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Books > Humanities > Religion & beliefs > Alternative belief systems > Syncretist & eclectic religions & belief systems > Post-renaissance syncretist / eclectic systems
THIS 130 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Four Mystery Plays, by Rudolf Steiner. To purchase the entire book, please order ISBN 076610740X.
During 1924, before his last address in September, Rudolf Steiner gave over eighty lectures on the subject of karma to members of the Anthroposophical Society. These profoundly esoteric lectures examine the underlying laws inherent in reincarnation and karma, and explore in detail the incarnations of specific historical figures. In Rudolf Steiner's words, the study of karma is "...a matter of penetrating into the most profound mysteries of existence, for within the sphere of karma and the course it takes lie those processes which are the basis of the other phenomena of world existence..." A study of the karma of the anthroposophical movement and society, the spiritual gates of the sun and moon, and much more.
1925. A priest in the Liberal Catholic Church, Van Der Leeuw's book is the outcome of a series of talks given to a group of students interested in the meaning and work of the Third Person of the Divine Trinity, He who in the Christian religion is called God the Holy Ghost. Contents First Section, The Holy Ghost as the Creator: The Holy Spirit a Neglected Chapter in Religious History; The Fire of Creation; The Rhythm of Life; The Divine Ritual; The Dynamic Universe; and Divine Alchemy. Contents Second Section, The Divine Mind: From Image to Archetype; The World of the Divine Mind; The Way of the Higher Mind; and Inspiration. Contents Third Section, The Mahachohan, the Representative of the Holy Ghost: The Paraclete and the Mahachohan; and The Lord of the Five Rays. Contents Fourth Section, The Motherhood of God. See other works available by this author from Kessinger Publishing.
THIS 18 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Law of the Rhythmic Breath: Teaching the Generation, Conservation, and Control of Vital Force, by Ella Adelia Fletcher. To purchase the entire book, please order ISBN 156459839X.
1924. This text presents a course of 12 lessons intended to give the student a perfect knowledge of the Science of Motion. With this knowledge, he will be able to perfectly understand the ultimate, as well as the immediate cause of all manifestation of nature; he will take the first steps toward an understanding of the Theosophia; and will learn that without this knowledge, an understanding of nature in the abstract is impossible. See the many other works by this author available from Kessinger Publishing.
In addition to the outer manifestation of Christianity as we know it from history, there exists a second, hidden stream of Christian thought and development, sometimes referred to as Esoteric Christianity or Rosicrucian Christianity. Displaying an intimate knowledge of his subject, Rudolf Steiner throws light on this once secret spiritual movement. But rather than relying on historical tradition or teaching, he presents wisdom and insight directly from the original metaphysical sources of esoteric Christian inspiration. In these dynamic lectures, Steiner describes the influence of Christ's power throughout history, the workings of karma, the role of the Buddha and the Bodhisattvas, as well as the vital work of Christian Rosenkreutz and other historical figures such as Jeshu ben Pandira. This new edition -- indispensable for serious students of esotericism -- contains for the first time all 23 lectures and addresses of the original German collection. It features previously scattered, classic lectures such as "The Etherisation of the Blood", "Faith, Love, Hope" and "Cosmic Ego and Human Ego".
