I believe, a time will come when greater distance makes the conflicts in the Anthroposophical Society - which at first sight seem so ugly - appear as part of the struggle for anthroposophy in the twentieth century. When this future dawns it will be important to be able to reach back to a historical documentation of what happened. - Emanuel Zeylmans Following the re-founding of the Anthroposophical Society at the Christmas Foundation Meeting in 1923, Ita Wegman, Rudolf Steiner's closest collaborator at the end of his life, became the object of intense opposition, systematic exclusion, and misunderstanding. This ostracism and misinformation continued after her death, kept alive by prejudice and untruths that created an atmosphere that made a clear and unbiased view of her role in Anthroposophy impossible. Because no real biography existed, even the open-minded and impartial found it difficult to make an informed judgment. This lack was filled by Emanuel Zeylmans' three-volume work, Who Was Ita Wegman? To write it, he researched 100 undated notebooks, 2,000 manuscript pages, and 6,000 letters. Sifting through these was an enormous labor. To reach the esoteric heart of "the Wegman question" took him twelve years. What he found was extraordinary and of paramount importance to anyone interested in Anthroposophy and the divisive karma of its history. In Ita Wegman and Anthroposophy, Wolfgang Weirauch of the German journal Flensburger Heft interviews Emanuel Zeylmans. Speaking candidly about the deepest aspects of his revelatory findings, Zeylmans describes how his passionate need unfolded to understand what happened both to Ita Wegman and Anthroposophy. He talks of meetings with those who knew her intimately. He tells of her collaboration with Rudolf Steiner and her fraught relations with Marie Steiner and Edith Maryon, both of whom also had special relationships with Steiner. He describes the Christmas Foundation Meeting and the conflicts that followed Steiner's death that led to Ita Wegman's expulsion from the Executive Council. Though this book will be of special interest to those who want to understand the history of the Anthroposophical Society, it would be a mistake to consider it a book about the past. It is a book about the future of Anthroposophy.

'Anyone who embarks upon the study of anthroposophy will soon recognise that the mystery of the human ego lies at its very heart. This mystery is one of the central questions of anthroposophical Christology and at the same time forms one of the most difficult cognitive challenges presented by anthroposophy.' - Sergei O. Prokofieff. The question of the true nature of the human 'I' or individuality is one of the key issues of our time, but it is also one of the most complex riddles of existence. This booklet doesn't give simple answers but adds perspectives that deepen the theme, offering a picture of its manifold mysteries. In three great panoramas, the author develops central aspects of the topic, beginning with the threefold nature of human individuality, followed by an illumination of the cosmic dimension of the ego, and finally an encapsulation of the significance of the earthly ego. With his usual thoroughness and clarity, Sergei O. Prokofieff throws light on one of the fundamental questions of our time.

"If we read Steiner's] lectures with an open and attentive inner eye, we may be able to see the Christ mystery, not as a collection of dogmas or facts, but as a spiritual impulse that stretches far beyond the limits of Christ's own time and even of the lifespan of Christianity itself. We may even catch a glimpse of the high powers that govern the life of civilizations and of the great entity known as the human race." -Richard Smoley (from the introduction) For centuries people have been baffled by the varying accounts of Christ's life as presented in the four Gospels and have struggled to reconcile them. In these profound and stimulating lectures, Steiner addresses this conundrum. He shows how each of the Gospels presents a different lens onto Christ's life and message. Here Steiner reveals the Gospel of Matthew as the one that emphasizes Christ's humanity. But he does not stop there; his visionary perspective traces Christ's life and message to spiritual impulses that go back centuries, even millennia, to the legendary civilization of Atlantis, to the mysterious Zarathustra, and to the Jewish sect known as the Essenes. An introduction by Richard Smoley, author of Inner Christianity, puts Steiner's vision into perspective for modern readers. Once you have experienced Steiner's powerful exploration of Matthew, you will never see the Gospels in the same way again.

