imbued with purpose and power, functioning together as a synthesis in occult obedience to the purposes of our Solar Logos. Such a detailed and comprehensive study of the ray energies influencing our planetary life and all kingdoms in nature is of inestimable value to the aspirant consciously preparing himself to become of planetary service as he learns to serve and to unite with his fellowmen.

Clement of Alexandria tells us that the whole of the religious philosophy-that is, the wisdom, discipline and multifarious arts and sciences-of the Egyptian priesthood was contained in the Books of Hermes, that is of Thoth. These Books, he informs us further, were classified under forty-two heads and divided into a number of groups according to the various septs or divisions of the priests. In describing a certain sacred ceremonial-a procession of priests in their various orders-Clement tells us that it was headed by a representative of the order of Singers, who were distinguished by appropriate symbols of music, some of which were apparently carried in the hands and others embroidered on the robes. These Singers had to make themselves masters of, that is, learn by heart, two of the divisions of the Books of Hermes, namely, those which contained collections of Hymns in Honour of the Gods or God, and Encomia or Hymns in Praise of the Kings.

Being deeply interested in Dr. Steiner's work and teachings, and desirous of sharing with my English-speaking friends the many invaluable glimpses of Truth which are to be found therein, I decided upon the translation of the present volume. It is due to the kind co-operation of several friends who prefer to be anonymous that this task has been accomplished, and I wish to express my hearty thanks for the literary assistance rendered by them also to thank Dr. Peipers of Munich for permission to reproduce his excellent photograph of the author. The special value of this volume consists, I think, in the fact that no advice is given and no statement made which is not based on the personal experience of the author, who is, in the truest sense, both a mystic and an occultist. If the present volume should meet with a reception justifying a further venture, we propose translating and issuing during the coming year a further series of articles by Dr. Steiner in continuation of the same subject, and a third volume will consist of the articles now appearing in the pages of The Theosophist, entitled "The Education of Children." Max Gysi.

In this book the author illuminates the knowledge given by the Masters through Helena P. Blavatsky in the 19th century and makes an attempt to restore the Truth about the fall of Lucifer, the fall of angels and the fall of humanity. This book has been created under the guidance of the Masters of Wisdom.
The book "Good and Evil" is a revolution in human consciousness. Up until today millions of people still hold a belief that Lucifer was a dark fallen angel whom everyone needs to fight against in order to save the world. This book proves that such a belief is a horrible misconception, a complete error and one of the most unfortunate dogmas created accidentally in the past. A thorough analysis of ancient manuscripts clearly shows that the truth about Lucifer has been forgotten and the real events differ so greatly from what was left open as public knowledge on this subject up until our days. Today nobody even knows the true meaning of the "battle in heaven," nor the battle between the so-called "forces of darkness" and "forces of light." We have forgotten our own ancient history. And we should return to it and look over it thoroughly again one more time.
The reader may be surprised to know that even in the early Christian times one respected Roman Pope chose the name Lucifer for himself. Doesn't that sound incredible or contradictory to you?
Multiple evidences are given in this book proving that the so-called "Lucifer's rebellion" had a far deeper esoteric meaning than just a fight between Archangel Michael and the dragon. Who was that dragon? What was his purpose? What was his mission on Earth? The reader will find answers to those and many other questions relating to early stages of the history of mankind.
The works of Madam Blavatsky were given a central focus in "Good and Evil" because "The Secret Doctrine" written by her can be used as a valuable source of references and descriptions of certain historical facts which are not so well known even to our modern scientists these days. With the help of Ascended Masters and the author the sacred knowledge provided by Blavatsky in "The Secret Doctrine" has finally been clarified and explained in relatively simple terms so that people can now read it and understand it to its full extent.
Along with the subject of Lucifer and the fall of angels the reader will also find in this book a description of ancient races and continents, references to which can be found in various manuscripts of the past. These races and continents are known to the current generation as Lemuria, Atlantis and others. "Good and Evil" provides us with a detailed explanation of how these races were formed on Earth one after another, explains how humanity got to its lowest point of materiality and how it will, in accordance with the law of cycles, return back to its spiritual source. This certainly gives us some hope Even though this will happen very gradually and will only become visible when the time comes. But the time will come again when we will be like angels and when all of us unite in God.
One will read here about the times when we were sinless and also the truth about the origins of sin, the origins of good and evil. There was a time when distinct clairvoyance and clairaudience were innate abilities of every man and woman, and there even was a time when the division between a man and a woman did not exist. We all used to be angel-like and there are certain evidences proving that ancient fact.
"Good and Evil" also tells us about the history of the Earth's formation and describes in detail the process of evolution of life on all the planes of existence (such as physical, astral, mental and others).
Would you also like to know where we used to dwell before coming to Earth? The answers to this and many other interesting questions the reader will find in this book.