'Whatever turbulent outward events occur in the world, whatever form is taken by things seeking to work their way out of the depths of human evolution, we only really hearken to the true, underlying nature of these events ...if we observe the world from a spiritual perspective.' - Rudolf Steiner In seeking to heal the many social crises of our time, Rudolf Steiner urges us to turn away from 'fixed principles, theories or social dogmas' and to rediscover the real nature of the human being. This inner reality - that cannot be understood in materialistic or deterministic ways - is the only basis on which society can truly be founded. But it is not sufficient to speak of well-meaning ideas, he says, unless we are also active in working for change; change that begins with each of us. In 1919, a year marked by strong social and political upheavals, Steiner was deeply concerned with questions relating to society. Having published a book on the subject (Towards Social Renewal), he embarked on a major campaign to publicize his 'threefold' social ideas. In addition to public lectures, however, Steiner sought to deepen the subject in a series of talks to members of the Anthroposophical Society. These lectures, gathered in this volume, reveal the 'inner' or 'esoteric' aspects of the social question. They complement Steiner's very practical efforts to realize threefolding in the historical context of his time. Whilst Steiner's suggestions for social change may not seem self-evident to pragmatic thinking, they will strike a resonant chord in many who seek deeper answers to the social problems of our times - problems that politicians seem unable to remedy. Amidst the many themes tackled here, Steiner addresses the issue of nationalism as a retrograde tendency; the tasks of Central Europe and Britain in relation to the East; the incarnation of Ahriman in the West, and the historical incarnation of Lucifer in the third millennium BC.
`This little book relates some experiences I had during the spiritual research which was eventually published in my book Cognitive Yoga. Usually I am concerned with communicating the objective results of my research and not what I experienced whilst doing it. But an objective description of what the individual soul undergoes during spiritual research can be valuable to the study of anthroposophy and to those who pursue the spiritual path themselves.' Through faithful inner work, says the author, the path of spiritual science can become a living spiritual being - an intimate friend in the realms of soul and spirit. This being can blossom into an extended spiritual community or school. One can converse and co-create with this spiritual school, including the being of one's teacher, by learning its inner language. In 2012, Yeshayahu Ben-Aharon was confronted with a major obstacle in his research work. After struggling alone, he felt he could not progress without consulting his colleagues in the spiritual world. The intimate soul experiences described in this book took place during such a gathering - a special, festive occasion with an active and engaged community of spiritual beings. `I want to share some aspects of what I experienced during this event, in the more personal and imaginative language of storytelling. It is a kind of new, individual, Christmas nativity tale, about the earthly ripening of a research problem, its heavenly conception, embryonic life, and finally the birth on earth of what becomes a physical book, printed black on white.'
Based on a remarkable series of lectures delivered in his native Israel, Dr Ben-Aharon presents his illuminating research on the meaning of Judaism and the spiritual mission of the Jewish people in the past, present and future. The Hebrew people have been a central root in the development not only of Judaism, Christianity and Islam, but of the universal human spirit itself. Thus, a new understanding of their development and contribution to the spiritual biography of humanity is essential to understanding ourselves as human beings. The Jews were chosen to reveal the deepest secret of ancient times: the existence of one God above all gods, being the Creator of all human beings - beyond race, nation and gender - in his divine image. The great historical and spiritual figures of the Hebrew people - Abraham, Isaac, Jacob, Moses, Joseph, the Judges, Kings and Prophets - prepared humanity for individuation - the true `I AM' - through devotion to the divine foundation of the world. `The Lord our God is one', who is to be loved with all one's heart, soul and being. Each person could now fulfill the Word, which could be actualized on earth - in the human being. In Jerusalem Dr Ben-Aharon describes the evolution of the Hebrew people and its role in the development of the human race. The journey continues to the present day, where the universal human Self has the potential to become a free participator in the ongoing creation of the universe. `The better I understand the roots of the Hebrew people and its universal-human mission, the better I shall understand the nature of humanity and its mission; and the more human I become, in the most universal sense, anchored in a new spiritual knowledge and practice, the more fulfilled, active and creative I can be at the roots of my existence as a Jew and an Israeli.' - Yeshayahu Ben-Aharon
'Christianity is not a matter of a religion or even a denomination; it is not a question of a particular culture. Christ is there for all humanity.' In the old Mystery cultures the human being experienced himself as a child of the Gods, or even an instrument of them. According to Rudolf Steiner's spiritual-scientific research, the birth of independent thinking came only with our present state of consciousness - through becoming aware of the individual self. But who is this self? Who am I? Virginia Sease and Manfred Schmidt-Brabant maintain that real self-knowledge is intimately connected with knowledge of the central being of world evolution: the Christ, or the 'I AM'. Focusing on the being of Christ and on Christianity, "The New Mysteries" presents a series of engaging lectures on the developing Mystery wisdom of our age. Having given an overview of the history of the Mysteries in their book "Paths of the Christian Mysteries", the authors deepen and further their study by paying special attention to the effect of the "Christ Mysteries". Among the essential themes of the new volume are the transformation of conscience, the place of prayer and meditation, and the significance of sacrifice today.