Personal instruction from El Morya for spiritual seekers and chelas (students of a master). With the incomparable skill of a Zen master, El Morya points the way for all who aspire to a higher level of consciousness. He teaches us to become who we are, to see beneath the surface of daily life. This book is foundational for those who would not only know their true potential, but fulfil it.

These two lecture courses, given just after the beginning of World War I, stand as a kind of unexpected gift. A few months later, once the war became a reality, the possibilities for esoteric work would change and it would become more difficult to do spiritual research. But in the short interval before the true horror of the conflict unfolded, Rudolf Steiner was able to give these lectures, which lay out in the clearest fashion the path of anthroposophic meditation, and its assumptions, language, and consequences.

"Love mediated by way of the senses is the wellspring of creative power, of what is coming into being. Without sense-born love, nothing material would exist in the world; without spiritual love, nothing spiritual can arise in evolution. When we practice love, cultivate love, creative forces pour into the world" (Rudolf Steiner). This new collection brings together all of Rudolf Steiner's main lectures and writings on love -- from earthly love to the nature and function of spiritual love. These pieces are essential reading for anyone who wants a deeper understanding of our true mission and the purpose of human evolution on Earth. Topics include: The Division of the Sexes; The Mission of Reverence; The Teaching of Compassion and Love; Wonder, Compassion, and Conscience; Faith, Love, and Hope; as well as the title lecture. Topics include: The Division of the Sexes; The Mission of Reverence; The Teaching of Compassion and Love; Wonder, Compassion, and Conscience; Faith, Love, and Hope; as well as the title lecture.

The healthy social life is found When in the mirror of each human being The whole community finds its reflection And when in the community The virtue of each one is living. From the beginning of his public work, Rudolf Steiner saw his spiritual mission as civilizational. He understood that individual spiritual development means little unless, spreading through a community of practitioners, it leads to larger societal and cultural transformation. As always, his views were radical. He realized that a healthy social life would depend, above all, on the transformation of work from a commodity into a gift. As he said in 1905: Evolution is moving towards totally uncompensated work. No one rejects the idea and no one can change it. Whereas Greek workers performed their work in bondage to their master and modern workers are compelled to work for pay, in the future all work will be performed freely. Work and income will be completely separated. That is the healthy state of social conditions in the future. That same year, he formulated what he called "the fundamental social law" The wellbeing of an entire group of individuals who work together becomes greater the less individuals claim the income resulting from their own accomplishments for themselves-that is, the more they contribute this income to their fellow workers, and the more their own needs are met not through their own efforts but through the efforts of others. In this important book, Peter Selg shows us a different Rudolf Steiner. Here, the emphasis of his teaching is mostly on the need to cultivate selflessness and readiness to sacrifice. Selg first describes the context in which Steiner expressed these ideas, how much they meant to him, and how, when they fell on barren ground, he selflessly laid them aside while holding them in his heart in the hope of a more opportune moment. He goes on to show how this moment came after World War I, when Rudolf Steiner dedicated himself tirelessly to the Threefold Social Organism, lecturing extensively on economics and social policy. Finally, in a last, extraordinarily moving chapter, Selg shows the essential Christ- and Gospel-inspired nature of these ideas: As long as you feel pain That passes me by, The Christ works unrecognized... Weak is the spirit That can feel suffering Only in its own body. Anyone interested in a just, equitable, healthy, and spirit-based social future should read this important book

