11 lectures, various cities, January-May, 1909 (CW 109)These talks reveal a particular aspect of how humankind have been guided spiritually throughout history--by the life forces and astral bodies of the great initiates and avatars that were preserved, duplicated, and interwoven with the leading personalities of history. Steiner gives numerous examples of this process, but he says that such inspired people are rare today. Nevertheless, we have the possibility of elevating ourselves in the future to the point where we can receive into ourselves the "I-being" of the Christ, which is indeed our greatest goal--"not I but Christ in me." Contents: * The Principle of Spiritual Economy in Connection with Questions of Reincarnation * Christianity in Human Evolution, Leading Individualities, and Avatar Beings * More Intimate Aspects of Reincarnation * Results of Spiritual Scientific Investigations of the Evolution of Humanity * On the Occasion of the Dedication of the Francis of Assisi Branch * The Macrocosmic and Microcosmic Fire: The Spiritualization of Breath and Blood * The Event of Golgotha -- The Brotherhood of the Holy Grail * Ancient Revelations and Learning: How to Ask Modern Questions * The God of the Alpha and the God of the Omega * From Buddha to Christ

'Anyone who takes hold of what we call spiritual science, not with purely abstract thoughts but with his whole being, will see that this spiritual science goes right into the dexterity of the hands, that it makes a person more capable and enables him to extend his interest over wider areas and his will over a wider world.' - Rudolf Steiner Returning from travels in war-torn Europe, Rudolf Steiner gives a stark impression of the disastrous conditions of the time, encouraging deeper esoteric work as a counter to the world-situation. Speaking under the broad theme of human development in the light of anthroposophy, he analyses the gulf between contemporary culture and science - which he says are characterized by 'narrow-mindedness, philistinism and ineptitude' - and a scientific approach to the spirit. At the same time, Steiner is clear-sighted about the shortcomings of his followers, mentioning past failures and a continuing tendency towards sectarianism and dogmatic judgements. Rudolf Steiner discusses how we experience a state of separateness with the world through our physical form, whilst our aura - or soul-spiritual being - is already living actively in cosmic surroundings. A conscious crossing of the threshold into the spiritual world is urgent and necessary today, although Steiner warns of the dangers inherent in certain eastern and western approaches. The tendency of initiates of the Orient is to abandon the human race, whilst the American impulse is immersed too strongly in physical, bodily nature. And a potential demonic influence works through technology. However, a spiritual-scientific path of knowledge and development can allow us to navigate through these challenges. Other themes featured include: the threefold Sun Mystery of ancient times; the Mystery of Christ Jesus and the threefold being of man; the human limbs as thoughts of the higher hierarchies; the loss of the spiritual knowledge of the old Mysteries; the gulf between idealism and realism; the formation of language from Cosmic Intelligence; the Pythagorean School and the mendacity of the world at that time; the disintegration of words after death; the twelve senses; the spiritual impact of old people's death on the physical Earth; and the impulse of socialism. The wealth of spiritual thoughts and knowledge presented in these lectures remain as relevant today as they did when the they were first delivered. 9 lectures, Dornach, Aug. - Sept. 1918, CW 183

From the FOREWORD. THIS little book is intended to help the student to study his own nature, so far as its intellectual part is concerned. If he masters the principles herein laid down, he will be in a fair way to co-operate with Nature in his own evolution, and to increase his mental stature far more rapidly than is possible while he remains ignorant of the conditions of his growth. The Introduction may offer some difficulties to the lay reader, and may perhaps be skipped by such at the first reading. It is necessary, however, as a foundation for those who would see the relation of the intellect to the other parts of their nature and to the outer world. And those who would fulfill the maxim, ""Know thyself,"" must not shrink from a little mental exertion, nor must expect mental food to drop ready-cooked from the sky into a lazily-opened mouth. If the booklet help even a few earnest students, and clear some difficulties out of the way, its purpose will have been served. -Annie Besant.

'Here lies Kaspar Hauser, riddle of his time. His birth was unknown, his death mysterious.' (Inscription on Kaspar Hauser's tombstone.) In 1828 a teenage boy was discovered on the streets of Nuremberg. Barely able to walk, he clutched a letter in his hand. This youth, Kaspar Hauser, who couldn't properly speak or write, was soon to become an international phenomenon known as 'the Child of Europe'. The story of Kaspar Hauser presents many mysteries. According to his account, the young boy spent most of his life confined in a darkened space. Unable to stand up, and with no knowledge of his captors, he was fed a diet of bread and water. Eventually released from this macabre prison, he survived an assassination attempt only to be stabbed to death in 1833. Why was a child kept in such squalid circumstances? Who were his parents? Who was responsible for such a cruel attack on childhood? Who murdered him? In this seminal work Peter Tradowsky addresses these questions through the insights of anthroposophy. His analysis reveals some of the secrets of Kaspar Hauser's short life, and the occult significance of his incarnation, spiritual nature and individuality.

What spiritual or esoteric practices took place within the mysterious and often controversial Knights Templar? Whilst little is known about this aspect of the Order's history, speculation and wild rumours continue to persist. Having taken the three vows of poverty, chastity and obedience, the members of the Templar Order were required to live the life of other monastic orders. However, their remarkable rise to a successful elite community - followed by the insidious machinations and slander that led to their spectacular fall and destruction - suggests that they were involved in something more significant than straightforward medieval religious practices. There have been many theories as to whether their 'secret' involved material wealth and special treasure. But could it have been connected to a science of initiation - the knowledge, experience and understanding of spiritual dimensions that can enlighten the pupil on an esoteric path? In The Templar Spirit Margaret Jonas penetrates these questions, examining some of the various claims and revealing something of the esoteric practices and beliefs of the Order, including influences from other religious traditions. She presents her own research into the meaning of the mysterious 'head' that the Templars were accused of worshipping, and examines the historical figures that lent their wisdom and guidance to the founding of the Order.