Despite dramatic advances in recent decades, medicine - like many other scientific disciplines - is prone to materialistic tendencies, viewing the human being as little more than a biological machine that can be manipulated with 'interventions' and drugs. In this collection of challenging lectures, Dr Glockler asks if a new science of healing can be developed today - a discipline that allows for realities of soul and spirit. With humanity standing at the threshold of a new spiritual consciousness, this question becomes increasingly relevant. Michaela Glockler speaks on themes relating to the esoteric path of spiritual development and its therapeutic task for the individual and community. Giving an account of the evolution of the ancient mysteries in relation to medicine, she discusses the application of inner work in outer action, reflecting on modern social and ethical issues such as organ transplantation and the termination of pregnancy. Whilst the author primarily addresses those involved in the healing professions, this book will be of interest to anybody concerned with a new science of the spirit.
Using an accessible question-and-answer format, this short but focused book tackles themes relating to the etheric - or life - realm. What is etheric technology? What are the impacts of radioactivity and atomic energy? How should we read apocalyptic symptoms in science and society? In a fascinating series of discussions Nick Thomas examines a range of concepts, including: the right and wrong ways to develop an etheric technology; spiritual events in the etheric realm; how the physical world works into the etheric world and vice versa; Rudolf Steiner's 'Strader machine'; the nature of truth and lies; attacks by the adversaries on forces of vitality; and humanity's crossing of the threshold to the spiritual world. His explanations and ideas help to evoke a living picture of a great struggle between forces of good and evil, with the future of humanity and the Earth at stake.
The Author of this volume - an independent student, the result of whose investigations extending over a period of many years is embodied in this work - here outlines a system of esotericism reminiscent in a marked degree of the Rosicrucian School. His thesis revolves round the central problem of the mystery of birth and death. Neither spiritualism, psychic research, nor theosophy by themselves are sufficient, he contends, to explain this 'Fourth Mystery', although the solution suggested by the author involves the acknowledgment and appreciation of each in its degree. The reader will find in this little book a distinctive and interesting contribution to the literature of esotericism. In this text, C. G. Harrison's concern is resurrection, whereas in his earlier and more extensive work, The Transcendental Universe (of which the present text forms a continuation), the central theme was reincarnation. Of the earlier book, contemporary author on related topics and director of Phanes Press, David Fideler, wrote: At sensitive moments in time, spiritual impulses are released into the world of human affairs. This work] casts an intriguing light on this phenomenon, as seen through the eyes of a nineteenth-century Christian occultist.
Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!
One of the fundamental theosophic beliefs is that there exists a collection of true knowledge that is the foundation of all world religions. In pursuit of this truth and the perfection of mankind, humans are constantly reborn, evolving toward their highest state. In this book, originally published in 1925, Charles Leadbeater discusses the existence of Masters, or men who have reached the highest state of human consciousness, and how they can be identified. He further explains to the reader how they may make their own way on the path toward perfection. Anyone interested in religious studies will be interested in this classic example of theosophical philosophy.English clergyman turned spiritualist CHARLES WEBSTER LEADBEATER (1854-1934) was ordained as an Anglican priest, but later joined the prominent Theosophical Society and traveled to India to study alternative spiritual and occult practices, eventually settling into his life as a clairvoyant and author. His other works include Man Visible and Invisible and The Science of the Sacrament.