The School of Spiritual Science, with its headquarters at the Goetheanum in Dornach, Switzerland, has eleven sections that are active worldwide in research, development, teaching and the practical implementation of research results. During the early stages of the Corona pandemic of 2020, the sections of the School made individual contributions to the crisis in the form of sixteen essays that offer insights, perspectives and approaches to tackling the challenges of Coronavirus through spiritual-scientific knowledge and practice. The work of each of the School's sections seeks to develop anthroposophy - as founded by Rudolf Steiner (1861-1925) - in a contemporary context through the core disciplines of general anthroposophy, medicine, agriculture, pedagogy, natural science, mathematics and astronomy, literary and visual arts and humanities, performing arts and youth work. The featured essays include: Creating Spaces of Inner Freedom - Training Approaches in Times of Uncertainty and Fear; The Hidden Sun - Reality, Language and Art in Corona Times; Consequences of COVID-19 - Perspectives of Anthroposophic Medicine; Aspects of Epidemic Infectious Diseases in Rudolf Steiner's Work ; Challenges and Perspectives of the Corona Crisis in the Agricultural and Food Industry; Corona and Biodynamic Agriculture; Our Relationship with Animals; The Part and the Whole - On the Cognitive Approach of Anthroposophical Natural Science; Comparing the Constellations of the Corona Pandemic and the Spanish Flu; Aspects of Dealing with the Corona Crisis for Youth; 'Crisis Implies that it's Unclear ... as to What, How, Why and by Whom Things Need to be Done'; Education in Times of Corona; Understanding History from the Future - Crisis as Opportunity; Social Challenges and Impulses of the COVID-19 Pandemic; Consequences of COVID-19 - The Perspective of Anthroposophic Curative Education, Social Pedagogy, Social Therapy and Inclusive Social Development; A Medicalized Society?.

"The anthroposophical community seeks to lift human souls into supersensible realms so that they may enter the company of Angels." - Rudolf Steiner. Prokofieff traces the three stages of heavenly preparation of anthroposophy: the 'spiritual thunderstorm', the Michael School in the Sun sphere, and the 'imagination-based cultus' in the spiritual word nearest to the Earth. These events involved the nine spiritual hierarchies, associating them with the karma of the anthroposophical movement. Prokofieff elaborates the tasks of the Anthroposophical Society and indicates how these are connected with the spiritual hierarchies, the Michael movement, the Grail mysteries, the work of new Group Souls, and the Foundation Stone Meditation. He shows that the General Anthroposophical Society was, in an esoteric sense, created in order that human beings might learn to work with the Gods themselves. This is a vital booklet for anybody who cares deeply about the future of the Anthroposophical Society, or the future of mankind itself.

This title contains a series of 8 lectures, given in Ojai, California in 1955, from one of the 20th century's greatest philosophers and teachers. Krishnamurti confronts the typical grasping and confused mind which lies at the root of all violence and suffering. Though offered over fifty years ago, the ideas in these talks are fresh, relevant and offer an enduring message for today as Krishnamurti discusses a world in which booming productivity and scientific advancement should promise a happy future, but don't.He points also to the ongoing escalation of war, competition, envy and territoriality despite gains in education, religious ecumenism and the technologies of self-improvement. He asks his listeners to consider that all apparent progress is simply another illusion. In their brilliantly clear essays, his focus is singular, with no glib answers to eternal questions. To read this book is to venture into the unexplored assumptions that govern our lives. The workings of the mind are so simple and obvious in J Krishnamurti's explanations, yet so enormously challenging to confront. Like other classic texts, such as religious scriptures, the words ring true. The issues addressed include: the nature of violence; the problem of change; the conditioning of the mind; how to achieve "peace"; the nature of worship and spiritual practice; and how to really listen.

A pioneer in the field of curative education and the founder of the Camphill movement, Karl Konig here emphasizes the importance of understanding each individual child "through and through". "The point is not only to see the deviations, but to see them against the mighty backdrop of a comprehensive child anthropology". Konig's explanations are characterized by a profound, holistic understanding and love for the human beings in question. He is not satisfied with a description of physical disabilities and their classifications but proceeds to a deeper understanding of the personality as a whole, leading readers to see disabilities as meaningful ways of coping with living in a physical body in this world.

A second, wiser self guides us through life. Without it we would not go far, for it is what makes us human. In the first years of life -- before memory and ego -- it guides us to stand upright and to learn to speak and think. Then we exchange this wisdom, which is still connected to the spiritual hierarchies, for our ego-consciousness. Yet it remains ever-present, and through meditation we can consciously connect to it.

Great differences exist between the "Know yourself" of the ancient mystery centers and that injunction today. What used to be achieved after death is now achieved in life. To reach higher stages of development after death we must become fully human in earthly life. This was not always so; there has been a change. For in the center of human evolution is the Christ event: in our time we must experience the Christ in ourselves as light, life, and love.