THESE volumes, complete in themselves as a series of studies in a definite body of tradition, are intended to serve ultimately as a small contribution to the preparation of the way leading towards a solution of the vast problems involved in the scientific study of the Origins of the Christian Faith. They might thus perhaps be described as the preparation of materials to serve for the historic, mythic, and mystic consideration of the Origins of Christianity, -where the term "mythic" is used in its true sense of inner, typical, sacred and "logic," as opposed to the external processioning of physical events known as "historic," and where the term "mystic" is used as that which pertains to initiation and the mysteries. Though the material that we have collected, has, as to its externals, been tested, as far as our hands are capable of the work, by the methods of scholarship and criticism, it has nevertheless at the same time been allowed ungrudgingly to show itself the outward expression of a truly vital endeavour of immense interest and value to all who are disposed to make friends with it. For along this ray of the Trismegistic tradition we may allow ourselves to be drawn backwards in time towards the holy of holies of the Wisdom of Ancient Egypt. The sympathetic study of this material may well prove an initiatory process towards an understanding of that Archaic Gnosis. And, therefore, though these volumes are intended to show those competent to judge that all has been set forth in decency according to approved methods of modern research, they are also designed for those who are not qualified to give an opinion on such matters, but who are able to feel and think with the writers of these beautiful tractates.

Each individual portrayed in this book may, beyond his unique nature, be considered representative of one or several aspects of human nature and human striving, and for the obstacles such striving must encounter. Goethe displays the struggle for universal moral, scientific, and artistic values throughout lifetimes, bridging and linking whole ages. Nietzsche is perhaps the representative of the new faculty of inspiration and the challenge to complement it by intuition. Oscar Wilde represents the stage of soul development at which insight into the worthlessness of vanity and ambition dawns with the power of a purifying tempest. Kafka represents those millions of people who are drawn toward the threshold of the spiritual world but lack the courage to cross it. Eckstein, the great friend of Steiner's youth, is representative of the tendency to withhold esoteric knowledge from the majority of human beings and to keep it as a possession of "the privileged few," an attitude that still prevails in certain occult streams. Rudolf Steiner worked to make esoteric truths public and showed ways toward a radically new knowledge of the spirit and a new mobility of thought.

It is not a complete or exhaustive textbook of Theosophy, but only a key to unlock the door that leads to the deeper study. It traces the broad outlines of the Wisdom Religion, and explains its fundamental principles; meeting, at the same time, the various objections raised by the average Western inquirer, and endeavoring to present unfamiliar concepts in a form as simple and in language as clear as possible. That it should succeed in making Theosophy intelligible without mental effort on the part of the reader, would be too much to expect; but it is hoped that the obscurity still left is of the thought and not of the language, is due to depth and not to confusion. To the mentally lazy or obtuse, Theosophy must remain a riddle; for in the world mental as in the world spiritual each man must progress by his own efforts. The writer cannot do the reader's thinking for him, nor would the latter be any the better off if such vicarious thought were possible.