'All existence is spirit. Just as ice is water, so matter is also spirit. Mineral, vegetable, animal or human - all are a condensed form of spirit.' - Rudolf Steiner In the two lecture courses featured in this volume, Rudolf Steiner presents a radical new paradigm. Tackling the central dilemma of modern civilization - the polarisation of science and spirituality - he seeks to broaden natural science through a comprehensive spiritual science. Rather than harking back to old spiritual forms or religions, Steiner's approach is based on a conscious and systematic intensification of thinking and perception. Rudolf Steiner approaches this spiritual-scientific task from two perspectives. In Kassel, Germany, he deepens insight into theosophy and Rosicrucianism, showing their relationship to science and religion. Although presented as an 'introduction', Steiner was never interested in simply providing information - not even in the form of new revelations - and his insights are from fresh angles and with new illustrative examples. These lectures deepen and develop key elements found in his fundamental works Occult Science, An Outline and Theosophy. Also featured are the fascinating question-and-answer sessions from the Kassel lectures. In Basel, Switzerland, Rudolf Steiner discusses that most esoteric of the accounts of the life of Christ: the Gospel of John. Whilst the focus is on the gospel, basic tenets of spiritual science, human existence and world evolution are considered, as is the concept of karma and the true nature of Christianity. In both sets of lectures Steiner dwells on the Prologue to the Gospel of John (given in his own translation), which offers a meditative approach to gaining insight into both the gospel and Christianity as a whole. Rather than distancing us from life, each of the lectures in this volume brings us closer to reality. As Rudolf Steiner states: 'Rosicrucian theosophy...does not make us into eccentrics, outsiders, but into friends of existence, for it doesn't look down on everyday life, alienating us from our mission on earth; it brings us closer.'
Following his major work on Rudolf Steiner's ten visits to Britain, Crispian Villeneuve studies Steiner's relationship to the British Isles in the 40 or so years before those visits took place. The theme of Steiner's early connection to British culture leads inevitably to the broader topic of his relationship to modern science. This in turn highlights the polarity and tension between the Goethean philosophic view that arises from Middle Europe, and the 'Baconian' perspective emanating from Western Europe. Interweaving these contrasting Baconian and Goethean world-views, Villeneuve presents numerous primary texts - often culled from obscure sources, and many previously unavailable in English translation - with commentary relating to Rudolf Steiner and the nineteenth century. We learn about Steiner's teachers, Karl Julius Schroer and Edmund Reitlinger, as well as English polymath William Whewell. The latter figure was perhaps the greatest admirer of Francis Bacon in recorded history, but maintained manifold connections to Middle Europe. Rudolf Steiner: The British Connection offers genuinely new and valuable research into the early life and thought of one of the greatest cultural innovators of our time.
Change can be unwelcome, but it usually brings new opportunities and the possibility of a fresh start. When the great change of the menopause begins to make itself felt in the life of a woman, the subsequent loss of fertility and the signs that one is getting older can trigger a life and identity crisis. In this essential guide, written from the holistic perspective of anthroposophical medicine, Eveline Daub-Amend shows how this turning point in a woman's biography can be a positive time of transformation: of entering a new phase of life with a fit and healthy body, mind and spirit. She discusses how symptoms can be treated using natural methods, and addresses emotional and psychological processes and changes. As a medical doctor and former gynaecologist, Daub-Amend gives authoritative guidance on many issues: the role played by hormones, changes in the menstrual cycle and hormonal balance, loss of fertility, contraception and the affects on sexuality and partnership. She gives advice on dealing with hot flushes, sleep disorders, irregular bleeding, pain in the joints, skin and hair care and weight and figure, as well as specific health problems such as osteoporosis, high blood pressure, cardiovascular disease and depression. She also considers complementary methods of treatment, the pros and cons of HRT and the significance of diet and exercise.