Adopting the appropriate cognitive path, we become citizens of the universe, rather than hermits of the earth.

Are you finding it difficult to understand your child? Do you feel frustrated because you often end up in an argument but not sure about how you got there? Authentic Parenting can help. By gaining insight into how your temperament and your child's temperament could be in conflict with each other, you can lean how to work with both yourself and your child to head off misunderstandings, explosive emotions, and sulking. With descriptions of how to identify your child's temperament, tips for tailoring disciplinary techniques so your child really hears you, as well as suggestions for helping your boy or girl feel safe and secure, Authentic Parenting is a valuable resource for bringing our the best in both our children and ourselves. The authors have provided an invaluable resource for all parents and educators.

Can there be such a thing as spiritual science today? Should faith and spirit remain as purely private concerns - or, as traditionally, preserves of the Church? When Rudolf Steiner founded anthroposophy in the early twentieth century, his intention was to create a fundamentally scientific approach to the spirit. His basic works detail methods for developing spiritual consciousness, allowing the individual to replicate the results of his research. This key aspect distinguishes anthroposophy from the wealth of spiritual teachings, sects, cults and religions within the modern cultural milieu. But did Steiner fail in his endeavour to build a scientific path to spiritual knowledge? Is anthroposophy just another 'theory' based on intellectual thought, to be analysed and dismissed? Up to now, academia has largely ignored Rudolf Steiner's work. In 2013, however, the first volume of a new series - a critical edition of Rudolf Steiner's writings, edited by a professor of the largest religious university in the USA - was published by a respected German academic press.Taking this concrete case as an illustration, Pietro Archiati argues that academia, with its in-built bias towards the atheistic assumptions of materialistic science, will almost inevitably misrepresent Steiner's work. Anthroposophy is a spiritual science, whose metamorphosing nature requires penetration of its essence for true understanding. Presenting a broad exploration of the critical questions outlined above, Archiati's exposition works not only as a critique of a specific new edition of Steiner's works, but also as an introduction to key tenets of anthroposophical methodology and thought. 'When, in the case of a flower, the coloured blossom appears, this does not come as a correction of a faulty green leaf. It is, on the contrary, a further metamorphosis of the plant, which, without the existence of the green leaf, would not have been able to arise. Rudolf Steiner was always comparing the arising of his spiritual science with the evolution of a living organism.' - Pietro Archiati

"This biography does not aim for completeness, but focuses on Rudolf Steiner's being, intentions, and journey-aspects that must not be obliterated by the many events, foundations, and people involved with Anthroposophy.... It wants to convey (to quote Emil Leinhas) 'the immense greatness and unique significance of this individuality who radiates out over the centuries.'" -Peter Selg (from the introduction) To acknowledge and understand Rudolf Steiner's unique achievement and life's work, one must be able to accept that the founder and spiritual researcher of Anthroposophy was "a citizen of two worlds" the spiritual and the physical. Anthroposophy teaches that this duality, rather than being a quality reserved for special individualities, is inherent to human nature. According to Rudolf Steiner, it is a central aspect of being human, even in times when the suprasensory aspect of humanity is eclipsed (for ordinary day consciousness) and almost eliminated by certain civilizations. The interest in Rudolf Steiner's person and essence, in his attitude toward life and work, will continue to grow in the decades and centuries that lie ahead, both within and outside the anthroposophical movement. It will take hold of entirely different groups of people, including those who come with spiritual questions or discover them in times of need. Rudolf Steiner's work grew to be "one unique effort of bringing courage to human beings" (Michael Bauer). This is the first of seven comprehensive volumes on Rudolf Steiner's "being, intentions, and journey." It presents Rudolf Steiner from childhood and youth through his doctorate degree and up to the time of his work for the Goethe Archives as editor of Goethe's scientific writings. By considering his formative years in depth, we come to understand better the roots and development of Rudolf Steiner's later spiritual research and teachings.