16 lectures, Dornach, March 1 to June 25, 1924 (CW 353) The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland. The varied subject-matter was chosen by his audience at Rudolf Steiner's instigation. Steiner took their questions and usually gave immediate answers. The astonishing nature of these responses - their insight, knowledge and spiritual depth - is testimony to his outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anybody with an open mind. In this particular collection, Rudolf Steiner deals with topics ranging from beetroot to Buddhism! He discusses, among other things, Christianity and Islam; the Crusades; cemeteries; comets; the zodiac and fixed stars; scars; Egyptian mummies; astronomy; Tibet and the Dalai Lama; Freemasonry; star wisdom, moon and sun religions; the Mysteries; the Trinity; Moses; Easter; the ancient Indians, Egyptians, Babylonians and Jews; Kant and Schopenhauer, and nationalism. This volume is a translation from German of Die Geschichte der Menschheit und die Weltanschauungen der Kulturvoelker (GA 353).
This text, outlining a new methodology for the study of human nature, dates from 1910 and was found after Rudolf Steiner's death among his unpublished papers. Steiner had dealt with the same theme earlier in lectures. Asked for a written version, he tried to write down what he had said, but found himself unable to do so-the language would not completely relinquish the words. Nevertheless, what he was able to put down remains a major intellectual and spiritual accomplishment of the twentieth century. Steiner presents anthroposophy, which lies between anthropology and theosophy, as a way of studying the human being. Where anthropology studies the human being on the basis of the senses-i.e. by observation within the limits of the scientific method-theosophy recognizes the human as a spiritual being on the basis of inner experience and seeks to understand what it means to be human in a spiritual world. Between these two approaches-basically those of science and religion-lies anthroposophy, which seeks to study human beings as they present themselves to physical observation, while at the same time seeking to derive indications of the spiritual foundations of phenomena by a process of phenomenological intensification. The results of such phenomenological intensification, though fragmentary and incomplete, are of enormous importance. They constitute the first steps toward a truly cognitive psychology, one that demonstrates the richness of the phenomenological approach to the human being as a sensory organism. Starting from there, Steiner unfolds the seven life processes, the nature of I-experience, the meaning of the human form, and its complex relation to higher spiritual worlds. This is a key work, whose time has truly arrived.
6 lectures, Berlin, November 16-December 12, 1915 (CW 157a) This is a fully revised edition of the book previously published as The Forming of Destiny and Life after Death Rudolf Steiner delivered these lectures near the end of 1915 and the beginning of World War I, when the issue of death and destiny weighed on the minds of many in Europe. He describes, from a spiritual perspective, the process of crossing the threshold of death to life in the spiritual world; the soul's experience immediately after death; and the process of forming one's destiny, or karma, while we remain on Earth and later in the spirit world. Steiner also discusses the importance of our connection with those who have died and how love and reverence to the memory of the dead must be united with our love for the physical world, and how we can strengthen ourselves through meditation. In the final lecture, given on December 21, Steiner stresses the esoteric importance of the thirteen nights of Christmas and how we can consciously affect our future karma during that time. This edition includes "The Dream Song of Olaf Asteson," a Nordic poem (discussed in lecture 6) that describes in pictorial language the deep mysteries of the Christmas nights.
Unlike other works on this theme, Sergei Prokofieff's short book is not a straightforward introduction. Presupposing an acquaintance with the basic principles of anthroposophy, it focuses instead on the central Christological insights which form the core of Rudolf Steiner's philosophy. "What is Anthroposophy?" is a personal work in the sense that it reflects an individual's own endeavors to build a connection to anthroposophy. As the author states in his Preface: '...as soon as we comprehend anthroposophy as something living, we are concerned not merely with defining it intellectually but, rather, with developing a real relationship to it...' He elaborates: 'The content [of this book] will probably reveal more about the author and his relationship to anthroposophy than about it itself, for its nature is basically beyond description and consequently evades any purely intellectual definition.' This is a valuable addition to the introductory literature on anthroposophy from an established and well-respected author.
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